Sermon
“Enter Through the Narrow Gate” | Matthew 7:13–27
Publisher transcript
Transcript
-
You're listening to the Bible Guys, a podcast where a
-
couple of friends talk about the Bible in fun in
-
practical ways. Well, hey, everybody, welcome to the Bible Guys.
-
I'm Chris and I'm Jeff, and it's Monday.
-
It is Monday, and we are glad to be here.
-
If you're listening in order. If you're not listening in order,
-
it's whatever day you're listening.
-
Yeah. Yeah, it could be three in the morning at
-
a gym.
-
Yeah, on a Friday, on a Friday.
-
And if you're at Jim at the gym working out
-
at three in the morning on a Friday, then good
-
for you.
-
Good for you. Yeah, I'm not going to be there
-
at three in the morning.
-
No, I'm barely going to be there when I have
-
to be.
-
We're not going to have to fight over the StairMaster
-
at three in the morning.
-
You know, if at one time, when I was going
-
to the gym at La Fitness, I used to tell
-
my wife, I said, you know, if you time it
-
just right, everybody there looks like they're there because they're
-
prescribed to be there by a doctor. That's the time.
-
That's the time I like to go. I should go
-
to the gym. You're dying, right.
-
I go there because it makes me feel better about
-
myself and the time. So, hey, we're going to dive
-
into saying that Jesus made because we're in the middle
-
of a series. What if Jesus had his own podcast
-
and he had turns out he had a bunch of
-
famous sayings.
-
He did a lot of people like him.
-
Yeah, well he's famous for a reason, Jeff. Yeah. But
-
before we get into that, we have a segment by Desiree,
-
who has put together Stump the pastor every time I
-
hear stump the pastor, I want to like when I
-
hear stump, I want to bang something stump. I don't
-
know why why, I don't know, thinking of like a
-
jingle or something.
-
Okay, stump the past.
-
Okay, I don't know, don't, don't, don't, yeah something. But
-
here's the question written in by Alice m Hi Alice M.
-
She says, if all sins are equal before God, why
-
do humans rank them so intensely?
-
Wow, that's a great question, because very thoughtful, you know.
-
And by the way, we've said this a lot of
-
times on stage or talking one on one with people.
-
We say that just one sin makes you a sinner, yeah, right,
-
one line makes you a liar. All sins are equal,
-
All sins have the same price, All sins separate us
-
from God. So in that sense it is correct. All
-
sins are equal in the sight of God in terms
-
of eternity and punishment.
-
Right, not punishment but eternity.
-
Yeah, well those meaning salvation punishment yea.
-
Yeah, from a salvation standpoint. So the premise all sins
-
are equal comes from the Book of James was It
-
three where he says, if you've broken any part of
-
the law, you've broken the whole law. So that's where
-
the premise would come from. And that is a true
-
statement in that if you're trying to keep the law
-
in order to go to heaven, if you break any
-
part of it, guess what, you don't get to go.
-
Whether it's murdering somebody or telling a white lie, you're
-
right that you broke the law. You've broken all the law.
-
But when it.
-
Comes to sins themselves, it's not entirely a true premise
-
to say all sins are equal. God differentiates between sins.
-
Jesus differentiated even on Earth between sins. Do you remember
-
when Jesus was going through his trials, and he mentions,
-
and the judgment will be greater for this one. Remember,
-
he says that the one who actually announced his execution pilot,
-
so Jesus acknowledges this. But God says in the Book
-
of Proverbs, he mentions, he mentions all these sins. But
-
then he said, there's seven that I hate that are
-
detestable to me. Literally the word abomination. There's about seven
-
or eight more through the Old Testament that God mentions
-
that are abominations to him, And the word abomination could
-
have been translated it makes me want to vomit. Right,
-
So those are and I think it's because of the
-
consequences they have significant. Paul talks about sins within our
-
body and sins outside of our body. So there are
-
differentiations and sin. So when it comes to going to heaven,
-
every sin that we commit separates us from God.
