Sermon
The Crucifixion: Unpacking One of History's Pivotal Moments
Publisher transcript
Transcript
-
You're listening to The Bible Guys, a podcast where a couple of friends talk
-
about the Bible in fun in practical ways. Hey, welcome to the Bible
-
Guys. Yes, hey, we have a very exciting segment. Today's Chris
-
and I'm Jeff, and we are the Bible Guys. I was just laughing
-
about it during the roll in, because it says, let's test Chris's one
-
direction knowledge. At this time I thinking over to jefffore the start, and
-
I said, I don't know a single one direction. Well, maybe I
-
recognize it if you were to sing it. Yeah, if I hear it.
-
I don't know that I know anyone direction. I don't know a single
-
song, let alone a lyric, which means that this game is going to
-
flop. Okay, well, who knows. Maybe you'll know some Bible verses
-
though that might be that may be a saving grace, that's right. And
-
then our topic today is one of the most important events in human history.
-
So yeah, yeah, So there's the crucifixion of Jesus and we're beginning that
-
process and then the resurrection are the two most important things I believe have ever
-
happened. And so it's a really big one. But before we get into
-
that, we always like to have just kind of a light hearted segment.
-
We take our faith very seriously, we just don't take ourselves too seriously.
-
And so today I'm going to either be reading from the Song of Solomon or
-
lyrics from a one direction song? Are you ready? Number one said I
-
slept but my heart was awake. I slept but my heart was awake.
-
Is that a Song of Solomon? Direction? Either one? Because that's a
-
great lyric of a line, I slept but my heart was awake. I'm
-
going to say one direction, it's Song of Solomon. Yeah, okay,
-
Number two, you turned around and stole my heart. Oh, that's gotta
-
be one direction. Stole my heart? Yea, turned around and stole my
-
heart. That doesn't sound like a verse. Oh I'm joking his one direction?
-
Okay, good, Okay. I'm blinded because you're everything I see.
-
Okay. The thing that gives that away as a lyric, at least I
-
think so is the because it's trying to I'm blinded because what you are everything
-
I see. There's no way that that that's a love notion, which which
-
again is in is all throughout Song of Solomon. I say, Song of
-
Solomon is a love song. I know, but there's no way that that
-
was the conclusion of being blind. So I'm gonna say lyric, it is
-
a lyric. It's lyric from one direction more than this. Okay, fair
-
is the moon, bright is the sun, majestic as the stars. The
-
word fair and majestic leave me to believe that that's possibly a verse. That
-
a verse is that song of Solomon song Solomon six. Nice. There you
-
go man, today I got three out of four. Yeah, I think
-
so. You just you missed the first one. Yeah, okay. And
-
then I was sound asleep, but in my tears I was wide awake.
-
Oh that's gotta be a one direction Let me think. Uh, I was
-
what I was saying again, sound asleep, yes, but in my tears
-
I was wide awake. That's gotta be a one direction lyric. Come on,
-
Salomon was a good lyrics In my tears, I was wide awake.
-
He was, he is, He is a writer love songs. Wow,
-
hey to give some give him some props here. Absolutely, man, that's
-
a big one. I wonder if you had the dance moves to back it
-
up. Oh, I'm sure. Yeah, and hair. I think you
-
had the hair. Well, yeah, how many wives? How many wives
-
and concubines? Yeah, seven hundred concubines and three hundred wives. Okay,
-
so yeah, thousand thousand, yeah, so yeah, of course, I
-
just can't even imagine the fact that it was monthly makeup expenses. The fact
-
that he was the most powerful and the richest man and the wisest man in
-
the world, in the world probably had something to do with that, I
-
guess probably, But okay, well, there you go, Chris, which,
-
by the way, it wasn't bad. Three out of five. You're
-
bat in sixty percent, right, yeah, right, that's that's six hundred.
