The Revelation Knowledge in Christ (Part 4)

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the end for a rewarding experience. Let's dive

right in. So welcome to church this evening.

And it's good to see our faces. We will push

further in what we have been teaching regarding

the revelation knowledge in Christ. We have been

able to establish more significantly what the

revelation of God is and what it is not. And

now we are focusing on the believer in Christ.

Of course, when we get to another word, which

is the knowledge, we are going to check how the

word was also used for unbelievers, but we have

been able to see what the revelation knowledge

is and is not, and how God communicates, how

God can actually use. Extraordinary means to

reach out to people. How God can use extraordinary

means to reach out to people. So just to bring

us to par from what we started on Sunday and

to connect it with where we are going to continue

today. Romans 16, 25 to 26. Again, Romans 16,

25 to 26. Missionary knowledge in Christ. I say

now to him who is able to establish you according

to my gospel, the preaching of Jesus Christ,

according to the revelation of the mystery kept

secret since the world began, but now made manifest

by the prophetic scriptures, made known to all

nations according to the commandment of the everlasting

God for obedience to faith. And we say that we

see the two words revelation and mystery in verse

25. And what did we say the word revelation is?

Who can remind us? What is the word revelation?

Anybody, any free person that is able to say?

What is revelation? The Greek word, right? I

didn't say the definition, but the Greek word.

What is it? Apocalypse. Okay, good. Apocalypse.

And we say this from the word apo, right? Which

means to cease to be from something or far away

from something. And we say the other one is kalutu,

which implies to cover or to hide. So we say

it's talking about something that is far away

from being hidden, right? Something that is far

away from being hidden. We say away from being

covered or hidden, right? Put some words to it

and say it's disclosure, right? It's disclosure.

It's unveiling, right? Unveiling God's plan since

the world began, right? Unveiling God's plan

since the world began. And I made a comment about

the fact that when you read the scripture, it

looks as if the attention is on the Jewish nation,

right? On the Jewish nation. But if you read

in detail, you will see that God's plan, right,

is for all men. And that we are not second citizens

of heaven, you know, first citizens, the Jews.

Then I'm not even sure maybe we would make it

to second citizens if we really check. Because

if you have the Jews, maybe the Samaritans will

also claim that they worship on the mountains,

right? Closer relative, then probably they are

even which other nation? probably some Egyptians

that were part of them. Romans, yes, Romans too

would get, you know, they would receive the gospel,

giving Paul's journey in Italy, Europe, and other

parts, Cyprus as well. Then, maybe it will now

get worse, right? So if you will count in that

sense, we might not be even second citizens in

the sense of what we are talking about. But what

Paul is saying here is that since the world began,

All men are to come into God, irrespective of

their nation. And we've significantly taught

in this church that the importance of the Jewish

nation is God showing how he would communicate,

using them to communicate the gospel. Not even

only that, but also the picture of the family,

how God would establish his family, the oracles

of God, everything is painted through that nation.

If you read the Old Testament, you will see it's

for them. But when you continue to understand,

you will see that the revelation is that it's

to all men. And that was the problem that made

us talk about the Samaritans and then the Italian

soldier and how Israel said they are not part

of the people of God in that sense, right? So

we proceed and we said the word mystery is mysterion,

right? which means to be hidden, secrets, religious

secrets in some sense. He said, confided only.

Now, this one is the one that we will add to

it because on Sunday, we said, we made one, I

mentioned a phrase, which is not obvious to the

understanding, right? That was where we ended

on mystery, that it is not obvious to the understanding.

So it means that something is actually communicated.

And if we pay attention to it, we can get the

understanding, okay? Something is communicated

in the Old Testament text, and if we pay attention

to it, right, or what is communicated, we will

know what God's intention is, right, since the

beginning of the world. So, the word misery is

not obvious to understanding, right? We say confided

only in some places you will see that's confided

only to people initiated not to ordinary mortals.

Some definitions also put such kind of an explanation.

But it's actually referring to people who can

actually pay attention to the scriptures and

see it, right? And that is why Jesus would say

the Pharisees always check the scriptures, right?

So they check the scriptures, but yet they didn't

see. So it means that it remains a mystery to

them. It remains a mystery. to them but it's

not a mystery it's just that it's not obvious

to the understanding now today we're just going

to go through uh a couple of scriptures that

will link us to the word epignosis so ephesians

chapter four ephesians chapter four ephesians

chapter four uh sorry ephesians chapter one let's

go to ephesians chapter one first we'll come

back to ephesians chapter four ephesians chapter

one uh from the one we read always for prayers

for verse 17, but we're just going to read from

verse 15. that you may know what is the hope

of his calling and what the riches of the glory

of his inheritance in the saints and what is

the exceeding greatness of his power to us who

believe according to the workings of his great

might, which he wrote in Christ when he raised

him from the dead and set him at his own right

hand in the heavenly places, far above all principalities

and power. and might, and dominion, and every

name that is named, not only in this world, but

also in that which is to come. And he hath put

all things under his feet and gave him to be

the head over all things to the church, which

is his body, the fullness of him that filleth

all in whole. And what we see here is that it's

similar to, I think there are about three scriptures

like that, right? It's similar to... Romans chapter

Romans 1 · chapter mention

1, right? It's similar to that, Romans 16, sorry.

