Sermon
Facing Persecution: The Apostles' Courageous Stand
Publisher transcript
Transcript
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You're listening to The Bible Guys, a podcast where a couple of friends talk
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about the Bible in fun, in practical ways. Hey, welcome to The
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Bible Guys. I'm Chris, this is Jeff, and we're excited to be
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here. That's correct. And you know, for those of you that are
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longtime listeners, you know how committed we are yes to bringing only the finest
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news to our listeners. If you're new with us today, this is a
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special day for you because you're going to find out that we are committed to
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great news, particularly the news that we find on the Babylon B. You
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know, maybe it's better if you actually read it and look at the article
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for yourself. But for some reason, I don't know if this segment translates
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as well as I think it does. Maybe it does, but I love
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this segment because it is so sophisticatingly funny. Well, the Babylon B is
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funny. So if you don't know, The Babylon B is a satire website
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and they do a lot of funny things. But one of the things they
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do is they publish most of their satire as actual news. They publish it
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with as articles. It's usually like a bunch of sarcasm. Yes, right,
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there which a lot of something by by legitimizing it. That's right,
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it's so good. So here's uh, here's a self help for the ladies,
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the lady listeners. Yes on our show, which is about half of
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just just under half of all of our listeners, our ladies, Yeah,
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just over half beating or males. That's incredible, thank you. What a
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coincidence, Yes, which which makes up a whole I figured that out all
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by myself. That's great. So on the Babylon b there's an article.
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It says, confused by your husband's cryptic texts, let the babylon Be interpret
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it interpret them for you. So here's the article. Ladies, are you
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having a hard time knowing what your husband's text really mean? Men are complicated
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creatures. So our relationship experts conducted a study to translate men man texts into
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lady English. That's great. Here's a complete guide to what your man is
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really saying when he sends you that text. So when your husband sends you
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a thumbs up emoji, the translation is cool. When he sends you a
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text that just is simply the letter. When he sends you the text is
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simply the letter K. The translation would be okay, it's hilarious. When
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he sends you a text that is lol, the translation is I mightily amused,
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but did not laugh. Right. When he sends you a text,
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kids are fine, the actual translation is I haven't seen the kids in an
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hour. I'm sure wherever they are they're fine. There it is the word.
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When he sends you a text take your time, translation is I don't
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want you coming home early and catching me on the fifth hell diverse too,
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match, that's funny. And then when he says do you know what isle
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granola is in, the translation is I've been looking for your dang granola for
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thirty minutes now, and I'm about to light the store on fire. That
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is exactly right. When he sends you a laughing emoji, the translation is
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I'm guessing this is the reaction i'd have if I watched the video that you
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sent me. That's really funny. That's so funny. When he texts the
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words got it, the translation is I did not read your text and'll be
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calling in fifteen minutes to ask you a bunch of questions you already answered in
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great detail. That's funny too. When he sends you the text do we
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have any band aids? The translation is I'm bleeding to death in the garage.
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And then when he texts you the words you okay, question mark,
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the translation is I know that you're not okay, but I'm approaching you cautiously
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as though you were a wounded bear. That's easy since those are likely the
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only phrase is your husband ever texts you, You'll now have no problem understanding
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what he's saying. That's so so uny, but we are really glad to
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bring that as a special service to our listeners today. You know, I
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think the funniest part about this article for me is the first, the first
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two of them, which is, uh, you know, when he says
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okay, the translation isn't okay. When he says thumbs up. It's cool,
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cool, because because you know, we just are pretty uncomplicated creatures.
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We just say what we mean, right, What do you mean by that?
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Well, what I meant by that is exactly what I just ask me,
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And I meant nothing else. I've told my wife so many times,
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I'm just not as sophisticated as you think I am. Right, right,
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I didn't mean anything else. That was just that's all I meant. Okay,
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well, hey, there we go. I can't think of anything else
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to add to that. I mean, that was just so complete, it
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was complete. Well, I would just I would just also say oftentimes in
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conversation when when I say, like, for instance, I'll say I'll ask
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a question to my family sometimes and I'll say, because I've got I've got
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the dominant estrogen, so there's three estrogens to hormones, or you know what
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I mean. And anyway i'll ask a question, I'll say something like,
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hey, you know, why did you do that again? And instead of
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just saying, oh, that's why, that's why I did this, and
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then I'll be like, okay, they would like attach all these things to
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my question, well what are you thinking? Are you thinking? Are are
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you questioning? Why are you all these attachments? And I'm like, well,
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actually, the only thing I met was I just wanted to know why,
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yes, and I was I was actually like thinking about it in this
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other text or whatever. And it's just so funny how I seem to do
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that my entire marriage, my entire marriage, I just seemed to say.
