Sermon
“This Brother of Yours Was Dead and Is Alive Again” | Luke 15:1-32
Publisher transcript
Transcript
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You're listening to the Bible Guys, a podcast where a
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couple of friends talk about the Bible in fun, in
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practical ways. Hey, everybody, happy Monday. We hope you love Monday's.
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Or just Monday, depending on how you feel about it.
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You might have to be happy. Oh I see, I
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thought could just be Monday.
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Yeah, okay, all right, Well either way it's better because
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now you're listening to the Bible guys.
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Have a Monday.
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Okay, all right, I'm with you on that. Chris, I'm Jeff.
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He's Jeff. We're the Bible Guys.
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Today it was a rough opener, buddy. They ain't gonna
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get any better than net.
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This week, people, we are diving into Luke fifteen, which
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is continuing our series What If Jesus Had a Podcast? Yeah,
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and it goes with famous sayings and today's famous saying
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is your brother This brother of yours was dead and
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is alive again.
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Oh, this is one of my favorite stories. It is
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you and I just preached on this.
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Yeah, ad Heritage to the hill.
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Yeah, it's gonna be great. Well. Hey, first of all,
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we have the only segment that has an official theme song,
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yes right, which is mail Bags there you go.
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Yeah, mail bags, we actually have a letter in from
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Sarah L.
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Hi, Sarah L.
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Sarah L says, my husband Lie love listening to you
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to every morning.
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Oh that's nice, thank you.
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Sarah, And she says, what's your quote? I can't believe
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this is my job unquote moment.
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Oh, I can't believe this is my job. Moment.
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Yeah, I can't believe this is my job. I remember
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the first time I've ever thought that in ministry. Yeah.
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In fact, I know the night, the very night.
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Okay.
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It was when I first went into youth ministry, and
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I couldn't believe that I was getting paid to hang
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out with teenagers because when I went in the youth ministry,
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I was only twenty one, and so I'm only a
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couple of years removed from being a teenager, right, And
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I remember I had an all night video game night. Now,
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back then it was PlayStation one. That's how old that was, right,
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And remember Sega Genesis with Sonic the Hedgehot. Okay, So
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I called it an all night Segathon, and so we
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had basically we locked ourselves in from like eleven o'clock
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at night till six in the morning. It was an
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all nighter, and we had other things also, But one
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of the things that we had was like eighteen or
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nineteen video game systems that were all over the church.
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Wow and anyway, And so here I am just like
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staying up all night. The music's going. There's like a
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Strobe wally ball in one room, you know. I'm playing
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Marvel Superheroes on the PS one, you know, on this
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massive projector on the size of a wall that's like
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as huge as you know, it's the whole church auditorium.
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And I actually remember thinking to myself, I'm actually getting
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paid right now, Like I'm getting paid to do this,
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to just to have fun all night.
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At least you're getting paid right right.
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Slice of Bolognian old record player. It's my bonus. But
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still yeah, but I'm still getting paid. And I remember
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thinking and I said out loud, I said to my wife,
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I said, I can't believe this is my job.
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Oh wow, Yeah, I have a similar one, except it's
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slightly different. So I worked at a church and I
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was the everything else pastor were you ever the everything
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else pastor?
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Oh? Wish?
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So this one week felt like it was never going
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to end, and the highs were so high and the
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lows were so low. So I was the worship pastor
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at the church and my wife was also in the
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music department, and after service the pastor had wanted me
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to include both modern worship and some old hymns and
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gospel songs. You want to be kind of those, and
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that doesn't ever make anybody happy. Nobody's happy, right, So
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I had a lady come up and tell me off
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not congratulate me or thank me for the two songs
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that I put in the thing for her. She was
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mad at me about the song I put in that
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somebody else would like, they had a different style. And
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then as soon as I got done with her, I
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had somebody come up and tell me I was a
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little bit of a coward because I didn't have the
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guts to just go ahead and make the full change, right,
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So I had both sides of the aisle were mad
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at me. So that was my Sunday on Monday, normally
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that was our day off. But I got called in
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and there was a problem with the water Maine out
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of the road. Sure there was, and so water's just
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spraying out and we got the water turned off and
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then found out it was gonna be like eleven hundred
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dollars to repair it, and the pastor didn't have the money.
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So some farmer brings his back over digs this hole.
