Sermon
The Power of Humble Prayer | Daniel’s Example | Daniel 9:1-27
Publisher transcript
Transcript
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You're listening to The Bible Guys, a podcast where a
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couple of friends talk about the Bible in fun in
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practical ways. Hey, good morning everybody. We are Chris and
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Jeff and we're the Bible Guys. And today we are
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wrapping up the Book of Daniel and we're reading.
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The last chapter today, Daniel, chapter nine.
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Yes, and Daniel is gonna go out with a blaze
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of glory.
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He prays for his people and he tells us about Jesus.
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Yeah, which is amazing.
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It's gonna be awesome.
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Yeah.
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But before we do that, we're gonna go ahead and
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jump right into a segment that Desiree for Fun has
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placed on our what do you call this a show sheet?
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Is it?
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And today is guess the word? So it's just like taboo.
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It's like taboo.
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I'm gonna have to guess or I'm gonna have to
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say you guess.
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I'm the guests.
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We have done this in a long time.
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Yeah, and I haven't been the guesser in forever either.
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Yes. So here's what we're gonna do.
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If you're watching on YouTube, We're gonna put the words
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that I'm not allowed to say on a screen to
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see if you guys could.
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There's a lot of words you're not allowed to say, Chris,
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that we won't put on the.
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Screen, but specifically for this game, for the game. Okay,
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are you ready?
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Yep?
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First one, the best part about Thanksgiving is the next
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day leftovers.
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Yes, yeah, I wasn't.
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Allowed to say fridge, microwave, old tupperware, or food leftovers. Okay, okay,
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bigger type of alligators are called crocodiles, and shorten that
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multiple plural crocs.
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Yes.
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Oh, the shoes, Yes, I.
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Wasn't allowed to say shoes, ugly, holes, plastic, or company.
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Good job.
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Okay, how about this?
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My daughter Tory bought me a mug and if you
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scan every day, it tells you today.
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Yes, it tells your dad. Joke.
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I wasn't allowed to say pun, grown, laugh, corny, or father.
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See I pay attention, Chris.
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Yeah, okay, ready for this. You're gonna love this one.
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Okay, Okay, what is this called a burp?
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There?
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It is? No? I did you can't use sound effects
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on taboo? What you're not allowed use sound effects on taboo? Oh?
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Come on, I get an a for effort on that one.
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Okay? That was It was gross? Though it was We're
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sorry all of our listeners out there.
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But I wasn't allowed to say mouth loud, soda, excuse
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or rude.
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Okay, so I just bur I'm gonna love this one.
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You should command No, really, yeah, I can't.
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Huh.
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All my brothers can, so how about this.
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All my brothers can, really, you know that about your brother?
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All three of my brothers can, but I cannot. I
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was raised right under what circumstance or you're not to
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under what circumstance would a gentleman need that skill?
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That's true, that's true, which is why there's no reason
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why you shouldn't have it. I never got Disney's characters
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are Donald and Daisy Duck?
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And what sound do they make?
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Quick?
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Yes?
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Wow?
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I was not allowed to say job duck, I said sound.
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I said the word sound, I said, said yes, I
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lost that one. I thought I was so clever.
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Oh that was what you got me there too. That's
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what's bad about it. I mean you got right up
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to the without the word sound. Yeah said noise?
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I get said noise? Yeah, Yeah, I forgot. I thought
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I was so clever with the whole.
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Disney's Donald and I think you were clever that.
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I was allowed to say duck, sound, waddle beak or pond? Okay,
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so I said sound. I'm so sorry. We get four
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to five and I'm the loser in that one.
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Yep. Well that was a riveting segment. I know people
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are like, oh, please keep going. Yes, yes, only she
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only gave us five only five? Yes, okay, well that's it.
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Well good we raced through that one. Yes, we are
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super skilled. Well if the if the podcast thing doesn't
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work out for us, maybe we could start playing taboo online.
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Maybe.
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Yeah. I don't know.
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What I was going to say, is you know, speaking
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of only five, there's only nine chapters in Daniel?
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Is there there's only nine chapters? Okay?
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Yeah?
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Is that right here?
