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Unraveling Mysteries: Stump the Pastor Special

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  1. You're listening to The Bible Guys, a podcast where a couple of friends talk

  2. about the Bible in fun, in practical ways. Hey, well, my

  3. name is Chris Zarba and I'm Jeff Forster, and we're the Bible Guy.

  4. We are the Bible Guy. Yes, And so we have a very special

  5. episode scheduled for you today because our series ended sort of midweek and so we

  6. thought, you know, Ashley Desiree thought it would be a good idea to

  7. throw some bonus episodes together. And she's clearly the brains behind the operation,

  8. of course. And also, this is one of our favorite segments and some

  9. of our listeners favorite segments called Stump the Pastor, And we're doing a compilation

  10. of a couple of different ones that I think you're gonna enjoy today. Yeah,

  11. so sit back and enjoy Stump the Pastor on the Bible Guys. So

  12. today we have a segment called Stump the Pastor. Oh Yes, And this

  13. is written by Brian L. Brian and this is how it reads. The

  14. Bible mentions how Jesus was tempted by the devil but never sinned. Do you

  15. think it was because he was setting an example for us and showing us how

  16. to overcome temptations? Or do you think that Jesus, being the son of

  17. God was physically and otherwise unable to sin? Brian ll wow, well this

  18. is this is a big question, isn't it. Well, this is a

  19. fraught with minefields. So thanks Brian, it just yeah, yeah, well

  20. to those who in the room. So there are are fields of thought on

  21. both sides of this issue. Was it possible for Jesus to sin so because

  22. he was one hundred percent man? Was it possible to sin? On the

  23. other side because he was one hundred percent God? God can't sin? So

  24. right, well, then if Jesus couldn't sin, then was it really a

  25. temptation? Right? Was he just going through the motions? I think that's

  26. kind of what Brian is asking here. I think so too, But he

  27. hasks it with only two ideas. Isn't it true though, that, like

  28. either answer is a heretic according to the other sides of pampe Oh yeah,

  29. so there. Throughout Christianity there have been various heresies that have sprung up on

  30. both sides that you know, Jesus wasn't actually man, or that he was

  31. less man and more God, or whatever or the other side. So you

  32. know, alls I would say is we're going to stumble through this a little

  33. bit. We're going to give our opinions on it. And all of the

  34. YouTube theologians out there that want to fire off a bunch of angry emails at

  35. us, Hey, we've been called heretics by better than you probably so so.

  36. But here's here's the thing. There's a third piece to this. So

  37. he says, was he going through the motions to show us how to overcome

  38. temptation? Or was this a legitimate temptation that you know, or because he

  39. was God, then it wasn't a temptation, right, Those would be the

  40. side the sides of this equation. So here's what I would say. I

  41. believe that it was one a legitimate temptation. Yeah you said, there's the

  42. third thing. Yeah, I forget where I was going with it. Oh

  43. okay, okay, yeah. Oh so the power the Holy Spirit. So

  44. so I believe that Jesus, everything Jesus did, Jesus said, you'll be

  45. able to my followers will do greater things than I do, and it is

  46. because of the Holy Spirit. Right, So I believe that what Jesus did

  47. is he walked in the whole power the Holy Spirit as a man is what

  48. he did, even as he was perfectly God. And that's that's a So

  49. let's get back to the temptation. You said they're legitimate temptations. I think

  50. that they were one hundred legitimate temptations. Yes. So I wrote a paper

  51. on this in college, by the way, and got an F. Which,

  52. by the way, before you say that, because hebrew says he was

  53. tempted in every way right, even as we were, and even as we

  54. were, and he didn't he chose not to sin, and that that verse

  55. implies that he can relate to how we struggle. That's right, right,

  56. that's and if and if it's impossible for us to sin, that's the only

  57. way they could be the same. That's right. But if it's possible for

  58. us to sin, then he can relate to our struggle. Yeah, So

  59. I wrote a paper on this in college and got an F. So he

  60. gave me an A for writing and structure and an F for content. Disagreed

  61. with what I said and warned me that I was a heretic on this,

  62. but I was trying to split the difference. Here's what I believe I believe

  63. that Jesus was one hundred percent God, one hundred percent man. As God,

  64. the Bible says he cannot sin as man. We're all tempted to sin

  65. in this legitimate right, in the power of the Holy Spirit, he avoided

  66. sinning. I believe that if Jesus had to sind, he would have ceased

  67. to be God, right, is what would have happened. But he did

  68. not sin, And so I think that that temptation was fraught with tremendous danger

