Sermon
Divine Guidelines: Unpacking the Ten Commandments
Publisher transcript
Transcript
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him to this address. That's so funny. So anyway, we are the
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Bible guys, and we want to welcome you here, and today we're actually
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jumping into this is another big one. Actually a lot of big things with
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Moses, right, this is the ten command He didn't just kind of go
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halfway on hardly big stuff. Everything is locked and loaded with Moses, man,
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I mean just you know, we have the Passover, which is so
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relevant for us, fundamental foundational with Jesus. We have the Party of the
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Red Sea, which is just yesterday, and today is the Ten Commandments.
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God's top ten lists. Yeah, top ten out of the six hundred and
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thirteen. There you go. So we are going to do a segment the
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Desiree put together called stump the pastor these are fun yeah, And so this
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one comes from Annie R. Hi, Annie, and Annie asks this question,
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If according to the Trinity, Jesus is really God, then why does
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he refer to God as his father? Nice? This is an act.
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This is a great question. And honestly, whether you're a new Christian,
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which I would definitely understand why a new Christian would definitely ask that question.
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But even if you're a mature Christian, you know, if you've never heard
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somebody fully explain the Trinity and just sort of reference it father, son,
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holy Spirit, and they just move on, and you've gone to church your
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whole life, and nobody's really ever you know, took a delve into it.
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You want to you want to try to answer that. Really you said
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it all the way up to that point and then didn't give on. Well,
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I could answer it, but I think you go ahead, all right,
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So here's my response. The response is, there's good answers. We
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can understand why you confused. Jeff, go ahead, Jeff and head off.
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No. The answer is is that the Trinity is one of the most
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complex things I would say conceptually in the Bible. Absolutely, and so what
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we did we as a human as humans, is we invented the word trinity.
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Nowhere in the Bible, does the word trinity actually appear. There is
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a concept in the Bible where Jesus refers to him in being one with the
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Father. You know, in the beginning was the Word, and the word
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was with God, and the word was God. We find out later on
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Jesus was the word capitol. W gave himself the nickname, or God give
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him the nickname. It also says that Jesus was actually a part. He
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was a part of the creation of the world. It talks about, you
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know, Jesus says, if you've seen me, you've seen the Father.
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You know, the Holy Spirit, the power of the Holy Spirit. Jesus
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talks about the intrinsic relationship between he and the Holy Spirit, and how the
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Holy Spirit interprets us when we pray. We pray, and our prayers are
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received and interpreted and translated by the Holy Spirit. So all of these things
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we pieced together, and we've come up with the doctrine of the trinity,
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which is that that is one God, three persons. It's a triune God,
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right, So the trinity is one God, three persons. And it
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seems to be that, you know, I was taught anyway in Bible college
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that each one seems to play a specific role. So the way I was
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taught was and it seems to match up, is that God the Father spoke
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primarily in the Old Testament, and that seems to be the age of God,
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the Father who spoke aloud. And then the age of the Son.
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We see him featured in the gospels. He came on the earth, lived
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three and a half years, set course, you know, set everything in
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motion. And then we live post church, which is the age of the
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Holy Spirit, which means now Jesus says, we have the ability to have
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the power of God inside of us, which is a new concept, and
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we have the privilege of that. And then the role of the Old Testament
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and the Father was God seems to be the one that sets forth his will.
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Will. He's the one that has the will. When whenever you hear
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about the will of a person's life or the you know, the the direction
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is set, it always comes back to the word the Father. Jesus is
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sort of like the foreman on the ground. He's the one that comes and
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he initiates the work of the Father. He sets in motion the work of
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the Father. That seems to be his role. While on earth. And
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then the Spirit is the completer of the work. Right, the Holy Spirit
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says, he began a good work in you, the power and the completer,
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right, Yeah, yeah, definitely the power for sure. And you
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know he translates, he completes. Uh. He said the helper. He's
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the perfector of the faith. He's the helper. And that seems to be
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the Spirit's role in all things. So, you know, why does Jesus
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call God the Father? Because apparently that's the dynamic that is set up,
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and we don't fully understand it, but we do know that that is what
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God says. He very specifically describes himself this way. Yeah. There are
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some non traditional groups that are on the fringes of Christianity that reject the idea
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of the trinity, and particularly this would be one of the main arguments is
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why does Jesus refer to God as the Father and always submitting? Why does
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he pray? And so the other side of that is, so there's no
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doubt in the New Testament that Paul taught the trinity, right, there's no
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doubt that the Trinity shows up in so many places that Jesus baptism at creation
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where you see God creating everything. Jesus is the word that creates, and
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the Spirit hovers over the earth. I mean, that's the very first few
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verses of the Bible. You've got all three persons of the Trinity there.
