From Betrayal to Blessing: Joseph's Story

You're listening to The Bible Guys, a podcast where a couple of friends talk

about the Bible in fun, in practical ways. All right, Wesley,

I just heard the rollin It says we're supposed to talk about the Bible in

fun and practical ways. Yes, that's what we're gonna do. You better

make it fun. So, hey, if you're with us for the first

time, I'm Jeff Forster, one of the co hosts of The Bible Guys,

and I have as a guest co host today the Unstoppable, Inspirational and

Captivating Wesley Woods. He's been with us all week long, and Chris Sarbaugh

is out this week. He's working on a project in the Dominican Republic.

And so I am so glad that you are with us. This should be

a fun and interesting podcast. Yeah, it's good to be here. So

I got to ask this, So this is going to be funny, and

it's this is called Who's most Likely? Oh, but we're going to bring

Chris into this. Oh, so Who's more Likely? This is usually the

episode where we're asking what made Chris mad? This week, since he's not

here, we are going to just add him in here we're gonna add him

in. Okay, who's most likely? Who's most likely? So here's the

first when there are five of these. Number one, who's most likely to

laugh at their own jokes even when no one else finds them funny? Chris,

I'm gonna say both of us, but these are gonna get you in

trouble. Yeah, I'm gonna say me on that one. I think I

think I laugh more at my own jokes than he laughs at his own jokes.

Okay, Yeah, I'm gonna I'm gonna take that one, all right.

So Number two, who's most likely to become a viral meme without even

by va is a walking viral meme. So that's there's no doubt about that

one. He wins that one. Okay. Number three, who's most likely

to take a day road trip to another state for one meal? Oh me,

I've done it to give the bed. Yeah, I've done it.

So my wife grew up near Chicago, and then I worked in Chicago for

years, and I began to realize I was working late at night in Chicago.

I used to work for UPS, and the main hub used to be

downtown. And then I left UPS and I went to work for Marriott Hotel

on Michigan Avenue just north of the river. There a magnificent mile, and

so we would get out of work late at night. I was still in

college and would have to drive an hour home. So a lot of times

we're starving college guys. And we began to realize that wherever there were a

bunch of cop cars at a restaurant at eleven o'clock at night, it was

gonna be a good restaurant, and so we just would pull in if we

drive past. Back then, Mayor Daily was the mayor, and he allowed

restaurants to give free food to police officers, firefighters and ambulance drivers. And

so you know, if you could eat for free anywhere, and you keep

going and there's five cops in one place, what you want to go there?

Five firefighters? And so we found this place called Ricabines, and Riccabines

is underneath the freeway bridge, just north of where the White Sox play baseball.

Back then, it sounds like one of those places that's been around since

like the fifties. So it's the twenties. Yeah, yeah, it was

the twenties. And when I found it, it was a hole in the

wall literally it had like a rail, like like a shelf against the wall.

That was the only table, and they just fixed the food handed over

and it was a carry out kind of a place. And they make the

most amazing bread and steak sandwiches. Wow. So they'll pound the steak flat,

they'll bred it, fry it right, and then they dip it in

marinera and fold it up. They put it on an Italian bund, cover

it marinera and with peppers and onions, and they cover it in mozzarella.

Wow, on this Italian bun. And then they fresh cut their fries.

And it's my favorite sandwich in the world. I'm sure it's a week's worth

of calories. Yeah right, but hey, when you're twenty years old,

you need anything you want. So I did. And uh Man, Bonnie

and I we were just talking about it one day. This is this is

a few years ago, probably a decade ago. I was just talking about

Ricky Beanies and I would love to go back there. I said I would

go right now, and she goes, let's go. And I had gotten

out of work early. I didn't have any more meetings that day, and

so we got the kids. We put them in the car and we drove

all the way to Chicago fresh sandwich, and then drove back. Well,

no, we stayed the night. I got a hotel there. Yeah.

