Sermon
Deborah: The Only Female Judge of Israel
Publisher transcript
Transcript
-
You're listening to The Bible Guys, a podcast where a
-
couple of friends talk about the Bible in fun in
-
practical ways.
-
Hey, good morning, everybody.
-
Weird morning, guys, or good afternoon or good evening, depending onizing.
-
Good night, and we're off. That's all we have time for.
-
There we go.
-
Hey, I was just gonna say, uh, we're excited because
-
this is this kicks off a brand new week. We're
-
still in the Book of Judges in the middle of this. Uh,
-
well not quite the middle yet, but we're in a
-
series called Milestones of the Old Testament.
-
That's right, or highlights highlights or we still haven't named it. No,
-
not really, we're just hitting the.
-
It's like the important big stories, our.
-
Favorite stories, our.
-
Favorite stories, Jeff and Chris's favorite stories in the Old Testament.
-
There you go, there, whatever it is, but it's fun. Well,
-
it's really cool. And when you're in.
-
The Judges, it's action all the time, Yes, all the time.
-
Action.
-
So if you missed last week, jump in maybe one
-
of the grossest stories in the Bible we talked about
-
last week with Ehud and a bunch of other fun ones.
-
So yeah, really great.
-
Well, Jeff today Desiree held back nothing. She didn't pull
-
any punches. She's kicking off a Monday with a stump
-
the past.
-
Start the week off with a tough one.
-
Yes.
-
Yes, and this question I read ahead. This question might be,
-
you know, one of the hardest things to deal with
-
in all of theology.
-
Never mind that it's eight in the morning. We just
-
got up and we'll kind of bed.
-
Yeah.
-
Okay, So here's what Nathan R. Says. And by the way,
-
thank you Nathan are for writing.
-
Hi Nathan.
-
He writes, why should we pray if everything ultimately comes
-
down to God's will? Why should we pray if everything
-
ultimately comes down to God's will?
-
Great question, Well I read.
-
It, so therefore your respond.
-
Oh no, Well I'm going to say, not everything comes
-
down to God's will?
-
And what do you mean by that? Because that sounds
-
like blasphemy.
-
Jesus taught us to pray your Kingdom come, your will
-
be done on earth as it is in heaven, meaning
-
sometimes God's will it's not done on earth as it
-
is in heaven.
-
Right. But but the heart of this question is if
-
we're always praying God's will, then why should we put
-
effort behind me?
-
I think what he's saying is everything's ultimately comes down
-
to God's will. Means everything's already predetermined God decided.
-
You think I didn't read it that way. Yeah, you
-
know what I read it as?
-
I read it as God's going to do what he
-
wants to do.
-
Yeah, sort of like why pray any other thing if
-
if the only thing that we should ever pray is God.
-
I don't know your will, but whatever it is, that's
-
what I pray for. Yeah, right, so it's like, well,
-
that's legit, but I just don't know that. That's what
-
I think his question is interesting.
-
Yeah, So so so here here's let me. Let me
-
take my angle and then you can take your angle.
-
My angle as I read it is God's just going
-
to do God's going to do. It all comes down
-
to God's will, right, So everything that happens, God's already decided.
-
He wanted that to happen. That's what he wanted to happen.
-
So that's why you answered the way God's will. Right,
-
So you quite understand your answer, but now I do.
-
Yeah, And so Jesus taught us to pray your will
-
be done on earth as it is in heaven because
-
God's will is not always done right right, and what
-
God wants and what God gets are often two different things.
-
It's spiritual. Warfare is real. The Bible wouldn't use warfare
-
kind of language to talk about the battles between good
-
and evil if there weren't actual casualties, if there weren't
-
wins and losses. Now, I read the back of the book,
-
Jesus wins, but between here and there he wins the war.
-
But between here and there, there's a lot of battles
-
that get lost. There's a lot of there's you know, martyrs,
-
and there's all kinds of bad things that happen. Evil
-
happens in the world. The Bible mentions multiple times that
-
God was grieved. If it was God's plan, God wouldn't
-
be grieved. God to'd be like, my plans come in together, right.
-
So God is grieved on these things. This is why
-
he invites this into the battle. I think that so
-
many Christians are kind of sleeping with this mentality of well,
-
God's just going to do what God's going to do.
