Sermon
The Heart of the Gospel: Serving Others with Love
Publisher transcript
Transcript
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You're listening to The Bible Guys, a podcast where a couple of friends talk
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about the Bible in fun, in practical ways. Good morning, Hey,
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good morning. Hey. My name is Chris, this is Jeff. We're
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the Bible Guys, and we just think that you are our privileged guests.
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You're the honored guest today. That's right, that's right. Well, you
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make it worthwhile, that's right. That's why we get up and come into
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the studio. Yes to this studio. That's right. Well, hey,
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today we're going to kick off one of my favorite segments, yes, which
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is Dad Joe Competition. Okay, so how about if I I'll just go
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since you start, I've just got it. Okay, dead joke competitions.
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Here, here goes. And these are these are important. We take them
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seriously. So I've never I've not read these, so I'm reading them as
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i'm reading them. Okay, okay, what do you call it? Excuse
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me? What do you call it? When Batman skips Church? I don't
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know, Christian Bale? No, oh no, terrible, now not laughing.
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I'm gonna refuse the smile on that one. That's sort of clever,
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though, it's clever clever. What do you call a lonely cheese alone alone?
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Yep? Oh, that's funny. Okay, okay, when your wife
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Christian Bale, Yeah you ready, when your wife comes home in a white
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suit, covered in beastings and smelling like honey, you know she's a keeper.
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Oh no, oh no, have we done this one before. Once
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upon a time there was a king who was only twelve inches tall. I
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don't think it was a terrible king, but made a great ruler. Oh
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geez, I've not done that's the best one. That's the best one.
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That's really recently. Somebody gave me a dead joke thing and I think that
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was in that one. So that's funny. Yeah, okay, ready.
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I saw a man standing on one leg at an a TM. Confused,
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I asked him what he was doing. He said, just checking my balance.
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Oh no, it's noble. No laughing at that one either. You're
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over today. Let me just say, okay, why did Adele cross the
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road? I don't know to say hello from the other side. Oh my
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word, wow, I thought you'd appreciate that one. Yes, I mean
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yeah, yeah, Adele a concert? Did you I did? I believe
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you? I believe you Okay, what the what are the last what are
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the last two concerts? You went to? Adele and uh Lady Gaga?
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Oh no, oh no, I shouldn't have asked that question. Hey,
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I got news for you. I've been to a lot of concerts. I
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know you have. Lady Gaga was one of the best concerts I've ever seen
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in my life. Okay, she's a performer, buddy, Okay, all
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right, here we go. Number four. I smeared some ketchup all over
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my face. No, sorry, I smeared some ketchup all over my eyes
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once. It was a bad idea in hindsight. Oh geez. Okay,
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that's your best one so far. Why do bananas need to use sunscreen?
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Why? Because they peel? Oh? That was pretty bad, weren't weren't?
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It was pretty bad. Okay, that's my worst one. Okay,
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that's my worst one. What would the terminator be called in his retirement?
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I don't know, the ex terminator ex terminator? Okay, I like that
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one. That's clever. That's a clever one. See turn on words.
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It's funny. What do you call the knight who loves to scare people?
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I don't know. Surprise, Oh, my word surprise. That's rough.
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Rough, Yeah, when you have to, when you don't laugh, but
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you're going it's funny, though it's not that funny, Okay, all right.
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I usually don't laugh out loud at most of these. Yeah, I
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just I just enjoy them. Yeah, I like the twelve inch talk king.
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He was a terrible king, made a great ruler. It's funny.
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Yeah. You can picture people picking him up and using it as a ruler.
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That's that's funny, chasing him around. But that was a quick segment,
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okay, yeah, yeah, yeaheah. And so today we're going to
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start a brand new passage and Matthew, well, in terms of you know,
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it's not parallel, we're not a continuation. We ended that last week
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and it's Matthew twenty five one through forty six. Wow, that's a lot
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of verses. It's uh, I have here twenty five, thirty one through
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forty six. Oh, you're right, I didn't see the three. Yeah.