Well because because we left it like three and the fno, so we didn't

get there until eight o'clock four four and a half hour, and so we

stayed and then we stayed overnight. I got the same sandwich the next half

morning, so you're committee. We go for lunch and then we drove all

the way home. We didn't. We didn't do anything else that she gotten

winch got the sandwich two times and came home. Oh wow, Yeah,

so definitely, so you win the record on that way, I drove seven

hundred miles round trip for a time sandwich. I might do that for the

waffle house I went too. I went to I Love You and I both

get in a car. Because our closest waffle house is in har he can

go to the one in Toledo. I just prefer the people. Yeah.

I like to get my my hash brown scattered, smothered and covered. May

I get him? Yeah? So number four, who's most likely to try

to break a world record for the silliest reasons imaginable? Ye? That's funny.

Uh. And then last one, this is it number five. Who's

most likely to accidentally set off the fire alarm while trying to cook a simple

meal? I don't know, I've never heard talk about cooking. Well,

he's not a cook. He'll say that he's not a cook. So then

that's gonna be me. It's going to be me. But I don't really

set off the fire alarm very often. Yeah, but yeah, so he

doesn't, he's not It might be if he doesn't cook. Well, yeah,

that's true, since he's not a cook. He set it off boiling

water. That's pretty good. Okay, all right, well we're gonna put

that on Zara. Yeah all right, Hey that was a fun one.

Yeah, well we may see Chris. We're looking forward to being back in

the studio. So I think I think the next time he's in the studio,

I am not. Oh wow, Yeah, I'm on my way.

I have a project in London. We're working with a church planting group.

They're introducing this idea. And then I'll be in Tanzania. And then I'm

leaving Tanzania and going to Sri Lanka. Wow. And so yeah, I'm

gonna be gone for two weeks popping around the world. Yes, I think

Zarabas is going to be with guest hosts over the next couple weeks, so

that's pretty good. Yeah. Anyways, Hey, we are continuing with the

story of the life of Joseph, and all these promises God had made are

coming true. We have wrapped up the last time we wrapped up where Joseph

had sent his brothers with grain and kept Simeon back saying go get my Go

get Benjamin and bring him back and prove that he is really alive. And

that will prove to me that you guys aren't spies and he's just yank in

their chains, right, because they don't know who he is. Well,

then they do. They come back with Benjamin and in the previous chapters,

now we're skipping that part, but in the previous chapters then Joseph is so

happy he still has not exposed to them who he is. He has a

big banquet and he gives Benjamin five times as much foods as now. Remember,

Benjamin is Joseph's full brother. All the rest of their brothers are Benjamin

are Joseph's half brothers. Because Jacob was married to four women, right,

bib doesn't endorse that. That's just the truth of it. And so the

other brothers, the other ten brothers are his half brothers, but he had

never met Benjamin was Benjamin was born after he had so he then gives them

a bunch of bags of grain. He puts their gold or their the money

that they paid back in the bags of grain, and then he had one

of his servants hide his silver cup in Benjamin's bag. And then after they

leave, he sends some police to go and arrest them for stealing his cup.

And they're like, oh, you can't do this. And Ruben says,

our father is at home, and I promised him that I would bring

Benjamin back, and if I don't, then he's going to execute my kids,

right, and so don't do this. Please don't do it, Lord,

Please let me stay here. And Ruben is saying, I'll be the

slave and send Benjamin back. And then that's where we pick up in Genesis

chapter forty five. It says Joseph could stand it no longer. There were

many people in the room, and he said to his attendants, out all

of you. And so he was alone with his brothers when he told them

who he was, and then he broke down and wept. He wept so

loudly that Egyptians could hear him, and word of it quickly carry to the

Pharaoh's palace. I am Joseph, he said to his brothers. Is my

father still alive? But his brothers were speechless. I could imagine they were

stunned to realize that Joseph was standing there in front of them. Please come

closer, he said to them, And so they came closer, and he

said again, I am Joseph, your brother, whom you sold into slavery

in Egypt. But don't be upset, and don't be angry with yourselves for

selling me to this place. It was God who sent me here ahead of

you to preserve your lives. This famine that has ravaged the land for two

years will last five more years, and they'll be neither plowing nor harvesting.