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Paul references multiple times. Was I just just pulled it up here a second
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ago? Two Corinthians thirteen. He says, the grace of our Lord Jesus
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Christ, the Love of God, and the fellowship of the Holy Spirit be
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with you, all right, So he's very clear here what he's talking about.
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It comes up in First Corinthians chapter twelve, Romans chapter eight, Ephesian
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chapter four, and we go on different places and he refers to the Trinity.
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But when we look at why would Jesus, who is God, pray
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to the Father, who is God? It really I think it's because we
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misunderstand what prayer is. Right. Prayer is just talking, that's all it
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is. And so would it be natural that Jesus would talk to the Father.
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Sure, it's perfectly natural, But we tend to make this some kind
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of a mystical religious thing as opposed to it's just a natural outflowing of a
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relationship. If you have a relationship with somebody, you talk to somebody,
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and that's the same thing here, is that Jesus. It really highlights the
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intimacy of the relationship that the Trinity has, you know, amongst themselves.
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Yeah, and let's not forget that. As hard as unbelievably hard as this
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is to understand, uh, try splitting yourself and then uh and then the
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part of yourself adding humanity to it, whereas the other part of yourself has
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no humanity in it. Right. So it's it's, you know, beyond
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our comprehension. But but if if truly God, God's portion of himself,
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the Father portion of himself, is the one that sets forth the will,
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then it seems natural to me that the other part of himself that isn't the
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one right would would pray for the will of the Father. So that's why
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Jesus would say, not my will, but yours be done. Yeah.
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Yeah, So there's there's an argument here with regard to you keep referring to
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God as himself as opposed to themselves. That's exactly right, right, So
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careful, So this isn't one God with three different ways of doing things right,
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right, It's it's three individuals that make up one God, yeah,
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is the doctor of the training. It's hard because because you know, when
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we pray, we say thou art right, which is you are right,
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which which is singular right. But we're praying to the Father, but we're
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praying the Father specifically, and the Father is singular yes. And yet he's
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a part of a triune God. So I don't think it's incomprehensible. Quite
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honestly, the idea of the Trinity. I think that we can understand the
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edges of it, you know, it's it's hard to understand the nuances,
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but the big idea, I mean, it's happened in our among humanity.
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The Romans had a triumvirate. Three guys were one emperor. They spoke as
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one, but they were three emperors, right, So I get that.
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I don't know exactly. I don't understand all the intricate details. I can
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read about it in Roman history, but I don't understand exactly how it worked.
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But it was three emperors were one emperor, and it worked for a
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while, right, Well, in this one, then we have three individuals,
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the Holy Spirit, the Son, and the Father, and yet they're
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one god. And like you said, they have different roles, and so
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they would mutually submit to one another in their different roles and communicate. So
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yeah, it's a hey, good question, Anny, And then you know,
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just understand that there would be some who would push back against that idea,
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but understand that that is not the historical orthodox Christian view over the last
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two thousand years. It's pretty fringe. Some of the newer maybe in the
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last one hundred and fifty years, two hundred years and then there was a
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kind of a subset back more than a thousand years ago of Christians that would
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push back against the idea of a trinity. But for the most part,
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all of Christianity and the writers of the Bible believed in the trinity, right,
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right, for sure? Hey, great question, really good question.
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Yeah, and so yeah, stump the pastor that's a that's a good stumping,
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good one. Hey, if you're gonna stump somebody ask questions about the
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trinity. So that's right, that's right, that's hard. Well, Hey,
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we are talking today about the Ten Commandments. So Moses has led the
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people across the Red Sea. God does an amazing miracle. Then they start
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heading towards sina I. Remember when when Moses ran into God in the bush.
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He was Sinai, you're going to come back here, and so this
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is a big, a big thing. He goes back to Sinai. So
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that's the land of Midian, right, And he would have had to have
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originally gone around the Red Sea when he first fled Egypt's right, but he
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took a shortcut this time, so he got to SIGNI way quicker. He
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could have gone across it in the boat. Oh yeah, you're right,
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you could, you know, if you I don't know if he did,
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but yeah, if he had a speedboat. Maybe I'm just being contrarian.
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So there's a couple of things some people believe. Most I think believe that
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Sinai is in the Sinai Peninsula between Egypt and Israel. Others, and there
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are some legitimate arguments for the idea that Sinai is actually on the Arabian Peninsula.