-
As a post understanding. God invited us into the battle
-
to move the needle in his direction. Yeah, and so
-
I think that's it's it's very significant to think of
-
it that way. So that's how I was viewing it.
-
Was he was asking, if God ultimately decides everything anyways,
-
why do we pray?
-
Yeah, So if I could try to distinguish the two
-
in my words, I would say, you were sort of
-
receiving it from like God being in control.
-
Kind of perspective everything.
-
Yeah, And I was receiving it from I want to
-
be a good Christian, and I from from from the
-
Christian's perspective only, which is, okay, what should I pray?
-
And uh it seems pretty futile to even get on
-
my knees and try to think of anything else. If
-
all I ever should ever pray is just say, okay, God,
-
you will be done the end.
-
Therefore, why should we pray?
-
Which is how it reads. Why should we pray if
-
everything ultimately comes out? Which is interesting it kind of
-
it kind of works both ways. So uh So now
-
from that perspective, I would say that's a harder question
-
for me, because I mean the way you responded, I'm like, yeah, absolutely,
-
you know, because we live in a broken world and
-
God's not going to force his will and you know,
-
predetermine all that stuff that.
-
That's uh, that for me is it's easier to wrap
-
my head around. It seems more complex.
-
It almost seems like you're saying I gave a better answers.
-
I'm saying you answered an easier question.
-
That's what I'm saying.
-
But what I'm saying is is like it's like.
-
And by the way, I have thought about this, and
-
I have had discussions about this where people have said,
-
why do we even have to pray? You know, like
-
in other words, like if God's gonna, if God wants, uh,
-
you know, the one perfect thing in any situation, you
-
know what difference does prayer make? And then you know
-
where you respond with the fact that the Bible tells
-
us that prayer makes a difference, that you know, if
-
a bunch of all his people get together and pray
-
and plead. There's been demonstration and before in the Bible
-
where God has been persuaded by the hearts of people.
-
Right, God even.
-
Yeah, we we just read about Moses a couple of
-
weeks ago where Moses comes in and begs God that
-
we didn't read about it. I referenced it, okay, and God, God,
-
Moses begs God, don't wipe out your people. What what
-
are all the other peoples around going to say that
-
you just brought us out here to kill us in
-
the desert. And the Bible said God repented of the
-
evil he thought to do against the people.
-
Of is room. Okay, repent means change. He changed his mind,
-
right right?
-
Yeah?
-
And then and then even Jesus told us the story
-
right about the knocking. Remember, and he says, the kingdom
-
of Heaven is like this, and he said, you know,
-
and the guy says.
-
No, go away, go away.
-
And he says, but because of his shameless audacity, he'll
-
get up and he'll give him bread and.
-
Answer the door.
-
He said, in the same way, pray this way. So
-
I believe that God does have a will, and sometimes
-
his will is elusive. But really I've always thought this.
-
I've always thought it's I think it's less about knowing
-
his will and it's more about surrendering ours.
-
Yeah.
-
I also think that God has different levels to his will,
-
And I think Romans chapter twelve hints at that. Romans
-
twelfth two hints at the idea that there's God has
-
a perfect will, a good will, and an acceptable will. Right,
-
So there's the perfect way to get their straight linear line.
-
There's the zigzag and then there's the bouncing off the walls.
-
But God's going to get you there kind of a thing, right,
-
And I think that it's not as fatalistic as just
-
going God's going to do what God wants to do,
-
right right, That God is actually interacting with humanity. I
-
also think that most of what happens in life is naturalistic.
-
It's God's already set up here laws of nature. Gravity.
-
God doesn't have to if I step off the top
-
of building. God doesn't have to determine next what's going
-
to happen, right right, He's already decided gravity happens, you're
-
going to hit the ground. And so a lot of
-
things that happen in life isn't that God decided that
-
was going to happen in that moment, but rather God
-
set up the laws of nature so that if this happens,
-
then this is going to happen. And so God gets
-
blamed for a lot of things I think he doesn't
-
do as well. So I think most of life is natural.
-
And then when we ask God to intervene, we're asking
-
him to do something super natural. So when God chooses
-
to step in and do a thing. It's a miracle.