-
It equally separates us.
-
Right, But the consequences of sins are they vary right.
-
Well, even even from a human standpoint as well.
-
That's right, right, the humans, the human consequences, the physical consequences,
-
those kinds of things, and then the things that will
-
bring sudden judgment from God. Versus the things that God
-
tends to be more gracious towards.
-
Yeah.
-
Yeah, so I think that's it's a great question, and
-
it's kind of a nuanced answer, don't you there's a
-
little bit of a nuance.
-
Yeah. Well, I mean the question is based on the
-
premise of understanding that, like, all sins are equal. That phrase,
-
it's it's sort of like semantics. It's like, what are
-
you meaning when you say that? Right? Because they are
-
equal in terms of separating us from God, and God
-
sees them as all of them offensive in terms of, like,
-
you know, disqualifying humans from God's holy presence, and you know,
-
also all of them are you know, just as offensive
-
to a sinless God, I believe, But in terms of yeah,
-
you're right, consequences, God expresses emotion against certain sins more
-
intensely than he does others.
-
And well, even in the Old Testament, some things God
-
would say, Okay, you did this wrong thing against your neighbor.
-
You need to go make it right. Restitution right then,
-
there were some restitution with interest, right then, there were
-
some death penalty right right. All of those were sins,
-
but some just required, hey, you need to go make
-
it right. Some say some of the consequences where you'd
-
make it right and give a little kicker, because you
-
know what you did was wrong, and so a lot
-
of it had to do with intent or with the
-
cost of the other person that you sinned against, where
-
God would would do this thing. So let me give
-
you a few verses that would help on this. James
-
two ten is where we get the verse that talks
-
about if you've broken any part of the law, you've
-
broken the whole law. So that's the premise of all
-
sins are equal. But for instance, Proverbs six sixteen through
-
nineteen is where God says, haughty eyes, a lying tongue,
-
hands that shed innocent blood, a heart that devises wicked schemes,
-
feet that rushed to do evil, a false witness, and
-
somebody who sows discord among brethren. Those things just makes
-
God sick. Right, that's he refers those things in a
-
different way than he refers to say, you know, stealing
-
a tutsi roll from the seven to eleven, right, right,
-
it's he does that's not in there. It's not in there. Okay,
-
I've double checked it, right, John nineteen eleven.
-
I have seven things, yay, eight things.
-
Those are your stole rolls from the Yeah, John nineteen
-
eleven is where Jesus mentions the one who handed me
-
over to you. He's talking about the one who handed
-
me over, talking about the Pharisees and the priests. They're
-
going to see greater judgment Kyphas specifically, and then Jesus mentions,
-
I forgot about this. When Jesus mentions how some towns
-
would be judged more harshly than Sodom. Remember in Matthew
-
chapter eleven, so he talks about Sidon and those and
-
he also speaks of varying degrees of punishment in Luke
-
chapter twelve, verses forty seven and forty eight, depending on
-
what a person knew, right to whom much is given
-
much as he required.
-
Yeah, so.
-
I think that the truth is much more nuanced than
-
just the flat statement. But I think humans rank sins
-
because this is the second half of a question. Humans
-
rank sins differently because of the external consequences.
-
Usually, Yeah, when.
-
You have a murderer or somebody committed genocide or a
-
rapist or something, we would say there's an extra level
-
of hell for you, right, And it's because of the
-
extreme external consequences on somebody else, and it was a
-
willful act.
-
Right. We look at those that way.
-
And God often also ascribes significant consequences to extreme internal decisions.
-
You knew what was right, and you extremely chose to
-
do the wrong thing, and so God measures it both
-
the external and the internal, and we don't always see
-
it that way.
-
Yeah, yeah, yeah, I agree, and I think that that's
-
our time on the segment. But I definitely think it's
-
a great question because it can be misunderstood. It could
-
be definitely misunderstood for people when you hear, for instance,
-
a pastor or somebody say, hey, all sins are equal
-
in the sight of God, and they're meaning that context,
-
the context of.