  69. all every time Jesus would be tempted to sin, I think it was fraught

  70. with tremendous danger for all of humanity at that point. But being God,

  71. he navigated it perfectly. Right. So I don't think he overcame sin because

  72. he was God. I think he was tempted as a man and overcame sin

  73. in the power of the whole spirit. Right, because if you remember,

  74. the Holy Spirit descended upon him like a dove. Then he went out into

  75. the wilderness to be tempted for forty days. Right. And then, by

  76. the way, the temptations that you see, lust of the flesh, lust

  77. of the eyes, and the pride of life. Those are the three temptations

  78. Satan brought. Those are the three that are recorded, but it says he

  79. was tempted for forty days and forty nights, so it was a different thing.

  80. But what it's highlighting is the fact that Jesus overcame those temptations through the

  81. power of the Holy Spirit and through the Word of God. And I think

  82. that those are the two bullets we have in our gun against the devil too,

  83. is the power of the Holy Spirit and the words of God. Yeah,

  84. that's great. Yeah, And I also want to acknowledge, you know,

  85. the postmodern part of me that says, you know, most of the

  86. time we are given limited information, sure, and so you know, I

  87. mean, we know some things for sure, right, and that's when we

  88. base everything off of it. Right, And we know that it's impossible for

  89. God to sin, that he cannot exist with sin. We also know that

  90. on the US Jesus became sin, right, so he got first Corinthians.

  91. So in other words, he who knew no sin became sin for us,

  92. yes, right, And so now he didn't choose sin. Sin was was

  93. was put upon him, right, like the scapegoat ne Old Testament. Yes,

  94. like the scapegoat in the Old Testament, So we do know that he

  95. still was God in that moment, and yet there was sin on him as

  96. as a person, right, and so in that moment, it's believed that

  97. there was a separation, you know, on the cross on the ninth hour,

  98. which is like three o'clock in the afternoon or in the afternoon, when

  99. he shouts out, my God, why have you forsaken me? The theory

  100. is is that God the Father forsook him, right like he was forsaken turned

  101. his back, so he must have turned his back or or removed his presence,

  102. right, Jesus found himself separated for the first time. And and by

  103. the way, we don't fully understand intrinsically how they work together, really,

  104. so we're taking our best guess on our knowledge because we don't quite understand fully

  105. how that is. But we know for certain that he was forsaken, yes,

  106. right, And we also know forsaken for sure that he was still God,

  107. and he he had sin as a part of who he was. Right,

  108. So God has some way to separate these two things, the flesh right

  109. that the humanity and the God had in some way where Jesus was able to

  110. preserve his deity God was able to preserve the deity of Christ while he became

  111. the embodiment of sin, so that God could bring judgement on It's very confusing

  112. to us. I think that I think the mechanisms of that are far more

  113. complex than we repreence completely. And again, I mean, if God wanted

  114. us to know exactly how it worked, he'd say, let me tell you

  115. how this is going to work. Right, He didn't say any of those

  116. things. So we are left with limited information, you know, to guess

  117. about God. But the things that we cling to certainly, or the things

  118. that we know are true. The fact that he is God and sacrifice was

  119. good enough for us. And at the same time we should be encouraged that

  120. he was tempted just like we are. Yes, but he didn't sin.

  121. And then Paul tells us later or you know in Corinthians that there's no temptation

  122. that's taking you, but such as is common, Deman. But God is

  123. faithful and he will give us a way to escape, right, And so

  124. that way to escape, I believe is through the power of the Holy Spirit

  125. surrendered to him, and through God's words cleaning our minds, changing our minds,

  126. resetting our prayers, ten twelve is what you just quoted, because that's

  127. the first verse I ever rememborized. Oh wow, really yeah, really is

  128. Yeah. So this is an incredibly complex thing, and trust me, I

  129. feel like we did the best we could to walk the razor's edge. Because

  130. there are heresies on both sides of this, it's not unreasonable to ask the

  131. question. I don't know that you build your entire theology over the answer to

  132. this, because it's it's more complex than we can And by the way,

  133. it's worth noting as well that at the moment that Jesus became understand that that

  134. the principles of sin were already in motion for the forgiveness of them, right,

  135. because sin demands of sacrifice, Sin demands of shedding of blood. So

  136. the principles of sin were in motion as he became sin. Right, So

  137. he was already shedding his blood. He was atoning for the sin that he

  138. became. Yes, So so that I mean, there's definitely something there.