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I just was asked I literally one question, but the idea was there was
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probably fifteen meanings behind it, which then means, did you ever think about
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this? Because it kind of happens too right now, I'm the one guy
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in the house, and there's two women in my house, right so,
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my daughter and my wife, and so sometimes I realized that they think I
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mean more than I mean, yes, which then on a case I'm trying
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to say, when when I actually step out of the fog of my brain,
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it dawns on me they must mean more than they're saying. Maybe I'm
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missing a whole bunch right then, because because I don't mean more than I
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say usually, I don't have like a secondary this cryptic language of implication.
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I don't imply anything. If I say I'm hungry, what I'm implying is
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I'm hungry. That's it. That's it. I'm not trying to say you're
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not taking care of me. I'm not saying anything. I'm not questioning your
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judgment or your ability or anything else. I'm just making a statement. Right
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But then it dawns I mean, maybe I'm missing a bunch in the conversation
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that there's a whole other conversation going on that I'm totally oblivious, and I'll
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tell exactly what you're missing. You're missing the female chromosome. That's what you're
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missing. And that's the end of the story. Great, you're not a
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woman. Well have fun after this episode, right because doesn't listen every day,
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every day, every single day, and usually I would say nine,
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it's in the morning, unless she for some reason is running late for very
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odd reason, but usually when she's getting ready. So right now I could
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almost predict with accuracy, certain with certainty, that she is putting on her
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makeup. The phone is on the bathroom, in the master bathroom, and
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she's yelling at it right now, right now. Oh, you are so
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trouble christ especially what she's doing. She's putting on her I makeup, and
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she's talking to herself, and she's like, uh, okay, Chris,
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be quiet. He's in so much trouble when he get much trouble when he
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gets in home. OK. Yeah, that's what she's saying. Good well,
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Liz, I just want you to know he's not talking about you specifically,
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He's guessing what it must be like for other men. That's because you
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are a wonder to behold and a mystery to him. And I love you
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baby. There you go. So remember yesterday. Anyways, let's we should
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get into this. So Jesus appears to these disciples. They're out fishing.
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Yeah, seven seven of the eleven, that's right. Peter says, I'm
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going to go back fishing. And by the way, his decision affected six
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others. You know a lot of times when we decide we're going to walk
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away from the mission we're supposed to be on, others will follow. Right,
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that's what happens here. But Jesus doesn't go out and get mad,
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and said, Jesus goes fixed breakfast. Say hey, guys, cast your
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net on the other side. And as soon as they do, when they
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start catching a bunch of fish, John and Peter realize who this is,
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and Peter jumps in the water and swims to Jesus. It's just such a
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wonderful thing. Jesus meets Peter where he was, and Jesus already had breakfast
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for them even before he called him out. Yeah, or at least by
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the time Peter made it the shore, breakfast is ready. And so I'm
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laughing. Yes, yeah, yesterday we wasted like five minutes on that one.
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So in John twenty one, Verse fifteen, It says after breakfasts,
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so we do know breakfast gets finished? Yes, Jesus asked Simon Peter,
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Simon, son of John, do you love me more than these? Yes,
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Lord replied Peter replied, you know I love you, Then feed my
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lambs, Jesus told him. Jesus repeated the question, Simon's son of John,
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do you love me? Yes? Lord, Peter said, you know
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I love you, Then take care of my sheep. Jesus said a third
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time, he asked him sign son of John, do you love me?
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Peter was hurt that Jesus asked a question a third time. He said,
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Lord, you know everything. You know that I love you, and Jesus
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said, then feed my sheep. I tell you the truth. When you
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were young, you were able to do as you liked. You distressed yourself,
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you went wherever you wanted to go. But when you are old,
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you will stretch out your hands and others will dress you and take you where
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you don't want to go. Jesus said this to let him know by what
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kind of death he would glorify God. Then Jesus told him follow me.