It's similar to Romans 16, 25 to 26, because

it picks the word revelation in the knowledge

of him, right? Revelation, it picks the word

revelation in the knowledge of him. And that

revelation is also the word apocalypses, right?

It's still the word apocalypses. We'll come to

that. Let's go to, I think, 2 Corinthians. Before

2 Corinthians, Ephesians 3, just open to the

next page. Ephesians 3, Ephesians chapter 3,

Ephesians 3 · chapter mention

from verse 1. in the mystery of Christ, which

in other ages was not made known unto the sons

of men, as it is now revealed unto his holy apostles

and prophets by the Spirit, that the Gentiles

should be followers and of the same body and

partakers of his promise in Christ by the gospel,

whereof I was made a minister according to the

gifts. of the grace of God given unto me by the

effectual working of His power. Now, we see the

word here again, revelation and mystery, right?

Revelation and mystery. And one thing that is

now unfolding again, that we'll begin to see,

is the word knowledge, okay? Revelation, mystery,

and we see knowledge, right? In Ephesians 1,

17, you will see wisdom and revelation in the

knowledge. of him right spirit of wisdom and

revelation the knowledge of him and then ephesians

3 we will see revelation he made known ephesians

3 3 revelation he made known unto me the mystery

how by revelation he made it unto me the mystery

which i wrote a full time in few words right

and again the word mystery again we'll find it

in uh We find it in verse 4, whereby when they

read, they may understand my knowledge, right?

They may understand my intermission. So, we see

the word knowledge, right, unfolding. Now, the

word knowledge in Ephesians 1, right, 17, is

the word epignosis. Okay? So, let's start from

there. It's the word epignosis. It's the word

epignosis, which refers to precise knowledge,

precise knowledge, accurate understanding. precise

knowledge, accurate understanding, coming to

full recognition of Christ, right? Precise knowledge,

accurate understanding also means coming to full

recognition of Christ, of Christ. So if we read

it together, it will mean, in verse 17, that

the God of our Lord Jesus Christ, the Father

of glory, may give you, because we taught this

and we've explained this, that this is the wisdom

that is found in the spirits. Because it is by

this wisdom that Paul wrote what he wrote. He

said the wisdom of the Spirit and revelation

means opening up, taking away from being hidden

in the knowledge of Him. It means that we will

have precise understanding of Christ through

revelation. Okay, we'll have precise understanding

of Christ's revelation in the knowledge of him.

So when we open the scriptures and it's explained,

right, we will come to the precise understanding

of who Christ is. So again, when we open the

scriptures and the scriptures are explained to

us, revelation, we will come to the precise understanding.

Right? Accurate knowledge of Christ. Accurate

knowledge of Christ. You can just write this

down. We'll come back to reading the scripture.

This knowledge actually is, it can also be regarded

as experiential knowledge or functional knowledge

of Christ. Okay? Functional means that a knowledge

that you come into and you work in it. Right?

We're going to see subsequently where it says

work in this knowledge. So it is not a knowledge

that is passive. But when we see the scriptures

explained, the Old Testament explained, it tells

us as believers how to live, right? It is functional

in our life. It is experiential. So experiential

knowledge of God is not like, oh, you see Jesus

in a vision. And after that, you know. Something

changed and all of that. But it's talking about

teaching from, you know, the scriptures and this

revelation become functional, right? Becomes

functional in our lives. This revelation becomes

functional in our lives. So it's the word epignosis.

Now let's pick it. It's from the word epi and

gnosis. So it's the word, the first word is epi,

just like we had apo and calypso. We have epi

and gnosis. epi and gnosis and what do they mean

the gnosis there is the word knowledge actually

so gnosis g -n -o -s -i -s is actually the word

knowledge which it is actually used in other

parts of the scripture so you will find some

parts of the bible where it uses the word knowledge

which uses the word gnosis right and you will

find some parts the same word knowledge is explained

or the original word is Epignosis, right? So,

the gnosis refers to knowledge, right? And it's

referring to knowledge. And the epignosis carries

the sense of accuracy, which is different from

just irregular information. Okay? It's different

from regular information. It's different from

just knowing something by just knowing. But it's

talking about accuracy. Knowledge is what gives

it that effect. It's like I was trying to explain

it when I was studying. It's like saying a higher

knowledge or saying an accurate knowledge, precise.

I actually called it the peak. Okay, I used the

word peak for it because I was trying to see

something that could come close to it, right?

It refers to the peak of the knowledge of Christ,

like what you should know, the accurate knowledge

of Christ. We see that it's talking about epignosis

coming to the full awareness. It also means coming

to the full awareness of who Christ is and what

Christ has done. Good. So we're going to check

a couple of scriptures and see how this word

has been used. But before then, let's see what

Paul said about epignosis and the revelation.

When we come to chapter 3, we will see that it

says, How that by revelation he made known unto

me. So Paul is saying that he had a revelation.