  139. It was all happening at the same time, right. It's not as if

  140. God, in his infinite wisdom in infinity past, was just living in sin.

  141. Do you remember remember in what is it? You're a member better than

  142. me. Remember the thing that they tried to put in a box in Thor

  143. movies, they tried to put in the power thing or whatever. Oh are

  144. you are you talking about the Spreaderman movie? No? No, no,

  145. no, no, no, no, it's I forget. Anyways, sometimes

  146. in the superhero movies they try to take this power and put it in a

  147. box, right, to contain this uh, this this power. It's almost

  148. like that's what happened at the Cross. Jesus becomes sin, but it's encapsulated

  149. in the fact that he was atoning for it. God was atoning for this

  150. powerful sin at the same time and contained all of the violence and the danger

  151. and the horror of this sin at the exact same time he was atoning for

  152. it. He became it, right, and it kind of it kind of

  153. encapsulated this in a way that made it possible for him then to defeat death

  154. and sin and hell in the grave, and then his resurrection demonstrates this power.

  155. So anyways, I don't remember what that is, but I think that

  156. maybe you're thinking of a movie that Thor was in that wasn't a Thor movie,

  157. The Tests React, Oh the Tests Act, Yeah, ye, yeah,

  158. which was in Odin's chambers. Yeah, yeah, okay, okay,

  159. Yeah, well they didn't put it in a box. The test Act was

  160. already right in a box. Yeah, but they trying to contain this power

  161. because my mind had about seventy five references of things getting put in a box,

  162. right, right, right, So it's kind of this encapsulated a danger

  163. power thing that happens. Anyways, Well, Sarah g asks this one,

  164. and it is it's a tough one. Do you want me to read it

  165. and you take a shot at it? Sure? Okay, good, I'm

  166. glad you're taking a shot at this one. Yes, So Sarah g asks,

  167. when loved ones pass away, some people say that they're now watching over

  168. us. Do you really think that people and having can look down on earth

  169. and see what's going on? Yeah. So here's the bottom line. Most

  170. of the answers, in fact, almost all the answers to these questions are

  171. we don't know. Because and again, this is the difference between I always

  172. like to say this, it's the difference between the modern church and the postmodern

  173. church. Yeah. So one of the very definitions of postmodernity is being okay

  174. with the mystery of God, you know, as opposed to you know,

  175. the modern era, which says everything that can be known is able to be

  176. known and can be found, which, by the way, was the cause

  177. of all denominations, was in that motern era. Right, it can be

  178. known. We disagree, right, thousands of people disagree denominations. And I'm

  179. not I'm not a guy who just says, hey, who knows. I'm

  180. not that guy. But what I am is I embraced the mystery of God

  181. and saying, like, God only gives us this much information on this topic.

  182. So we have what three or four references that we could look to,

  183. and you know, we have you know, we have the Cloud of Witnesses

  184. verse that people use to talk about this and Hebrews what is it eleven?

  185. Right? And then and then there's the story of the rich Man and Lazarus,

  186. where somebody looks out from eternity and and and has knowledge of somebody on

  187. earth. You know, in heaven there's knowledge of somebody on earth. So

  188. the point is there's only a few different places where we have knowledge. But

  189. for the most part, if God wanted us to know, he would let

  190. us know. So I think the ultimate answer is we don't know, But

  191. I'm going to say this. None of the evidence supports it, none of

  192. the evidence leans toward that truth that our loved ones look down. But ultimately,

  193. I again am the firm believer, just because we only have two or

  194. three little nuggets and none of them lean toward it. All we have left

  195. is logic, yeah, and reasoning and uh, And I would just say,

  196. hey, which got invented? Sure? Sure, But I would just

  197. say, ultimately, it's completely possible, even if there's no evidence for it,