-
Well, even the smallest sin would have required the greatest
-
sacrifice that Jesus gave.
-
Yeah, I had to give his life.
-
For it, right, right, Yeah, all sins qualify us for
-
being sinners. Yes, they're equal in that sense.
-
Yeah, that's right.
-
Yeah, that's great. Yeah, wow, all right, way, great question,
-
And that was pretty intense we start off. Yeah, and
-
guess what, Just like sins are small and big, just
-
like they are narrow and wide, I have another thing
-
that's narrow and wide today to talk about Jesus, and
-
they're called gates.
-
Yes, if you're new to the podcast, one of our
-
goals has been to have the worst possible transition.
-
Yes, yes, so good job, Chris.
-
Thank you, it was horrible. Thank you. Well.
-
We are in Matthew chapter seven, which, by the way, Chris,
-
Matthew chapter five, six, and seven are.
-
Called the Sermon.
-
On the Mountain.
-
And this is the longest message that Jesus preaches, And
-
so we're gonna read Versus and perhaps the most important
-
thirteen twenty seven.
-
It's significant.
-
He says you can enter God's kingdom only through the
-
narrow gate. The highway to Hell is broad, and its
-
gait is wide for the many who choose that way.
-
But the gateway to life is very narrow, and the
-
road is difficult, and only a few ever find it.
-
Beware of false prophets who come disguise as harmless sheep
-
but are really vicious wolves. You can identify them by
-
their fruit, that is, by the way they act.
-
You can pick.
-
Grapes from thorn, you can, or can you pick grapes
-
from thorn bushes, or figs from thistles. A good tree
-
produces good fruit. A bad tree produces bad fruit. A
-
good tree can't produce bad fruit, and a bad tree
-
can't produce good fruit. So every tree that does not
-
produce good fruit is chopped down and thrown into the fire. Yes,
-
just as you can identify a tree by its fruit,
-
so you can identify people by their actions. Not everyone
-
who calls out to me, Lord Lord, will enter the
-
Kingdom of heaven. Only those who actually do the will
-
the Father in heaven will enter. On judgment day. Many
-
will say to me, Lord Lord, we prophesied in your
-
name and cats out demons in your name. Perfore many
-
miracles in your name. But I will reply, I never
-
knew you. Get away from me, you who break God's laws.
-
Anyone who listens to my teaching and follows it is wise.
-
Like a person who builds a house on a solid rock.
-
Though the rain comes in torrents and the flood waters rise,
-
and the wind beats against that house, it won't collapse
-
because it's built on bedrock. But anyone who hears my
-
teaching and does not obey it, it's foolish, like the
-
person who builds a house on sand, and when the
-
rains and floods come and the winds beat against that house,
-
it will collapse with a mighty crash.
-
You want to that last there's a lot, Yes, sure
-
I might as well.
-
When Jesus had finished these sayings, and crowds were amazed
-
at his teaching, for he taught with real authority, quite
-
unlike their teachers of religious law.
-
Yeah. You know what's interesting is that, you know, because
-
we're not going chronologically anymore. I'm not I've not used
-
my chronological Bible. I just grabbed any Bible off my desk,
-
and I did this last week to the quest study Bible.
-
But it's been n I v oh yeah and uh.
-
And so it's it's so different to read a different
-
version right as you're reading it. Uh, because you said
-
the Highway to Hell, and it says for the for
-
why does the gate and broad? Where did you? Where
-
does your sayway to Hell's verse thirteen enter through the
-
narrow gate? For why is the gate and broad is
-
the road that leads to destruction? That's what mine says? Yes, right,
-
but your says how to Hell and anyway? As soon
-
as you said that, I thought, is there not a
-
single human being at least our age that did not
-
hear in the mine? Ah? Yeah, so anyway, let's get
-
that out of the way.