-
That's by far a Hall of Fame baseball career. If you could hit
-
six hundred, it didn't make multiple wives. Okay, no, right,
-
So the Bible never endorsed that, No, God warned against it. Tho
-
the Kings don't do it right, don't do it anyway. But he did
-
it anyways because people in power and his day did that, right, So
-
he thought, hey, we're allowed to do He was living like the world,
-
that's right. Yes, So Matthew, Chapter twenty seven is where we're
-
at today. Hey, and I have to throw one more comment in there
-
ahead. Isn't it interesting how the wisest man in the world his one downfall
-
was women? Was women? That was his downfall. That's right, so
-
interesting? So really, how smart are we, right if we still can't
-
figure out women? That's right, they can't figure it out, Okay,
-
Matthew chapter twenty seven, verse fifteen. Then we're also looking at Mark chapter
-
fifteen, Luke twenty three, and John eighteen. Yeah. So at this
-
point, for the rest of this series, most of these are going to
-
be probably in all four Gospels, a lot of them. Yes, So
-
here we go, it says in Matthew chapter twenty seven, verse fifteen.
-
Now it was the governor's custom each year during the Passover celebration to release one
-
prisoner to the crowd, anyone they wanted. This year there was a notorious
-
prisoner, a man named Barabbas. As the crowds gathered before Pilot's house that
-
morning, he asked them, which one do you want me to release to
-
you, Barabbas or Jesus, who has called the Messiah. He knew very
-
well that the religious leaders had arrested Jesus out of envy. Just then,
-
as Pilot was sitting on the judgment seat. His wife sent him a message,
-
leave that innocent ant alone. I suffered through a terrible nightmare about him
-
last night. Meanwhile, the leading priests and the elders persuaded the crowd to
-
ask for Barabbas to be released and for Jesus to be put to death.
-
So the governor asked again which of these two do you want me to release
-
to you? And the crowd shouted back Barabbas. Pilot responded, then,
-
what should I do with Jesus, who has called the Messiah? And they
-
shouted back, crucify him? Why? Pilot demanded, what crime has he
-
committed? But the mob roared even louder, crucify him. Pilot saw that
-
he wasn't getting anywhere and that a riot was developing, and so he sent
-
for a bowl of water and washed his hands before the crowd, saying,
-
I am innocent of this man's blood. Their responsibility is yours, and all
-
the people yelled back, we will take responsibility for his death, we and
-
our children. So Pilot released Barabbas to them, and he ordered Jesus flogged
-
with a lead tipped whip, and then turned him over to the Roman soldiers
-
to be crucified. In Mark, chapter fifteen, verse six, it says,
-
now it was the governor's custom each year during the Passover celebration to release
-
one prison anyone that people requested. One of the prisoners at that time was
-
Brabis, a revolutionary who had committed murder in an uprising. The crowd went
-
to Pilot and asked him to be released. To release a prisoner as usual,
-
Would you like me to release to you this king of the Jews,
-
Pilot asked for He realized by now that the leading priests had arrested Jesus out
-
of envy. But at this point the leading priest stirred up the crowd to
-
demand the release of Barabbas instead of Jesus. Pilot asked them, then,
-
what should I do with this man you call the king of the Jews?
-
They shouted back, crucify him, why, Pilot demanded, What crime has
-
he committed? But the mob roared even louder, crucify him. So to
-
pacify the crowd, Pilot released Barabbas to them. He ordered Jesus flogged with
-
a lead tipped whip, then turn him over to the Roman soldiers to be
-
crucified. Luke, chapter twenty three, Verse thirteen says, then Pilot called
-
together the leading priests and other religious leaders along with the people, and he
-
announced his verdict. You brought this man to me accusing him of leading a
-
revolt. I've examined him thoroughly on this point in your presence and find him
-
innocent. Herod came to the same conclusion and set him back to us.
-
Nothing this man has done calls for the death penalty, So I'll have him
-
flogged and then I'll release him. And then a mighty roar rose from the
-
crowd, and with one voice, they shouted, kill him and released Barabbas
-
to us. Barabas was in prison for taking partner insurrection in Jerusalem against the
-
government and for murder. Plot argued with them because he wanted to release Jesus,
-
but they kept shouting crucify him, crucify him. For the third time,
-
he demanded, why what crime has he committed? I have no reason
-
to sentence him to death, So all have him flogged and then I will
-
release him. But the mob shouted louder and louder, demanding that Jesus be
-
crucified, and their voices prevailed, so Pilot sentenced Jesus to die as they
-
demanded. As they had requested, he released Barabbas, the man in prison
-
for insurrection and murder, but he turned Jesus over to them to do as
-
they wished. On eighteen verse thirty eight, it says, remember when he
-
says, I speak the truth to you, right, that's My kingdom is
-
all about the truth. What is truth? Pilot asked, And then he
-
went out again to the people and told them he is not guilty of any
-
crime. But you have a custom of asking me to release one prisoner each
-
year at Passover. Would you like me to release this king of the Jews?
