Sermon

“Enter Through the Narrow Gate” | Matthew 7:13–27

The Bible Guys

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  1. You're listening to the Bible Guys, a podcast where a

  2. couple of friends talk about the Bible in fun in

  3. practical ways. Well, hey, everybody, welcome to the Bible Guys.

  4. I'm Chris and I'm Jeff, and it's Monday.

  5. It is Monday, and we are glad to be here.

  6. If you're listening in order. If you're not listening in order,

  7. it's whatever day you're listening.

  8. Yeah. Yeah, it could be three in the morning at

  9. a gym.

  10. Yeah, on a Friday, on a Friday.

  11. And if you're at Jim at the gym working out

  12. at three in the morning on a Friday, then good

  13. for you.

  14. Good for you. Yeah, I'm not going to be there

  15. at three in the morning.

  16. No, I'm barely going to be there when I have

  17. to be.

  18. We're not going to have to fight over the StairMaster

  19. at three in the morning.

  20. You know, if at one time, when I was going

  21. to the gym at La Fitness, I used to tell

  22. my wife, I said, you know, if you time it

  23. just right, everybody there looks like they're there because they're

  24. prescribed to be there by a doctor. That's the time.

  25. That's the time I like to go. I should go

  26. to the gym. You're dying, right.

  27. I go there because it makes me feel better about

  28. myself and the time. So, hey, we're going to dive

  29. into saying that Jesus made because we're in the middle

  30. of a series. What if Jesus had his own podcast

  31. and he had turns out he had a bunch of

  32. famous sayings.

  33. He did a lot of people like him.

  34. Yeah, well he's famous for a reason, Jeff. Yeah. But

  35. before we get into that, we have a segment by Desiree,

  36. who has put together Stump the pastor every time I

  37. hear stump the pastor, I want to like when I

  38. hear stump, I want to bang something stump. I don't

  39. know why why, I don't know, thinking of like a

  40. jingle or something.

  41. Okay, stump the past.

  42. Okay, I don't know, don't, don't, don't, yeah something. But

  43. here's the question written in by Alice m Hi Alice M.

  44. She says, if all sins are equal before God, why

  45. do humans rank them so intensely?

  46. Wow, that's a great question, because very thoughtful, you know.

  47. And by the way, we've said this a lot of

  48. times on stage or talking one on one with people.

  49. We say that just one sin makes you a sinner, yeah, right,

  50. one line makes you a liar. All sins are equal,

  51. All sins have the same price, All sins separate us

  52. from God. So in that sense it is correct. All

  53. sins are equal in the sight of God in terms

  54. of eternity and punishment.

  55. Right, not punishment but eternity.

  56. Yeah, well those meaning salvation punishment yea.

  57. Yeah, from a salvation standpoint. So the premise all sins

  58. are equal comes from the Book of James was It

  59. three where he says, if you've broken any part of

  60. the law, you've broken the whole law. So that's where

  61. the premise would come from. And that is a true

  62. statement in that if you're trying to keep the law

  63. in order to go to heaven, if you break any

  64. part of it, guess what, you don't get to go.

  65. Whether it's murdering somebody or telling a white lie, you're

  66. right that you broke the law. You've broken all the law.

  67. But when it.

  68. Comes to sins themselves, it's not entirely a true premise

  69. to say all sins are equal. God differentiates between sins.

  70. Jesus differentiated even on Earth between sins. Do you remember

  71. when Jesus was going through his trials, and he mentions,

  72. and the judgment will be greater for this one. Remember,

  73. he says that the one who actually announced his execution pilot,

  74. so Jesus acknowledges this. But God says in the Book

  75. of Proverbs, he mentions, he mentions all these sins. But

  76. then he said, there's seven that I hate that are

  77. detestable to me. Literally the word abomination. There's about seven

  78. or eight more through the Old Testament that God mentions

  79. that are abominations to him, And the word abomination could

  80. have been translated it makes me want to vomit. Right,

  81. So those are and I think it's because of the

  82. consequences they have significant. Paul talks about sins within our

  83. body and sins outside of our body. So there are

  84. differentiations and sin. So when it comes to going to heaven,

  85. every sin that we commit separates us from God.