-
But I don't think that every single thing that happens
-
in life is an active decision to do a miracle
-
in that moment. But rather God set up the laws
-
of nature so that things would happen normally and naturally,
-
and then when we pray for God to intervene, sometimes
-
he steps in and does something supernatural outside of the natural.
-
Right, those are great thoughts.
-
That's a great, great, great question, Nathan. Yes, man, you
-
nailed it. Yes, good question. Woke us up this morning.
-
Yeah, we're in mode now.
-
Here we are, We're ready to go. Do you have
-
anything else to add?
-
No, I think I think those are I think it's
-
just a great thought. I think that we hit it
-
from both perspectives. So however he meant it is hopefully covered. Right.
-
I think you meant it my way. But yeah, whatever,
-
of course you do. Of course.
-
So, hey, we're talking about a lady judge. This is
-
the first only this is Deborah is of all of
-
the judges God uses, Deborah's the only female judge. Yeah, right,
-
and so this is kind of a she's wicked awesome. Yes,
-
So it says after e HUD's death. Oh, this is Judges.
-
Chapter four, Verse one, by the way, says, after e
-
HUD's death, there is lights again did evil.
-
In the Lord's sight? There's a theme my shocked face.
-
So the Lord turned them over to King Jabin of Hazor,
-
a Canaanite king. The commander of his army was Cisara,
-
who lived in Haro shethith Haro cheth Hagoiam. Does that
-
look good to you?
-
Haar cheth Hegoiam.
-
Cisra had nine hundred iron chariots ruthly oppressed the Israelites
-
for twenty years. Then the people of Israel cried out
-
to the Lord for help. Good job, guys, it took
-
you twenty years to think of the Lord. Deborah, the
-
wife of Lapidov, was a prophet who was judging Israel
-
at that time. She would sit under the Palm of
-
Deborah between Rama and Bethel in the hill country of Ephraim,
-
and the Israelites would go to her for judgment. One
-
day she sent for Barak, son of a Banoim who
-
lived in Kidish in the land of Naphtalai. Dude, there
-
are a lot of weird words in this what that's
-
why you read?
-
Hey four hundred and fifty episodes ago, I said, you
-
read because.
-
I don't feel like tackling all that.
-
She said to him, this is what the Lord, the
-
God of Israel, commands. You call out ten thousand warriors
-
from the tribe of tribes of Naphtalaie and Zebulun at
-
Mount Tabor, and I will call out Sisra, commander of
-
Jabon's army, along with his chariots and warriors, to the
-
Kishon River. There I will give you victory over him.
-
Barak told her, I will go, but only if you
-
go with me. Very well, She replied, I will go
-
with you, but you will receive no honor in this venture,
-
for the Lord's victory over Siser will be at the
-
hands of a woman. So Deborah went with Barak to Kadish.
-
At Kadish, Barak called together the tribes of Zebulun and Naphtali,
-
and ten thousand warriors went up with him. Deborah also
-
went with him. Now Heber the Key Knight, a descendant
-
of moses brother in law Hobab Man Alive, had moved
-
away from the other members of his tribe and pitched
-
his tent by the by the oak of Zaananim near Kadish.
-
When Cicero was told that Barak, son of Abinowim, had
-
gone up to Mount Tabor, he called for all nine
-
hundred of his iron chariots and all of his warriors,
-
and they marched from Harrishef Hagoyam to the Kishan River.
-
Then Deborah said to Barack, get ready, this is the
-
day the Lord will give you victory over Sisra, for
-
the Lord is marching ahead of you. So Barak led
-
his ten thousand warriors down the slopes of Mount Tabor
-
into battle. When Barak attacked, the Lord throw Sisra and
-
his chariots and warriors into a panic. Sister leaped down
-
from his chariot and escaped on foot. And then Barack
-
chased the chariots and the enemy army all the way
-
to harrischeth Hagoyam, killing all of Sister's warriors. Not a
-
single one was left alive. Meanwhile, Sisa ran to the
-
tent of Jail, the wife of Heber the Key Knight.
-
Because Hebrew's family was on friendly terms with King Jab
-
and a hazor. Jail went out to meet sister and
-
said to him, come into my tent, sir, Come in,
-
don't be afraid so he went into her tent and
-
she covered him with a blanket. Please give me some water,
-
he said, I'm thirsty, and so she gave him some
-
milk from a leather bag and covered him again. Stand
-
at the door of the tent. He told her, if
-
anybody comes and asks you, if there's anyone here, say no.