It was granted unto Paul, right, to write and

unveil what is called mystery. Okay, so he's

saying when you read, you would understand my

knowledge in the mystery of Christ. Means that

Paul knows something. Something was landed onto

Paul, right, when it comes to the mystery of

Christ, and he knew it by the Spirit. Let's see

other people that Paul included in that bracket.

It says, which in other ages was not made known,

right, unto the sons of men. Now, here it looks

like it was not made known unto the sons of men.

It was hidden, right? But what we said is that

it is not obvious to the knowledge. It is not

clearly stated. It is not something that is fully

stated. We can put it that way as well, right?

It's not something that is fully stated or that

can't be fully stated, okay? So we're talking

about the Old Testament times, right? So in other

ages, he's talking about the Old Testament times.

Right. First of all, we know that as at that

time, the death, burial and resurrection of Christ

was in a promise was to come. Right. So they

had things written to them that are not obvious.

And also coupled with the fact that the death,

burial and resurrection of Christ had not taken

place. Right. It means that we can say they had

progressive knowledge. OK, so their knowledge

progressed up until, right, up until. until Paul.

Now, but it's not just Paul. Who are the other

people that are within these brackets, that are

within this bracket? Let's see. So what about

here? May we then understand my knowledge in

the mystery of Christ, which in other ages was

not made known unto sons of men, as it is now

revealed unto his holy apostles and the prophets

by the Spirit. By the Spirit. So Paul is saying

here, right, the apostles, The holy apostles

and prophets here is referring to the apostles.

It's referring to the apostles. It's not saying

the prophets of old, but it's saying that this

revelation is revealed to the apostles. It means

that the explanation of what was hidden in old

times, in other ages, is revealed to Paul and

the apostles. And we're talking about the apostles

that walked with Jesus. We're talking about the

disciples of Christ and how that was revealed

to them. And in their writing, we can also see,

just like Paul, their knowledge in the Old Testament.

Their knowledge regarding the Old Testament texts.

So, it was revealed to the early apostles. And

if we just go to 1 Peter, and we can use Peter

as an example, right? We can use Peter as...

We can use Peter as an example. Okay, go to 2

Peter 1. 2 Peter 1, verse 12. My tabernacle,

2 Peter 1:12

even as the Lord Christ has showed me. Moreover,

I endure that ye may be able after my decease,

right, to have these things in remembrance. So,

understanding. For we have not followed Conan

the Pharaoh, when we made known unto you the

power and the coming of our Lord Jesus Christ,

but we are eyewitnesses of the majesty, for he

received from God the Father honor and glory,

when there came such a voice to him from... The

excellent glory, this is my beloved Son, in whom

I am well pleased. And this voice which came

from heaven we heard, and when we were with him

in the holy mountain. We have also a more sure

word, right, of prophecy, whereunto ye would

do well that ye take heed, as unto a light that

shineth in that place, unto the day done, and

the day star arise in your hearts, knowing this

first, that no prophecy of the scripture is of

private interpretation. For the prophecy came

not in all times by the will of man, but only

men spoke as they were moved by the Holy Ghost.

Now, knowing that the scripture is not of private

interpretation, saying that all scriptures need

to be read together, right? So it's telling us

that Peter had knowledge that these scriptures

need to be read together. That's verse 20. And

I think verse 19, we dealt with it, right? We

dealt with it in cell meeting. talking about

the writings, right? Talking about the scriptures

that brings light onto us. We dealt with that

in Sermon. So what we are seeing here, right,

is that Peter also had the knowledge. Peter also

had an understanding on how to read the scripture,

right? And Peter also had the revelation. Of

course, this was talking about what they had

on the holy mountains, right? What was granted,

it was also granted unto them for them to see

and then to understand, right? It was granted

to them to see and... And just like every other

apostle, right? They all had the spirit that

give them the understanding of what the scriptures

are saying together. That's why Peter would say,

no scripture has its own, is separate from the

other, right? All scriptures are together and

that is actually revelation. Okay? So private

interpretation is not talking about my own meaning

or your own meaning, right? But no scripture

stands alone. No scripture stands on its own,

but must be put together. And that reflects a

similar text in which Paul is writing here. So,

it means that the people who could explain the

Old Testament to us, that were granted to explain

in their writings, the Old Testament to us, were

the apostles. And therefore, we peek from their

understanding and their explanation of the scripture.

So, Apostle Paul, then Peter, and... other apostles.

Apostle Paul, Peter, and other apostles. So the

Revelation will be understanding the Scriptures

together from the Epistles. Revelation understanding

the Scriptures together from the Epistles. And

there's one other text that we can read. There's

one other text that we can add to that. So we've

had Ephesians 1, we've had Ephesians 3. Romans

1, we've had that. Then we can go to 1 Corinthians

2. 1 Corinthians 2. 1 Corinthians 2. Now, if

we read from verse 9, right? If we read from

verse 9. As it is written, eyes I had not seen

and ear heard, neither have entered into the

hearts of man the things which God hath prepared

for them that love him. But God hath revealed

them unto us by Spirit. For the Spirit searcheth

all things, yea, the deep things of God. For

what man knoweth the things of a man, saith the

Spirit of man, which is in him. Even so the things

of God knoweth no man, but the Spirit of God.