  86. It equally separates us.

  87. Right, But the consequences of sins are they vary right.

  88. Well, even even from a human standpoint as well.

  89. That's right, right, the humans, the human consequences, the physical consequences,

  90. those kinds of things, and then the things that will

  91. bring sudden judgment from God. Versus the things that God

  92. tends to be more gracious towards.

  93. Yeah.

  94. Yeah, so I think that's it's a great question, and

  95. it's kind of a nuanced answer, don't you there's a

  96. little bit of a nuance.

  97. Yeah. Well, I mean the question is based on the

  98. premise of understanding that, like, all sins are equal. That phrase,

  99. it's it's sort of like semantics. It's like, what are

  100. you meaning when you say that? Right? Because they are

  101. equal in terms of separating us from God, and God

  102. sees them as all of them offensive in terms of, like,

  103. you know, disqualifying humans from God's holy presence, and you know,

  104. also all of them are you know, just as offensive

  105. to a sinless God, I believe, But in terms of yeah,

  106. you're right, consequences, God expresses emotion against certain sins more

  107. intensely than he does others.

  108. And well, even in the Old Testament, some things God

  109. would say, Okay, you did this wrong thing against your neighbor.

  110. You need to go make it right. Restitution right then,

  111. there were some restitution with interest, right then, there were

  112. some death penalty right right. All of those were sins,

  113. but some just required, hey, you need to go make

  114. it right. Some say some of the consequences where you'd

  115. make it right and give a little kicker, because you

  116. know what you did was wrong, and so a lot

  117. of it had to do with intent or with the

  118. cost of the other person that you sinned against, where

  119. God would would do this thing. So let me give

  120. you a few verses that would help on this. James

  121. two ten is where we get the verse that talks

  122. about if you've broken any part of the law, you've

  123. broken the whole law. So that's the premise of all

  124. sins are equal. But for instance, Proverbs six sixteen through

  125. nineteen is where God says, haughty eyes, a lying tongue,

  126. hands that shed innocent blood, a heart that devises wicked schemes,

  127. feet that rushed to do evil, a false witness, and

  128. somebody who sows discord among brethren. Those things just makes

  129. God sick. Right, that's he refers those things in a

  130. different way than he refers to say, you know, stealing

  131. a tutsi roll from the seven to eleven, right, right,

  132. it's he does that's not in there. It's not in there. Okay,

  133. I've double checked it, right, John nineteen eleven.

  134. I have seven things, yay, eight things.

  135. Those are your stole rolls from the Yeah, John nineteen

  136. eleven is where Jesus mentions the one who handed me

  137. over to you. He's talking about the one who handed

  138. me over, talking about the Pharisees and the priests. They're

  139. going to see greater judgment Kyphas specifically, and then Jesus mentions,

  140. I forgot about this. When Jesus mentions how some towns

  141. would be judged more harshly than Sodom. Remember in Matthew

  142. chapter eleven, so he talks about Sidon and those and

  143. he also speaks of varying degrees of punishment in Luke

  144. chapter twelve, verses forty seven and forty eight, depending on

  145. what a person knew, right to whom much is given

  146. much as he required.

  147. Yeah, so.

  148. I think that the truth is much more nuanced than

  149. just the flat statement. But I think humans rank sins

  150. because this is the second half of a question. Humans

  151. rank sins differently because of the external consequences.

  152. Usually, Yeah, when.

  153. You have a murderer or somebody committed genocide or a

  154. rapist or something, we would say there's an extra level

  155. of hell for you, right, And it's because of the

  156. extreme external consequences on somebody else, and it was a

  157. willful act.

  158. Right. We look at those that way.

  159. And God often also ascribes significant consequences to extreme internal decisions.

  160. You knew what was right, and you extremely chose to

  161. do the wrong thing, and so God measures it both

  162. the external and the internal, and we don't always see

  163. it that way.

  164. Yeah, yeah, yeah, I agree, and I think that that's

  165. our time on the segment. But I definitely think it's

  166. a great question because it can be misunderstood. It could

  167. be definitely misunderstood for people when you hear, for instance,

  168. a pastor or somebody say, hey, all sins are equal

  169. in the sight of God, and they're meaning that context,

  170. the context of.