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Yeah, it's thirty one through forty six. Yes, so that's not
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nearly as. No, not even Jeff. We don't have to listen to
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Jeff Reid forty six versas. By the way, that is thirty less versus
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than what I thought. Yes, it's a good thing. I'm here,
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folks. Yes, yeah. Otherwise it's early. This is this is nine
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am. That's right. We just walked in drinking my coffee. It's it's
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it's rare that Chris is wanting to read more Bible verses. Right, so
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we'll tell everybody why because you hate the Bible. That is not why.
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No, no, that's no implication. That's what people thought when you said
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it. It's because you have to decide what the tackle in a twenty minute
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podcast. That's right, it is. It's so hard. So I'm just
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joking. Chris loves the Bible. That's why you do this show, right,
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That's exactly right. Okay, So Matthew thirty one through forty six one
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of my favorite passages on what kind of life should I be living? Right?
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This is one of my favorite passages. So here's what it says.
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But when the Son of Man comes in his glory and all the angels with
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him, then he will sit upon his glorious throne. All the nations will
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be gathered in his presence, and he will separate the people as a shepherd
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separates the sheep from the goats. He'll place the sheep at his right hand
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and the goats at his left. Then the King will say to those on
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his right, come you, who are blessed by my father inherit the kingdom
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prepared for you from the creation of the world. For I was hungry and
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you fed me. I was thirsty, and you gave me a drink.
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I was a stranger and you invited me into your home. I was naked,
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you gave me clothing. I was sick and you cared for me.
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I was in prison and you visited me. Then these righteous ones will reply,
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Lord, when do we ever see you hungry and feed you are thirsty
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and give you something a drink, or a stranger and show you hospitality,
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or naked and give you clothing. When do we ever see you sick or
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in prison and visit you? The King will say, I tell you the
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truth. When you did it to one of the least of these my brothers
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and sisters, you were doing it to me. Then the King turned to
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those on the left and say, away with you, you cursed ones,
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into the eternal fire prepared for the devil and his demons. For I was
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hungry, you didn't feed me. I was thirsty and you didn't give me
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a drink. I was a stranger and you didn't give it, invite me
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into your home. I was naked and you didn't give me clothing. I
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was sick and in prison, you didn't visit me. Then they'll reply,
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Lord, when do we ever see you hungry or thirsty, a stranger,
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or naked or sick or in prison? I help you, and he'll answer,
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I tell you the truth when you refuse to help the least of these
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my brothers and sisters, you were refusing to help me, And they'll go
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away into eternal punishment, but the righteous will go into eternal life. Wow,
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this is one of those passages that can really get you thinking that he's
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stressing that good works gets you to heaven. I mean that that is obviously
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the first There's no way that anybody can read that and not think that immediately.
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Sure, in my opinion, Right, do you want to tackle that?
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Yes? Go ahead? Well, I mean, first of all,
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it's a parallel, it's it's a metaphor, right, So he's talking about
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lifestyles and oftentimes what he would would, what Jesus would do, and he's
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done it. Actually whereas he classifies gentiles. And what he does is he's
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not classifying like individuals. He's not saying Peter or Bobby or you know,
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lair, He's not saying those things. He says, well, you know,
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if you live like and he'll he'll use a class of people. You
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know, if you live like those, anybody who lives like that surely will
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not inherit the Kingdom of God. And on the surface, you'll say,
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well, wait a minute, that means that if I do those things,
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I'll not inherit the Kingdom of God. But that's not what he's saying.
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He's saying that people who live their entire lives because he's classifying an entire people
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group, and he's saying people live their entire lives and and uh, don't
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have a heart change or refuses to do the refuse to do these things,
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or live like pagans, and they go and they live their lives and they
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die, which is what the gentiles, by the way, we're known for.
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Right that he's he's saying that that way will not get you to heaven.
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He's saying that that lifestyle in general will not get you to heaven,
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and that that is that is what I learned. And so again he's he's
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he's not talking about individuals, he's not talking about specific deeds getting you into
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heaven. He's saying that, you know. The metaphor is, uh,
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you know a class of people, and the class of people who live their
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entire lives and in this case die eventually come in front of the Lord.