Now we have received not the Spirit of the world,

but the Spirit which is of God, that we might

know. Things that are freely given to us. And

verse 13 says, which things also we speak, right?

Pay attention to that. These things we also speak,

not in words of man's wisdom, but that which

the Holy Ghost teaches, comparing spirituals

with spiritual. But the natural man received

not the things of... the Spirit of God, for their

foolishness unto him, neither can he know them.

Now, verse 13, right, in a way, right, points

to the fact that the Scriptures, right, it says,

the things we speak, not in words and wisdom

of man, right, not in words that men teach. If

you read verse 1, it also said, I came to you

not in excellence of speech, right? So, Paul

is writing to the church and explaining to them

that what we speak, What we speak is not that

which is of man's wisdom, but that which the

Holy Ghost teaches. So it means that Paul also

refers to something here, that there are some

people that are speaking some things that the

Holy Ghost teaches unto them. And this is, in

a way, trying to point to the apostles here as

well. Because he says, we speak not what is wisdom,

but that's what the Holy Ghost speaks. It's comparing

spirituals to spirituals. Also referring, right,

to the fact that they have a knowledge, they

have a wisdom that is granted unto them, right?

And what they teach means their pistols, which

is their teaching, right, is granted to them

by the Holy Ghost, right? The explanation is

granted unto them. Because already in verse one,

you're already saying, I'm coming to declare

the testimony of God. Not in words and wisdom

of men, right? Not in words and wisdom of men,

but that's which the Holy Ghost teaches, okay?

That's which the Holy Ghost teaches. Means that

when they open the scriptures and they're writing

their epistles, there is a revelation of the

Holy Ghost that is helping them to interpret

this and bringing it to our knowledge, right?

And bringing it to our knowledge. Now... The

challenge is, right, why I'm trying to emphasize

the fact that Paul and other apostles had a specific,

would I say, grant unto them, specific privilege

grant unto them to write the epistles is to shift

the way from new revelation, right, where someone

will come and say, well, I have a new revelation,

I have a new interpretation of the Bible, right,

or I have seen something new, right, something

new. So, it shows, one of the scriptures shows

that the apostles, they were given the responsibility

to help us to understand what has been written

in other ages that we do not understand. Okay?

That is not obvious to our eyes. They have been

given the responsibility to help us to understand

what has been written in ages past that we do

not understand. And we are working in that revelation.

And that is why when you observe Paul's teaching,

it's about what you have in Christ and how you

should live. Okay? If you observe their teachings,

the teachings of the apostles, it's about what

you have in Christ and how you should live. So

it's about what Christ has done, death, burial,

and resurrection, and what that means to you

as a believer. So when you begin to listen to

sermons, and teachings come from the podium or

from the pastors, and they explain to you what

Christ has done, right? You also pick what that

means to you. Then when you go out, you are able

to live a life of faith, right? You're able to

live a life that Christ has called you to live.

For example, if you read Ephesians 1, it says

that the essence of this revelation in the knowledge

of Him is that you might be able to know what?

of your calling. So if you go to Ephesians, I

think that should be 1, 1 verse 19, 18, sorry.

It said, eyes of your understanding being enlightened

by this revelation in the knowledge of him, eyes

of understanding being enlightened, right? You

may know the hope of your calling. Okay? So you

know the hope of your calling. You understand

the riches of his glorious inheritance in the

saints. You understand the power that is what?

Verse 19, that is at work in you. Okay? So you

understand the power that is at work in you,

right? As a believer, right? You understand the

power of God that is at work. What erodes in

Christ and then how it is impacting you. So this

is what he's saying that post -teaching you will

find what Christ has done and the conduct of

the believer and how the believer should live.

on a daily basis, right? And this becomes experiential.

So for someone knowing the hope of their calling,

it's like knowing that you are commissioned to

the military, for example, right? If you know

you are commissioned into the military, we don't

need to have a conversation when war starts.

For example, you know it's your responsibility

to go to war, right? So if you are commissioned

for that, you don't need anyone to begin to,

you know, we don't have to cajole you when that

circumstance comes. So it's the same. Like a

believer, right? When it is time for prayers,

you don't have to be cajoled. So it means that

the revelation and knowledge of God will make

it like easy for you to pray. Let me put it that

way. Like you don't struggle. You don't struggle.

Prayer is not something that they call and you

take it lightly. The revelation and knowledge

of God will also make you, you know, be able

to go out and talk to someone about Jesus, right?

Because that is what you have been commissioned

for. Right? That's what you have been commissioned

for. So, this knowledge helps you to function

well as a believer. Okay? It helps you to function

well as a believer. And when I started this teaching,

in the first track, I talked about the fact that

we met some believers and they were asking questions.

Right? And we met another guy, a Muslim guy,

and he said that, you know, and I realized that

what the guy was saying, even some believers

do not have the understanding. Do you get the

point? So, When you come into this knowledge,

right, when you grow, which you're going to see

is very good because it's also knowledge that

helps us to grow. When we grow in it, right,

you begin to function effectively. We don't have

to call you to come to church. We don't have

to call you to come for evangelism. We don't

have to call you to do prayers, right? You will

not be like one guy that we met that said he

doesn't even want to hear about God or give us,

he collected our paper and said, literally, he

will not come. And do you know his last statement?

