Sermon
Unpacking the Pharisees: A Candid Conversation on Religious Hypocrisy
Publisher transcript
Transcript
-
You're listening to The Bible Guys, a podcast where a couple of friends talk
-
about the Bible in fun in practical ways. It's Friday, Friday. Yeah,
-
Friday is a good day. Everybody loves Friday. Everybody loves g if
-
except me. I love working so much. I hate the idea of taking
-
a weekend. Well, don't you only work on Sundays? And yeah,
-
as a pastor the rest of the time, I just sleep under my desk
-
that I hope nobody will under my desk. That's so funny. Yeah,
-
and so all through the years I have actually had people joke about that,
-
but I've actually had people legitimately say yeah, oh, I think a huge
-
number of people go they go, what else do you do? Yeah,
-
what else do you do besides preaching on Sunday? That's hilarious. Yeah,
-
because everything that happens on the weekend is just it's just magical. We got
-
together this morning, Hey, what should we talk about? Well, hey,
-
how do we get three hundred and fifty volunteers to do all these things?
-
You know, it just it just happens it hap morning. Yeah,
-
magically, it's so funny. Okay, So today we are starting off even
-
though it's Friday. We're not doing what made Chris mad, because we do
-
and we don't. Sometimes we do, sometimes we don't. That makes me
-
mad. Made Jeff mad today is that we didn't do what what made Chris
-
mad this week? Well, and last week, didn't we do what made
-
Chris happy? Some dumb thing. Oh yeah, you're right into it turned
-
into Chris mad. Okay, So today we're doing a different segment and it's
-
written in as stump the pastor okay, and by the way, uh,
-
what do you think we just told everybody what's going to happen in a couple
-
of days. What do you mean because they haven't heard the episode where you
-
get mad about being happy? Oh that's hilarious. Yeah, well already played.
-
It would have already. Okay, it already played. I'm getting messed
-
up in the in the time warp that we record, we record and get
-
released. You're right, they've already heard it. Okay. So by the
-
way, side note, if you ever want to write us in a question
-
that you want us to answer, or if you want to write in honestly
-
anything, the best way to do it is to send us an email at
-
info at the Bible guys dot com yea, and or you can comment through
-
any one of our you know, YouTube or anything like that. Just make
-
comments through Google whatever it is, and we will get those and hopefully you
-
know consider to to talk about them. So today is written by Jeremy P.
-
Jeremy and Jeremy writes this now an avid hunter, yes, meaning apparently
-
he wasn't before, Yes, is now but now an avid hunter. Yes.
-
I've been raised to enjoy the outdoors and provide for my family through nature.
-
Recently, I've been wondering about whether Jesus a red meat or if he
-
was a pescatarian? Is there any evidence confirming either? Thanks my fiance,
-
my fiancee Lindsay, and I love the show. Oh well, thank you
-
Jeremy P. For saying that at the very end. Yeah, thank you
-
pescatarian? And is somebody that eats fish and vegetables? Fish and vegetables?
-
Yep? Okay, So we know Jesus did eat fish, of course,
-
and we know that Jesus did eat vegetables. Yes, but the question is
-
so hey, by the way, I'm an avid hunter also, Jeremy,
-
So way to go, so good question, So straight to it. The
-
Bible talks a lot about Jesus serving fish, and he lived around the Sea
-
of Galilee. That's going to be the easiest and cheapest and most easily replenished
-
food source for the people around the sea galley is going to be fish.
-
Yeah, because red meat was a delicacy. It was, it was a
-
privilege, it was it was usually reserved for special occasions. And oftentimes a
-
man's wealth would not be in the coins he owned, it would be in
-
the sheep and the cows he owned. Right. So you and I we've
-
worked in with the Pocots in northwest Kenya, and they don't use cash,
-
right, So a goat is worth about thirty five US dollars, a cow
-
is worth about five goats. A camel is worth about five cows, right,
-
So that's that's kind of how they and so they would trade based on
-
that. So you don't want your you don't want to eat your money,
-
right, Instead, you want your money to keep multiplying. So as long
-
as they can reproduce, they typically won't kill their animals unless it's the fatted
-
calf like Jesus told the story about, or they'd be fattening one up for
-
a big family party, but the rest they would they want them producing and
-
reproducing until they can't, and then it would be after that that they would
-
eat them. So a lot of the red meat that people would have eaten
-
back in Jesus day would have been fairly tough, unless it was that fatted
-
calf that was being celebrated. So that's part of it. But what we
-
do know is that Jesus wholly and completely celebrated passover, and their requirement in
-
passover is roasted lamb. Yep, right, so at least thirty times probably,
-
so he died when he was thirty three and a half roughly, as
-
we estimate. And if that's the case, let's say the first three years
-
he didn't eat any meat, but years he ate at least one time a
-
year he was eating roasted lamb. Yeah, and we know this because it
-
was required. Yeah. And then and not only that, but then Jesus
-
also, you know, usually a pescatarian would be somebody who wouldn't condone the
-
eating of red meat, whereas Jesus actually taught parables talking about like for instance,
-
in Luke fifteen, you know, slaying the fatted calf and then compared
-
it to the Kingdom of Heaven, saying that you know, those who come
-
in and don't know God, there's rejoicing and there's banquets, and there's feasts
-
and things like that, and so he so he often you know, use
-
those in his illustrations, which means he didn't, you know, speak against
-
it. Yeah, he never never spoke derogatorially about about red meat. And
-
then you know, from those teachings, then Jesus would have only eaten clean
-
red meat. So Jesus probably never had a bacon, lettuce and tomato sandwich.