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Which has nothing to do with only five?
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Yeah, but only as the word only. Okay. So we
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are in Daniel chapter nine and Daniel is praying for
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his people, and this is a really interesting passage to me,
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very interesting both segments. So it's kind of divided into
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two pieces. But this first piece, see if you figure
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out what it is that I think is so interesting.
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It says it was the first year of the reign
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of Darius the Mead, the son of a Hazarus who
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became king of the Babylonians. During the first year of
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his reign, I Daniel learned from reading the word of
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the Lord as revealed to Jeremiah the Prophet, that Jerusalem
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must lie desolate for seventy years. So I turned to
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the Lord God and pleaded with him in prayer and fasting.
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I also wore a rough burlap and sprinkled myself with ashes.
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I prayed to the Lord, my God, and confessed, Oh Lord,
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you are a great and awesome God. You always fill
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your covenant. Fulfill your covenant, and keep your promises of
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unfailing love to those who love you, and obey your commands.
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But we have sinned and done wrong. We've rebelled against
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you and scorned your commands and regulations. We've refused to
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listen to your servants, the prophets who spoke on your authority,
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to our kings and princes and ancestors, and to all
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the people of the land. Lord, you are in the right,
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But as you see, our faces are covered with shame.
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This is true of all of us, including the people
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Judah and Jerusalem, and all Israel, scattered near and far
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wherever you have driven us because of our disloyalty to you,
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Oh Lord, We our kings, princes and ancestors, are covered
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with shame because we've sinned against you. But the Lord
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our God is merciful and forgiving, even though we have
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rebelled against him. We have not obeyed the Lord our God,
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for we have not followed the inset diruction he gave
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us through his servants, the prophets. All Israel has disobeyed
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your instruction and turned away, refusing to listen to your voice.
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And so now the solemn curses and judgments written in
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the Law of Moses, the servant of God, have been
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poured down on us because of our sin. You've kept
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your word and done to us, our rulers, exactly as
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you warned. Never has there been such a disaster has
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happened in Jerusalem. Every curse written against us in the
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Law of Moses has come true. Yet we've refused to
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seek mercy from the Lord our God by returning from
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our sins and recognizing his truth. Therefore, the Lord has
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brought upon us the disaster he prepared. The Lord our
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God was right to do all of these things, for
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we did not obey him, Oh Lord, our God, you
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brought lasting honor to your name by rescuing your people
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from Egypt in a great display of power. But we've
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sinned and are full of wickedness in view of all
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your faithful mercies. Lord, please turn your furious anger away
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from your city, Jerusalem, your holy mountain. All the neighboring
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nations mocked Jerusalem and your people because of our sins
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and the sins of our ancestors. Oh, our God, hear
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your servant's prayer. Listen as I plead for your own sake. Lord,
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smile again on your desolate sanctuary. Oh my God, lean
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down and listen to me. Open your eyes and see
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our despair. See how your city, the city that bears
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your name, lies in ruins. We make this plea not
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because we deserve help, but because of your mercy. Oh Lord,
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here o Lord forgive. Oh Lord, listen and act for
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your own sake. Do not delay, oh my God, for
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your people and your city bear your name. Then he says,
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I went on praying and confessing my sin and sin
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of my people, pleading with the Lord, my God, for
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Jerusalem and his holy Mountain. As I was praying, Gabriel,
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whom I had seen in the earlier vision came swiftly
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to me at the time of the evening sacrifice. Explain
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to me, Daniel, I've come here to give you insight
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and understanding. The moment you began praying, a command was given,
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and now I'm here to tell you what it was.