God has sent me ahead of you to keep you and your families alive and

to preserve many survivors. So it was God who sent me here, not

you. And He is the one who made me an adviser to Pharaoh,

the manager of his entire palace and the governor of all Egypt. Now hurry

back to my father and tell him this is what your son, Joseph says.

God has made me master over all the land of Egypt. Come down

to me immediately. You can live in the region of Goshen, where you

can be near me, with all your children and grandchildren, your flocks and

herds, and everything you own, and I will take care of you there,

for there are still five years of famine ahead of us. Otherwise you,

your household, and all your animals will starve. Then, Joseph added,

Look, you can see for yourselves, and so can my brother Benjamin,

that I really am. Joseph, go tell my father my honored position

here in Egypt, describe for him everything you've seen, and then bring my

father here. Quickly, weeping with joy, he embraced Benjamin, and Benjamin

did the same. Then Joseph kissed each of his brothers and wept over them,

and after that they began talking freely with him. That's an amazing story.

They were the beginning of his life. To the end of this story

here is just absolutely amazing. In verse five, I love that last sentence.

It says, it was God who sent me here ahead of you to

preserve your lives, and I think about how God can use a bad situation

but turn it out for your good. Now, it's not that God is

causing the bad, And I think that's where sometimes people confuse it. God

isn't causing the evil that you see in the world, but in the midst

of that evil, God can preserve and bless and do all types of things.

So it's I think it's important to separate that. You it's not God

causing the bad, but in the middle of bad, God can cause good

to spring forth. Yeah, which is exactly so God's not saying it was

good or it was even God's plan for his brothers to sell him into slavery.

Yeah, it wasn't God's plan that he would suffer in slavery or suffer

in prison. But all those things happening, God was guiding Joseph in a

way that Joseph could save the whole family, which ultimately from Jacob's family comes

Jesus. This was a part of the whole strategy of getting Jesus to the

planet through Abraham's family. Isaac was Abraham's son. Jacob is the chosen one

of Isaac's sons. And then now you have you know, one of Isaac's

sons or one of Joseph's sons or jacob sons. There you go, Yeah,

one of jacob sons rescuing Jacob in the family to keep this going.

So, yeah, you're right. God uses a bad thing. He didn't

cause the bad thing, but he made good come out of the bad thing.

Yeah, But I do think it's funny how you mentioned in verse three

how the brothers were speechless and they were stuned, which I can understand how

they were shocked to see Joseph's standing in front of them, But they caused

this whole mess that they were It's not like Joseph caused the mess that they

were in. They really caused the mess, but they were in in that

moment. So it's just hilarious to me, Like they don't know what to

say in that moment, right, Yeah, I would have apologized with like,

yeah, I don't know what to say right now. At first,

I think they must have been thinking, how does he know this story?

Yeah, he's using this against because he's been playing mind games for them all

along. Yep, right, this has been you think about it. It

would have taken months to get to back to Canaan and then to come return

again. And so Simeon's been in jail all this time. I don't know

what kind of jail it was. He's certainly been being held back. Yeah,

and then he's kind of playing games with them. He arrests them after

having placed this cup in Benjamin's bag, all this stuff, and then finally

he can't stand it anymore. And the thing that pushed him over was Ruben's

desire to be willing to sacrifice his own life for the benefit of his brother.