-
Right, So he'd never had a pork, uh, Right, those
-
kinds of things probably never ate. You know, even when it came to
-
seafood, he would eat fish, but he would have never eaten shrimp or
-
lobster or crawfish or anything like that, clams, oysters, right, And
-
that was because he was Jewish, right, because so within their law they
-
didn't eat unclean foods, and those are in the law. And then and
-
then well what God said was unclean, right. And then, but the
-
clean animals would be those that chew the cud and have a split hoof,
-
so they could eat the camel, they could eat the the cow, they
-
could eat the lamb or the you know, the sheep, whatever, the
-
goat, They could eat those things. So it's the camel. Yeah,
-
yeah, I don't know can they eat camel? I don't remember if they
-
eat camel? And I I did not know that last thing that you used
-
to the cut. Oh yeah, it's a split hoof. That's that's how
-
they They had to do it. So like a pig has a split hoof
-
but doesn't choose his cut, and so they couldn't eat it. But lamb
-
or a sheep has a split hoof and choose its cut, so you can
-
eat that one. Or a cow has a split hoof, but you can't
-
eat a horse doesn't have split hoof. Well, I do know camels have
-
split hoofs right right, okay, yeah, but I don't know if they
-
do. They chose the cut, Yeah they do, it's not you,
-
I think. So Anyways, what I'm trying to say is there were these
-
rules, and Jesus would have followed the rules with regard to clean and unclean
-
food, and that would have been acceptable. We know that he passover at
-
least would have had to have eaten roasted lamb. That was acceptable. But
-
there's a verse in Romans chapter fourteen, where Paul says in verses two and
-
three, one man's faith allows him to eat everything. Another man whose faith
-
is weak, eats only vegetables. The man who eats everything must not look
-
down on him who does not, And the man who does not eat everything
-
must not condemn the man who does, for God has accepted him. Right
-
and so, even back in the Bible times, they were arguing over whether
-
or not it would be better to only eat be a vegetarian or only a
-
pescataria, or it's perfectly fine to eat red meat. And Paul is like,
-
hey, don't fight about it, right, whatever you do doing due
-
for God. God gave permission for all the things. But if you're gonna
-
give about what's better, don't don't pass judgment on the other person. Let
-
them, let them do what they want to do on it. And so
-
and so so, my snarky self would also add into it. And yet
-
the Bible clearly says that He gave permission for all things. Even that verse
-
alone says, stop griping to me for reading red meat, right, Like,
-
stop stop making fun of me for reading red meat. Yeah, yeah,
-
but he's saying that the person who's struggling a little bit with it,
-
don't don't judge them, for they're struggling. Go ahead and let them,
-
you know, take a stricter rule, and that's the strict rule is perfectly
-
fine. So the more he's endorsing the idea that people are taking a stricter
-
rule as an act of worship for God, and that's perfectly fine. Don't
-
judge them. So so what he's really saying is is the people grip that
-
you just love them? Yeah, love them anyways. Yeah, don't fight
-
about it, No need to fight, no need to fight. And pass
-
the catch up. That's right, that'st the catch up, right one.
-
There you go, that's great. Matthew twenty three. Okay, so today
-
Jesus is warning against the religious leaders, right, and this is very significant.
