Sermon
A Story of Restoration | God’s Faithfulness in Ezra | Ezra 1:1-11
Publisher transcript
Transcript
-
You're listening to the Bible Guys, a podcast where a
-
couple of friends talk about the Bible in fun in
-
practical ways.
-
Well, good morning, good morning. We talked all night through
-
good morning, good morning to you and you and you.
-
So today we're kicking off a Brandon Thank you Chris
-
by the way, I forgot this. This makes my day.
-
You almost didn't acknowledge them.
-
Oh well I was. I was, thank you. I was
-
so excited, right, so excited. Our people are so excited.
-
But today we're kicking off a brand new book, the
-
Book of Ezra. Yes, and there's a little twist to
-
the Book of Ezra, and that is that a pagan
-
king does exactly what God says he's gonna do.
-
Yes, which means God's gonna use people regardless.
-
Yeah, so it's gonna be cool. We're gonna have fun
-
with this one. And uh there's we're gonna kind of
-
twist and turn through several different books during this next yeah,
-
couple days. Yeah, it's gonna be fun.
-
Wait to get it started.
-
Just for fun, Desiree has put together a segment that
-
I always feel pressure on. Uh, it's a movie buff quiz.
-
Let's see if Chris can guess the movie based on
-
three word clues.
-
Oh yeah, so this is a good one right here.
-
Yeah, And I always get nervous, not that I care
-
about movies.
-
I think you're going to get these.
-
Yeah, you're gonna be like Bible trivia.
-
I'd beat more nervous. It's it's it's the thing you
-
spend the most time on, and so you don't want
-
to sail it.
-
Stuff. Hey, by the way, I do the same thing.
-
Did I ever tell you the story of I get
-
a good friend named Mike, and he knows every stat
-
of every football card, every rookie football card, and he's like,
-
he's like, nim player, name a player, and I name
-
it and he tells me all the stats on the
-
rookie card and I go, dude, I go.
-
Study a Bible verse. What's wrong with you?
-
Right?
-
It's what you're saying now.
-
It's funny how how different things stick in your head.
-
Yes, it is right.
-
You can put in way more hour. You spend way
-
more hours per week engaging in ministry and serving people writing.
-
But something everything stick in your head, especially hobby kind
-
of things, for whatever reason. You just have a knack
-
for the reason why they become your hobbies. Is because
-
you discover you have a knack for things. Yes, right,
-
and that's what happens. So anyways, no judgment. It just tickles.
-
It just tickles me. That's okay. Here we go three
-
words and you have to choose. The pressure's on, and
-
I don't see any commonality between these five.
-
Okay, so just random movies.
-
Ready, here we go, women, women.
-
Car, women in car. Holy could be anything.
-
Cliff Louis. There you go. So it took all three
-
to get you there?
-
Okay, Time time okay, loop time, loop looper?
-
Uh, back to the future.
-
Day day, oh, ground on day, yes, Monday, over and over.
-
It can also be that modern take on it with
-
a what's his name? Oh, come on, what's his name?
-
He played in Wedding Crushers. I don't know, Vince Vaughan
-
he was. He was in like a serial killer. It
-
was the same Groundhog Day kind of thing. I forget
-
the name of it, but that was it was a
-
crazy movie.
-
Here we go, ready, yep, physician, physician, animals.
-
Animals talk? Oh uh, Dady Murphy.
-
Doctor do that? Yes, our fans were screaming that when
-
you know that? Right?
-
I took on Chris, I took too long.
-
Here we go.
-
But you know what, I didn't love that movie, but
-
it was cute, you know. So it's hard to remember
-
the names if you.
-
Don't love him.
-
Okay, ready, Austria, Austria.
-
That's that's arm Swortslinger Nunnery. Oh come on, sound of music.
-
There you go, thank governess. Yep. When Bonnie and I
-
were in Austria last year, we went to several of
-
the the places where they shot.
-
Oh really, yeah, I get I said.