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So it's it's somewhere there right, somewhere in the Middle East and somewhere
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where they can wander for a long time because it kind of stays that way
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for a while. Anyways, Moses goes up on the mountain and he's communicating
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with God and he's asking for help, and God is saying, hey,
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I want you to go and consecrate all this area. He gives them some
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basic laws for how to live and how to behave. And then after that
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Moses goes back up on the mountain and God gives him these commandments. Right,
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and it says he's still on the mountain, he comes down with these
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commandments, it says in Exodus chapter twenty, verses one through twenty one,
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it says, then God gave the people all these instructions. I am the
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Lord your God, who rescued you from the land of Egypt, the place
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of your slavery. You must not have any other God but ME. You
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must not make for yourself an idol of any kind, or an image of
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anything in the heavens, round the earth, or in the sea. You
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must not bow down to them or worship them. For I, the Lord
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your God, am a jealous God who will not tolerate your affection for any
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other gods. I lay the sins of the parents upon their children, the
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entire family, affected, even children in the third and fourth generations of those
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who reject me. But I love it, wish unfailing love for a thousand
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generations on those who love me and obey my commands. You must not misuse
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the name of the Lord your God. The Lord will not let you go
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unpunished if you misuse his name. Remember to observe the Sabbath day by keeping
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it holy. You have six days each week for your ordinary work, but
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the seventh day is a Sabbath day of rest dedicated to the Lord your God.
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On that day, no one in your household may do any work.
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This includes you, your sons and daughters, your male and female servants,
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your livestock, and any foreigners living among you. For in six days,
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the Lord made the heavens, the earth, and the sea and everything in
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them. But on the seventh day he rested. That is why the Lord
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blessed the Sabbath day and set it apart as holy honor your father and mother.
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And then you'll live a long, full life in the land the Lord
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your God is giving you. You must not murder, You must not commit
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adultery. You must not steal. You must not testify falsely against your neighbor.
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You must not covert your neighbor's house. You must not covert your neighbor's
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wife or male or female servant ox or donkey or anything else that belongs to
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your neighbor. And when the people heard the thunder and the loud blast of
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ramshorn, and when they saw the flashes of lightning and the smoke billowing from
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the mountain, they stood at a distance, trembling with fear, and they
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said to Moses, you speak to us, and we will listen. But
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don't let God speak directly to us, or we will die. Don't be
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afraid, Moses answered them, for God is coming this way to test you,
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and so that your fear of Him will keep you from sinning. As
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the people stood in the distance, Moses approached the dark cloud where God was.
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That's a sight. Yeah, that is definitely a sight. So this
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is a pretty This is a pretty big moment because Moses comes down with the
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Tent, the Big ten, the big ten commandments. And many people think
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when they refer to the law of the Old Testament, people think it's only
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ten. Yeah, but it's more than ten, doesn't it isn't it?
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Well, at this point, it's only ten. At this point, it's
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only ten. Yeah, but Moses brings down later on a lot more.
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But but yeah, the big ten. You know what's so funny is that?
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So the first, very first one that says you you should not have
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any other God before me. And if you you know, if you've been
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around church world for a long time, you understand that we we violate this
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all the time. Right. So we don't mean to a lot of times,
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but a lot of times, you know, any anything that we put
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in the place where only God is reserved to be, then we have a
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false God. Right. So so a false God could be a relationship,
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a spouse, it could be you know, it could be money, it
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could be anything, right, And I think from time to time in our
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lives, we we definitely do that. We go in and out where it's
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like, ah, you know, God should trump this, you know,
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and I'm I'm putting more priority towards this than I am than the Lord.
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You know, God should have the final authority. And so whenever I teach
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on false idols, uh, sometimes I do this thing where I had everybody
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stand up and I say, Okay, here's what I'm gonna do. I'm
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gonna read through the tank commandments and when you feel like you violated the ten
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commandment, sit down, and so I and so that all the mature Christians
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know that they violated number one one hundred million times. So I say,
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okay, you should not have any false gods. And it is amazing how
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only like twenty percent of the crowd sits down. Have you ever done this?
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No? And then you say, okay, you must not make for
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yourself any idol, and then of course, you know, nobody sits down.
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And then you're like, okay, you must not misuse the name of
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the Lord your God or you know, in vain. And then of course,
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like half the crowd sits down, right because they've done that. And
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then you say, okay, remember the Sabbath day and keep it holy,
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you know. Then a few more sit down, and then what I do
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most of the crowd. And then what I do is I say, you
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shall honor your father and mother, and then you know, another half the
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crowd. But then it's it's pretty amazing. I mean, at this point,
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depending on the side of the crowd, you have like twenty to thirty
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percent that are still standing. They actually think that they've not violated this right.