-
Now in Matthew chapter twenty three, verses one through twelve, it goes,
-
then Jesus said to the crowds into his disciples, the teachers of religious
-
law and the Pharisees are the official interpreters of the law of Moses. So
-
practice and obey whatever they tell you, but don't follow their example, for
-
they don't practice what they teach they crush people with unbearable religious demands, and
-
never lift a finger to ease the burden. Everything they do is for show
-
on their arms. They wear extra wide prayer boxes with scripture verses inside,
-
and they wear rows with extra long tassels. And they love to sit at
-
the head table at banquets and in the seats of honor in the synagogues.
-
And they love to receive respectful greetings as they walk in the marketplaces, and
-
to be called rabbi. Don't let anyone call you rabbi, for you have
-
only one teacher, and all of you are equal as brothers and sisters.
-
And don't address anyone here on earth as father, for only God in Heaven
-
is your spiritual father. Don't let anyone call you teacher. You only one
-
teacher, the Messiah. The greatest among you must be a servant. But
-
those who exalt themselves will be humbled, and those who humble themselves will be
-
exalted. The same idea in Mark chapter twelve, verse thirty eight. Jesus
-
also taught be where the teachers of religious law, for like to prate around
-
and flowing robes and receive respectful greetings as they walk in the marketplaces, and
-
how they love the seats in the marketplace, the seats of honor in the
-
synagogues, and in the head table at banquets. Yet they shamelessly cheat widows
-
out of their property and then pretend to be pious by making long prayers in
-
public. Because of this, they'll be more severely punished. And then in
-
Luke chapter twenty, verse forty five, it says, then with the crowds
-
listening, he turned to his disciples and said, be where these teachers are
-
religious law for the like to parade around in flowing robes and love to receive
-
respectful greetings as they walk in the marketplaces, and how they love the seats
-
of honor in the synagogues and the head table at banquets. Yet they shamelessly
-
cheat widows out of their property and then pretend to be pious by making long
-
prayers in public. Because of this, they will be severely Yeah. Wow,
-
so so you know where my mind goes to. What am I going
-
to say? Do you know what I'm going to say? Immediately? Oh,
-
you're going to be grumpy about fake leaders? Yes, of course.
-
Well, and by the way, not not in today's day and age,
-
Because I mean, I'm certainly grumpy about those people, but I'm talking about
-
just the Pharisees so in the Bible, because so many times when I gripe
-
against the Pharisees, you come to their defense in some ways and say,
-
but they were trying or whatever, And I think what happens is the tendency
-
is for you to give them way more credit than I do, right.
-
And what I'm saying is like, now, this is the example that says
-
they don't deserve anything, right, because it says it says number one,
-
they don't follow their example, and then it says they don't practice what they
-
preach, they crush people, and then he says this definitive statement, everything
-
they do is for show everything right, And so that's why I give them
-
no credit. So all the times where you've swayed me into giving them credit,
-
I renounce all of it. You renounce it, I renounce it.
-
Yeah. Yeah, yeah, I'm like, I'm like, they're just a
-
bunch of religious manipulators. Well that's what they thought religion was. Yes,
-
they thought religion was the show, yes, right, the piety of it.
-
And that's what I'm saying. I don't know that anybody got recruited to,
-
you know, Pharisee college to be a bad guy, right, Right.
-
They were inspired in the same way that people other people who might not
-
be real followers of Christ or whatever are inspired to go to seminary or to
-
become a priest or whatever. A lot of times it's they're inspired by the
-
goodness of that to perceived good. So you're saying that they actually, in
-
their own hearts, thought that they were trying to be good. Yeah,
-
I think so, and see and yet Jesus otherwise, why would you waste
-
your time on this? Right? It's an impressive life, but it's an
-
oppressive lifestyle, right, And so that's what I'm saying. I think they
-
thought that's how you please God because their religion was only laws. And look
-
how good they were at their laws. They never saw the heart. So
-
what Jesus is flipping upside down and the people are so amazed by is God's
-
looking at the heart. The heart is what's important. He does tell them,
-
go ahead and do it. They practice and obey whatever they tell you.
-
Oh, I shoot, you're saying You're saying, you're saying that the
-
idea of the heart is such a revolutionary idea that Jesus revolutionary. Yeah,
-
okay, all right, all right, right, which I did know that,
-
But this is an application to the Pharisees, which I'm considering because but
-
they thought their religion was the show. The show is the religion. So
-
in other words, like, it doesn't really necessarily matter if I cheat the
-
widows out of their house, because as long as it follows the law,
-
Yeah, as long as it's within the right of the law. But my
-
heart is I'm greedy. I'm not this obeying God because right, because I'm
-
not this obeying a law. Yeah, right, And you're saying in that
-
way, that's right, they consider themselves righteous, that's right, that's right.