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For you are very precious to God. Listen carefully so
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that you can understand the meaning of your vision. A
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period of seventy sets of seven has been decreed for
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your people and your holy city to finish their rebellion,
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to put an end of their sin, to atone for
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their guilt, to bring an everlasting righteousness, to confirm the
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prophetic vision, and to anoint the most holy place. Now
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listen and understand. Seven sets of seven plus sixty two
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sets of seven will pass from the time the command
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is given to rebuild Jerusalem until a ruler, the Anointed
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One comes. Jerusalem will be rebuilt with streets and strong defenses,
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despite the perilous times. After this period of sixty sixty
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two sets of seven, the annoying One will be killed,
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appearing to have accomplished nothing, and a ruler will arise
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whose armies will destroy the city. In the temple, the
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end will come with a flood and a war, and
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its miseries are decreed. From that time to the very end,
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the ruler will make a treaty with the people for
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a period of one set of seven. But after half
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this time he will put an end to the sacrifices
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and offerings, and as a climax to all its terrible deeds,
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he will set up a sacrilegious object that causes desecration
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until the fate decreed for this defiler has finally poured
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out on him. There you go, wow, Well, this is
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definitely two very different moments here, Yeah, very different.
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And so one is a prayer and a confession really
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just a big apology and acknowledgment, and he's speaking on
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behalf of I mean, honestly, his whole people, right is
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he's speaking on behalf of his ancestors, on behalf of
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you know, everybody, and acknowledging consequences for disobedience and not
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acknowledging profits. And then the next moment it shifts in
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verse twenty where the angel Gabriel shows up and gives
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a very on the surface sort of a confusing vision, right,
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I mean, because it's hard to understand you have to admit,
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like a period of.
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It's less hard for us on this end of it. Yeah,
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for Daniel and his end it's easy. It's very difficult, yes.
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Very difficult.
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Yes, after this period of sixty two sets of seven,
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so sixty two times seven, right, Holy Christmas, so four
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hundred something years whatever, it is, right, that's pretty crazy.
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So but yeah, but at the same time it's it's
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pretty awesome.
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Right. So on the front end, let's deal with the
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prayer first. So he's praying as a result of reading
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the Book of Jeremiah, which he acknowledges is the word
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of the Lord. Right, But Jeremiah was written during his lifetime,
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isn't it amazing and amazing? So Jeremiah wrote about it
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before Jerusalem was destroyed, and was perhaps alive when Daniel
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was born. But he was saying, hey, Jerusalem's going to
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get wiped out. The Babylonians are going to come and
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get us, the Syrians are going to wipe us out. Right,
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He wrote all these things, and then Daniel knew about it.
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And then in Jeremiah's prophecy it said that they would
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be exiled for seventy years. Well, how old was Daniel now?
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He's in his eighties. This is the first year of Darius,
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so it means he's eighty one if he was fifteen
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when he was hauled away. Yeah, is so this has
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been sixty six years. We do know that. Sixty six years.
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So he knows he's coming very close to that seventy
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year window. I think on one side, he's hoping he
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lives long enough to be able to see them not
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be exiled anymore, right, And then the other part of
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it is he knows they're coming to the end of
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what God had said, and he just wanted to make sure, okay,
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we're good, right, And he's confessing the sins of the
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whole nation, not only his own, but you know he
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was he was royalty. You know, That's what Nebu Kenezer
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did is hauled away all the royal young men, and
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he hauled away all the princes and he hauled away, right,
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and so that's who got taken to Babylon. So he
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would have been part of one of the royal families.
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And he's confessing sin for the whole nation, saying, God, hey,
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you were right.
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Sure he was a princeman to get hold off for.
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It, said that that was the first in the book.
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I thought what it said was fine young men who
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are good looking and knowledgeable and sharp and skilled, and
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then we will make them princess.
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Ye know, it took it said in the very first chapter.
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It said that they took the princes of huh Of.
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So it could be that Daniel was royalty.
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He would have been one of the royal families.
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Yeah, oh, I never, I never.
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I don't think I quite underderstood that part.
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Let me see, you're there, Yeah, I'm getting there.
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See this is fun.
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Yeah, keep going.
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Okay, so I will say this so Daniel, Yeah.
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Here you go, keep going, It says he here in
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verse three, chapter one. Then the king ordered Ashpin as
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his chief of staff to bring to the palace some
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of the young men of Judah's royal family and other
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noble families who've been brought to Babylon.
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Oh so either way he had nobility.
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Yeah, so he was either a noble family or a royal.
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Son of a gun.
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Yeah, yeah, I get that wrong in my brain.
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And so he acknowledged the fact that he was. He
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had he had influenced responsibility over the people, right for sure.