He said, God knows my heart. I'm like, no, this

guy is not. If you are in the revelation of God,

right? If you are in the revelation of God, you

will not say, well, God knows my heart. He understands

me, right? And all of that. And that just shows

that his name is, is he Afraid or? His name is

Afraid, right? Afraid, right? And what we'll

just begin to perceive is that maybe his parents

are pastors or he has had an encounter. with

the faith, right? He has not advanced with the

faith, but he has not come into the revelation

of the hope of his calling. There was, you know,

I mean, I know many of people, many of you met

a lot of people, but we met very interesting

people. There was one that ran, ran and almost

entered the wrong school bus. Probably she was

going to Nefkosha and she was hiding for us inside

Gornieli bus, right? Until probably we passed,

she now came down to Russia and it was Bishop

that was trying to, you know, ensure that she

heard, but she was totally ear blocked. And I

perceive as well that if you ask her, she actually

looks like someone that has been in church as

well for a long time. But the reality of this

precise knowledge of Christ is not done on them

yet. They can say a few things about Jesus. They've

not grown in this revelation. So the conduct

is not visible. It is not functional. It is not

experiential for them. In the sense that... When

they bring things about God, it's not about exciting,

but it doesn't trigger them. It doesn't raise

them to do something. It doesn't make them active.

I don't know whether you are always excited,

but when it comes to someone teaching, I'm always

very excited to hear the teaching, to increase

in knowledge, to go for evangelism, to talk to

someone about God. Or someone just comes to you

and the person tells you, She's a believer, which

happened to me yesterday in class. And I had

to just cut it. I said, let's talk about it after

the class. She's from Syria. And you know those

kind of people. And her name is Joy. And she

has a name that is almost like a Nigerian. So

I was questioning. I'm not sure you're in this

class. This is not your name. I thought she was

impersonating someone. Because the name was like

Joy Chiamaka, something like that. But she's

from Syria. And she looked at me. She said, I'm

a Christian. And my weekday. became strong because

she not said i'm from syria i said i get that

a lot i get that a lot now it excites me to see

someone from a place where i where i don't i

wasn't expecting the light will come out from

and i see light there it gets me excited and

she said she's been looking for churches all

around cyprus and she had not found and but they

invited her to one church in our campus i said

okay maybe after that time we'll invite you here

so that you can come now it excites me when i

see someone that I wasn't there, someone that

I probably planned to preach to and the person

that I believed. It just excites me. I'm like,

okay, there are many people in places that we

think that there are no believers. Do you know?

There are many people in places that we think

that there are no believers. She explained, she

said, you know, I think they do their Arabic

service. We're talking about Turkish service,

right? This one is their service is Arabic and

she said there's a Byzantine language that they

speak in their church and all of that. I said,

wow. I was excited. Like, so we are saying we

want to go to Syria. There are people there,

bro. There are people there doing great job,

you know. So this kind of thing should excite

you. This is because the revelation of God is

done on you that, man, this message is to all

nations everywhere. They must hear it. They must

believe and all of that. So it should always

excite you. You should get excited by the things

of God. So let's come back to epignosis. Epignosis,

the precise understanding. Let's see how this

has been used. Okay. Sometimes it's actually

used even for unbelievers. Okay. That's the most,

I mean, that's what I, you know, paid attention

to. And I realized that this word was also used

for unbelievers. You know, because when I, when

those days, when we used to think epignosis,

we are, you know, we, it is for us. Right. But

the Bible writing also used it for unbelievers.

So let's start. Unbelievers, epignosis used for

unbelievers. Right. Epignosis used for. Romans

Romans 1:8

1, verse 8. Romans 1, verse 8. Romans 1, verse

Romans 1:8 Romans 1:8

8. Romans 1, verse 28. Can you go to verse 28,

Romans 1:28

please? Verse 28. And even as they did not like

to retain God in their knowledge, God gave them

over to a reprobate mind to do those things.

which are not, right? When they do not want to

regard God, retain God in their knowledge. It

means that the preaching of the gospel that was

presented to them and the teaching, right, is

a precise understanding about God. Okay, the

gospel that was preached to them is a clear gospel.

It's not fake gospel. You know, there's anything

like that. It's not a diluted gospel. It's not

something that cannot save them. Okay, you know,

if they preach something that cannot save you

to you, it will be unfair to say that we judge

you when you don't believe it. But these people

were given the accurate knowledge of God, but

they refused to retain God. It means to believe

it, to receive it, to recognize it, right, and

stay in it. So they did not retain God in their

knowledge. So let's go to the next one, Romans

3 .20. Romans 3, 20. Now this one just connected

it to the knowledge of sin. It said, therefore,

by the deeds of the law, there shall no flesh

be justified in a sight. So by the deeds of the

law, there shall no flesh be justified. For by

the law is the precise knowledge of sin, the

knowledge of sin. So here he's talking about

the knowledge of sin. So he's using it in relation

to sin. He's using it in relation to sin, talking

about no man can be justified. by no flesh can

be justified in his sight through the deeds of

the law. So unbelief is also visible here, right?