-
I can't believe, I said, Arnold Schwartzsaker because in all
-
his movies he's not from Ostria.
-
Right right, right right, he is from Austria. Yep. Yeah,
-
here we go. Ready.
-
Sharks, Oh, sharks, shark shark tail, jets, jets, dancing, dancing.
-
Oh yeah, people screaming this it's in dancing.
-
Dude, This is in your wheelhouse on so many levels,
-
so many levels. I have no. I don't want to
-
waste all the kinds of theaters you go to.
-
So it's a it's a musical.
-
Uh, sharks and jets and dancing.
-
I don't know, I don't I don't know this story.
-
I've never seen it. What I've never seen it.
-
What I know you've seen, Harris Brain. You've never seen
-
West Side Story. No, oh my goodness, I've never seen it.
-
I think I think we take I think we should
-
take a theater card away from you. Now.
-
I do know that it was made in the sixties
-
and then Steven Spielberg just remade it, like with the
-
with the snow white chick. What's your name? I don't know,
-
Rachel Rachel. I can't believe I said chick. Sorry, you're
-
gonna get I know, I know.
-
But you know what I mean. I know, I know,
-
I know.
-
But the snow white girl, Rachel whatever her name is,
-
she just did the remake Steven Spielberg in like four
-
or five years.
-
So the Sharks and the Jets are the two different
-
gangs that are facing against each other in West Side Story,
-
and they have you. They have a dance off.
-
If you had said the Greasers and the Soshas got outsiders.
-
So I knew this one.
-
Yeah, I've never seen what said.
-
Story sophisticated to be honest with yousication, So I know, Bernstein,
-
I don't know. You know the reason why I never
-
saw it, because because you're uncultured, people have told.
-
Me it's terrible.
-
Oh okay, is it bad? Well it's only one of
-
the most famous Broadway shows ever, but yeah, but did
-
you like it? It's interesting. I'm not into big dance offs,
-
but it's huh, it's good musically, okay, all right? Yeah,
-
so all right, Well there you go, Chris. You were
-
four for five yes, and you lingered on three. So
-
number three, yeah, and number three one of them on
-
one of them number three? Yes, yes, people, I people were.
-
Screaming apologize for not knowing West Side Story.
-
I feel guilty. I'm gonna go home and watch it.
-
There's no doubt. Okay, and sorry I said the word check.
-
Yeah. I don't know that you're gonna love it, but.
-
Well yeah I was. That's why I avoided it, because
-
I was told it wasn't you might like it.
-
I think probably live would be better than the movie.
-
Yeah, it's gonna feel like a burden. I'm gonna I'm
-
gonna I'm gonna burden myself.
-
I don't want to spend two hundred bucks to go
-
watch it live.
-
Oh, I could probably get on a streaming service.
-
Yeah, that's what I'm saying. It's going to be better
-
live than on a screen.
-
Is it still in Broadway?
-
It's all time, it's being done?
-
No way, Sure, No, it's not sure.
-
I'm sure it is somewhere. I bet there's a touring
-
version of West Side Story somewhere.
-
That is hard to believe.
-
I'll bet you.
-
Yeah.
-
Okay, So here's what we have. We have. Do you
-
remember the King Cyrus?
-
I do. He's the one that came after Darius.
-
And Daniel served him. Yes, right, so this is amazing.
-
This is maybe one of the most amazing things. Uh.
-
Well, we didn't do a transition.
-
We don't want to talk about it. We didn't do
-
a Terrible Trains terrible transition. Do you have one?
-
Yes?
-
So I almost got everything right on that game, and
-
you know who almost get everything right as well?
-
Daniel. We're not even talking about we're not talking about
-
Daniel Ezra.
-
Yeah. Oh, by the way, we should clear something up.
-
I think yesterday we said.
-
Oh, yeah, that Daniel only had nine chapters. Yeah, but
-
what I should have said was.