-
But they shouted back, no, not this man, we want Barrabbas.
-
Barrabas was a revolutionary. Then Pilot had Jesus flogged with a lead tipped
-
whip, and the soldiers wove a crown of thorns and put it on his
-
head, and they put a purple robe on him. Hail King of the
-
Jews, they mocked, And as they slapped him across the face, Pilot
-
went outside again and said to the people, I'm going to bring him out
-
to you now, but understand clearly that I find him not guilty. Then
-
Jesus came out wearing the crown of Thorns in the purple robe, and Pilot
-
said, look, here is the man. When they saw him, the
-
leading priests and temple guards began shouting, crucify him, crucify him. Take
-
him yourselves and crucify him. Pilot said, I find him not guilty.
-
The Jewish leaders replied, by our law, he ought to die because he
-
called himself the son of God. When Pilot heard this, he was more
-
frightened than ever. He took Jesus back into the headquarters again and asked him
-
where are you from? But Jesus gave no answer. Why don't you talk
-
to me, Pilot demanded, don't you realize that I have the power to
-
release you or crucify you. Then Jesus said, you would have no power
-
over me at all unless it were given to you from above. So the
-
one who handed me over to you has the greater sin. Then Pilot tried
-
to release him, but the Jewish leaders shouted, if you release this man,
-
you are no friend of Caesar. Anyone who declares himself a king is
-
a rebel against Caesar. When they said this, Pilot brought Jesus out to
-
them again. Then Pilot sat down on the judgment seat on the platform that
-
was called the stone pavement in Hebrew Gabbatha. It was now about noon on
-
the day of preparation for the passover, and Pilot said to the people,
-
look, here is your king. Away with him. They yelled, away
-
with him? Crucify him? What crucify your king? Pilot asked, we
-
have no king, but Caesar, the leading priest, shouted back, and
-
then Pilot turned Jesus over to them to be crucified, And so they took
-
Jesus away. There's a lot in there in there, yeah, yeah,
-
so I mean we're talking about the crown of thorns. We're talking about purple
-
robes slapping him in the faces, cat of nine tails that are lead tipped,
-
barbus barrabas. Oh goodness, gracious, what is truth? I mean
-
this, this is every one of these four Our listeners should go back and
-
read all four of these passages, right and and just unpacked, because every
-
one of these passages has different details. So you know, how we we
-
plan easters. Oh I probably shouldn't say this, just in case we decided
-
to do it, but yeah, this is after or rate before easter.
-
So oh no, no, no, no, I'm talking about an easter
-
idea. Oh yeah, that we've never done. Ever, nobody's ever done.
-
It's just the idea I had one time. But I don't think I
-
don't think he'll ever do it. Let's not tell anybody you might, All
-
right, Fine, well then how about this? Then? How about let
-
me just say this, the idea that we are Barabbas, right, Like,
-
I love that idea. Yeah, so Brabas was sentenced to die.
-
Yes, Jesus died in his place, right, Yeah? Yeah, so
-
we are braves, so we're the ones that are pardoned. Yeah. There
-
was an old movie, guilt It. A Christian college back in the day
-
made a movie and it was all about being Barabbas, and it kind of
-
parallels jesus rise to fame and Barrabbas's rise to fame and then the two of
-
them standing together, Brabbis assuming then he's a good guy. I'm a bad
-
guy. This is it for me, And instead Jesus dies in his place.