-
But when sister fell asleep from exhaustion, Dale quietly crept
-
up to him with a hammer and a tent peg
-
in her hand. Then she drove the tent pig through
-
his temple into the ground, so he died. When Brock
-
came looking for Sisra, Jail went out to meet him.
-
She said, come and I'll show you the man you're
-
looking for. So he followed her into the tent and
-
found sister lying there dead with a tent peg through
-
his temple. So on that day Israel saw God defeat Jabon,
-
the Canaanite king, and from that time on Isra became
-
stronger and stronger against King Jabin until they finally destroyed him. Wow,
-
what right, dude, those were? That might have been the
-
hardest read.
-
Yes so far. Yeah, that was a man alive.
-
Well, I'll tell you what this This story is one
-
of the most graphic but different, different graphic than last week.
-
Yeah, yeah, it was just gloss.
-
I guess this is gross too, But I guess men
-
who don't mind like war violence type stuff. So I
-
remember my pastor, he called him jl. I know you
-
called him jail jail, but jail or whatever however you
-
pronounced his name. Okay, oh excuse me, yeah, her name,
-
of course. But anyway, I remember him back in the eighties,
-
talked about driving his head through a spike into the ground,
-
and then he got on the ground and he ran
-
in a circle like with his head in the middle.
-
H So, so he's trying to get him run nail
-
to the ground, which I'm.
-
Sure didn't of course happen.
-
But but I remember my youth aster doing that, you know,
-
and you know, he had his head in the middle
-
and he's running around a circle and everybody just started laughing,
-
right exactly, well in the eighties, right, So anyway, I
-
remember that visually, and I was just a high school student,
-
and I remember thinking, like, wow, this is one of the.
-
Coolest stories ever.
-
But think about the wisdom of this woman who again,
-
you know, I mean I'm sure that she was It
-
doesn't say that she was a mother, but she had,
-
of course, you know, motherly instincts. But I remember back then,
-
even then, the youth pastor's wife speaking up and saying,
-
isn't it interesting how she knew how to give him
-
warm milk to put him to.
-
Sleep, because that's what that's what grandma does. That's what
-
grandma does, right right, some chocolate chip cookies and some
-
more meal.
-
Yeah, yeah, yeah, And so of course she was exhausted.
-
But but you know, she did whatever she could. She
-
was cunning. That's just a sign of her being wise,
-
being cunning, being knowing exactly what she's going to do
-
to play the part. You know, she's like, hey, don't
-
know why sister has found my tent, don't know why
-
this is meant to be, but I'm going to do
-
my part.
-
And sure enough, holy cow.
-
Right, Yeah, there's a couple of really great things here.
-
When Deborah tells Barack, which by the way, brock means peace, right,
-
so it's kind of an interesting he's a general named piece.
-
But when she tells Barack, yes, I'll go with you,
-
but it's you're not going to get the glory from
-
this victory. A woman is you think she's talking about herself, right,
-
that's what you think happened. And she goes with him,
-
and then what you find in this story, which is
-
just fantastic, I think, is the autonomy of this this woman.
-
So you tend to think back in those ancient days
-
how oppressed women were and all these kinds of things.
-
But even within the.
-
Israelite worldview, the Jewish worldview, women were much more respected
-
and autonomous. So her husband was an ally of Sisera
-
and of that king what was the king's name, Jabin right,
-
And Jale's like, yeah, I'm not voting for Jabin.
-
Right, She's definitely.
-
That's right, and so and so it's really great I
-
think in the in the Jewish culture, in the Jewish mindset,
-
as they would read their Bible, their Holy Book, they
-
didn't even blink at the idea that this woman had
-
this much autonomy. Right, she's the hero of the story.
-
That's fantastic, and that's why it's shared there. So she
-
winds up driving this tent peg through sister's head. You
-
can imagine how pleased he was. I have an ally
-
having no idea. He minimizes the strength and the autonomy
-
of this woman, and he thinks, well, her husband's for me,
-
so she said before me too, right, and she's got well,
-
I have another thing for you.
-
Right.
-
It's interesting.