-
Sorry, brod broad is that gate?
-
Right?
-
But let's talk.
-
About we have we have three massive uh object lessons.
-
Right.
-
We have narrow and wide gates, we have fruit bearing
-
different trees bearing different types of fruit, and then we
-
have building house on solid versus shaky foundations.
-
So we have four minutes per topic. There you go,
-
there you go.
-
Let's go for it, all right, So okay, so wide
-
versus narrow gates. So oftentimes a city would be built
-
with walls protected around it. I mean every major city
-
just about had this. And everybody knows that there are
-
certain gates that you would walk through personally like humans,
-
and then there are certain gates that you could take
-
animals through. And then there were certain gates that were wider,
-
built wider for commerce. Right, they were like the main gates,
-
and depending on where you were approaching the city and
-
depending on what you had to do, were your choices. Now, Jerusalem,
-
how many gates? Did Jerusalem have a bunch? Like seventy
-
or something?
-
There were a bunch, Yeah, there were.
-
A bunch and at one time, and so there was
-
definitely a lot of different gates. I don't think there
-
were seventy.
-
I don't know.
-
But anyway, but you know, when he talks about gates,
-
everybody definitely understood that, right because you know, gates were
-
just as popular back then as they are now. Even
-
when Jesus talked about Sheep and Shepherd member, he talked
-
about the gates, and Jesus actually said at one point
-
that he was the gate. Right. So anyway, so yeah,
-
why why is the gate to hell narrows the gate
-
to heaven? And then he goes on and says that
-
there will be many people that said, whoa, whoa, whoa? God,
-
what do you mean I've I've I've been a person
-
who's gone around and done great things in your name?
-
And God will actually say one of the most sad
-
phrases in the Bible, right, depart from me for I
-
never knew you. And it's like, what are you talking about?
-
Are there going to be people that get to heaven
-
and they think they're gonna be in heaven and yet
-
God's going to say, no, you didn't, you didn't make it.
-
I mean, this is a pretty sobering passage. Yeah, so
-
what would you say about that?
-
So the wide gate is.
-
I think can be summed up with the idea that
-
all religions lead to God.
-
Right. How many times have you heard that? Oh?
-
I think as long as you're religious, as long as
-
you sincere. Yeah, as long as you have a sincere
-
religious belief, all religions lead to God.
-
Yeah. Let everybody believe what they want to believe.
-
You do you? Yeah?
-
In John fourteen, Jesus said, I'm the Way, the Way,
-
the Truth, right, the life. No one comes to the
-
Father except through me. So Jesus is saying, I am
-
that narrow gait. There aren't multiple ways to God. There's
-
only one way to God. And that's what he's saying.
-
So what did Jesus do for us? Jesus paid the
-
price that we could not pay. The wages of our
-
sin is death, but the free gift of God.
-
Is eternal life.
-
Through Jesus Christ, our Lord, God demonstrates his love toward
-
us in this while we were still sinners, Christ died
-
for us. So the only way anybody gets to Heaven
-
is by recognizing they're a sinner in need of a savior,
-
and they trust His grace and mercy to forgive their sins.
-
Because of the sacrifice Jesus paid on the cross, shedding
-
his blood and rising again in the third day. Right,
-
there is no other path, There is no other way.
-
That's it.
-
So there will be people who go Jesus. I was
-
a big fan. I had a bumper sticker, I wore
-
a cross. I even sometimes asked you to help me
-
out right, And Jesus is like, yeah, but you never
-
accepted my gift. You never placed your faith in trust
-
in me as your savior because you're a sinner.