Yeah, right, But I wonder, and we don't know the motivation

in the heart of Ruben, but I wonder what was his motivation. Was

it really that he cared about Benjamin or was it more so he cared about

his family more? Like, I wonder what the motivation. His argument is,

our father's life is bound up in the boy's life, is what it

says in the previous chapter forty four, and he says, if he sees

that the boy is not with us, our father will die. So he's

appealing. But it's interesting he didn't know that Joseph was Joseph. Yeah,

so he wasn't appealing to Joseph like like, hey, if you don't do

this, you're your dad. Yeah. What he's thinking is if this happens

again, Dad's gonna die, right, Yeah. And so I think Joseph

can see a little bit of repentance in them, at least in Reuben,

the idea that I can't put my dad through that again. Yeah right,

this is so keep me that doesn't care about me. Yeah, he cares

about Benjamin. Keep me, I'll do it. Ruben's the oldest brother,

and so he's speaking on behalf of all the other brothers when he says this,

right, that's how it worked in the Middle East culture, and so

he's speaking on behalf of all the brothers. Keep me. Let Benjamin go,

because our dad will die if he doesn't show back up again. And

that's when finally, Joseph, I think it is realizing my dad almost died

because I was gone. He loves me. My brothers are feeling guilty about

what they did. That's why they don't want to do this again to their

dad. All these things, and I think that was enough. It was

enough to realize they're in anguish. It was enough to understand that they they

had realized what they'd done before was wrong and they can't do it again,

you know, all those things. And that's when finally he can't stand it

any longer and he goes, Okay, hey, I need to tell you

something. I'm Joseph. Yeah, And then they're like, what Sometimes I

wish I could get the backstory behind something. So how it talked about how

he wept so much that it made it all the way to Pharaoh's house,

right, so I want to know, like the bet will, what were

they thinking was going on? You know, call the nuances and backstories.

But I do love verse ten when it says you can live in the region

of Ghoshen where you can be near me with all your children and grandchildren,

your flocks and herds and everything you own. So number one, after everything

that happened, he wants the brothers and the family near him, Yeah,

which I think is just absolutely amazing. And then to take it a step

further, how Joseph chose holiness over revenge. He could have had revenge in

his heart, he sure did, but he chose holiness instead. And for

our listeners, I think, how often do we do that? You know,

do we choose holiness or do we choose revenge? Because revenge is what

makes the flesh feel good. We would love to get back and have the

last word and to do all that, but is that the holy response or

is that what's just going to make your flesh happy? Boy? That's the

challenge. It that that'll preach Wesley, that'll preach Hey. I just realized

by the way I think I said Reuben was the one who stepped forward,

it wasn't. It was Judah. So I for our Bible students in there,

we get everyone saw somebody catch me. You can say, I know

what I was thinking, and then I was a sadden went I think I

said Reuben. So went back and check that it was Judah who was the

one who stepped forward. And this would have been a great test for Joseph

to be able to know did they really change? And there is something about

that too. It's not wrong if you've been hurt by somebody, God calls

us to forgive them, but to let them back into your life. It's

fair for you to say, I need to know that you've changed before we

going to let you back in my life. I can forgive you where forgiveness

is. I'm not gonna I'm not gonna punish you I'm not going to take

real forgiveness, and I know this in my own life. Real forgiveness is

saying, I'm giving up my right to be the judge, jury, and

executioner. I'm going to give that over to God. Joseph did that clearly

because could have executed them and he didn't. He blessed them anyways, so

he forgave them, but he wasn't sure if he's going to let them in

his life again. And he let them in his life once he realized even

Judah was willing to step up and take responsibility for the family for the benefit

of his brothers. Where they've changed since I knew them, and looking for

that change is what I believe changed Joseph, And I think that's a reasonable

thing for us that we can forgive. Hey, God, I'm giving up

my right to be the judge, jury and executionery and that's up to you

now. But I don't have to let people who hurt me back in my

life. And I think, Jeff, that's what people struggle with right there,

with not having a good understanding of forgiveness. For some people, in

their mind, forgiveness means that I'm just accepting you back and letting you back

in. But I think of that person struggling in let's say an abusive relationship.

They're dating someone, it's abusive relationship. They separate themselves from that relationship.

The Bible says that you have to forgive, and they're thinking, well,

you know, I don't want to let this person back in. You

don't have to let you. You should forgive, but you don't have to

let that person back in. He let me go strong with that. He

let them go. A long time where he was he was trying to figure

out have they changed? And this is the moment when he realizes they did

change, is when Judah steps up and goes, our father's going to die,

right we I'll suffer for the benefit of the rest of the brothers.