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And so he's confessing the sin of the people. If
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nobody else will, I will, and then he tells God
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you were right for doing it. It's very rare that
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you find somebody who has suffered because of their sin
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or the sins of others and then telling God you
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did the right thing, right, talking about humility.
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Yeah, yeah, you're right about that.
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You know, to acknowledge your own mistakes or even the
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mistakes of your people. It's just, hey, no wonder why,
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you know, we get what we deserve, Like, no wonder why.
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It's it's sort of like a statement that we would say,
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you know, taking God out of schools, right, You remember
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when we grew up.
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You know, and and we remember during.
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Our lifetime when when it was you know, separation of
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church and state and and and all of a sudden
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no more pledge of allegiance and no more under God,
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and all these kinds of different things, and we might say, hey,
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you know, it's no wonder why our schools have gotten
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the way that they've gotten, and our families have breakdowns,
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and we can make an observation around our nation and
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say we sort of deserve it. We could speak on
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behalf of our people.
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And that's what Daniel's doing, right, yeah, it's very rare
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you find a person who, you know, the Bible says
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God opposes the proud, and he gives favor to the humble.
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I've never known a humble person that wasn't able to
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acknowledge their mistakes. And I know a lot of gifted,
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talented people who cannot acknowledge the fact that, hey, that
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was wrong or and then he is acknowledging and we're
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guilty about it. We feel bad about the fact that
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we have done those things right. So he's acknowledging his
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own guilt, he's acknowledging the guilt of the people. He's
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acknowledging that God was right and they were wrong, and
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that kind of humility. The byle says God gives favor.
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And it turned out it took seventy years to get
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a prayer like that right. And I'm not saying that
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Daniel was prideful. I'm saying that Daniel realized, Okay, you
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know what, we're coming to the end of what God
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had said, and I'm going to agree with you, God,
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you were right.
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So just recently, probably within the last what four or
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five weeks or so, do you remember me referencing a
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quote from the book by Bill Hivels.
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He wrote, descending into Greatness.
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Yes, yeah, yet yeah, And we're talking about pride. Remember
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during the Silent Killer series, And do you know that
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that book changed my entire life.
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Because I, for some.
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Reason, I'm not sure that I really got that lesson
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of humility.
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It's what I needed, right, So growing up I.
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Need a lot of things growing up, right, I needed
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a lot of things.
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You were run a wild.
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I was running while yeh.
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But I think one of the things that I didn't
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realize it was like this appropriately said. It was a
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silent killer of my life. And I became a youth pastor.
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And you know when somebody grows up and they have
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a lot of attention on them and maybe they're gifted
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or whatever, you know, you.
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Sort of get full of yourself.
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And I just remember my boss at the time, he
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was a really good friend of mine, one of my
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best friends at the time, Chuck. And Chuck told me
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he looked at me and he said, I have a
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book for you that you need to read.
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And you know what he was really saying.
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He was saying, like, you need a very big dose
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of humility. And I didn't I would have never guessed
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at the time, I would have never seen it in myself.
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And I remember, I'm not kidding.
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I remember the moment that I was.
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Told that I was.
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I was lifting tables and I was stacking tables against
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the wall, and he went into his office, got the book,
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came out and it's just a thin little book, and
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he gave it to me and he said, you need this.
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And I just remember thinking being hit and struck with
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like what does he mean? And then when I read it,
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it on me that if it's true that this is
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what I need, that means that everybody that knows me
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thinks that I'm prideful, or every that knows me most
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likely understands that this is what I need. And I
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remember just being so humbled just by that fact, right,
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and and honestly it was a turning point for my
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life because I remember thinking, Oh, my goodness, like like
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this is a this is a.
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Pretty big deal to Jesus.
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Yeah, it's a big deal. Yeah, Well, thank goodness he
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gave you that book. Otherwise we would have never been
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able to see the man sitting before us today.
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Right, I am the humblest ever.
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Yeah, who could imagine? Yeah, no way remember having those
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same kind of those same kind of epiphanies as well.
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Yeah, so yeah, but do you feel like do you
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feel like you sort of grew up the same way
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like you know, you said you were always sort of
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the star kid.