-
Nine chapters is where we're gonna stop reading. That's where
-
we were because it was actually twelve chapters in Daniel.
-
So, but we were not going to read the other
-
three chapters.
-
So just had to make sure to clarify that for
-
all of our Bible scholars, yes, who were at home saying.
-
Here, so we were done. We were done with Daniel yesterday.
-
There's a few more chapters. They're prophetic, they're very interesting.
-
We're not saying it's not important, it's just not in
-
the scope of what this.
-
Yeah, because we're doing we're doing highlights. We're not going
-
verse by verse.
-
Right, So if you during this same time then five thirties,
-
you've got a couple of other key people in the Bible,
-
and then you get into like the four seventy five
-
somewhere in there. So what you have is you have
-
Ezra is during this time, Nehemiah is during this time,
-
Esther is during this time. There's some really amazing stories
-
that are happening among the exiled people of Israel, God's people. Right,
-
And so we'll read, we'll flip back and forth. There's
-
a couple of the prophets that are talking during this time.
-
And chronologically it also coincides with second chronicles.
-
Yes, so here's what it says. Ezra Chapter one says,
-
in the first year of King Cyrus of Persia, the
-
Lord fulfilled the prophecy he had given through Jeremiah. He
-
stirred the heart of Cyrus to put this proclamation in
-
writing and send it throughout his kingdom. Remember Daniel had
-
been reading Jeremiah and remember that God it says seventy years.
-
Yes, and you know you're reading Seton Chronicles right now right?
-
Nope, I'm reading Ezra chapter one, verse eleven right next
-
to it. See it.
-
Wait? Wait, did you know that these are the same words?
-
Isn't that great?
-
In certain chronicles?
-
Yeah?
-
So you read the first verse and it's word for
-
word the same exact wording in Seton Chronicles thirty six,
-
verse twenty two.
-
They didn't have copyright loss back then.
-
No, I know, but that was That's crazy. I didn't
-
know that that was the case. That's really cool.
-
So here's the proclamation. Cyrus writes. This is what King
-
Cyrus of Persia says. The Lord, the God of Heaven
-
has given me all all the kingdoms of earth. He
-
has appointed me to build him a temple at Jerusalem,
-
which is in Judah. Any of you who are his people,
-
may go to Jerusalem and Judah to rebuild this temple
-
of the Lord, the God of Israel who lives in Jerusalem,
-
And may your God be with you wherever this Jewish
-
remnant is found. Let their neighbors contribute toward their expenses
-
by giving them silver and gold, supplies for the journey
-
and livestock, as well as a voluntary offering for the
-
Temple of God in Jerusalem. Then God stirred the hearts
-
of the priests and Levites and the leaders of the
-
tribes of Judah and Benjamin to go to Jerusalem to
-
rebuild the temple of the Lord. And all their neighbors
-
assisted by giving them articles of silver and gold, and
-
supplies for the journey in livestock. They give them many
-
valuable gifts in addition to all the voluntary offerings. King
-
Cyrus himself brought out the articles that King Nebukenezer had
-
taken from the Lord's Temple in Jerusalem and had placed
-
them in the temple of his own gods. Cyrus directed
-
Mithridath sure okay Job, the treasurer of Persia, to count
-
these items to present them to Shesh Bazaar, the leader
-
of the exiles returning to Judah. And this is a
-
list of the items that returned. Gold basins, thirty silver basins,
-
a thousand silver incense burners, twenty nine gold bowls, thirty
-
silver bowls, four hundred and ten other items A thousand
-
and all, there were fifty four hundred articles of gold
-
and silver, and Sheesh Bazaar brought all of these along
-
with the exiles when the exiles went from Babylon back
-
to Jerusalem. And then it gives long lists of all
-
the people who went, Yes, Drusalem. I don't know that
-
we need to read no.
-
Three hundred names for certain we do not, yes, but
-
I mean, let's just say.