Unbelief is also visible here because it says

the deeds of the law cannot justify someone.

So if anybody puts his hand in the deeds of the

law, right, it means the person cannot be justified.

So here again, we see that it's talking about

unbelief. Romans 10, 2. Romans 10, 2. There were

two more scriptures for that. Romans 10, 2. For

I bear them record that they have a zeal for

God, but not according to knowledge. Not according

to knowledge. They have a zeal for God. And this

was talking about Israel. Again, they were in

unbelief. This is what Paul was talking about.

You have zeal for God, but not according to the

accurate knowledge of God. Not according to the

precise knowledge of Christ. So their knowledge

about God is not precise. That precise knowledge

is in Christ. That accurate knowledge of God

is in Christ. So what differentiates us from

every other religious group or faith is that

we are in the accurate and precise knowledge

of God. Do we get it? And that is why I refer

to those guys that say to the unknown God. They

mention to the unknown God. And they were doing

something to the unknown God. That is not the

precise knowledge of God. Anybody can put anything

down and say, this is God and I'm serving, right?

But that is not their credence. Now, they are

even doing it something closer, which is Judaizing,

right? But it's not ending in Christ. It should

end in Christ. Christ is the end of it, right?

Let me put it that way. It should end in Christ.

So, but not according to the precise knowledge

of Christ. zeal, but not the accurate knowledge.

1 Timothy 2, verse 4. 1 Timothy 2, verse 4. It

1 Timothy 2:4 1 Timothy 2:4

says, Who will have all men to be saved and come

to the knowledge of the truth? I don't know if

this is even much on the unbeliever, but it's

okay. We'll just keep it there because it's referring

to people who come to save, right? Who come to

salvation. So, it's talking about who come to...

The knowledge of the truth. Now, let's read from

verse 1. Read from verse 1. I exhort, therefore,

that first of all, supplications, prayers, and

intercessions, and giving of thanks be made for

all men. For kings and for all that are in authority,

that we may lead a quiet and peaceable life in

all godliness and honesty. For this is good and

acceptable in the sight of God. our Savior, who

will have all men to be saved and come, right,

to the knowledge of the truth. So, when you're

making prayer, right, this is the focus of the

prayer, that all men would come. When you pray

for leaders, right, when you pray for people

in authority, that all men may be saved and all

men may come to the precise knowledge of the

truth. So, we see it here in 1 Timothy 2, verse

1 Timothy 2:4

4. 2 Timothy 2, verse 25. 2 Timothy 2, verse

2 Timothy 2:25 2 Timothy 2:25

25. The last verse will be for us, for the believers.

In meekness, instructing those that oppose themselves,

if God paraventure will give them repentance

to the acknowledging of the truth. So sometimes

the word is used as acknowledgement, okay? To

acknowledge the truth, right? So acknowledge

the truth. So it's talking about those themselves,

those who have not believed, right? That they

may come to the acknowledgement of. Now let's

see where it is used for believers. So we see

here that some people rejected it. They rejected

the precise knowledge of Christ. They rejected

the precise, the accurate knowledge of Christ.

They didn't come to the awareness of that knowledge.

So we'll start with Ephesians 1. Epignosis is

used within the context of those that have believed.

Within the context of those that have believed.

Ephesians 1 verse 17. So we'll begin to see things

Ephesians 1:17

like walk. Things like know, things like do,

right? Experientially, right? What we see. So

one verse, verse 17. That God of our Lord Jesus

Christ, the Father of glory, may give unto you

the spirit of wisdom and revelation and knowledge

of him. The next one. The eyes of your understanding,

being enlightened, that ye may know what is the

hope of his calling and what the riches of his

glorious inheritance in the saints. And what

is the exceeding greatness of a Spartan who believes

according to the workings of his mighty power,

right? So, we will know. We will come to the

knowing of the hope of our calling. Why you are

a believer, right? Why you are a believer. People

can ask you why you are a believer. Why you believe

what you believe, right? Which is connected to

you giving an account, right? You give an account.

You give an apology. Why do you believe worship?

So when you know the hope of your calling, it

is easy, right, for someone to ask you and for

you to give an explanation. But if you don't

know the hope of your calling, someone will ask

you and you will say, well, I don't do church.

You know, I don't do church. I just go to church

once a year, right? So no man or none of us should

get to that point, right? It's not a point where

we should be. So this revelation that we teach

day in, day out. should bring us to the point

where we know the hope of our calling and we

stay there. Right? We know the hope of our calling

and we stay there. Ephesians 4, verse 13. I think

Ephesians 4:13

you'll start from Ephesians 4, verse 11. And

Ephesians 4:11

it gave some apostles and some prophets and evangelists

and some pastors and teachers for the perfection

of the saints, for the work of ministry, for

the defiance of the body, to win all coming the

unity of faith and the knowledge of the Son of

God unto a perfect man. unto the measure of stature

of the fullness of Christ. Now, this is actually,

just stay previous. We'll come back to that.