-
Yeah, there are ways to miss salvation. Number One, you
-
know about God, just like you're referring to. Yeah, I
-
was around the things of God. I said, I was
-
a champion of God. But yet you didn't completely embrace, understand,
-
or accept and trust the Lord as your personal savior,
-
understanding that that's the way to heaven or like you
-
said before, which is claiming to be quote unquote religious
-
but ignoring the Jesus part. Right, there's a lot of
-
religions that world religions out there where they would not
-
recognize Jesus as the Messiah. It recognize Jesus as a
-
good man or a good prophet equivalent to Moses or
-
something like that. And by the way, I always feel
-
like I have to say this too, because I have
-
to assume out of the you know, thousands of listeners
-
that listen to us a month, if somebody's out there
-
and they don't understand that part of it, Like, Hey,
-
isn't that a narrow claim Jesus is saying that, you know,
-
it's very narrow minded. Well, I mean, it's a narrow
-
way to heaven through Jesus only, and it's not every religion.
-
But in terms of being inclusive, it's actually it's very wide, right,
-
because only in Christianity are all three of these things true.
-
Everybody's invited, everybody can get into heaven, and everybody is.
-
Get in the same way.
-
Yeah, I can get in the exact same way. Yeah, right,
-
So everybody can make it. Everybody's invited and everybody can
-
get in the exact same way. That's only true in Christianity.
-
The invitation of Jesus is open for every person. So
-
therefore it's the most inclusive invitation to heaven that exists
-
out there.
-
Right.
-
So this section from thirteen to well we read all
-
the way to twenty nine gives four examples of the
-
choices that we have to make in our lives. Right, So,
-
there's the narrow gate or the broad road. Which one
-
are you going to take?
-
Right, there's the good tree or the bad tree. What
-
kind of fruit are you going to produce?
-
There's the true discipleship or the false discipleship.
-
What kind of commitment are you going to make? Right?
-
Are you going to follow Jesus or not? And then
-
there's the solid foundation or the shaky foundation? What are
-
you building your life on?
-
Right?
-
So it's interesting how Jesus would do that. Sometimes you
-
don't really as I read it, I didn't naturally pick
-
up on it right. Oh, he gave us a whole
-
sequence of choices here. But there's this great note in
-
the life Affication of Study Bible. The highlight of that went,
-
oh that is fabulous. It's true. It was one of
-
Jesus' teaching styles. It's this or that, this or that,
-
and he'd give you the best solution or the consequences
-
of not going the best solution right in every way.
-
But I've always thought it was interesting, let's talk about
-
the good tree versus the bad tree, because this sounds
-
a little judgmental. Yes, just as you can identify a
-
tree by its fruit, so you can identify people by
-
their actions. What it seems a little judgmental, Like you're
-
measuring people by what they do. And there's good stuff
-
and bad stuff, which means there's good people and bad people.
-
And didn't Jesus say don't judge other people? As a
-
matter of fact, It's interesting he starts chapter seven with
-
that verse. We didn't read it, but chapter seven, verse
-
one says judge not others, or do not judge others,
-
and you will not be judged. Right, So people would say, gee,
-
it seems a little judge mental to even be paying attention.
-
To the fruit on other people.
-
Yeah, but Jesus is saying, you know, those things that
-
are publican out in the open. If somebody shows you
-
who they are, believe them.
-
Yeah.
-
If if they're doing good, well then they're probably good people.
-
If they're doing bad, they're probably bad people. That's it,
-
or at least the kind of people you shouldn't be
-
hanging out with. Yeah, that's the kind of people you
-
want to build your life around.
-
Yeah. There's no hint of judging here, no, none at all.
-
This is observation, yes, right, that's all it is. And
-
he's saying, he's saying, like a bad tree is going
-
to produce bad fruit. A good tree is gonna produce
-
good fruit, and a bad tree doesn't produce good fruit,
-
and a good tree doesn't produce bad fruit.
-
Right.
-
It reminds me of a Kung Fu panda where where
-
he says where Uguay says, you know, but you shall
-
get a peach, knotted apple or orange, right, because it's
-
like if you plant a peach tree, you're gonna get peaches.
-
That's right, Right, that's just the way it is. And
-
so it's just the way Jesus is describing it here.