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And then, because I don't want to point anybody out for adultery,
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I always say, okay, how about this one. I'm gonna put the
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next I'm gonna lump the next three together. You must not murder, you
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must not commit adultery, and you must not steal. Well, then that's
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like, you know the rest of the crowd. But then there's always still
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these lingerers. And then when you say you must not lie for bear Fall's
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testimony, then usually everybody sits down, and I say, well, that's
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really funny because it took your eight commandments to sit down. But the reality
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is everybody in this room should have sat down on number one. And then
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you go into false tidle teaching. So I've done that like probably three times
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in my life. Yeah, and it's amazing because you know, the rich
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man comes to Jesus and says, what must I do to enter in the
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Kingdom of God? And then Jesus says, well, you know the commandments,
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keep the commandments and follow me. And then and then the guy says,
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in his arrogance, I've done all of this since my youth. And
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then Jesus looks at him and he's like, come on, man, right,
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and he goes, okay, well, I'll tell you what. Take
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everything you have, sell everything, give it all the poor, then follow
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me. And then the man walks away disheartened, right, and just took
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me back to the first one, right, right, for stuff. Your
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stuff is your God, right, right, That's what Jesus was doing,
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wasn't. Yeah, that's really great. So it's interesting, you know,
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if you want a summary of all the laws of God, Jesus says in
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Matthew chapter twenty, just love God with all your heart, soul, mind,
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and strength, and love your neighbor as yourself as the second greatest commandment.
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Right, It's just like it, and these break into that. The
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first half of the commandments are all love God. It's you and God.
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The second half the commandments, you know it don't kill people. That starts
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to be about loving people, right, And so it really is divided that
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way. God really does see your life as two major You have two major
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realms. What are you doing with God? What are you doing with people?
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Right? Those two sides, And so he breaks it into these,
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these these areas. Now, I do believe he expects us to obey them.
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And the reason why you know that is because they're terrified of hearing the
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voice of God, right, the people, and they're like, hey,
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you talk to us, don't like God talk to us anymore. That's too
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scary. And Moses said that. I said, don't be afraid, for
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God has come this way to test you, and so that your fear of
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Him will keep you from sinning. You know, so a lot of times
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we talk about the grace of God and the love of God, and God
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we make God to be very very cuddly. Read Mount Sinai, and Moses
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said, the reason why God's doing this is so that you learn to fear
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him, and fearing God is what keeps you from sinning. Most of us
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we're happy to indulge in God's grace. As a matter of fact, Paul
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multiple times in book Romes has to say, just because grace exists doesn't mean
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we should keep sinning. So he keeps saying that's a problem. There's a
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problem. If all you talk about is grace and you never acknowledge the justice
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of God, then you're going to want to keep indulging in sin because this
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is great. You get a free pass, right do you remember did you
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ever get a hall pass at school and then abuse the hall pass sneak around?
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Oh? Man, I used to do it all the time. Hey,
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can I get a haoll pass. I got to go to the bathroom
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shirt. Next thing, you know, I'm out talking to my friends,
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going all over the place, into the candy machine whatever, right, get
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yeah, and uh, you know, all the things besides the hall pass.
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And that's a lot of ways that people treat grace sometimes is grace cheap
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grace we treat cheaply, right and uh And so here he says, a
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healthy fear of God is what keeps you from sinning? Well, the Lord
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says, the fear of the fear of the Lord is the beginning of all
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wisdom. Right, So the healthy fear of God is to understand that,
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you know, it's it's fear in the sense to where like, oh,
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no, he's gonna is at me, right, But but but it's but
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it's not it's not fear of punishment necessarily, although that can come. But
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it's it's a it's a fear of violating the source of life like like a
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like a fear like is could it not also be a fear of a life
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without him? Right? So like I I fear, I fear his judgment,
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but at the same time I fear not being a part of his wisdom.
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His plan is is blessings. Right, So it's it's it's more than
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just like, oh, no, I fear you're going to I would say
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that that is a very mature view of a fear of God, and most
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most Christians don't get there. Yeah yeah, yeah, right, Well it's
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all of this. So so what they're seeing is they're seeing smoke billowing,
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lightning, thunder, and they're afraid of the power of God and a fear,
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a healthy fear of the power of God in your life, what he
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can do, and the fact that, hey, there are significant consequences.