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And yeah, yeah, Well for me, my freshman year of college,
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I got in big trouble, almost got kicked out of school,
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and that was the first time it dawned on me
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and maybe I'm not what I think I am. And
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then I got expelled twice from two different Bible colleges.
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And then I almost quit ministry completely between my junior
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and senior year, and then God pulled me back, but
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at that time it was in a really humbled situation.
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And then I got fired from my second church and
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my third church that I worked at. So those are,
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you know, again because of my one because of my
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wilful attitude, and the other one just because my pastor
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didn't understand church planting. So that was that. But yeah,
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so those were I kind of got it beat out
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of me a little bit. So you can learn things
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from reading a book, or you can learn things from Paine.
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Pain brings change. Pain will force you to change, so
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then you have the other part.
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I've definitely been humbled the other ways, you know.
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So then the next half there that verse twenty, Oh
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my goodness, he starts talking about the seventy weeks. And
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so let me just read a note here. You need
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a life application study Bible for these kinds.
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Of things, or a similar study Bible.
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No, get the Life Applications stand No, I like the
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ry read. It's okay. If you want a neutral Bible,
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get the Life Advocation of the Bible. Ok So, I'm joking.
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You get whatever one you want, but I like this one,
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and I think you're dumb forgetting anything else. So Daniel
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nine twenty four to twenty times joking.
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That company needs to pay us.
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I know they don't give us a dime.
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They don't give us a dime.
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They did send me a free Bible.
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Did they really? How do they find out about it?
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I don't know. Some one of the vice presidents sent
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it to me. That's not true, it is true, sitting
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on my desk.
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Well, then you did get paid.
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Yeah, I didn't get paid. They got a free Bible.
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That's payment. Okay. So it says it says each day
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of these seventy weeks, which seventy sets of seven may
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represent one year. The Bible often uses round numbers to
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make a point, not not to give an exact count.
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For example, Jesus said we're to forgive seventy times seven.
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He didn't mean a literal four hundred and ninety times,
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but that we should give abundantly. Similarly, some scholars see
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this figure seventy weeks as a figurative time period. Others
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interpret this time period as a literal seventy weeks, or
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because they would say one year for each day or whatever,
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maybe four hundred and ninety years, observing that Christ's death
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came at the end of the sixty nine weeks. Jesus
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died four hundred and eighty three years after this chapter
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was written.
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Wow, that's pretty cool.
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Roughly, one interpretation places the seventieth week as the seven
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years of the Great Tribulation, still in the future, right,
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That's why it mentions the first half is pretty good,
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and then the second half he sets up the of
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the seventh Yeah, the abomination, the desecration there in the temple, right,
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And it says consequently, the number would symbolize both the
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first and the second comings of Christ. Jesus died in
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the sixty ninth week, and then he will return in
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the seventieth week, and we are living in the gap
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between those two. That appears to be the meaning of this.
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But he's prophesying that Jesus would come because he mentions
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the anointed one, right right, this one that comes and
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establishes God's kingdom.
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I have to make a statement here, and this is
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This may not be a popular statement with a lot
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of our listeners, but do you know that most of
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the time, and I'm not saying all the time, I'm
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saying most of the time, when people try to make
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the math work down to the last numeral, it's almost
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always sort of wrong, like.
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Oh, sure, you know what I mean?
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Like like people will be like, okay, and if you
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take the four and divide the two and carry the
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you know one, and you divide that by.
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You know, do you know what this means?
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That means that next Tuesday Christ is gonna come, right,
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And it's and it's like and it's like, listen, I
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I appreciate the Bible obviously as much as the next
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Bible scholar, right I I obviously think it's divine, and
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I think that there's so much in here that we
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have yet to discover, right, And so it's it's illumination,
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it's it's divine, it's when God reveals he does it
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through his word. I understand all that, and it's there
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for a reason, and I respect it. But so many
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times when people try to do math, and I've even
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had guys say, do you realize the second letter of
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every word if you add it up and you take
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the number of the alphabet.
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Have you heard these kinds of things?
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Sure?
