Sermon
Foreshadowing Jesus: Noah's Sacrifice and God's Covenant
Publisher transcript
Transcript
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You're listening to The Bible Guys, a podcast where a couple of friends talk
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about the Bible in fun, in practical ways. Welcome to the Bible Guys.
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There you go. My name is Chris. Episode four to twenty six.
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Is it really? It is? That's what I says. We're here
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on the show notes. Oh wow, that's a big one. Never even
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looked at that, I know. I'm so excited about it. I can't
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hardly stand it. That's gotta be some kind of what's so special about four
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twenty six. I don't know it's more than four twenty five. That's true.
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Wow, we're so grateful for every day at this point, four hundred
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and twenty six in I'm just delirious. How about that? Hey, I
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talked to my father yesterday, who was eighty five and U and he said,
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he goes, I woke up and I have another day. And he
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goes, and I think to myself, oh, oh good, another day.
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He goes, Lord, just keep them coming, that's what he said,
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Keep them coming, Keep them coming, Lord, all right? So
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and hey, that's what it is. Episode four twenty six. Oh Lord,
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thank you for four twenty six. Our listeners are like there's another one.
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That's what that's hard listen. Yes, well, I would hope our
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listeners who love us say yay, there's another one. Yeah, I kind
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of have it in my you know, my mind, they hate listen.
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Just what yeah, what you ever do that? Like, like you just
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tune into like hate watch a football game? No, watch football games against
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people you hate? You hate those teams? Do you hate watch a baseball
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game? I do not know. Sometimes sometimes you know there's nothing else on,
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the Tigers on on or whatever, and I decide, Okay, I'm
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going to see how terrible this is Cleveland's doing or whatever. I'm gonna watch
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women's basketball. No, no, no, no, that's not it.
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I'm talking about, like you hate the team so bad, you watch and
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see how bad they're doing, Like the Lakers. I'll do that with the
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Lakers, Like I can't stand Lebron James. But why would you do that?
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Sometimes sometimes I'll watch it. I don't know. I'm just saying,
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Oh, I hate Chris and Jeff. Yeah, yeah, they're up to
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today. There was more. So that's what I'm saying. Well, Jeff,
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we're going to get into a segment called stump the pastor and this is
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written by Chris s. Hi. Chris s yes, And here's what Chris
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s reads. And I'm assuming it's a guy, but it could be a
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grow It could be either. But Chris says, when Jesus was on the
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cross, why do you think he gave John, his cousin, the responsibility
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of caring for Mary, his mother, rather than one of his brothers or
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sisters. It's a good question. Well, Chris, it's none of your
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business. It's family stuff, and Jesus knows best the end give you have
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the right choice, because it was the right choice. So I think I
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know who Chris is. By the way, So you don't think that's funny.
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Anyways, here's my take on it. I don't think that what he
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did was take his mother away from his brothers. Yes, okay, from
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now I'm mom. You're not allowed to talk to Jude and James. You
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can only talk to John, right right. And so it was more like
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John was there and it doesn't mention his brothers. He mentions his mother was
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there, but it doesn't mention his brothers. So while he's on the cross,
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go oh hey, John, take care of mom for me. Yeah?
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Is I think really what's happening there. I don't think that now all
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of a sudden, He's severed ties with the family for mom and gave her
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only today, right, right, And he also knows that John at this
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point in time is a fully devoted follower of Christ. That's right, he
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is, he is. He is a guy who and again Peter's not there.
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Peter, Peter denied Christ, and Peter, you know, is ashamed,
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and Peter's wondering about his future. At this point, the other disciples
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scattered. John had an inn. We we we talked about that before in
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the last series. John was there and uh. And so John is with
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Jesus to the very end. So Jesus knows that that John has fully devoted
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to him. So somebody who cares a lot about Jesus would then care a
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lot about his dying wish. I can remember when I was early in ministry,
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my pastor we had a young man die in the church and he was
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newly married. And the family of the young widow wasn't from that town.
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They were quite a ways away. They were, you know, within an
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hour or two, but still quite aways a way. And I can remember
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that pastor hugging the dad of the widow and shaking his hands and looked him
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in they and say, hey, listen, I just want you know,
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our churches got her. We're going to take care of her. Right,
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And that didn't mean, hey, you don't have any responsibilities as a dad.