  171. Well, even the smallest sin would have required the greatest

  172. sacrifice that Jesus gave.

  173. Yeah, I had to give his life.

  174. For it, right, right, Yeah, all sins qualify us for

  175. being sinners. Yes, they're equal in that sense.

  176. Yeah, that's right.

  177. Yeah, that's great. Yeah, wow, all right, way, great question,

  178. And that was pretty intense we start off. Yeah, and

  179. guess what, Just like sins are small and big, just

  180. like they are narrow and wide, I have another thing

  181. that's narrow and wide today to talk about Jesus, and

  182. they're called gates.

  183. Yes, if you're new to the podcast, one of our

  184. goals has been to have the worst possible transition.

  185. Yes, yes, so good job, Chris.

  186. Thank you, it was horrible. Thank you. Well.

  187. We are in Matthew chapter seven, which, by the way, Chris,

  188. Matthew chapter five, six, and seven are.

  189. Called the Sermon.

  190. On the Mountain.

  191. And this is the longest message that Jesus preaches, And

  192. so we're gonna read Versus and perhaps the most important

  193. thirteen twenty seven.

  194. It's significant.

  195. He says you can enter God's kingdom only through the

  196. narrow gate. The highway to Hell is broad, and its

  197. gait is wide for the many who choose that way.

  198. But the gateway to life is very narrow, and the

  199. road is difficult, and only a few ever find it.

  200. Beware of false prophets who come disguise as harmless sheep

  201. but are really vicious wolves. You can identify them by

  202. their fruit, that is, by the way they act.

  203. You can pick.

  204. Grapes from thorn, you can, or can you pick grapes

  205. from thorn bushes, or figs from thistles. A good tree

  206. produces good fruit. A bad tree produces bad fruit. A

  207. good tree can't produce bad fruit, and a bad tree

  208. can't produce good fruit. So every tree that does not

  209. produce good fruit is chopped down and thrown into the fire. Yes,

  210. just as you can identify a tree by its fruit,

  211. so you can identify people by their actions. Not everyone

  212. who calls out to me, Lord Lord, will enter the

  213. Kingdom of heaven. Only those who actually do the will

  214. the Father in heaven will enter. On judgment day. Many

  215. will say to me, Lord Lord, we prophesied in your

  216. name and cats out demons in your name. Perfore many

  217. miracles in your name. But I will reply, I never

  218. knew you. Get away from me, you who break God's laws.

  219. Anyone who listens to my teaching and follows it is wise.

  220. Like a person who builds a house on a solid rock.

  221. Though the rain comes in torrents and the flood waters rise,

  222. and the wind beats against that house, it won't collapse

  223. because it's built on bedrock. But anyone who hears my

  224. teaching and does not obey it, it's foolish, like the

  225. person who builds a house on sand, and when the

  226. rains and floods come and the winds beat against that house,

  227. it will collapse with a mighty crash.

  228. You want to that last there's a lot, Yes, sure

  229. I might as well.

  230. When Jesus had finished these sayings, and crowds were amazed

  231. at his teaching, for he taught with real authority, quite

  232. unlike their teachers of religious law.

  233. Yeah. You know what's interesting is that, you know, because

  234. we're not going chronologically anymore. I'm not I've not used

  235. my chronological Bible. I just grabbed any Bible off my desk,

  236. and I did this last week to the quest study Bible.

  237. But it's been n I v oh yeah and uh.

  238. And so it's it's so different to read a different

  239. version right as you're reading it. Uh, because you said

  240. the Highway to Hell, and it says for the for

  241. why does the gate and broad? Where did you? Where

  242. does your sayway to Hell's verse thirteen enter through the

  243. narrow gate? For why is the gate and broad is

  244. the road that leads to destruction? That's what mine says? Yes, right,

  245. but your says how to Hell and anyway? As soon

  246. as you said that, I thought, is there not a

  247. single human being at least our age that did not

  248. hear in the mine? Ah? Yeah, so anyway, let's get

  249. that out of the way.