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What we didn't read is rate before this. He says, Listen, he
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lays out all these things, He concentrates all this stuff. He tells them
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to wash their clothes, he tells them to be celibate for a while.
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There's lightning and thunder and the cloud and all this stuff, and then he
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says, hey, if they go across this boundary, they're gonna die.
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Right, So this this very powerful moment, and then there are significant consequences
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for breaking what God's setting up. Then he gives these ten commandments and all
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of that. They're terrified. Now, man, we're not sure where we
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should step. We're not sure what we should do. We're afraid God,
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Moses, don't don't let God talk to us anymore. You talk to us.
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We're afraid and God's and Moses says, okay, now you have a
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healthy fear of God, right, right, and and developing a healthy fear
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of God. But if our children grow up and they don't have an understanding
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of the power of mom and dad and the consequences that come from mom and
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dad, they usually don't fear God either, right, They don't fear authority,
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they don't feel And I think that's a significant issue in our culture,
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in our society today, that we have people who just don't have any real
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fear of authority and don't have any healthy respect. Right. And that all
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comes from it starts off with mom and Dad and God. And then if
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we have that, then men alive instead of killing somebody, you know,
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we will think twice, instead of stealing from somebody, will think twice.
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And that's really what God's trying to do, is this is the moral code.
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If you can, if you can obey all of these, you can
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follow the rest of God's law. Right. All the rest of God's law
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falls in here. Most of God's law as you read through the rest of
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Exodus, Leviticus, Numbers, and Deuteronomy. All the rest of them are
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either about how to worship God right, which is the first half of these,
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or how to deal with each other civilly right, take care of each
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other's property, not steal from each other, don't kill each other right except
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all So when we talk about the six hundred and seventeen other laws, all
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of them could be summarized in these six six thirteen, yes, six thirteen.
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Yeah, I remember doctor Professor Eli Haru had had us memorized that there
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were two hundred and forty eight Thou shots three hundred and sixty five Thou shot
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knots to make up six hundred and thirteen precepts. I don't know why memorize.
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It's it's in my mind, suff that's in your head that yeah,
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it's just one of those things. He was a good teacher, yeah he
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was. And but yeah, it's it's a By the way, I've always
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laughed at the fact that there was slightly more of Thou shot knots than there
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were Thou shots. Well, that's our nature, though we need to be
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we always want to know the edges. So Here's what I would say is
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an I've done this before, Hey, which one's your favorite one to break?
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Right? Because there's nowhere in the Bible where any of these laws are
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suspended. I would say for our listeners, most of them, it's the
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Sabbath, right, right. A of a lot of our listeners probably have
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little statues that they pray to, put little statues on their dashboard. Yeah,
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they wear little statues in their necklaces, right, Yeah, they pray
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in those situations, and they're they're using other advocates instead of the Father,
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right, instead of going through Jesus to the Father. So there's that one.
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There's a lot of a lot of people who would have other graven images.
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But then the main one I think most Christians blow off is the Sabbath.
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And he says, hey, you work six days, you take one
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day off. And Jesus said in Matthew, he said the Sabbath was made
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to meet the needs of people, not people to meet the requirements of Sabbath.
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And so even then Jesus affirms the fact that there's value in the Sabbath.
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But it's for you. It's a gift. It's a gift from God
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to you. And too often Christians go, oh, God, I don't
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have time for your gift. I don't like your gift whatever, And then
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they wander around or wander around wondering why they're coming apart physically, why they're
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coming apart emotionally, why their relationships are falling apart is because they're just driving,
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driving, driving seven days, seven day, seven days. And you
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believe you can get more done in seven days than God can get done in
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six days. And so that's why we push that way. So I would
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encourage, Hey, he doesn't let you off the hook on any of these
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and so you need to find a way where you got a twenty four hour
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period every seven days where you're taking a break and stepping away from whatever it
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is you know. So at Heritage Church, we tell our staff we don't
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want you to plow Heritage's field. Right, So I don't know what your
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sabbath should be that recharges your batteries and this gift from God, but so
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we just say, hey, don't plow heritage just feeld, don't do Heritage
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Church work twenty four hours every six days or seven days, right, right?
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And I think it's import God didn't let us off the hook, So
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go through, figure out which one's your favorite one to blow off, and
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then hey, let's address that one this week. That's good. Well,
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hey, that is our time. Although there's more to talk about, so
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much more, but we just have to end. So hey, hopefully we'll
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just pick up again and we'll see you then next time on the Bible, guys,