-
And so it's just pure observation. He said, like what's
-
inside is going to come outside, and and and that's
-
how you're going to know somebody, which Jesus even supports later. Right,
-
You're going to be known by your fruit, is what
-
he says.
-
And in that first verse that I read a minute ago, judge,
-
not that you be not judged. He's talking about we're
-
not God. We can't judge whether somebody's going to heaven
-
or not. Right, that's a totally different thing.
-
Yeah, right, that's that's.
-
A whole can of worms, isn't it, right, Because he's
-
really saying, don't judge outsiders, But as Christians we are
-
actually challenged at times to actually judge insiders in love, right,
-
so you know, you know, we're allowed to sharpen each other,
-
approach each other, challenge each other. And somebody would say, well,
-
that's judging, Well, no, it's not. It's it's it's actually
-
getting in somebody else's business in a loving way, to
-
be woven together in accountability and friendship and relationship in
-
such a way to where people's lives aren't you do
-
you it's your business, not my business, your faith not
-
my faith. It's it's it's faith isn't designed that way.
-
It's designed to do community with each other, people with
-
others rather.
-
And then lastly, Jesus says, anyone who hears my teachings
-
and follows its wise, Yep. It's like a person who
-
builds on a on a foundation of rock and somebody
-
who hears my words but doesn't do them. So both
-
hear the words, both know what Jesus says. One does them,
-
builds on a rock, the other doesn't do them, builds
-
on his whole life on sand. The storm is coming
-
for both of them. One stands, the other fails.
-
Right, don't build your house on seeing kings those shore yep.
-
And they're good.
-
It's one of my favorite analogies that Jesus uses. Or
-
you're building your life because you're building your life. The
-
decisions that you make every single day is you're building
-
a life and you have to have you have to be,
-
you have to have. This world view of Christ is
-
the foundation and Jesus way is the foundation. Oftentimes what
-
we want is we want Jesus to bless what we're
-
doing instead of doing what.
-
Jesus said he'd bless yep.
-
Right, And that that's where the confusion comes from and
-
where a lot of times our lives collapse. If instead
-
we would do what Jesus said he would bless, we
-
have really strong probabilities that our life is going to
-
be strong.
-
Yeah. And just the visual aid for anybody who's in construction,
-
you know, you know, Jesus called himself actually the cornerstone. Right.
-
There's a there's a prophecy in the Old Testament? Was
-
it Isaiah? What was it? Where it actually talks about
-
the cornerstone and Jesus refers to himself, and everybody in
-
construction knows the cornerstone has to be a perfect ninety
-
degree angle, right, because you start with the cornerstone and
-
you build the everything around that, and it's the chief
-
stone of the entire building. If the cornerstone is not perfect,
-
then the whole house will eventually crumble because it'll be
-
imperfect foundation. So Jesus refers to himself that way. And
-
so it's just such an unbelievable picture to to to
-
build in. And could you imagine building a million dollar
-
mansion without the proper foundation, and then all of a
-
sudden the storm comes and all of a sudden, this
-
a whole mansion crashes. And then you look at you
-
look at people's lives, and that's the foot that's the picture,
-
isn't it right? Right? Do you ever see like a
-
mud slide with it where the whole where a whole
-
house just goes Yes, yeah, and it's just like, Holy Christmas,
-
I mean, that's that's really the devastation Jesus is talking about.
-
Entire lives can be built on on, you know, things
-
that aren't worth building upon, and and in the end
-
it just comes crashing down. Right.
-
It's powerful stuff.
-
Because you got to build your house upon the rock,
-
rock rock, You've got to build your foundation on the
-
solid's fine, okay, so and when the storms of life may.
-
Blow, I don't know it what I don't know that song.
-
The Peace of God You'll always know. Really I didn't.
-
I'm thrilled. That was fab fabulous.
-
All right, wey, that's our time and we will see
-
you tomorrow hopefully on the Bible guys.
-
H m hm m m