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And and what he's really saying is he's saying, there's no heart change,
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there's no repentance, there's no kindness. You lived your whole life obviously without
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me, and therefore we're going to say, depart from me, for I
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never knew you. And then, of course, you know, those who
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did have compassion, they have compassion for one reason, because Christians do.
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Christians are the ones who have the heart changes. And that's not every time,
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that's not true every time, but for the most part, the class
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of Christians, right, are the ones who have taken care of the world.
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So James, the author of the Book of James, was Jesus brother,
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and James whole book kind of is built around this this idea. Right,
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So James says, some people say, we'll talk about their faith without
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works, but I'm going to prove my faith by my works, right,
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right, Jesus said the great the two greatest commandments love God, and the
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same is like or the second is like it, love your neighbor as yourself.
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Right. So, Jesus is saying, you can't separate love for others
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from your faith in God and your love for God. Right, James is
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saying, Dude, you talk about it all day long, but it doesn't
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prove anything. You prove your faith in God by the deeds that you do.
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And it would be the same thing here because you're a Christian, you
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would a real Christian, you'd really do these things. Pretenders don't, right,
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right. Pretenders live self centered lives. Pretenders really don't love God with
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all of their heart and all of their soul and all of their mind and
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all of their strength. Pretenders don't love their neighbor as themselves. Pretenders tend
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to like like the words Jesus said, boy, those make me feel warm
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and fuzzy. I love that. Wouldn't that just be wonderful if people actually
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did some of those things. That's what pretenders do, as opposed to Jesus
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going, actually, when it's all done, you're actually going to be judged
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by that. That's it. You want what you can be judged by it.
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So, but that's not the gospel, right, servant feeding hungry people,
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that's not the salvation based gospel. Jesus already said the kingdom of Heaven
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is nearly repent of your sins and turned to God. That's what Jesus said.
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The gospel was right. So the good news salvation is you repent of
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your sins, you turn to God. Right, because God's kingdom is here.
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But then his kingdom is a part of the gospel, and his kingdom
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is that now his priests, that's you and me, his holy nation.
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They go and because they've been changed by Jesus, they visit the sick,
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they care for the hungry, they clothe the naked, right, And so
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it's not for it's because of and one of the proofs. Do you remember
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when Jesus said, by their fruit you will know them. Yeah, right,
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this is what he's saying here. So if you want to just separate
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the pretenders from the real followers of Jesus, just look at how they live.
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Lots of people go to church, lots of people say Jesus words,
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but they don't actually live a life that is love God and loving others,
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and so this is one of those things. So we know, based on
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everything else Jesus said about how to go to heaven, that you're not getting
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to heaven because you went to the prison and visited somebody, right, right,
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And just like James says, faith doesn't require works to get to heaven,
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but what he is saying is true. Faith will always have always produce
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works. It was always produce works. It always produced fruit. Right.
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Well, so when Jesus said you know by their fruits, you'll know them.
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Orange trees produce oranges, right period, right, and inter fact,
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I remember that one time we were reading a while back and Jesus comes up
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to figree there's no fruit. He gets mad and he curses. It is
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never going to bear fruit again. Jesus expects fruit, not that he's hoping
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for fruit. He expects it. And then and then whatever the tree is
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is going to produce that kind of fruit. So if everything that my body
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produces, everything that my life produces, is always bad, and I'm never
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living for others, I'm never serving others, well then guess what, Maybe
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I'm not producing the kind of fruit that real repent produces right, So movie
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movie quote, you will always get a peach. You may wish for an
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orange, but you will always get a peach. It sounds like Kung Fu
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Panda. It is ka. I mean it's not exact quote, but it
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was really close to the Holy Cow, I can't believe you got it.
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Well. So so that sounds to me like like a master teaching a student.
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Yah yeah yeah yeah. And then I know that probably you've watched more
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cartoons than actual kung fume. No that's not why. That is not why
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you guessed because you know. No, No, that's that's not true.