  250. Sorry, brod broad is that gate?

  251. Right?

  252. But let's talk.

  253. About we have we have three massive uh object lessons.

  254. Right.

  255. We have narrow and wide gates, we have fruit bearing

  256. different trees bearing different types of fruit, and then we

  257. have building house on solid versus shaky foundations.

  258. So we have four minutes per topic. There you go,

  259. there you go.

  260. Let's go for it, all right, So okay, so wide

  261. versus narrow gates. So oftentimes a city would be built

  262. with walls protected around it. I mean every major city

  263. just about had this. And everybody knows that there are

  264. certain gates that you would walk through personally like humans,

  265. and then there are certain gates that you could take

  266. animals through. And then there were certain gates that were wider,

  267. built wider for commerce. Right, they were like the main gates,

  268. and depending on where you were approaching the city and

  269. depending on what you had to do, were your choices. Now, Jerusalem,

  270. how many gates? Did Jerusalem have a bunch? Like seventy

  271. or something?

  272. There were a bunch, Yeah, there were.

  273. A bunch and at one time, and so there was

  274. definitely a lot of different gates. I don't think there

  275. were seventy.

  276. I don't know.

  277. But anyway, but you know, when he talks about gates,

  278. everybody definitely understood that, right because you know, gates were

  279. just as popular back then as they are now. Even

  280. when Jesus talked about Sheep and Shepherd member, he talked

  281. about the gates, and Jesus actually said at one point

  282. that he was the gate. Right. So anyway, so yeah,

  283. why why is the gate to hell narrows the gate

  284. to heaven? And then he goes on and says that

  285. there will be many people that said, whoa, whoa, whoa? God,

  286. what do you mean I've I've I've been a person

  287. who's gone around and done great things in your name?

  288. And God will actually say one of the most sad

  289. phrases in the Bible, right, depart from me for I

  290. never knew you. And it's like, what are you talking about?

  291. Are there going to be people that get to heaven

  292. and they think they're gonna be in heaven and yet

  293. God's going to say, no, you didn't, you didn't make it.

  294. I mean, this is a pretty sobering passage. Yeah, so

  295. what would you say about that?

  296. So the wide gate is.

  297. I think can be summed up with the idea that

  298. all religions lead to God.

  299. Right. How many times have you heard that? Oh?

  300. I think as long as you're religious, as long as

  301. you sincere. Yeah, as long as you have a sincere

  302. religious belief, all religions lead to God.

  303. Yeah. Let everybody believe what they want to believe.

  304. You do you? Yeah?

  305. In John fourteen, Jesus said, I'm the Way, the Way,

  306. the Truth, right, the life. No one comes to the

  307. Father except through me. So Jesus is saying, I am

  308. that narrow gait. There aren't multiple ways to God. There's

  309. only one way to God. And that's what he's saying.

  310. So what did Jesus do for us? Jesus paid the

  311. price that we could not pay. The wages of our

  312. sin is death, but the free gift of God.

  313. Is eternal life.

  314. Through Jesus Christ, our Lord, God demonstrates his love toward

  315. us in this while we were still sinners, Christ died

  316. for us. So the only way anybody gets to Heaven

  317. is by recognizing they're a sinner in need of a savior,

  318. and they trust His grace and mercy to forgive their sins.

  319. Because of the sacrifice Jesus paid on the cross, shedding

  320. his blood and rising again in the third day. Right,

  321. there is no other path, There is no other way.

  322. That's it.

  323. So there will be people who go Jesus. I was

  324. a big fan. I had a bumper sticker, I wore

  325. a cross. I even sometimes asked you to help me

  326. out right, And Jesus is like, yeah, but you never

  327. accepted my gift. You never placed your faith in trust

  328. in me as your savior because you're a sinner.