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It just meant, hey, we're leaning into this too. And I
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really, I really read that passage as if Jesus is saying, hey,
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lean in, you know, take care of my family, take care of
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excuse me, take care of my mom. And I think that that's probably
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a lot of it. And then, you know, we don't know at
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this point John's situation either, right, So John might have been we know
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he was the youngest of the disciples. He could have been he could have
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still been a teenager at this point. And maybe Jesus was looking maybe John
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was an orphan at that point. I don't know, And so it could
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have just been hey, you mutually can help each other. But I don't
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think he's dismissing his brothers. Yeah, And then it's worse talking about just
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for a second that a lot of theologians do believe that John perhaps was Jesus'
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cousin. So James and John because because of the Uh. Yeah, and
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we've talked about that. Yeah, yeah, yeah, because because it says
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the sister of Mary was at the cross, and you know, just piecing
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those pieces of information appears to be yeah, the the the wife of James,
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and John's mom or dad. Yeah, yeah, so that's interesting.
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So yeah, good question, Chris suh. And I think it was more
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about making sure that John was included in Mary's family as much as it was.
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I don't think he was taking her away from her son. But as
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always, great question, but as always I stumped. The pastor question ultimately
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ends with we don't. We don't know. We don't because nobody really knows.
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But if we'd known, we would have said it in the episode,
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right right, and none of that, but it would have been told to
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us. It would have said it said he, It would have said behold
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thy mother, and then it would have said, now he did this because
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of this reason, right right? That would be that that would be the
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only way to know, you know, it's it's it's most difficult to answer
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the questions why, you know, why did Jesus do that? Well,
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how can you speak into his motivation? Right? And sometimes you know you
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can connect the dots where it says he did the miracles so that they would
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know he's the son of God. So you can connect those dots. But
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but oftentimes, you know, people ask the questions why, and you're like,
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well you could, you could, you give your best guess. So
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sometimes the other thing you can do talking about connecting dots is the preponderance of
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evidence. It doesn't have to say he did it. Because of this reason.
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Sometimes you can piece together these three things together that there's there's they're very
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clearly there's a line of action happening, and then you can put two and
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two together from that. Right, So that's how most court cases are solved
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is through a preponderance of evidence. It's not usually one thing, it's a
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whole bunch of things stacked up that go it sure looks like that guy's guilty.
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Or it's the same thing with regard to the resurrection. Anything you ever
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read least Strobels books, the first book, The Case for Christ did That's
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one of his things, right as he talks about the preponderance of evidence.
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So it's when you build a case, it's you keep stacking evidences on top
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of each other. So sometimes it doesn't have to be direct. Sometimes it
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can just be the evidence points that direction. But in this case that there's
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no evidence one way or the other, I don't think at all. It
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just right. Yeah, so great question, Chris, good thinking. All
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right, we're going to jump into finishing, well, not finishing, but
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almost finishing the story of Noah in the flood because Noah at this point,
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if you remember last week, if you were following by day, Noah was
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still in the boat. That's correct. And the floods are still you know,
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over the wall, over the earth yep. And every once in a
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while somebody will say, wow, you believe in the story of Noah.
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And I'm like, I only believe in the story of Noah because Jesus did,
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right, So I believe Jesus I do, and he quotes many times.