Whereas before they had so much hatred in them that they were willing to kill

their brother and now it's Judah's saying, I'll suffer so that the rest can

have peace. And he realized, okay, hey, even Judah, kind

of the ringleader of the group, was the one that had demonstrated that he

changed. And Joseph went, okay, now you can move to goshen Ye

right now, you need to know who I am. I'm Joseph. I've

been testing you for months and you've proven to me that you're legit yea.

And so he I'm not saying that you should treat people like you're the Pharaoh

and you get the abusive back to test them. You're let the thumbs up

or thumbs yeah, yeah, I'm gonna kill you or not kill you.

But I am saying that there is value and having people who've hurt you prove

that they've changed, and that can take time and maybe it's unprovable sometimes,

but so forgiveness and restoration are two different things, and in this situation you

get them both. And not only that, but Goshen is up in the

Nile River delta where there's if there was any place in Egypt that you were

going to be able to grow food and take care of your your sheep and

your goats and stuff, it was going to be there, yeah, right,

And so he not only restored them, he put them back in the

best place in applying location. So, Jeff, we're talking about forgiveness,

and we saw how Joseph did that. But someone's listening right now and they're

thinking, how can I even forgive when a person did me wrong, when

they did something against me. How can I even get to that point?

You know, you could have a child angry at a parent, You could

have all different types of situations. How can you Someone is thinking that right

now, that sounds great, you know, to forgive and all of that,

But how can I even do that based on what was done to me?

Yeah? What would you say to that? Well, I think we

have to redefine our concept of forgiveness and have it aligned with God's concept of

forgiveness. When God forgives you of your sin, he's not saying your sin

was okay. Yeah, he's not saying, oh, it's no big deal.

But that's what we think. When God forgives our sins, he still

executes justice. Jesus died and that fulfilled the justice of God with regard to

our sin. So then God says, I'm not going to punish you anymore.

I don't need to execute judgment on you anymore. And that is if

we can get to that point where we say, okay, I'm going to

choose not to execute judgment on you. Yeah, that is God's level of

forgiveness there, right, Yeah, And then you know in Romans chapter twelve.

It says to don't repay evil for evil, but pay good, right,

and then don't try to get revenge. Instead, God says, vengeance

is mine. I will repay. So if you can say, Okay,

I'm not going to be the one getting revenge for what you did, and

I don't feel the need to execute judgment on you, I'm gonna let God

do that. That is the threshold of biblical forgiveness to set there, and

it sets you free because no, no longer do you have to hunt this

person down. No longer do you have to figure out and connive some solution

for revenge. Now you are free now to go about your life. Yeah,

and it's over. That doesn't mean you restore them. Restoration was a

whole other process for Joseph. Yeah, way beyond free. He chose to

forgive them when he met them. He'd probably already forgiven them because he chose

not to execute them the minute he knew they were because the Bible says he

knew who they were immediately, and these were the guys that you know Judah

wanted the killing, right, yeah, uh, And and instead he forgave

them then and chose not to kill them back. He blessed them anyways,

but you don't have to let them back into your life, yeah immediately.

Restoration and forgiveness are two different things. Yeah, but I think the Western

view is forgiveness is everything's okay, we're back to normal, yes, And

that's not that's not biblical forgiveness. What people struggle with that if I say

I forgive you, it means I've given a green light to what you did,

right. I think that's how people sometimes configure it in their minds.

But that's not the Biblical that's that's right, that's right. So I think

that, you know, we can look at Joseph's life here and see that

there's a difference and there's a big gap between the moment he forgave, yeah,

versus the moment he restored. Those are two different things. Yeah,

yep. Now this has been a great story. Oh that's fantastic. Well,

thank you Wesley for joining us this week, and uh, we're thank

you for joining us here on the Bob. Guys. We look forward to

seeing you the next time.