-
That's all I'm saying is so I don't think that they were good guys.
-
I think they were bad guys. I don't think they knew they were
-
bad guys, all of them, all right. I'm willing to receive some
-
of that, yeah, But on the other side, I'm willing to accept
-
the fact that it says everything they do is for show. Yeah, So
-
Jesus isn't giving them any credit none other than the fact that they do.
-
And he does give them a credit a couple times where he says, you
-
guys tithe on your mint and your human and your table spices, which you
-
should, right, but just don't leave the more important things undone, right,
-
justice and mercy. You neglect the most of the most important things.
-
And so I think that that's what Jesus is trying to say, is don't
-
neglect the most important things. Even here he says you should practice and obey
-
whatever they tell you. H But he's also implying just don't do what they
-
do because they neglect the most important things, right, right, So your
-
lifestyle matters, whether or not you're obeying God matters, But they leave it
-
at that point. Don't overlook the fact that he says for they don't practice
-
what they teach. Is that's exactly right. Right. So that means that
-
even the law that they teach, they don't they don't follow. Yeah,
-
unless it's unless you're taking it. As Jesus had mentioned, if you hate
-
a person, it's the same as killing them. They're not practicing what they
-
teach because they didn't kill anybody. But man, they walk around hate in
-
their heart. They didn't sleep with somebody who wasn't their wife, but man,
-
they walk around lust in their heart all the time. So it may
-
be, which, by the way, side note, that's the reason why
-
Jesus said those things right, right, And in the in the in the
-
Sermon on the Mount, what he was trying to do is he wasn't trying
-
to say to you, let me tell let me tell you how how important
-
lust is. What he's saying as you think you're righteous because you didn't murder
-
anybody. But I'm telling you that if you hate your brother and you call
-
him fool, it's the same as it's it's the same sin's yeah, it's
-
the same sin, right, the fact that you didn't actually end his life,
-
it's hatred that leads you to that point. Right. And what he's
-
saying is you're guilty of breaking the law. That's that's right. But Jesus
-
so in this one he ends it with and you're stealing old widow's houses,
-
right, which I think he's dealing with coveteousness there, greed, right,
-
That's what he's doing is is just because you did it legally, your heart
-
is still greedy, which makes it bad. Right. You can do the
-
right thing the wrong way and it's wrong, yeah, right, And that's
-
what he's talking. I think here is that he's going after your heart.
-
You do not do the things that your words say, your words, your
-
lifestyle, because he commends them a couple times for their lifestyle. They live
-
very holy lives. Their heart is dead, and that's why he says,
-
you're like white at septics. On the outside, you're painted up, real
-
pretty. Everything you do is the right thing, but inside you're full of
-
dead men's bones. You know. I think I just, in this very
-
moment, connected some dots in my own life how I'm wired for the very
-
first time in my entire life. I just connected some dots right now in
-
this moment. Wow. So it took me a long time to figure out
-
that. Like, you know, like we always make a joke and say
-
what makes Chris mad today, right, which is appropriate that today is Friday.
-
But one of the things that I figured out is you always say you
-
don't get mad for you, you get mad for all the people, right,
-
But the reality is that it is actually true. That is actually true.
-
So like, and my kids and my wife will verify this all the
-
time. So if I'm in a restaurant there's bad service, I don't get
-
mad because I receive bad service. The thing that I harp on and they'll
-
tell you this all the time. I'm irate for the owner of that restaurant.
-
I'm angry for the owner. I'm like, I can't believe that that
-
teenager is ruining this guy's business, right, And that's what I do,
-
is that's the way I'm wired. I'm wired that way constantly. You're a
-
champion of the people, Chris. I don't know why, but you joke,
-
but that's actually true. I'm actually, in some ways a champion.
-
You are you are, thank you. Okay, So listen, reason the
-
reason why that's right, The reason why I'm so angry at the equivalence of
-
Pharisees today, right, So you because I mean, I make no I
-
didn't make no apology about how much I can't stand church culture when it's corrupt.
-
Right. You know, people who place themselves as judging or better than
-
or they murmur they you know, and I just and you've probably would you
-
definitively say there's no one who dislikes it more than me that you've met in
-
your lifetime. Yeah, you're very vocal about it. Yeah, and so
-
but the point is is I've just here's the dots I've connected in my life.