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So here we go at Genesis chapter eight, verse one. It says,
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but God remembered Noah and all the wild animals and livestock with him in
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the boat. He sent a wind to blow across the earth, and the
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floodwaters began to recede. The underground waters stopped flowing, and the torrential rains
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from the sky were stopped, so the flood waters gradually receded from the earth
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after one hundred and fifty days, exactly five months from the time the flood
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began. The boat came to rest on the mountains of air at two and
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a half months later. As the waters continued to go down, other mountain
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peaks became visible. Another forty days, Noah opened the window he had made
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in the boat. He released a raven. The bird flew back and forth
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until the flood waters on the earth had dried up. He also released a
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dove to see if the water had receded and it could find dry a dry
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ground, But the dove could find no place to land because the water still
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covered the ground, so it returned to the boat. Noah held out his
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hand and drew the dove back inside. After waiting another seven days, Noah
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released the dove again. This time, the dove returned to him in the
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evening with a fresh olive leaf in its beak. Then Noah knew that the
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floodwaters were almost gone. He waited another seven days and then released the dove
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again. This time it did not come back. Noah was now six hundred
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and one years old. On the first day of the new year, ten
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and a half months after the flood began, the flood waters had almost dried
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up from the earth. Noah lifted back the covering of the boat and saw
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that the surface of the ground was drying. Two more months went by,
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and at last the earth was dry. Then God said that Noah leave the
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boat, all of you, You and your wife, and your sons and
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their wives. Release all the animals, the birds, the live stock,
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and the small animals that scurry along the ground, so they can be fruitful
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and multiply throughout the earth. So Noah, his wife, and his sons
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and their wives left the boat, and all of the large the small animals
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and birds came out of the boat, pair by pair. Then Noah built
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an altar to the Lord, and there he sacrificed his burnt offerings the animals
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and birds that had been approved for that purpose. And the Lord was pleased
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with the aroma of this sacrifice, and said to himself, I will never
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again curse the ground because of the human race, even though everything they think
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or imagine as bent toward evil from childhood. I will never again destroy all
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living things. As long as the earth remains, there will be planting and
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harvest, cold and heat, summer and winter, day and night. There
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it is. And by the way, that still happens today, yes,
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yes, yes, because he says, as long as there is remains,
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there'll be these things, that's right. Yeah, and uh and of course
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there are those things. Thank you. That was deep Well, you know
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what, Jim, I am so glad I tuned in for that one.
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That little nugget you're bringing it today. By the way, we're about to
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see. Tomorrow's episode is one of my favorite episodes because because it's the origin
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of the rainbow and everything else that's really cool. It's the covenant. It's
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the covenant that God makes with Noah, and and that's also a connection point
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that we still see today. Yes, so so that's really why my brain
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went there. My brain went there, like God declares this shall be,
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and then from that day to this it still is okay. And so anyway,
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so he's on the boat for about what seven and a half months,
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it seems like right, because it says he was well longer than that.
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It was ten and half, ten and a half plus another couple of months.
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What it said five months after five months? Yeah, I'm sorry,
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I don't think you were listening no, it says after one hundred fifty days,
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exactly five months from the time the flood began, it came to rest.
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Let's go to thirteen. Noah was now six hundred one years on the
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first day of the new year, ten and a half months after the flood
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began. And then and then it's two more months went by in verse fourteen.
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Oh, so you're you're thinking it's five plus ten. That's twelve and
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a half months. And then he sends a bird out, it comes back.
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He waits seven more days. Uh, seven more days, he sends
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it out, it comes back. He waits seven more days, and then
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he waits what two more weeks, two more months, two more months.
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Yeah, so so either way, so now it's over a year. Yeah
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yeah, he's yeah, misttle piece of information. That's the biggest gap,
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which is ten months. It's okay, so so, holy cow, imagine
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being in that boat for one year. Holy Christmas. Well just you and
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your it was ripe. I bet in the in the in the windows were
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eighteen inches all the way the way round. But holy cow, that that
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is that is something there. But he lived. Keep it clean, keep
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it cleaning, You'll be okay, right, so so Noah is uh,
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you know, it reminds me that song as a kid. It goes,
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then Noah sent a bird out to take a peaky peaky. Noah send a
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bird out to take a peaky peaky came back with twig in his peaky peeky
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Children of the Lord, So rise and shine, ye give God the glory,
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glory ye. So anyway, it reminds me of that every single time,
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because you know, he sends out a dove and a dove comes out
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with with with a twig, and you know what, the twig is a
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very hopeful moment, isn't that It is? So it's can you imagine being
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in the arc for a year? We can't imagine that. And he sends
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the bird out and then you know, the first raven, it doesn't even
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say that it came back and said it just flew back and forth, and
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then the then the dove came back and you could imagine, like I was
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just waiting for that ray of hope, like it's around the corner. It's
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it's, it's you know, it's there's the light at the end of the
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tunnel. And it sort of reminds me of you know, the storms that
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we go through, right, and we just we wonder when it's going to
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end, and would it have been better had God told Noah, Okay,
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you're going to be in the boat exactly this many days. And then Noah
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had been like, Okay, I'm going to brace for that. I'm gonna
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mentally prepare for that. I'm gonna have a calendar with a countdown. You
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know, it's like, oh, right, I can survive because I know
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it's just gonna be three more months, right, But when we're in the
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storm, we don't know what it's gonna end. And sometimes in our lives,
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we're in these seasons and sometimes you know, we're just like you're hoping
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for a better day, you know, Like I I I had a you
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know, I have a son who you know, struggles with his health and
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and he's and he's doing so well right now, but you know, it's
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it's been quite a while and had to you know, rewind seven years ago.