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I didn't know it. Yeah, it was so funny. You've you've never
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seen it. I've seen Kung Fu Panda. I just didn't know that.
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Okay, okay, that that was the phrase, and I remember uh uh
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me Shu says, yes, but you can control where it goes and he
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grabs that seed throws in the ground. Okay. Yeah, it's really funny,
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good good movie. That's hysterical. So hey, I'm just proud of
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you that you got one. It was a total guest to really proud of
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you. So hey, so let's talk about the idea that a lot of
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churches seem to some well, let me say it differently. In my experience,
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I think that there are not enough churches that focus on caring for orphans
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and widows, visiting people in prisons, helping the poor, feeding the poor.
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Right, So, there was there was a book that I read called
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have you ever Heard of the Hole in Our Gospel? Yes? So I
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forget who the author sterns okay, and I read that he was the former
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CEO or president of World Vision. I think, yeah, yeah, okay,
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yep, that sounds right. And basically what he's saying is the hole
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in our gospel is is that, you know, Jesus over and over talks
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about, you know, doing these things, taking care of the least of
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these, and and sometimes in our gospel we don't. The church does not
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the responsibility of doing so. Right, So, and it really is truly
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convicting because you know, you think about it, let's unpack that a little
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bit. Why why doesn't the church do that? I have strong opinions about
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this, so don't take too much time. I think it's because I think
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it's because we've gravitated toward letting our government do it. Yeah, yeah,
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yeah, I think that's a big part of it. Yeah, so,
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and I think that I think that maybe uh, you know, the church
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would say, hey, that's you know, maybe it's also that whole Charlie
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Brown starfish illustration, remember, which is, you know, he throws the
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starfish back and there's thousands on the shore and Lina says, you can't save
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them all, and he says, yeah, but I can save this one,
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right, right, And so maybe it seems overwhelming. Yeah, we
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feel like the little bit we do doesn't matter, right, right, Yeah,
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that's right. Yeah, I think that Here's here's my strong opinion about
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this. I think if you pulled all five thousand people that were part of
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Hair to church this weekend, four ninety nine of them would say the church
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should feed naked people. The church should feed hungry people, I mean clothed
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naked people should feed hungry people. The church should visit people in prison and
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should take care of the sick. They should, right, And what they
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mean is the teacher on stage should and the teacher should hire some staff to
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do that. And it's because the devil sold us ability goods. And as
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the church, we tend to believe that clergy does ministry and that the laity
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benefits from the ministry of the clergy, and as opposed to talk about a
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Western mindset. Yeah, as opposed to a gifts based faith and a gifts
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based church. The Bible says, you know, the Bible mentions, the
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New Testament mentions depends on which lists you put together, twenty something spiritual gifts.
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So there's a spiritual gift of leadership, there's a spiritual gift of apostleship,
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there's a spiritual gift of leadership, I mean of teaching all these things.
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There's also a spiritual gift of mercy, and there's a spiritual gift of
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helps And now what we know, based on a lot of research and based
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on basically how the Bible talks, there seems to be a narrow number of
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gifted Bible teachers. Right, there's a narrow number a smaller number of gifted
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spiritually gifted leaders. That's why you can have a church of five thousand and
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have a couple of leaders, right, That's why, because God does it.
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So then the flip side of that is, we know the huge majority
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of Christians do have a heart for somebody should care for them. Somebody should
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do that thing. You know, why because you're probably gifted to be the
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one to do it. But what you want is you want the organization of
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the church to do it. That's because you've been convinced that's what happens,
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as opposed to understanding you are the church and you are here for the world.
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If you're following Jesus, you are the church. You don't go to
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church, right, you are the church. And so then if there's how
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many how many leaders do you need in an organization just a couple? How
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many people to do the work of that organization do you need? All the
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rest? All the rest? Right, So it's not about so people talk
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about going to a church service and really they're going to the church to serve
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us there you go right right, And instead what he's saying is no,
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no, no, no, you are here. You are the church and
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you are here for the world. So if the church people would say it
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would not wait for somebody to go to the jail and visit and instead just
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go nobody's doing, I'll go to it, because that's what Christians do.