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And he goes and then that equals seven seven seven,
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which is God's perfect number.
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Isn't that amazing?
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And I'm like, and I'm like, I'm listening to these
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little videos, and I'm going, come on, man.
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Come on.
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God is complex enough to have done all those kinds
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of things behind the scenes. Sure, But He's been very
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clear that the clear written words on the page is
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what you're responsible for. Yes, not discovering all the secret codes, right,
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you're responsible for living out I had somebody get on
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me about not preaching more about all those secret things. Yes,
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And I said, are you doing the clear things? Because
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I don't see you living out the clear things written.
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Jesus said to who much is given much is required, right,
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So you want more mystery and you're not even doing
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what you can clearly reading the book, right dude, Right?
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So are the is God complex enough to have all
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this hidden code? Absolutelysolutely? Am I responsible for it? No?
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He hid it right, right, But I am responsible for
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It's clearly written. He said, love God, love people. Right,
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he says, go tell everybody about Jesus. Yeah, right, that's
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what he tells us to do. But I think that
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this is really great. Let me just say this verse
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twenty six and twenty seven. It talks about there's going
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to be these sixty two sets of seven and then
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the anointed one will be killed and then appearing to
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accomplish nothing, and then a ruler is going to rise,
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so armies destroy the city and the temple. Right, so
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the annoyed one will be Jesus. He was killed. That's
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a prophecy of the fact that Jesus would die, and
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then the end will come with a flood and a war,
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and his miseries are decreed from that time to the
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very end. So this now is nations just fighting as nations.
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This flood is not a water flood, it's an overwhelming
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of the nation, and then the leader will make a
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ruler make a treaty with the people for a period
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of seven years. That's now the Great Tribulation, right, that's
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what it's talking about. So if you read the notes,
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there's been much discussion on the numbers, times, and events
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of these verses, and there are three basic views. Number One,
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the prophecy was fulfilled in the past at the desecration
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of the temple by Antiochus Epiphanes in one sixty eight
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sixty seven BC, and then it was filled again, fulfilled
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again after Jesus the Anointed One dies because the temple
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got rebuilt, which had been exciting for Daniel to hear,
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because there's a temple in this prophecy, and the temple
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was gone while Daniel was alive. He'd been destroyed, so
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he's excited about this. It gets rebuilt by King Herod,
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and then it was destroyed after the Anointed One dies
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by Titus the Roman general in eight seventy eight d wow.
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And then a million Jews were killed then too, And
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then the end of it that last seven years is
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still to be filled in the future under the Antichrist.
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Jesus talks about it. Matthew chapter twenty four, which Revelation
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talks about it as well. So those six or seven
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verses have three fulfillments that happened with Daniel or before Daniel,
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right after Daniel. I'm sorry, it happened right after Jesus,
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and it's going to happen at the end.
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Wow. And then I gotta tell you it's pretty cool.
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I'm proud to know you, buddy.
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Well, those notes were there, I know, but if you
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know the history Antiochias and years was part of that.
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But I'm not sure I could have pieced that together
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in that way.
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That was awesome.
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Hey, let me let me let me go ahead and
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do a Chris observation before we go, because we're definitely
-
running time. Here is the version over twenty three. It's
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one of my favorite moments of this whole chapter. He says,
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He said, Gabriel said, the moment you began praying, a
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command was given. Now I'm here to tell you what
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it was before. You were very precious to God. So
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think about this. What is it like to be so
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precious to God that when you pray. The moment you
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start praying, God gives a command to Gabriel on your
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behalf Because you've started praying because you're so precious to God,
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and so you think to yourself, well, that's Daniel.
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He's the elite, he's above everybody else.
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But that's not true, right, God, God looks down and
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knows everybody who prays.
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And there are so many different times.
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And actually, I think I have a story where I
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think this actually happened to me too, So I think
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I think it's just a great reminder that every person
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who continually serves God faithfully is that precious to God.
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And you see it. He's humble, he confesses his sin,
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he acknowledges God as God, and then when he prays,
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God hears me.
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That's great.
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All right, Well, we're definitely pass our time and we'll
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see you next time, hopefully on the Bible. Guys,