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And had you told me it was going to be seven years until he,
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you know, felt this good I was, I would have I would
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have been discouraged, but at least would have prepared for it. Yeah,
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but you know, you sort of you sort of just say, maybe it's
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going to get better tomorrow, and uh, you know, there's a dependence
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on God, you know factor there where it's like you don't know what tomorrow
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is going to bring, and so you just you know, lean on God
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every single day, not knowing when the storm is actually going to end.
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Yeah, So it doesn't mention here that Noah was upset about it, or
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even that he was frustrated or just yeah. I would always think it's funny
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when we say wouldn't it be better if God had done something as opposed to
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you know, like God's like, oh shoot, I should have thought of
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that, right man? If only I had Zaraba up here advising me on
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the decisions I make. That's that's like that George Burns movie Oh God,
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Remember the book too, where she says, she goes, why did you
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make the drafts next hotel? And God says to eat the leaves off,
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to eat the leaves off the trees, and she goes, why didn't you
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just make the tree shorter? And he looks down and goes, where were
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you what I needed you? As? If we can inform that just helping
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him out, I think I think we helped God out a lot by the
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way, we tell him exactly what we need and how we need it.
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So yeah, I really do think there's a dependency there on the other side
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of it as bad. So Noah believed God when there had never been rained
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and you know, there's no evidence. I mean, he's building an inland
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boat at this point, there's no evidence that there were boats up to that
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point, certainly not boats that were a football in the field, a football
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field and a half long four and fifty foot long boats. I'm guaranteeing you
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he'd never seen an ocean liner before, right, And yet he started building
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a boat and it took him over one hundred years, and people are mocking
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him, and he did whatever he needed to do because he trusted God.
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And then then the storm does come and everything happens exactly the way God said
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it would happen. So at that point, I think you probably kind of
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lean to go. Okay, after one hundred years of me following God,
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everything happened exactly the way God said it would happen. You know, I
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can wait another year. Dude was six hundred years old when this started,
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so I'm guessing he can wait one more one more year. It's like it's
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like a couple of weeks for you, years or nothing. Nothing, It's
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only fourteen fifteen months. Whereas my dad, who's eighty five, would say
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that was one eighty fifth of my life. Yeah, there was one six
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hundredth of his. So yeah, yeah, what's one six hundredth of an
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eighty five year old person's life. It's a lot. It's a little eighty
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five if ide have buy six hundred point one four point one four oh wow?
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So what would that be like a month and a half, two months?
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Wow? Look at you something like that, making all sorts of calculations
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something like that. Wow. So you know, for a guy who's lived
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six hundred years waiting another years? Not right? Although I don't know,
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you know, when I'm in Florida? Have you ever noticed you've ford comedians
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talk about drivers in Florida? Why do they drive so slow? Wouldn't you
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think they'd be driving fast? Right? Right? I mean, you don't
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have much time left. You should be hurrying everywhere you go at that point,
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when you're six hundred years old, one more year is a little long.
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It seems like, come on, I don't want to die in the
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boat. Hey, My thinking is a day is still a day, right,
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it's still twenty four hours. It's a long time to be with animals,
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and right, yeah, no, I do think it's funny when I
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read this just now. I never thought of it before. Verse twenty sis.