-
Pretty pretty amazing story. Yeah, well, you know what I'm gonna
-
say, my idea because even the thousand people who listen to this, many
-
of them aren't connected to heritage and and certainly if we do this idea,
-
it'll be years down the road. So here it is. I had this
-
idea of doing a modern like a post resurrection investigation where this guy is going
-
around and he's investigating whether Jesus truly was the son of God. And every
-
time that he talks with somebody there said, yeah, he was the son
-
of God. He rose again, and he'd say, no, it can't
-
be true, and he was indignant and he was just angry. And then
-
and then he would talk to somebody else and they say, yeah, I
-
saw him walking on the road to you know, you know, and he
-
says, he said, no, no, no, he can't be true.
-
He can't be alive. There's no way. And then finally it comes
-
to like this big tension point where you know, I'm really cutting through a
-
lot of this, but it comes to a tension point where somebody confronts him
-
and says, why why why are you saying that it can't be true?
-
He says, because it means if he's alive, that means that he truly
-
was the son of God, Like, yeah, but why is that a
-
problem. And then he collapses and says, because I'm Barabbas. Yeah,
-
right, so Barrabas then becomes a convert. Yeah, yeah, it was
-
just it was historically there is within some Christian historical beliefs that yes, Brabas
-
did become a believer, which is what gave me the idea. Yeah,
-
that's cool. So the note about Barabbas, this is, this is really
-
amazing. The note about Barabbas in Luke chapter twenty three, it says who
-
was Barabbas? Jewish men had names that I identified them with their fathers.
-
Simon Peter, for example, is called Simon, son of John. Barabbas
-
is never identified by his given name. In this name, Barabbas is not
-
much help either. Bar Abbas means son of Abbah or son of Daddy.
-
He could have been anybody's son or nobody's son, right, And that's just
-
the point. Barabbas, son of an unnamed father, committed a crime because
-
Jesus died in his place. Brabbas, the son of any man, right,
-
committed a crime. Because Jesus died in his place, the son of
-
God, this man was set free. We too are sinners and criminals who
-
have broken God's law. Like Barabbas, we deserve to die. But Jesus
-
has died in our place for our sins, and we've been set free.
-
We don't have to be very important people to accept our freedom in Christ.
-
In fact, thanks to Jesus, God adopts us all as his own sons
-
and daughters and gives us the right to call him our dear father Galatians for
-
Yeah, yeah, that's very interesting, fantastic, It's fantastic. It's the
-
breakdown of Brabs' name, which is son of daddy, of daddy, right,
-
which is us? Right, that's a perfect representation of us. Right.
-
We're a son of any man, right, right, and we need
-
or daughter of any man. And that's Barabbas. Nobody's significant except he's a
-
murder and insurrectionist, and that's what we are, right and insurrectionists against against
-
our creator. We committed mutiny against our creator, right, And how ironic
-
that I think about this. They crucified Jesus and Pilot says no, and
-
then what does he say? He says, he says, they try to
-
blackmail Pilot, and they said in John chapter eighteen, but Pilot tried to
-
release him. They said, if you release this man, you're no friend
-
of Caesar. Because anyone who declares himself a king is a rebel against Caesar.
-
So here's what they're doing. They're saying that you have to crucify Jesus
-
because he's an insurrectionist, right, But Jesus wasn't, and he's trying to
-
pull off a coup. He's trying to pull off coup, and yet they
-
released the insurrectionists the insurrectionists, So what does it mean. It is even
-
more symbolic that Jesus died for our sins. He paid the price in this
-
particular case. It's so specific and I've never even had this thought before till
-
just now that that Jesus was actually tried and sentenced for the actual crime that
-
was broken that Barabbas did. Isn't that crazy? And that's so symbolic of
-
Jesus paying for our sins specifically, So it's our sins. That's the reason
-
why Jesus was on the cross, which is the entire idea of the lamb.
-
Right when when John the Baptist said, behold the Lamb of God,
-
who takes the sin of the world, they would take their sin and symbolically
-
place it on that lamb. Now that lamb is guilty of that sin symbolically
-
and then the lamb would be sacrificed. But it happens exactly that way with
-
the lamb of God standing next to the son of Man. Right, the
-
son of Amen, son of Amen. Jesus is the son of Man right,
-
and he's the son of Amen. Right, isn't it Isn't that amazing?