-
I can't tell you. The total was forty two, three
-
hundred and sixty people returned to Judah, in addition to
-
seven three hundred and thirty seven servants and two hundred singers. Wow,
-
And they took seven hundred and thirty six horses, two
-
hundred and forty five mules, four hundred and thirty five camels,
-
and six thousand, seven hundred And.
-
You know, remember we talked about the Bible exact, Yeah,
-
right with numbers, and so.
-
Seven hundred and thirty six horses, not seven hundred thirty horses, right,
-
seven hundred and thirty six horses.
-
And isn't these are the kind of numbers that that
-
just amazed me. The fact that it is so.
-
Hard like meticulous. Yeah, like why would we ever need
-
to know that? But it is. It is an exact
-
count in history.
-
It just keeps us rooted in the fact that this
-
is actual history, right right, the precision of it as
-
opposed to the generality of you know, how you and
-
I would just say, and you know, a bunch of
-
people went right, roughly forty thousand people went right, God said,
-
Actually it was forty two, three hundred and sixty along.
-
With and by the way, not only does it five
-
hundred and thirty seven more, not only.
-
Does it list all those people, but it tells you
-
exactly how many people from each tribe and city in area, right,
-
like the people of Bethlam. There's one hundred and twenty
-
three from Bethlehem.
-
Right, they went back, They went back. So this is
-
this This is a really profound thing in that uh,
-
one of my you know, I love archaeology. I love
-
this stuff so much, and it's one of the reason
-
why I love going to the Middle East. It's not
-
always pretty, but there's so many amazing things. To walk
-
the Roman streets or to walk the Egyptian streets to
-
be you know, I'll be there again here soon. And
-
here's what it is. There's a note you got to
-
get yourself a life application study Bible. They've got a
-
picture of this clay cylinder. Yes, that was found and
-
it's called the Cyrus cylinder, and it was found in
-
an excavation in Babylon and it's nine inches long and
-
it's a baked clay barrel inscribed in qneiform. You know
-
that was their hand their writing. They would use these
-
little sticks and they would make lines with it, different shapes.
-
And it says the inscription was written by Cyrus the
-
Great as an effort to describe and justify his policies.
-
The largely intact tech is about one thousand words in
-
translation and dates to about five hundred and thirty six PC.
-
Guess when this happened, ding ding ding r. Five thirty
-
six PC roughly five thirty eight BC. And it says
-
one section of the inscription relates to the Jews and
-
is a significant part of biblical history. Cyrus decided to
-
reverse the deportation policy of the Babylonians in the Assyrians
-
before him, and he permitted all the captive peoples who
-
had been uprooted to return to their ancestral homes. He
-
also returned the images of their gods to their former
-
sanctuaries and helped the various groups to rebuild their temples
-
of their gods. Thus, it is clear that Cyrus's decree
-
permitting the Jews to return to Palestine was part of
-
this new policy. This piece of archaeology is a remarkable
-
confirmation and illumination of scription.
-
And isn't that the best?
-
Isn'tsble?
-
It's incredible because here we have again recorded an incredible
-
detail exactly what had happened. And then we find in
-
our it doesn't say in our lifetime, but assuming.
-
The last hundred and fiftyears, the.
-
Last hundred and fifty years, they went ahead and found
-
a thousand words that literally describe what was written.
-
Ready for this three thousand years ago?
-
Right? Right? So?
-
Or almost three twenty five hundred years a hundre years ago. Yah, so,
-
twenty five hundred years ago. This was written and has
-
been around to get this, It's been around and it's
-
been known. So one hundred and fifty years ago, you
-
and I we have we have knowledge that there's a
-
cylinder backing this up. But before one hundred and fifty
-
years ago, for thousands of years, people were taking God's word,
-
you know, to be true. Right, And all of a sudden,
-
imagine that, right, So somebody just stumbles across the cylinder,
-
they read it and they go, oh, my goodness, this
-
is a part of history written by the king that
-
backs up everything that we read in God's word.