Let me explain this. We'll go to the next one

after. This one is actually talking about we're

coming to precise and accurate knowledge of Christ.

And this comes when there is teaching. Okay?

This comes when there is teaching by the pastors,

by, you know, leaders of church, right? When

there is a teaching, We come to precise knowledge.

So every time when there's a teaching, we increase

in the knowledge of Christ. We increase in the

knowledge of Christ. And so it's not like we

all come to the unity of faith, right? Unity

of faith is actually how we gradually grow into

the precise knowledge of Jesus, right? We grow.

So it's not about... Churches coming together,

I think we should highlight that. So unity of

faith is not different churches coming together

and saying exactly the same thing or doing the

same thing or doing, in our case, a concert.

Not exactly that, but actually, every believer,

every church as we teach, we come to know Christ

much more. We come to the awareness of it. Christ

becomes done on us every day as we go through.

So he said, the unity of faith is therefore,

will be we coming to the knowledge of Christ,

of the Son of God, unto a perfect man, unto the

measure of the stature of the fullness of Christ.

So growth taking place. You can go to the next

one now. That we henceforth be no more tossed

around, tossed to and fro, and carried about

with every wind of doctrine by the slight of

men and cunning craftiness, whereby they lie

in wait to deceive. So, it means that the believer

that works in accurate knowledge of God allows

him or herself to grow in the precise knowledge

of Christ, you will not be tossed around. You

will not be tossed to and fro. It means you'll

be stable. You'll be established in that knowledge.

Or rather, we can say the knowledge of Christ

will establish you. Okay? The precise knowledge

of Christ would establish you. You will know

who Christ is. No one can deceive you about Christ.

No one can give you a teaching that is not Christ's.

Therefore, you are established in that teaching.

Philippians 1 verse 9. Philippians 1 verse 9.

Philippians 1:9 Philippians 1:9

It says, And this I pray, that you love me about

more and more in the knowledge and in all judgment.

This is also epignosis. So he said, and I pray

that you love me about more in the knowledge

and in all judgment. So you love abounding more

and more in knowledge, right? In knowledge. It's

through the knowledge and in all judgment. Now

let's go to the next one. I think I'm checking

the time. Colossians 1 verse 9. Colossians 1

Colossians 1:9 Colossians 1:9

verse 9. I think this should be similar to Ephesians.

For this cause, we also, since we heard of, we

heard of it, right? We heard it. Do not cease

to pray for you that. We're not supposed to pray

for you and to desire that you might be filled

with the knowledge of his will in all wisdom

and spiritual understanding. So be filled with

the knowledge of him, right? So you already have

the Holy Ghost in you, right? But you're regularly

being filled with the precise knowledge of Christ.

The believer has the Spirit and you're regularly

being filled that you desire, and look at how

he put it, to desire. Right? Do not cease to

pray for you and to desire. So his strong desire,

his will, what he wishes, just like he says,

my desire for Israel is that they will be saved.

Now, Paul's desire for the believer is that you

will be filled with the precise knowledge of

Christ. Okay? So that's Paul's desire. While

he has a desire for his people to be saved, his

desire towards us is that we will be filled regularly

with the precise knowledge of Christ. Colossians

Colossians 2:2

2 verse 2, that the heart might be comforted,

being knitted together in love and unto all riches

of the full assurance of understanding, right?

To the acknowledgement of the mystery of God,

right? And of the Father and of Christ. So that

the heart might be comforted, knitted together

in love, right? So this is the conduct of the

believer here, in all riches of the full assurance

of the understanding. Right? From this precise

knowledge of the mystery of Christ, or the mystery

of God, the Father, which is in Christ. Right?

From this precise knowledge, the mystery of God,

the Father, which can be found in Christ. So

this brings it all together. God, the Father,

and then emphasizing Christ at the center of

it. Colossians 3, verse 10. Colossians 3, verse

Colossians 3:10 Colossians 3:10

10. And have put on... Can you go back to verse...

Verse 9, a little bit. Lie not to one another,

seeing that ye have put off the old man with

his deeds. Okay? That's an instruction. And have

put on a new man, which is renewed in knowledge

after the image of him that created him. So,

we have put on a new man. So, this new man, when

you became born again, you don't have the full

knowledge. Okay? In fact, you just started your

journey, so you don't have the full knowledge.

No believer that comes to the face today has

the full knowledge, right? That is why you can

see a believer, like you said, lie not to one

another. A believer can lie, can engage in those

kind of conducts. A very new believer, right,

can engage in those conducts. That is why Paul

is giving an instruction that the way you can

excuse yourself or... Ensure that you don't engage

in such conduct as lying and every other thing

that was mentioned here is that you renew, right?

You renew your mind, right? Through the knowledge

of Christ. Through the knowledge of the person

that created you, right? Of Christ who created

you, you renew your mind through the knowledge,

right? So this new man has to regularly renew

himself, right? Through the knowledge of Christ.

So the new man is renewed. So we are renewed

daily through the precise knowledge of Christ.

through the accurate knowledge of Christ, and

therefore we find ourselves in the right conduct.