  198. even if logic says, and I know what you're gonna say, uh,

  199. And I I think I leaned toward I think I leaned toward its.

  200. I it's not likely, but I completely am open to getting to heaven and

  201. God saying, oh, yeah, that's completely true. Here's how it's possible.

  202. We do know that angels watch us, right that that that was that

  203. was being spoken there in the last yesterday's or two days ago, is reading

  204. angels watching me. But I would say the logic of it would be if

  205. your loved one was in heaven in eternity, they're outside of time in space

  206. at this point, there is no more disease. It's perfect life for them

  207. to witness every moment of your life dying would be a lot of grief in

  208. heaven. For them to witness every sin you commit while they're sitting next to

  209. the one who paid the ransom for your sin, I think would be tremendous

  210. grief. I think when you start to work out the logic of it,

  211. would it be heaven for them if they were always only grieving over you.

  212. So for us, we have these few delightful moments each day, and those

  213. are the moments we live for, and we live for those vacations and those

  214. beautiful sunsets and things like that. But most of life is a struggle because

  215. we live under a curse. And so I have a hard time believing that

  216. people released from the curse would turn around and watch us living in the curse

  217. all the time. Right, So the logic of it doesn't stand up for

  218. me, But it does come from the very strong Catholic tradition of the saints

  219. are the ones who are intermediaries for us, and they answer our prayers and

  220. take care for us and all those things. But I wasn't teaching that.

  221. Bible teachers that Jesus is our intermediary, he's our intercessor. He's the one

  222. that goes between he's the hero and doesn't reference the idea that saints take care

  223. of us at all. But that's where that tradition would come from, would

  224. be from that idea. So I don't see the logic of it, and

  225. I don't see the biblical enforcement of it, but a reinforcement of it,

  226. But I understand the desire for it unfortuately, yet you want your husband or

  227. your wife who's you know? And by the way, I know people personally

  228. who are refused to think that that's not true. I don't care what you

  229. say. Sure, I'm leaving it open because I know my wife is looking

  230. down on me right now, and there's no way that that's not true.

  231. Like I know that there are people listening here that absolutely are thinking that.

  232. And I'm going to say that again. You can work through the logic of

  233. it which God gave to us, you can look at the different references to

  234. it, but ultimately we just don't know. And h And by the way,

  235. the verse that does say there's a cloud of witnesses. Therefore, because

  236. therefore, since we are surrounded by such a great cloud of witness as the

  237. Bobble says, the word witnesses doesn't mean people who always are watching, right,

  238. right, because you could witness to your friend, and that means you're

  239. proclaiming the truth, well, testifying the same thing we're testifying of. It's

  240. talking about the ones who came before us that testified of Christ, that's right,

  241. and testified of faith because that whole phrase is in the context of the

  242. Hall of Faith in the Bible. So it's these clouds of witnesses testifying to

  243. the power of faith, right, And so a witness doesn't have to be

  244. just watching in the moment, watching us. It's that they are witnessing,

  245. they are testifying as a witness of the same things we're testifying of. That's

  246. that's really what I made. The author of Hebrews is talking about, which

  247. we'll get to. We'll get to in a few weeks. We'll be in

  248. Hebrews. Yeah. And and by the way, the other thought is more

  249. appealing that you just said, I understand the desire for it, Like it

  250. would be cooler if such a great cloud of witness is meant that there's a

  251. stadium of people who've gone on before us. They're cheering us on, you

  252. know, like like the Roman colisseum, right, right, and that that

  253. may be not to over talk yet, but that may be a little bit

  254. of an over emphasis of the importance of what happens on this planet and this

  255. short little seventy years or eighty years, and it may be an under emphasis

  256. of how incredible eternity is, right, right, So they're in eternity,

  257. and I just I, yeah, it's a great question, Sarah, and

  258. I understand the motive behind it, but I don't know that there's a lot

  259. of reinforcement biblically for it. Yep, that's good. So there's the answer

  260. one. Yeah, that's the best one. That's the best answer we have,

  261. And that might be one of the hardest ones to answer that we've dealt

  262. with so far. Yeah, I think so, because all the rest of

  263. them you can just emphactically go, I don't know, right, and this

  264. one is like ooh, yeah, but I mean the reasoning, you know,

  265. working out the thoughts and the logic of it. Yeah, and the

  266. leanings, because that's all we have is leanings or leanings, and so you

  267. know it it is important and to stack it up against what we do know,

  268. which you know, we sort of referenced already. So this comes from

  269. Angela V. And Angela V writes this question, why do we have to

  270. bear the burdens of Adam and Eve's sin when he God could have arranged things

  271. so that each one of us had the chance to be born with a clean

  272. slate and make our own mistakes free of a tainted universe. But first of

  273. all, wow, what a question. Yeah, that's a thinker's question right

  274. there. Yeah, for sure, you know. I mean, because by

  275. the way that that question is seems to be born out of that's not fair.