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Instead of the seat of the people of the church waiting, you know what
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you should You should open up a bigger food pantry instead of that, how
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about just feed hungry people because every one of these things can be done regardless
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of budget. You don't have to be rich to go visit people in the
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prison. You don't have to be wealthy to go visit the sick. You
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don't have to be super rich to be able to provide a jacket that somebody
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doesn't have a jacket, right, you go to a good will and do
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that. So, so he does not say the elites or the super organizations
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or those that have more. Instead he says everybody should be doing these kinds
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of things. And so when the church really gets a vision that they're not
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waiting around for an organized ministry to begin, but instead just start doing it,
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then though the world will change, right, And that's that's that's it.
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So that's my my little soapbox. And I love it too, because
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that's actually a hard thing to learn. When I went to church for quite
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a while, you know, I mean, I mean I really started seriously
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going to church when I was like sixteen or fifteen something like that, and
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then I would say I was in my twenties, maybe even mid twenties before
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I understand the priesthood of every believer. You know, the idea that like
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every every person is a pastor and a minister, right and and so you
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know, the idea that like ministry should be up to the people was not
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something that was necessarily talked about, especially and the denomination that I was a
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part of. Uh. We we just always sort of viewed the pastor,
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and it was it was actually the downfall of that mentality is we viewed the
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pastor as the person who should do everything. He should go to the hospital,
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right, he should he should lead the church. You know, so
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we expect to be a leader, a good business mind person, a good
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speaker, a good counselor. Right. I have all the time in the
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world to mary Berry and visit people, you know, all these different things,
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and it's like that's impossible, which is why the Bible says no.
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You know, even in even in the leadership structure, when he says and
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Ephesians to some of you get into somebody gave the gift of apostleship to some
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profits, to some evangelists, to some pastors, some teachers. Uh,
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you know, even in that leadership mindset. Uh, you know, most
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pastors only operate in the top two right, right, right, I mean
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like maybe three maybe, right, but you need another staff member to come
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up on your last two so you can take that test. It's called the
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apest, yeah test, right because they used to ask for the word shepherd
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as opposed to pastor. And uh so the eper or the apest shows that
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I am a teacher first, then I'm an evangelist, and then I'm an
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apostle, right, and then i am a pastor. Uh no, no,
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no, then I'm prophet, then I'm pastor. So pastor, which
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is the gift who cares is actually my fifth out of five? It's mine
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too, Yeah, but you know your order. Yeah, it's apostolic first,
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evangelist, yeah, evangelist second, teacher third, and then prophet and
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then pastor. Okay, oh no, no, profit, profit is fourth,
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is third? Oh, prophets first, teacher, teacher fourth, Okay.
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So yeah, so so that is uh so, that's great. So
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you and I compliment each other. Yeah, at the same time we're sort
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of in the same vein though, right, because our bottom two are going
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to be Yeah, but that's why God has so many Christians in the church,
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that's right, right, is we make up where others have deficits and
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then they make up where we have deficits, not staff, just the church
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in general, all the people in general. So anyways, hey, look
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for somebody to feed this week. You're looking for a ministry, Go start
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visiting. Find out how to start visiting in the in the jail. If
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you live in our county, Macomb County, Michigan. One of the guys
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that at Heritage Churches is one of the key leaders at the county jail.
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You know, you want to start visiting and serving. He can help that.
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Bill is my friend. Let us know. You can visit in the
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hospital, you can clothe people, right, That's that's important. So yeah,
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so that's great. And so obviously Jesus is commanding us talking about you
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know, think about it. If you think that maybe the task is too
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great, and you think that maybe it's too overwhelming, and you think that
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nobody's seeing you and you're not making a difference, Jesus himself is saying,
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I see you every time. Well, he says, when you do it,
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that was me, that was it for me. You did it for
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me, you did it to me, right, And so literally what he's
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saying is he's saying that's his heart. He's not saying that that's him in
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the flesh. He's saying that's where his heart is right. So that's great.
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That is a great topic and we will see you next time on the
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Bible. Guys,