  329. Yeah, there are ways to miss salvation. Number One, you

  330. know about God, just like you're referring to. Yeah, I

  331. was around the things of God. I said, I was

  332. a champion of God. But yet you didn't completely embrace, understand,

  333. or accept and trust the Lord as your personal savior,

  334. understanding that that's the way to heaven or like you

  335. said before, which is claiming to be quote unquote religious

  336. but ignoring the Jesus part. Right, there's a lot of

  337. religions that world religions out there where they would not

  338. recognize Jesus as the Messiah. It recognize Jesus as a

  339. good man or a good prophet equivalent to Moses or

  340. something like that. And by the way, I always feel

  341. like I have to say this too, because I have

  342. to assume out of the you know, thousands of listeners

  343. that listen to us a month, if somebody's out there

  344. and they don't understand that part of it, Like, Hey,

  345. isn't that a narrow claim Jesus is saying that, you know,

  346. it's very narrow minded. Well, I mean, it's a narrow

  347. way to heaven through Jesus only, and it's not every religion.

  348. But in terms of being inclusive, it's actually it's very wide, right,

  349. because only in Christianity are all three of these things true.

  350. Everybody's invited, everybody can get into heaven, and everybody is.

  351. Get in the same way.

  352. Yeah, I can get in the exact same way. Yeah, right,

  353. So everybody can make it. Everybody's invited and everybody can

  354. get in the exact same way. That's only true in Christianity.

  355. The invitation of Jesus is open for every person. So

  356. therefore it's the most inclusive invitation to heaven that exists

  357. out there.

  358. Right.

  359. So this section from thirteen to well we read all

  360. the way to twenty nine gives four examples of the

  361. choices that we have to make in our lives. Right, So,

  362. there's the narrow gate or the broad road. Which one

  363. are you going to take?

  364. Right, there's the good tree or the bad tree. What

  365. kind of fruit are you going to produce?

  366. There's the true discipleship or the false discipleship.

  367. What kind of commitment are you going to make? Right?

  368. Are you going to follow Jesus or not? And then

  369. there's the solid foundation or the shaky foundation? What are

  370. you building your life on?

  371. Right?

  372. So it's interesting how Jesus would do that. Sometimes you

  373. don't really as I read it, I didn't naturally pick

  374. up on it right. Oh, he gave us a whole

  375. sequence of choices here. But there's this great note in

  376. the life Affication of Study Bible. The highlight of that went,

  377. oh that is fabulous. It's true. It was one of

  378. Jesus' teaching styles. It's this or that, this or that,

  379. and he'd give you the best solution or the consequences

  380. of not going the best solution right in every way.

  381. But I've always thought it was interesting, let's talk about

  382. the good tree versus the bad tree, because this sounds

  383. a little judgmental. Yes, just as you can identify a

  384. tree by its fruit, so you can identify people by

  385. their actions. What it seems a little judgmental, Like you're

  386. measuring people by what they do. And there's good stuff

  387. and bad stuff, which means there's good people and bad people.

  388. And didn't Jesus say don't judge other people? As a

  389. matter of fact, It's interesting he starts chapter seven with

  390. that verse. We didn't read it, but chapter seven, verse

  391. one says judge not others, or do not judge others,

  392. and you will not be judged. Right, So people would say, gee,

  393. it seems a little judge mental to even be paying attention.

  394. To the fruit on other people.

  395. Yeah, but Jesus is saying, you know, those things that

  396. are publican out in the open. If somebody shows you

  397. who they are, believe them.

  398. Yeah.

  399. If if they're doing good, well then they're probably good people.

  400. If they're doing bad, they're probably bad people. That's it,

  401. or at least the kind of people you shouldn't be

  402. hanging out with. Yeah, that's the kind of people you

  403. want to build your life around.

  404. Yeah. There's no hint of judging here, no, none at all.

  405. This is observation, yes, right, that's all it is. And

  406. he's saying, he's saying, like a bad tree is going

  407. to produce bad fruit. A good tree is gonna produce

  408. good fruit, and a bad tree doesn't produce good fruit,

  409. and a good tree doesn't produce bad fruit.

  410. Right.

  411. It reminds me of a Kung Fu panda where where

  412. he says where Uguay says, you know, but you shall

  413. get a peach, knotted apple or orange, right, because it's

  414. like if you plant a peach tree, you're gonna get peaches.

  415. That's right, Right, that's just the way it is. And

  416. so it's just the way Jesus is describing it here.