-
Isn't that cool?
-
It's fabulous, It's it's awesome. So these things. Now, what
-
Cyrus is deciding to do is allow the people to
-
go back. And you know, when you read his letter,
-
he says, the Lord God of Heaven has given me
-
all the kingdoms. He's the point you're thinking, ooh, did
-
Cyrus become a Christian? But he also did it for
-
all the other peoples and all their gods too. Right.
-
What he was doing was he was currying favor, and
-
instead of having them all always only being away from home,
-
he's sending them back home. His goal is I need
-
you guys go home and be prosperous, so I keep
-
collecting taxes. That's that's what he's doing, right. But he
-
says nice words and they're happy about it. They get
-
to go home, and then he gives them back all
-
the stuff that Nebukanezer stole. So remember when Belshazzar or
-
Belta Shazzar, no Belshazzar was drinking out of the cups
-
from the temple all that, Yes, remember that. Yeah. So
-
Syrus gives it all back. Yes, God was done with him.
-
Yeah.
-
And so God God makes sure that Cyrus gives it
-
all back. And then they begin heading back towards Jerusalem.
-
All the people are very excited about it. So this said,
-
there's another note. It says the Book of Azer opens
-
in five thirty eight BC. We know that this writing
-
that was found was five thirty six PCs, so it
-
was written two years after the beginning of the Book
-
of Ezra, which is great, that's pretty amazing. And forty
-
eight years after Nebucken Azer destroyed Jerusalem and defeated the
-
Southern Kingdom and carried the Jews away to Babylon as captives.
-
Kenezer died in five point sixty two, and because the
-
successors were not strong, Babylon was overthrown by Persia in
-
five point thirty nine. Just prior to the events recorded
-
in this book. Both the Babylonians and the Persians had
-
a relaxed policy toward their captives, allowing them to own
-
land and homes and to take ordinary jobs. Many Jews,
-
such as Daniel and Mordecai and Esther who will read
-
about soon rose to prominent positions within the nation, and
-
King Cyrus of Persia went a step further. He allowed
-
many groups of exiles, including the Jews, to return to
-
their homelands, and by doing this, he hoped to win
-
their loyalty and thus provide buffer zones around the borders
-
of his empire. For the Jews, this was a day
-
of hope and beginning. This was at the end of
-
that seventy year window that Jeremiah said, and you're going
-
to be under judgment for seventy years. But then God says,
-
I'm not going to forget you. I'm going to give
-
grace to you, get give mercy back to you, and
-
you're going to be able to go home. And so
-
that's what happens.
-
Do you think that maybe Cyrus also had a you know,
-
like another administration comes in and they sort of undo
-
what the previous administration had done because they don't necessarily
-
agree with it, and so and so, yeah, I mean,
-
I think what you said is probably true. Hey, go home,
-
pay taxes, so I could be prosperous.
-
He's creating a buffer zone around the center part of
-
his because they're all allies now, yes, oh good, let
-
us go.
-
But there's also probably another part of him that recognizes
-
the cry of the people, the injustices that have been done.
-
You know, he's probably thinking, hey, this great empire has
-
been built off of a lot of pain in history,
-
and now that we're so large and we're so prosperous,
-
let me, let me let me right some wrongs that
-
have been done. Because it's one thing to say go back,
-
it's another thing to say and take all the stolen
-
things that we've took from your grandfathers or your or
-
your father's right and and you know, the previous administration
-
had had done this, and this would be probably what
-
their grandfather's time, right, this would be like the third generation.
-
Yeah, seventy years, Yeah, seventy years.
-
So so yeah, there's still stories, there's there's still you know,
-
there's a rich history of you know, people who are
-
from that area who you know probably still talk about
-
you know, going back, you know and being a part
-
of it, our land, our our home that we were
-
taken from and robbed and everything else.
-
So he's sort of writing.
-
Wrong, and then he's giving them a lot of gold.