Okay? We find ourselves in the right conduct.

So when you see yourself exhibiting certain conduct,

maybe you should check what does the scripture

say about it? Have I come to the understanding

and the reality of what the Bible says regarding

that issue? Okay? So you can check your conduct

and say, well, in this conduct, have I come to

the understanding of... what the Bible says.

For example, how believers should relate among

themselves, right? Maybe you find yourself exhibiting

anger, you find yourself regularly, you know,

using the wrong words, you find yourself quick,

you know, to anger and all of that. Now, you

can check the scriptures and learn and say, okay,

how is a believer, right, expected to walk in

this precise knowledge? And you'll see the precise

knowledge of Christ teaching you how to... Hold

yourself, which is self -control, temperaments,

and all of that that we see in Galatians 5. So

this new man is renewed through the knowledge

of God. So it means that the food of the new

man, the food of the new man is this knowledge.

And the new man continues to grow in that knowledge.

We can see some other scriptures for believers.

Titus 1 verse 1. Titus 1 verse 1. So Paul, servant

Titus 1:1 Titus 1:1

of God and apostle of Jesus Christ, according

to the faith of the elect and the acknowledging

of the truth, which is after godliness. So Paul

is just giving his own profile here, right? Acknowledging

of the truth. So an apostle of Jesus Christ,

according to the faith of God's elect and the

acknowledging, right? Holding on to the knowledge

of Christ. So he's an apostle acknowledging the

truth, which is after godliness. Now let's go

to Philemon 1 verse 6. where we see this same

Philemon 1:6

word, Philemon 1, verse 6. We still have a couple

Philemon 1:6

of them here. All right, let's just write them

down. Philemon 1, verse 6. 2 Peter 1, verse 2.

Philemon 1:6 2 Peter 1:2

2 Peter 1, verse 2. 2 Peter 1, verse 3. Okay,

2 Peter 1:2 2 Peter 1:3

2 Peter 1, verse 1 and 2 and 3, right? 2 Peter

2 Peter 1:1 2 Peter 1:2–3

1, verse 2 to 3. And then 2 Peter, verse 8. So

Peter used the word, 2 Peter verse 8. 2 Peter

verse 8. So let's go to Philemon. So what does

Philemon say? He said that the communication

of thy faith may become effectual by acknowledging,

right? Coming to the precise knowledge of every

good thing which is yours in Christ. So the communication

of thy faith would be effective, right? By acknowledging

or coming to the precise knowledge and awareness

and recognition of all that is yours. So it's

like saying, coming to the precise knowledge

of Christ, which is every good thing that is

yours in Christ. So I just put it in my own way.

Coming to the precise knowledge of Christ, which

is every good thing that is yours in Christ.

Coming to the precise knowledge of Christ, which

is every good thing that is yours in Christ.

2 Peter 1 verse 2 says, Grace and peace be multiplied

2 Peter 1:2

unto you through the knowledge of God. of Jesus

Christ, Jesus our Lord. So the increase in what

we say more grace, when we say more grace, then

you should want increase in the knowledge of

Christ. So more or less, if we say more grace

unto you, more grace to study the word, more

grace to learn about Jesus, more grace to pray,

right? More grace to stay in the place of prayer,

more grace to study for hours, right? To come

to church, more grace to come to church because...

You know, it's a precise knowledge that a precise

knowledge of Christ teaches that. So when someone

says more grace to you, it's pushing responsibility

to you that it will multiply when you know much

more, right? Through the word. Verse three, I

think says almost the same thing. According to

this, the vampire has given us all things that

pertains unto life and godliness through the

knowledge of him that hath called us to glory

and virtue. So all that pertains to life and

godliness, right? granted unto us through the

knowledge. Through the knowledge. So, giving

to us all things that pertain to life. So, what

pertains to life and godliness that you will

know will be through the knowledge of Christ.

Okay? So, the knowledge of Christ makes you to

understand what pertains to life and godliness

that belongs to you. It's through the knowledge

of him that has called us unto glory. Giving

us all that pertains to life and godliness. So,

it means that there might be things that pertain

to life and godliness that I'm not aware of.

Right? Simply because I've not paid attention

to it from what the scripture says on those matters.

Verse 8. Then we'll finish here. For if these

things be in you and abound, they make you that

ye shall neither be barren nor unfruitful in

the knowledge of our Lord Jesus Christ. Now this

is the last scripture we are going to hold on

to. Right? He says you will not be unfruitful.

The positive way to say is that you will be profitable

in the knowledge of Christ. So you're not just

going to have the knowledge of Christ, right?

But you will be profitable. The knowledge of

Christ will yield fruit in your life, okay? If

they are bound in you, if you increase in it,

it should yield fruit. So it's saying that you

will not be barren, right? You will not be unfruitful

in the precise knowledge of God. It means that

the precise knowledge of God has an effect. in

the life of the believer. The precise knowledge

of God brings profitability. You will be profitable

to the kingdom because you are abounding in these

things that Paul is saying. Help me on our feet

as we just pray. We appreciate you being here

today. We hope you carry this word with you throughout

your week. Don't forget to check the show notes

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stay blessed.