  276. Yeah yeah, yeah, right, Wow, It's like I inherited a

  277. sin nature from Adam and Eve? How is that fair? Yeah? I

  278. wish I could have taken my own shot at this sinlessness thing. Yeah yeah,

  279. yeah, Well, one, I think we all would have failed,

  280. you know, yeah on this because we have a free will, and free

  281. wills tend to choose self. Yeah. Well no, true love cannot exist

  282. without free will. So God could have made us like robots. He could

  283. have created us to make us love him and respond, but he doesn't.

  284. He decides to give us free will to choose good and evil, choose love

  285. or not love. And it's because that is truly love, and we are

  286. made and created to love and be a relationship with God. So this whole

  287. human story is a love story. Yes, yeah, yeah, So anyway,

  288. go ahead and continue. Oh boy, So I get to answer this

  289. one? Well, I mean, we could both answer it. I mean,

  290. so one. I think on the surface, the best answer is the

  291. Bible doesn't specifically say why. Sure, well, most of these questions are

  292. I don't know, but there are a lot of Biblical principles that we can

  293. kind of extract from sure, And I think a couple of scientific things.

  294. First off, the Romans Andans both talked about how like in Romans it says,

  295. wherefore is by one man sinned into the world and death by sin?

  296. So death passed upon all men for all of sin. That's the premise behind

  297. this question. Okay, so Adam sinned, and so then now we are

  298. we're all sinners, We're all born with the sin nature. Right. So

  299. then it goes on in Romans and says, so then because one person was

  300. willing to die, he could die for all sin too, the second atom

  301. or the second adom, which is Jesus. Yes, that's right. So

  302. God, So we tend to think of ourselves only from the perspective of being

  303. autonomous individuals, and yes we are, we have a free will, but

  304. we are also part of humanity, and so we all emanate from Adam and

  305. Eve. We all come from them. So things that are broken. So

  306. this this really gets into biology a little bit, the whole concept of progeny,

  307. the idea of the sharing of DNA in order in order to you know,

  308. make the next life. All of these things. And so these two

  309. broken dying creatures, they were living creatures, then they were broken dying creatures.

  310. They were made to live forever, the original Adam. Yes, yes,

  311. they were made to live forever. Then they sinned, and the Bible

  312. says, immediately they began to die. That that was the idea that you

  313. will die in his physical spiritual death. So then at this point then they

  314. had this broken genetics. I believe in the same way that the Bible says

  315. that the whole earth and all of creation groans under the weight of the brokenness

  316. of the universe. Everything broke, Nature broke, everything broke at that point.

  317. And then you know, a man and woman comes together and they blend

  318. DNA, and then that gets passed on, That gets passed on. So

  319. in the process of progeny, the process of new life. We're also being

  320. it's being handed off from already sinful creatures, broken creatures. And it's in

  321. that context then that we are all related back to Adam with the we were

  322. formed. We were created in with sin, right, not in sin,

  323. but with sin. But that's the bad news. The good news is then

  324. that also makes it possible with Jesus being the second atom, Jesus one sacrifice

  325. pays the price for all of humanity as well, which is a beautiful picture.

  326. And and it's it's really something that I don't think people think about,

  327. but it's a great truth to understand that that, you know, generations pass

  328. on the physical and so and then only that, but even our personalities are

  329. very much like our traits, our traits, everything else. But there's also

  330. a spiritual part of every human being. There's a soul and there's a spirit.