-
They have a little map here in the Life Application
-
Study Bible below, and it's interesting how they place. And
-
I guess, I guess this would be true. I would
-
have no way of knowing this before I look at
-
this map. But but hero cheth Agoyam looks like it's
-
right on the coast, just or just west of the
-
Sea of Galilee, just just a little bit south, but
-
just completely west on the coast.
-
Interesting. Yeah, yeah, that's where that would have taken place.
-
So when you were in Israel, did you see Mount Tabor?
-
I know, I can remember we drove, we were going
-
through and we came across the Kishon River there into
-
that valley, and the one of the guides in historian
-
that I was sitting up front talking to, he said, oh, hey,
-
by the way, this is the this is the area
-
right here is where you know JL killed Cicera. Really yeah, yeah,
-
so it was kind of a kind of any thing. Yeah,
-
it's two big hills. Well, there's several hills in the area, hills,
-
and then this kind of this flat valley in the
-
river just kind of winds.
-
That's the thing about every trip to Israel. You can
-
drive for two weeks and still not still one fifth
-
of it.
-
Oh yeah, and this happened here, and this happened here.
-
It's NonStop.
-
Well that but it's an Old Testament and New Testament thing. Yeah,
-
so they're like, well, in the Old Testament, here's what
-
happened here. In the New Testament, here's what happened here.
-
And this is what's so important about our faith as
-
opposed to other faiths, say.
-
The Mormon faith or whatever.
-
And that is within Christianity, within Judaism, within Christianity, everything
-
that we believe is rooted in a place with real
-
places and real people. Right, there's never been a thing
-
that's been when it comes to you read these things,
-
by the way, all these funny names. I was trying
-
to read them as plowing through them. You go, and
-
this guy went to this place, and this place and
-
that place, and this guy went here. Right, that's what
-
you sometimes, So don't get hung up with the words.
-
Sometimes I like to try to plow through them. It's
-
kind of a challenge for me. But don't get hung
-
with the words. Stick with the story. But understand, there's
-
never been a time in archaeological history that they've come
-
and went, oh, that's not a real town. I've been
-
able to prove it later as a matter of fact,
-
every time they actually find the town, even to the
-
point of you remember we've read here recently all the heights,
-
the parasites, the gerbisites, right, the hit Tites. For the
-
longest time, one hundred years ago, archaeologists saying hit Tites
-
never existed.
-
It's not true. They didn't exist.
-
There should be And it turns out instead now we've
-
discovered the hit Tites had a very large They were
-
spread out over a very large portion of land.
-
Right.
-
And so.
-
The historical things you read them and you kind of
-
blast through them or get past them, and I get that,
-
But just understand the reason why God includes those things
-
is to say this is these are real people in
-
a real place at a real time. It's not just
-
some kind of legend like Hercules. It's not some kind
-
of odd thing that was given on gold tablets to
-
talk about Jesus visiting the Native Americans. This is all
-
this being unprovable. Instead, he says, this is legitimate. These
-
are real places, go find them and the people. And
-
that's what's so cool. Even on a bus, Right, even
-
on a bus, the historian goes, yeah, and see this
-
rivery here right over in that little valley, probably right
-
at the base of that hill is where is sister died?
-
What? Right?
-
And then you go on to the next one. And
-
it's not just one or two. It's like you said,
-
we could go weeks and weeks and just over and
-
over and over and over again. We know where these
-
things happen. It's legit, and it lends to the authenticity
-
of this book, right, because if God's accurate with the
-
little details like this, then we can trust him to
-
be accurate with the big things too.
-
Yeah, and it is amazing.
-
How if you think about how curious mankind can be
-
and how exploratory you know, we are, and think about
-
the professions that have you know, allowed us to spend
-
I mean, you know, groups of people, they spend their
-
entire lives either trying to prove or disprove things you know,
-
by archaeological digs and by history and everything else and
-
none of that. But think about this, Think about the
-
droves of people throughout the world that are determined to
-
prove Christianity false.
-
Right. I mean there are people who you.
-
Know who they have testimonies where they talk about groups
-
of people where their mission is just to find one thing,
-
and you know, can we just find one thing that
-
proves that it's false?
-
And every single time it's proven to be true.
-
When God lays out these these minute details, it's almost
-
like he's challenging us.