-
And by the way, there's a lot more gold that
-
we're about to read that that's going to come up
-
in the temple specifically. But still, I just think that
-
there's a part of me that thinks that maybe he's
-
doing it for favor and goodwill as well.
-
One hundred percent I believe that, Yeah, totally, there's a
-
It's kind of interesting as we're going through the the
-
chronological order, there's a couple of psalms that are in
-
the Jewish song book that are probably written during this time.
-
You have someone twenty six, someone forty seven, and it's
-
all about God does great things. He doesn't only release
-
us from sims, sins, captive, captivity, but he also brings
-
us back to him and there's so that's what someone
-
twenty six and then one seven it's asking, you know what,
-
what gives God joy? And then even though he created everything,
-
his greatest joy comes from our genuine worship and trust,
-
and those both seem to have been written by the
-
people going back to Jerusalem. Yeah, right, so the joy
-
you can imagine seventy years of relative oppression. Now, of
-
all the kingdoms, Babylon was pretty good to their captives, right.
-
You could own land, you could you know, run your businesses,
-
you could keep your religion mostly except for thirty days
-
when Daniel was allowed to pray, but for the most part.
-
And bowing down to ye ninety feet gold statues.
-
In that moment, what they wanted was insert theirs, but
-
you could keep yours, right, That's kind of how it went.
-
And so it was even then even in the judgment,
-
the judgment was that they weren't at their home anymore.
-
They were they were, you know, pilgrims in a new land, right,
-
and they wanted to go home. That's what they want.
-
They want to go back to their home.
-
The story of the Jews to.
-
Their temple, right, And so they're they're in this situation.
-
And then God says, okay, I keep my promises. I
-
said it was only gonna be seventy years. You can go.
-
Daniel starts realizing that that's why he was reading that
-
in Uh Daniel nine. And then Ezra is one of
-
the guys. So what we'll see in the Book of
-
Ezra and Nehemiah is there's there's a guy named the
-
Rubba Bull that's going to come up. He's going to
-
lead the first group, Ezra is going to lead the
-
second group to Jerusalem, and then finally Nehemyah. And so
-
it's it's kind of a cool thing to see how
-
it doesn't just all of a suddenly happen all at once.
-
There's a bunch of new learning, there's a bunch of
-
work to be done, all these things, but the people
-
are kind of rejoicing that. Hey, you know, God's heavy
-
hand doesn't last forever. So even if you feel like
-
you're in a difficult time today, Uh, those those chapters
-
six and seven might be for you that you know,
-
they're celebrating God is good even though we've had a
-
tough time up to this point. God's good and he
-
finds joy in restoring his people and giving them back.
-
Yeah, which which which is a fact, well, which is
-
a great indicator. Like sometimes we think about Daniel's prayer.
-
Daniels said, hey, we deserve what we got, and then
-
all of a sudden, you know, there's a there's a
-
restoration that's happening, and uh, and God delights in it,
-
right and so God wants to So.
-
What does that mean.
-
It means even when we mess up, you know, even
-
even back in the Old Testament, before Jesus and before
-
God's you know, graced through the blood of Christ. You know,
-
God still is the same, yesterday, today, and forever, which
-
means that God wants to receive his people back. He
-
wants to forgive, and he's delighted to when when God's
-
people return back to him. Right, his patience was shown
-
over and over, He's demonstrated his patients. And yes he
-
has judgment, and there are consequences to our rebellion. But
-
yet God's nature is all he really wants for us,
-
is what's best.
-
And then even when it seems impossible, God uses the
-
least likely people to bring about his solutions. And I
-
mean Cyrus wasn't a follower of God, but right, and
-
he was the captor of the people, and he went,
-
why don't you guys go home? Right right? Oh, and
-
here's all your stuff right right. It's pretty amazing.
-
Yeah, that's really cool. Well, hey, that is our time,
-
so hopefully we will see you tomorrow. As we pick
-
up the story on the Bible, Gos