  331. Yeah, and so it's important to recognize that it wasn't just a physical

  332. death that was you know, that came from the curse of sin. It

  333. was a spiritual death right and that and that that that they became sin full

  334. and that that portion also gets passed down to us. Yeah, And I

  335. don't understand it all. And you know, the Bible is not a science

  336. book. I believe it's accurate with what it says about scientific things. But

  337. there's a lot of science in there, but it's not a science book,

  338. so it doesn't really get into all these things. But I do know this

  339. that you know it talks about how sin is passed down from generations generation,

  340. that the father sins will be visited on the third and fourth generation. We

  341. do know now here in the last twenty five years or so, as we've

  342. really begun to dig dig into DNA, we do know that there are genetic

  343. predispositions for alcoholism within certain families. Sure that some families, some people they

  344. can touch alcoholics and not a problem. Other people they drink alcohol one time

  345. and they're going to be alcoholics or whatever. That We do know that there

  346. are genetic predispositions for anger. We know that there are genetic predispositions for aggression.

  347. We know that there is genetic predispositions for intelligence and lack thereof. We

  348. know that there's a genetic predisposition for so many things that wind up being negatives

  349. in our life. And that comes because now God did not create us that

  350. way sin broke us, and those broken pieces then get passed on through Adam's

  351. children. That's just what happens. So God didn't create you sinful. God

  352. created your parents perfect, you know in Adam and Eve, and then with

  353. Adam and Eve being broken, all of their progeny is broken and only Jesus

  354. can fix it. You know that movie came to mind. Do you remember

  355. the Emperor's New Groove? Yes, you called Adam and of our parents.

  356. Remember that scene where she goes great great great great great great great aunt.

  357. Remember that no twice removed. You don't remember that? No? Okay,

  358. I'm bout myself. That's pretty it's pretty sophisticated. Though it sounds like yeah,

  359. yeah, yeah, well New Groove is great, so so so yeah,

  360. they are our parents a long time ago. And so the question then

  361. is not just practical, but also there's a second side of that question,

  362. which is couldn't God have done that? Right? So, if God decided

  363. to make every individual born with a clean slate according to this question, right,

  364. and maybe maybe things aren't passed down and we all start brand new.

  365. If life began with storks dropping babies off at houses, yes, right,

  366. where we weren't physically connected, genetically connected to other humans, and every every

  367. parent relationship was just an adoptive relationship where each each person is spontaneously created in

  368. some way. Yeah, that's not what he did. That's not what he

  369. did. And if he did do that, my feeling is all of us

  370. would fail anyway, absolutely, because the Bible tells us that no person can

  371. keep all of the law. That's right, because God is sinless and he

  372. is perfect and and our nature is not that way. I think so.

  373. So the official answer would be, I'm not sure that the Bible actually says

  374. specifically why. He doesn't always say why. He just says what most of

  375. the time. That's right, that's what it does. But I think that

  376. this is a really great thinking question. I think that, Angela, it

  377. really shows kind of a depth of thought in asking it. And I'll be

  378. honest with you, Angela, I've asked those same kind of questions before too.

  379. Yeah, that's great. Yeah, I think it's a really good,

  380. really good way of looking at it. The issue would be this, it's

  381. okay that God didn't do it that way, because if we see this as

  382. a as entirely a love story, then I mean This is that typical epic

  383. story that we tell over and over and over again in our movies. You're

  384. a movie buff in our movies, over and over and over again. Some

  385. of the greatest movies, some of the greatest dramas, the best stories throughout

  386. human history are always, you know, there's the beloved, and the beloved

  387. gets captured away by the evil one or by the dragon, is kidnapped,

  388. is in danger, maybe even tempted to give in to this evil you know,

  389. dragon or whatever. And then the hero comes and that great peril to

  390. himself, willing to sacrifice everything, comes and rescues his beloved and maybe even

  391. has to die in order to set her free and to defeat the evil one.

  392. We tell that story over and over and over again, just with different

  393. different you know, characters or whatever. But we've been telling that story for

  394. thousands of years. And the reason is, I think, deep down is

  395. said, we know that is the story of humanity, right, that really

  396. is right? And so there's some value I think in saying, Okay,

  397. this is the way God chose, and I'm in that system. God's not

  398. unfair. God only always does good, and he delights in the love story.

  399. He's telling. And the good news is you have the ability and the

  400. autonomy to be able to choose love or choose yourself. That's it right,

  401. And by by by turning to the move of the Holy Spirit, he draws

  402. you to the Father. Right. The work of Jesus on the cross pays

  403. the price. But there is a moment when you are confronted with your sin,

  404. and either you repent and turn to Christ and experience the love of Christ

  405. through forgiveness of sins, or you don't. And that is the that's the

  406. story of humanity, and that's the beautiful story that he's telling.