-
Go ahead, right, go ahead, right, because there's.
-
Such minute details. Well, hey, let's pivot this a little bit.
-
Take the last couple of minutes, and let's talk about
-
Deborah herself. We kind of blew past that. Deborah was
-
a judge for forty years.
-
It's awesome.
-
Forty years she led the nation of Israel.
-
And there's this really great little thing here in the
-
Life Application Study Bible. You should get yourself one. She
-
was the only judge of Israel. She had great abilities,
-
as we see, as a mediator. She's sitting there, you know,
-
underneath this trade people come and sort things out. She
-
was an advisor, she was a counselor. And when it
-
was her turn to lead, when God called on her
-
to lead, she was able to plan and direct and
-
delegate even to generals setting up for this great battle.
-
And then of course the Bible says she was a prophetess, right,
-
and so just a really powerful woman. I love this story.
-
You know, there's been a couple times here recently where
-
we mention there aren't very many people in the Bible
-
that God mentions that don't have some kind of big
-
flaw too, right. I think we've mentioned Daniel doesn't seem
-
to have a big flaw, Joseph maybe doesn't have much
-
of a big flaw. Chad reck, Mischek and Bendigo don't
-
seem to have big flaws. But I mean, dude, a
-
bunch of the others do Moses killed a guy, David
-
killed a guy and had an affair. I mean, you
-
just go down the line. Abraham lied, right, you had
-
all these things. But Deborah is one of the other ones.
-
I think when we made that list before, of just
-
a stellar reputation with no nothing is mentioned to her
-
about her her weaknesses.
-
Yes, she just is a great leader for forty years, and.
-
As a reader of the Bible for the last thirty
-
something years, I often wonder about that sometimes.
-
So sometimes I because.
-
I'm a very firm believer and we're going to get
-
to heaven all of us, every single one of us,
-
and every one of us is gonna be wrong about something.
-
Oh sure, right, and so we're going to get to
-
heaven and we're going to understand.
-
Oh that's what that meant. Right.
-
If God wanted us to know, he would have told us.
-
There are things that are omitted, not because you know,
-
not because they didn't exist. It's just could be that
-
they just weren't recorded. So there's a part of me
-
that wonders, is it. Did she have flaws but they
-
just sort of, you know, isolated this one section of
-
her life and highlighted it in full detail reference to
-
her big accomplishments and then moved on even though she
-
also had these big flaws. Or is it to where
-
she was a woman of integrity and leadership And maybe
-
it was she get to the end of the life
-
and it was so stellar that she had no flaws
-
or very little.
-
Yeah, she wouldn't be sinless.
-
I think there's a difference between waking up on Monday
-
mornings and being grumpy until you get your coffee right, and.
-
I don't know, having an affair and killing a guy.
-
So one is a flaw.
-
The other is a fail one example, one's a fatal flaw,
-
right one is a devastating This is a massive mark
-
on your reputation. And what she doesn't seem to have
-
is any massive negative marks by her reputation. Daniel didn't
-
have any. Daniel wasn't perfect, but he didn't have any
-
massive reputational marks.
-
I have a tendency to lean toward that if there
-
was a flaw, it would have been mentioned. And the
-
reason why is because God goes out of his way
-
to talk about the depravity of all of this followers
-
right to just demonstrate to us that, yeah, we refer
-
to them in the New Testament, for instance, as saints,
-
which by the way, is a pretty unfair label, you know,
-
because yeah, if you go by the definition of saints,
-
I guess it could work, but saints. What that does
-
is it sort of separates us from them. But the
-
reality is is everything in the Bible communicates to us
-
that they were exactly like us, flawed in every way.
-
And so what we can learn from her is here's
-
a great leader who's available to her people. Everybody knew
-
where she was, had access to her, and she courageously led,
-
but she led in the power of God's spirit and
-
with God's wisdom.
-
Right, that's what she did.
-
So I think she's a great lesson for all of
-
us and we should look up to her. And you
-
might want to go on and read she writes this
-
really beautiful song of celebration in.
-
The next chapter, chapter five.
-
We didn't take time to read it, but yeah, pretty great.
-
Well, that's all the time we have right now, and
-
hopefully we'll see you tomorrow.
-
On the Bible Gus