  417. And so it's just pure observation. He said, like what's

  418. inside is going to come outside, and and and that's

  419. how you're going to know somebody, which Jesus even supports later. Right,

  420. You're going to be known by your fruit, is what

  421. he says.

  422. And in that first verse that I read a minute ago, judge,

  423. not that you be not judged. He's talking about we're

  424. not God. We can't judge whether somebody's going to heaven

  425. or not. Right, that's a totally different thing.

  426. Yeah, right, that's that's.

  427. A whole can of worms, isn't it, right, Because he's

  428. really saying, don't judge outsiders, But as Christians we are

  429. actually challenged at times to actually judge insiders in love, right,

  430. so you know, you know, we're allowed to sharpen each other,

  431. approach each other, challenge each other. And somebody would say, well,

  432. that's judging, Well, no, it's not. It's it's it's actually

  433. getting in somebody else's business in a loving way, to

  434. be woven together in accountability and friendship and relationship in

  435. such a way to where people's lives aren't you do

  436. you it's your business, not my business, your faith not

  437. my faith. It's it's it's faith isn't designed that way.

  438. It's designed to do community with each other, people with

  439. others rather.

  440. And then lastly, Jesus says, anyone who hears my teachings

  441. and follows its wise, Yep. It's like a person who

  442. builds on a on a foundation of rock and somebody

  443. who hears my words but doesn't do them. So both

  444. hear the words, both know what Jesus says. One does them,

  445. builds on a rock, the other doesn't do them, builds

  446. on his whole life on sand. The storm is coming

  447. for both of them. One stands, the other fails.

  448. Right, don't build your house on seeing kings those shore yep.

  449. And they're good.

  450. It's one of my favorite analogies that Jesus uses. Or

  451. you're building your life because you're building your life. The

  452. decisions that you make every single day is you're building

  453. a life and you have to have you have to be,

  454. you have to have. This world view of Christ is

  455. the foundation and Jesus way is the foundation. Oftentimes what

  456. we want is we want Jesus to bless what we're

  457. doing instead of doing what.

  458. Jesus said he'd bless yep.

  459. Right, And that that's where the confusion comes from and

  460. where a lot of times our lives collapse. If instead

  461. we would do what Jesus said he would bless, we

  462. have really strong probabilities that our life is going to

  463. be strong.

  464. Yeah. And just the visual aid for anybody who's in construction,

  465. you know, you know, Jesus called himself actually the cornerstone. Right.

  466. There's a there's a prophecy in the Old Testament? Was

  467. it Isaiah? What was it? Where it actually talks about

  468. the cornerstone and Jesus refers to himself, and everybody in

  469. construction knows the cornerstone has to be a perfect ninety

  470. degree angle, right, because you start with the cornerstone and

  471. you build the everything around that, and it's the chief

  472. stone of the entire building. If the cornerstone is not perfect,

  473. then the whole house will eventually crumble because it'll be

  474. imperfect foundation. So Jesus refers to himself that way. And

  475. so it's just such an unbelievable picture to to to

  476. build in. And could you imagine building a million dollar

  477. mansion without the proper foundation, and then all of a

  478. sudden the storm comes and all of a sudden, this

  479. a whole mansion crashes. And then you look at you

  480. look at people's lives, and that's the foot that's the picture,

  481. isn't it right? Right? Do you ever see like a

  482. mud slide with it where the whole where a whole

  483. house just goes Yes, yeah, and it's just like, Holy Christmas,

  484. I mean, that's that's really the devastation Jesus is talking about.

  485. Entire lives can be built on on, you know, things

  486. that aren't worth building upon, and and in the end

  487. it just comes crashing down. Right.

  488. It's powerful stuff.

  489. Because you got to build your house upon the rock,

  490. rock rock, You've got to build your foundation on the

  491. solid's fine, okay, so and when the storms of life may.

  492. Blow, I don't know it what I don't know that song.

  493. The Peace of God You'll always know. Really I didn't.

  494. I'm thrilled. That was fab fabulous.

  495. All right, wey, that's our time and we will see

  496. you tomorrow hopefully on the Bible guys.

  497. H m hm m m