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Peter turned around and saw behind them the disciple Jesus loved, the one who
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had leaned over to Jesus during supper and asked, Lord, who will betray
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you? Peter asked Jesus, what about him? Lord? Jesus replied,
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if I want him to remain alive until I returned, what is that to
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you? As for you follow me? So the rumor spread among the community
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of believers that the disciple wouldn't die, But that isn't what Jesus said at
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all. He only said, if I want him to remain alive until I
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return, what is that to you? This disciple is the one who testifies
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to these events and has recorded them here, and we know that his account
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of these things is accurate. Jesus also did many other things. If they
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were all written down, I suppose the whole world could not contain the books
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that would be written. Yeah, I love that. Yeah, well,
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that's such a grand phrase, right, I suppose the whole world cannot contain
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the books that would be written. I don't suppose that that's a literal translation,
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is it? Like? Certainly, Well, he says, I don't
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suppose. So he's acknowledging hyperbole there. Yeah I think so too. Yeah,
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I do which is why I asked. So. There's a note in
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the Life Application Study Bible about these three questions that Jesus asks Peter, and
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I love the detail. It says this. Jesus asked Peter three times if
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he loved him. The first time Jesus said do you love He used the
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word the Greek word agape sacrificial love, and so when he said, do
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you love me? More than these? The second time, Jesus focused Peter
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on focused on Peter alone and used the same Greek word. The third time,
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Jesus used the Greek word phi leo significant, signifying affection, affinity,
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or brotherly love. He asked, in effect, are you even my friend?
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Peter responded each time with the Greek word phi leo. Jesus didn't settle
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for a quick, superficial answer. He has a way of getting to the
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heart of the matter. Peter had to face his true feelings and motives when
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Jesus confronted him. How would you respond if Jesus asked you did you love
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me? Do you really love me? Are you even my friend? Isn't
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that we're super insightful, because you know, again, we say this at
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weddings or at least I do is that, you know, Unfortunately, when
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we use the word love, or when we translated the word love, we
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just translated it flippantly. There's all these Greek words that mean specific things.
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There's friendship love, there's romantic love, there's sacrificial love, and yet we
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just translate them all to the same word love. And so here's what I
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always say at I've been known to say this at weddings. I'll say,
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uh, so we we over use the word love. I said. For
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instance, I said, you may go to the reception and say, hey,
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I love these or irths, and then you look at your spouse and
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say, oh, and I love you too. I said, So your
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wife will have no choice but to compare herself to in our dirth because what
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other choice have we given her? Right because we're using these word love or
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using the same word for me like cheese and crackers and olives. Right,
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But but yeah, that's the way we use the word love. So love
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means a bunch of things for us. But in the Greek, you know,
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Jesus was very specific. So he says, do you love me unconditionally?
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Do you really love me unconditionally? And are you even my friend.
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That's that's wow. Yeah, I love it because there you go. Love
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it. I love this passage because you know, Peter denied Jesus three times,
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and so Heesus comes back and lets Peter restate his love for him three
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times, right, And there's something to that. I think it was incredibly
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emotional moment and for Jesus to challenge him, Jesus doesn't let Peter off the
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hook on this one. Peter confronts the fact that, hey, you denied
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me. Let's address that. And sometimes I think we're tempted to sweep things
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under the rug. We're tempted to just kind of ignore a thing, to
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not address it, and long term that does damage to relationships when we just
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don't address a thing. Now, the Bible does say that, you know,
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love covers a multitude of sins and doesn't keep any record of wrong.