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Then Noah built an altar to the Lord, and there he sacrificed as
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burnt offerings the animals and birds that have been approved for that purpose. Yeah,
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he couldn't from the very beginning. Yeah, but he couldn't have sacrificed
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all of the sheep and all of the doves, or we would have had
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no sheep and no doves, right right, that's a full blown extinction event
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right there, because they're only seven sheep and seven. Yeah. Well,
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remember though, when they boarded the arc, the very first thing that God
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said was load the sacrificial animals first, and then besides that grab but I'm
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guessing the sacrifice was only limited the five and not seven, right, because
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you need to in order to have the rest of them. Well, I
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understand, Wait a minute, My understanding is that he had he had additional
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animals besides, so in other words, like let's just say seven sheep,
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he would have had seven sheep plus all the offerings too, yeah, yeah,
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or how many there were, because because when when he was instructing Noah
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to gather the animals, like I said, the very first thing that he
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said was grab these animals that are approved for sacrifice, and then he listed
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the other animals twos and by twos and sevens. All right, I'm going
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to permit that. I'll allow it. I'm not sure I believe it,
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but well, you're going to make me look it up now I know,
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all right, it's in the Bible somewhere. Well, you you talk for
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a minute, I'm gonna look at it. I'll talk. Yeah, that's
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the reason why you assigned me to talk. I can talk about thinking like
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right now, I'm not I don't have a thought in my head. Words
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or just Kevin about nothing nothing. It's about Jerry Seinfeld's show. It's a
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show about nothing. Yeah, this could be the show. You don't have
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it? Okay, Hey, we're just going to concede that to you.
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I'm going to give that one to you and say, okay, fine,
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that seems that you think extra. I'll look it up and I'll mention that
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next podcast. So you think he brought extras. That's right, okay,
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So so yeah, so in the end, what you know, this is
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a sort of obscure passage. You don't hear a sermon just about Noah sending
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out a bird and then and then and then coming out, But but you
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do hear sermons about the gratitude of of of people building altars. Right,
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so that's probably the most significant portion of this passage, right exactly. So,
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So so God comes or Noah comes out, and he gives an offering
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to the Lord, and it's in a cinn aroma, which mean it was
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the there's only one kind of sacrifice, uh that that was actually uh that
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gave an aroma. And and I don't know if you remember this. We
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we included this on our Palm Sunday message just recently. We talked about how
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Jesus was connected to that type of sacrifice where the Book of Hebrew says that
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when Jesus offered his life, it was a pleasing aroma to God. Right,
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and so but there, but there's only one sacrifice that represents the sins
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of the world. And and and in the temple, when Jesus came in
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and he offered his life during the passover. There's all sorts of different types
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of sacrifices, but only one is representative of the sins of the community,
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and that was the one that had the aroma, the sacrifice, the burnt
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sacrifice. It was called something I'm trying to remember, but there's a name
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for it. Uh, it's a it's a Hebrew name. But anyway,
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the the point is is that this is also symbolic. So a lot of
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times in the Old Testament, you know, when when God for instance,
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killed uh the animals to cover the sins for Adam and Eve, that was
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a that was that was a foreshadowing of Jesus. Right, So you know
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this you could argue and say that this was a foreshadowing of Jesus. You
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know, there's a there's a sacrifice given in thanks for salvation within aroma,
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right and this be course, this is a physical salvation. So it's it's
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much like you know, for instance, remember the plagues that we're about to
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talk about with Moses. Uh, you know the past the actual passover plague
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that was a physical rescue. Uh. You know, the passing over of
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a physical death. Uh. And you know, representing Jesus, the passover
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for spiritual rescue. So yeah, so I would I would argue and say
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that that there's a foreshadowing sermon that you can slip in here as well.
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Absolutely absolutely, So you know, ultimately it comes down to this idea right
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here that I will never again curse the ground because of the human race.
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And then this is funny for all the new moms out there looking at your
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darlings, God says, and though everything they think or imagine is bent toward
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evil from childhood, right right, He's not saying it used to be that
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way. He's saying right now, after the flood, it's still that way,
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right yeah, And and and so you know it's combatsmen. He's such
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a good boy. Yeah, yeah, Yeah. We're all little sinners from
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the very beginning we're born. We're born in the sin from the day that
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we are born, and we need a savior, right, That's what that's
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all about. So all right, well, hey, I think we've pulled
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out of that passage just about everything we can today today. Yeah, so
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we will pick up tomorrow with God's Covenant. So hopefully we'll see you next
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time on the Bible. Guys,