-
It is amazing? This is fabulous. And then of course you know,
-
I just I get so angry in my spirit when it says the Pharisees
-
and the religious leaders persuaded the crowd to say, give us Barravius and crucify
-
him. So, you know, people who think that it's just an angry
-
crowd who just gets caught up in emotion, that's probably true, but here
-
are the Pharisees. Man, just do you're being manipulated with false news everything
-
they can't right? Right? Right? Have you ever seen that clip where
-
all the news, all the news stations say the exact same word. It
-
freaks out and it's like that. That's when I realized I was like,
-
oh, we're more like Cuba than I thought. Yes, right, because
-
you know, being told what to believe you and I went to Cuba,
-
right, and we know that many times. Yeah, yeah, and we
-
know that, like that's a dictatorship and all that. It didn't feel free
-
at all. And then I saw those news clippings of all the newscasts are
-
saying the exact same words, and I was like, hmm, this is
-
not uh. I'm feeling like some sheep here. So that's what happens is
-
they convinced the crowd, right, And that's why we talked a couple of
-
days and probably threatened it said persuaded, right. So a couple of days
-
ago they had both sides of this argument. Now they have three things really
-
worked to their favor. One, they were able to have the entire Sanhedrin
-
convict him of blasphemy. That would turn big chunk of the crowd against Jesus
-
at this point. Boy, we never saw that in Jesus, right,
-
And of course Jesus didn't commit blasphemy, but that's what they convicted him on.
-
And so a big group of that crowd to go, oh my goodness,
-
well we can't support a heretic, right. And then some of them
-
where we don't want problems with Rome, right, and so hey, I'll
-
just get behind let's get rid of that guy. And then they pick an
-
extremely popular insurrectionist Barrebus, right, so the Jewish people didn't look down on
-
him. He was kind of a folk hero. This is like let Robin
-
Hood go right, That's kind of how they would have viewed him. And
-
so they have these three things that worked into their advantage. Apparently he committed
-
blasphemy, we don't want trouble with Rome, and he released to us Robin
-
Hood. And it's those three things together that I think the these priests and
-
pharisees and religous leaders are able to shift that whole crowd so quickly. It's
-
so fast they turn, and it's because you know, they had worked the
-
crowd so well. Yeah, because because anybody who was challenging Rome as like
-
a person who rises up against that power, like as either a zealet or
-
insurrectionist, they would be a hero. Because all the Jewish people wanted out
-
from under the thumber Rome. So anybody who challenged that is a friend.
-
So then you know, to just kind of wrap it up, he beats
-
he has Jesus beat, even though he doesn't feel he's guilty, but he
-
has Jesus beat with and we know Jesus was beat to where he didn't even
-
look human anymore, is what the Bible says. He's barely recognizable as a
-
man. Yeah, forty stripes save one would have been the legal limit,
-
right, So thirty nine times with this cat of nine tails that had oftentimes
-
there would be nails or here it mentions the lead tips, and it would
-
just slice you open. And the guys that use the whips were experts at
-
just carving you up. That was the whole point, was to beat you
-
almost to death. And Pilot said it, said over and over. He
-
said he was insistent. He said he demanded of them because he said,
-
no, I'm gonna I'm gonna have Hi whipped and I'm going to release him
-
back and that'll be that. That'll be the punishing. And that's enough,
-
right, So it's enough you you priests and pharisees. That should be good.
-
Right. We'll just beat the stuffings out of him, teach him a
-
lesson, and then that's fine. I don't want to kill him, and
-
instead, uh, you know, he surrenders to it. He surrenders to
-
it. And so the agony, the devastating punishment that Jesus is taking for
-
our sin on behalf of barabbas, and we're all barrabbas from here all the
-
way to the cross. It's just it's it's now you know why Jesus saying
-
God, let this cup pass from me. He didn't want the physical agony,
-
but he's about to be separated from his father for the first time.
-
Right that those things together where he becomes sin for us, it's just a
-
devastating thing. So thank God. Well, we're going to continue with jesus
-
treatment with the the soldiers tomorrow, right, and how they they're going to
-
rough Jesus up and lead him away to be crucified. All right, Well,
-
don't look forward to reading that, but it is important. So we
-
will see you then on the Bible, guys. M.