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There's so many things like that, So sometimes it's not worth it. But
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other times, in this situation, Peter had denied Jesus three times, struggles
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with the whole death and resurrection, and even after having seen the resurrected Lord,
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he abandons his mission and goes back fishing, and so clearly he had
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seen the resurrected Lord. He saw Jesus fulfill everything he said he would do,
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and then felt like I blew it so bad. I'm this is never
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going to be fixed. So the only way to fix this relationship was to
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go back to where it broke. And Jesus goes back to where it broke
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in this moment and says, do you love me like sacrificially? Because remember
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I sacrifice myself for you? Do you love me sacrificially again? And then
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are we even friends? And it breaks Peter's heart because at that point he
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goes, Lord, you know everything. It says it hurt that Jesus even
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asked that question the third time. He said, you know everything. You
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know that I love you, And I love the fact that Jesus gave him
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the opportunity to emphatically state his love for Jesus. And then every time he
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said I love you, Jesus gave him restated his mission. Then go feed
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my sheep. That's what I want you to do. You want to show
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that you love me, you want to really you're really my friend. Then
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let's get back on mission together. I'm not done. I'm not done with
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you. You don't have to be done with me. Let's get back to
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work and feeding my sheep. And then he tells him, Hey, you
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know, it's a weird way to tell him, you're gonna die for me,
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you know. Uh, but he lets him know when year old,
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they're going to take you and where you don't want to go, You're gonna
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die. Isn't it interesting how every one of the disciples were martyred for Jesus.
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So one was dragged behind a horse, right and then uh, and
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then you know, one's crucified upside down, you know, one is you
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know, uh, all these different horrible ways to die. And right here,
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Jesus looks beyond uh excuse me, Peter looks beyond Jesus sees John and
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says, what about him? Yeah, And Peter's like, or Jesus is
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like, hey, if I wanted to rend alive, that that's up to
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me. I'm not talking about him, Peter, I'm talking about you.
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And what's interesting is is that just coincidentally, John is the only one who
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doesn't. He isn't martyred. He was attempted. They both tried. They
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tried, they try to kill him, but he survived. I just think
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that's really really interesting. And and uh, listen to this this note as
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well. It says this was a prediction of Peter's death by crucifixion. Tradition
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indicates that Peter was crucified for his faith upside down because he did not feel
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worthy of dying in the same way that his lord had. Despite with Peter's
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future held, Jesus told him to follow him. We may be uncertain and
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fearful about our future, but if we know that God is in control,
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we can confidently follow Christ. That's incredible. Yeah, And so you know,
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there's there's a price that has to be paid. Jesus himselves tells us
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we're going to be persecuted when following following him. You know, we'll be
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uh, you know, having to give up our relationships, our most important
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relationships. Uh, not necessarily having to, but we we may have to
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sacrifice some relationships in our lives if they're unhealthy, and there's a price to
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be paid. We have to show that Jesus is number one in our lives.
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So it's not always easy to follow Christ, but it's definitely worth it.
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That's right. That's right. So I remember one of my favorite phrases
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that I preach is no matter the cost, Jesus is worth. The Christ's
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a good point. So Jesus is letting Peter know, hey, you're going
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to die for me, and for some of us we would read it and
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go, oh, my goodness, that's the punishment for denying Jesus three times.
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But it's not. It's the other way around. There's great reward for
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being a martyr in scripture, right, and the Bible talks about it in
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the Book of Revelation, the extraordinary rewards for being able to give your life
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for Christ. And by the way, all the apostles except for John,
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as you mentioned, were martyred. So I just looked this up a moment
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ago. But Peter, these are all according to the church tradition, right
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right, There's only a couple of them that are actually mentioned in the Bible.
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But Simon Peter, according to a second century text, said that Jesus
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or that Peter, was crucified upside down because he didn't feel worthy to be
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crucified the way that Jesus was. And this happened under the Emperor Nero.
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So Nero had burned the city of Rome and then blamed Christians for it.
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So both Paul and Peter were executed about the same time, really close to
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each other. But he was crucified. Andrew, Peter's brother, was also
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crucified just like his brother. And then James, the son of Zebedee.
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So John's brother, he was put to death. You can read about that
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in the Book of Acts where they threw him down and they killed him and
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put him to death with the sword. So then you have John, who
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is the writer of the Book of John and Revelation. For a second there,
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John, he died natural death. They tried to burn him or boil
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him alive. And here's what Tertullian said. Totullian was a historian in the
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second century, and he wrote that the Romans exiled Before they exiled John,
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they brought him into a colosseum and immersed him in a barrel of boiling oil.