-
I'm not necessarily mad about me because I survived it, right, I
-
could have been derailed from it, right, you know, like all the
-
people in my life could have derailed me, sure, right, but they
-
didn't. I'm mad for the damage that it causes for everybody else. And
-
I've said that before, I loud, but I've never connected that the dots
-
that in the same way. The reason why I'm so mad about it is
-
not and on behalf of me. It's it's it's the same category as what
-
made Chris mad. I think I think you did damage to you, and
-
you tend to project and say if it did damage to me, thank god
-
I survived it, But it's doing damage to others, right, And so
-
I think that it's a dual thing. There's a resentment of how dumb a
-
lot of that stuff was in your life and how frustrating it was for you,
-
but you navigated through it, and then your assumption is that lots of
-
others didn't, and so it's their fault. But in my mind, and
-
obviously that's true, right, A psychologist would definitely confirm that, But in
-
my mind, it's like ninety ten. Oh sure, right, so it's
-
like ten percent. Yeah, there's damage to me, but it's ninety percent,
-
Like I do this for a living. I'm a pastor, right,
-
and so I would say there was a lot of damage to me too.
-
I just don't beat that drum all the time, right. So I think
-
you carry it heavily, which is fine. I think that it keeps you
-
constantly making sure that, Hey, I want to be the guy that doesn't
-
just say it but lives it. Sure, I want to be the guy
-
that tries to create a place that is more imbalanced with Jesus. Because Jesus
-
say, hey, you should live a good life. He says, practice
-
and obey what they're telling you. So he's not saying the words they say
-
are bad or the system that they're trying to manage it they're saying. He's
-
saying they're taking advantage of you, and they're hurting you because they think religion
-
is the point. And what I want is the relationship. I want the
-
heart. And he also says they crush people. Jesus says they crush people,
-
And that's that's my point. My point is is that my heart goes
-
out to those who've been crushed by the church, because there's people that are
-
wounded all the time from you know, the church, and I meet people
-
all the time. Oh I just I gave up on church a long time
-
ago, and I always say, I get it right, and I get
-
it. So my heart goes out to saving and rescuing those people as well.
-
And so then he says, he talks about how you can kind of
-
tell who they are by how they're living their life with regard to the expectation
-
for the title that you give them, what place at the party they get
-
to set, what kind of recognition and honor they're getting, you know,
-
the wearing their clothes just right, they have their verses literally on their sleeve,
-
all that kind of stuff. And he's trying to say, listen,
-
any pastor that you see, any religious leader that you see who's parading through
-
the streets or walking through the lobby, and they've got this entourage around them,
-
and they're wearing just the right clothes, and they're expecting you to kiss
-
the ring and they're expecting you to respect them with the right words. And
-
he's like, dude, these titles just don't matter. It doesn't matter.
-
People don't need to call your rabbi. They don't need to call you a
-
teacher. Let's be honest, there's only one rabbi. Let's be honest.
-
There's only one real teacher, right right. So it's not wrong for people
-
to be respectful. It's wrong for you and me and anybody that's in a
-
religious leadership role to expect somebody to treat us any differently than just you know,
-
respect as a human which is why he said, because your servants,
-
that's right, You're servants of the people, right right, Yeah, which
-
is great. Those who exalt themselves will be humbled, but those who humble
-
themselves will be exalted. Yeah, there's that parents. That is great for
-
all of us all day, every day at school, everything. Yeah.
-
And so I would just say, because I obviously capitalize on this aspect of
-
the podcast, I would just say, hey, if you're somebody out there
-
who maybe you're like, I'm sort of relating to it because I'm a person
-
that's been crushed by church politics and I stop going to church, but I
-
listen to podcasts like this. I read my Bible, I have a personal
-
faith, and I would just say, hey, listen, just understand as
-
long as you keep it in perspective. God is perfect, God is sinless,
-
God is worthy of our service. Right, Like the church is going
-
to let you down, but it's only because the people inside the church are
-
imperfect. Right, So don't let that keep you from God. Don't let
-
it keep you from your faith. Don't let it keep you from still believing
-
in your faith just as strongly. So survive it, get over it,
-
right, Don't get over it because those people are worthy of your forgiveness.
-
Get over it because they're not defining your faith. Right. You don't have
-
to follow a bad teacher or somebody who's self centered, but we do need
-
people who are ahead of us spiritually. Find somebody, Find somebody who's a
-
little further down the line than you spiritually that you can go on this journey
-
with, that you can respect and that does show on and respect to others
-
and serve other people. If you can do that, then hey, it's
-
it's way better to go together than to go alone. Yeah, that's great,
-
that's a great word. Well, hey, that's our time, and
-
so hopefully we'll see you on Monday on the Bible guys. M