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But when he emerged unharmed, the entire colosseum converted the Christianity. That's
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what Tertullian wrote about that moment when Jesus, when James or John was boiled
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in oil, it isn't amazing. So the Romans were trying to make an
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example out of John, and when he didn't die. The whole coliseum became
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Christians. It's like, that's exactly right, exactly. The Bible or history
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tells us that Uh Philip was was martyred as well. He was executed because
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of uh uh. He led a government uh leader's wife to Christ, so
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they executed him. Bartholomew was in India. He was cruely beaten and then
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he was crucified. Thomas, according to history, was executed in India as
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well. He was run through with spears. And Matthew was in Ethiopia and
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suffered martyrd him. He was slain with a halberd like a spear, kind
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of a fighting long stemmed weapon. James was preaching and he was stoned to
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death and then was buried beside the temple. Thaddeus, which we often is
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Judas the son of James, right, This isn't Judas is scary, but
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the other one. He was beaten and then was turned into Cole's stroke of
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thunder by these witches, and then the king bare the body's apostles and did
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just make of marvelous saying. So he was destroyed, wiped out, executed
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and chopped to death during that time. That's a pretty bad way to go.
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Simon was martyred. He was crucified in Samaria, and then in Matthias,
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who was the guy who took Judas's place, was stoned to death in
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what would be now modern day Georgia, up north of Armenia. In that
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area, he was stoned to death and then beheaded. So it's pretty pretty
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amazing how many of these disciples that they come, they see Jesus and so
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when John or when Jesus tells Peter, so then let's get about the mission,
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and then says, you're going to die for me someday, but between
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here and there, let's get on this mission. Right. I believe that
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you love me. Now go feed my sheep. He's restoring him and then
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letting him know, Hey, there's a great glory in your future coming in
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your future, and it's not going to be easy. Jesus said, in
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this world you will have trouble, but don't worry. To overcome the world.
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And they all were convinced that there was life after this because they saw
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the bodily resurrection of Jesus and they knew, okay, if Jesus can defeat
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death, he'll defeat it. From me too, right, And people don't
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die for something that they made up. That's correct. So you know,
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there's not a single person that's going to say, absolutely, crucify me upside
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down or throw me into oil or you know, spear me to death or
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whatever it is, right, you know, the shot me up, chop
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me up, stole me. Yeah, of course I'd be willing to,
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you know, subject myself to that. You know, they would, they
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would recant, they would recant at the last minute. But but but these
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men aren't going to do that because they know for a fact that Jesus is
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the Lord, just like you said. You know, it's the same,
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it's the same proclamation. Uh funny that I'm referring to sh Shak and Vinegol.
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But but they're the ones that spoke before their ex sentence was carried out,
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and they said, hey, listen, we know that the God we
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serve is able to deliver us out of your hand and out of this fiery
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furnace, and if he wants to, he's going to do that, essentially.
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But if he chooses and his wisdom not to do that, let it
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be known to you, o King, we will never bow down and worship
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the false God in the image that you've set up, which is such an
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unbelievable statement. And even though those things aren't record for the disciples that you
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just mentioned, I have to believe that there has to be those kinds of
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moments where you know, hey, you're about to be killed. You know
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I'm the authority that has the power to put you to death. Do you
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have anything else to say for yourself? I have to believe that there's going
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to be those kinds of statements, because, after all, Peter stood in
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front of the Sanhedron after you know, after in the Book of Acts,
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after having seen the same council put Jesus to death. Peter stands in front
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of them and says, hey, hypocrites, you're the ones you've killed,
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all the martyrs, you've killed all or the prophets, rather right, And
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he stands during the Book of Acts and he just accuses them with confidence.
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How is he able to do that? And he tells them we're going to
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obey God rather than men. Yes, And he says all of those things
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with his bony little finger pointed at the council. And the reason why he's
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able to do that is because he has the confidence of knowing that if God
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before us, who could be against this? And He's not going to do
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that for a made up story of somebody stealing the body and claiming that there's
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a false resurrection, And so take this story as just encouragement. You might
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have felt like you've crossed the line and you can never serve the Lord again,
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but God's not done with you yet. He's going to want to re
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establish that you really do love him, that you really are on his side,
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and he has a mission for you. There are still many people his
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sheep who have not yet been found, So go find more people, bring
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him to Jesus. Right, that's great, all right, Well, hey,
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we'll see you next time on the Bible. Gus