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It's like eight feet deep, and nobody wanted to get
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in it, so they made me get in it. Water
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spraying everywhere, and I had to take off this old
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coupling and put in a new coupling, and the walls
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keep falling in. So all I'm thinking is I'm going
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to get crushed underneath these things. And it was about
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I don't know sixty degrees during the in the morning
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when I was working on it, my feet got numb,
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my hands got numb. I'm just shaking the whole time.
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And this was my Monday and my Tuesday.
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Okay, it sounds like those are two very lows.
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Yeah, yeah, very low lows. So then Wednesday night, I
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was the youth pastor and I was also overseeing our
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Ajana program. We had about two hundred at the time,
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about two hunredo hundred kids in the i Wana program,
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and both of those nights were big evangelism nights. So
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I ran in and I spoke in the children's thing,
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and then I ran over and spoke in the teen thing,
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and combined between those two things, we had like twenty
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something kids give the life to Christ right between teenagers
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and children. And it's a big mental shift to shift
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from teaching children walk right out the door and go
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teach teenagers. Right, It's a big mental shof So I
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came away going, this is amazing. I can't believe I
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got to be a part of this. And then on Thursday,
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I was rushing because we had this massive event coming
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up on Friday night into Saturday. On Saturday, we had
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like four hundred and something teenagers show. We had twenty
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something kids give their life to Christ for that, and
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then on Sunday, the next Sunday, we baptized like thirty
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something teenagers and children in the church. And so I
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remember looking back that next Sunday going, I got beat up,
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I almost got hypothermia, led like fifty kids to Christ
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and baptized thirty of them. What a week. I can't
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believe I get paid to do this?
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Right.
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Yeah, Wow, it was so hard that the whole thing
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was hard, But at the same time, the fruit was amazing.
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It was it was great. Yeah, dude, those were clean
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the bathrooms on Thursday.
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But of course you did.
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I did, of course you did.
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Yeah. It's it's a pretty humbling experience when you're paying
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your dues at a smaller church and you're the everything
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else pastor. Yeah, well everything else pastor is rough. But
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back then you have so much energy and you have
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so much you know, naivity, right that you're just like
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happy to be there.
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Yeah. Well I just felt like it needed to be done.
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Sure if I didn't do it, who was gonna do it? Right?
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Yeah? Yeah? Yeah, but you know now, I'm just like
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I think about those days. I one just want to
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think a nap.
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Yeah, it was amazing. So I can't believe I get
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to do this moment. I can't believe this is my
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job moment. Yeah, yeah, I get it on both sides.
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Yeah, and I still get I still get it at
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those moments like Freedom Hill.
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That was.
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That was that kind of moment, wasn't it.
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Yeah, like, I can't.
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Believe this is our job kind of it was, which
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is wonderful. We baptized but two hundred and fifty people. Yeah,
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it was amazing, So good stuff.
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You go there, it is, Well, do you have another one?
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Do you have anything else you need to share? For Sarah, Well,
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that was a good microcosm of how it works.
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Yeah, I would just say, I would just say ministry
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is the one of the most difficult and the most
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rewarding things in our case, right, because we're both in
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the same profession. Obviously, there's obviously other people listening who
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are thinking, hey, my job's very similar, right, you know,
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like there's not that much difference sometimes with especially if
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you do with people like customer service, you know, things
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like that. So I'm not saying that it's harder than
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all of our listeners, but i am saying it is
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very taxing because I'll tell you why. Because let's just say,
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something goes wrong in a church, right if you have
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a bad behind the scenes staff type leadership experience. The
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problem is is that it is not only your place
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of employment where you get a paycheck, which is you know,
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your source of you know income, but it's also your church,
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the place you worship, right, And so when you work
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at the place that you worship, sometimes you don't want
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to see how the sosage gets.
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Made and looking for pastoral care and all those things yere,
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you get it.
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And then on top of that, it becomes your social network.
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And so it's like your entire social life is wrapped
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up in most cases in the church, and then it's it.
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Then it's like then it's it's a faith kind of
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a thing where you sort of judge people are they
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acting in leadership? And that is that the way that
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Christ would act. So there's this measuring of like business
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versus faith relationship, and sometimes that's.
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Different, pretty difficult.
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So I think I think it's I think it's very
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very taxing because even though that other people work at
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other places, the good news is it's not the place
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you worship unless you work at.
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A church, right, right, right, I would say the other
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difficulty of ministry, the other challenge of ministry. There's a
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lot of difficulties, but the challenge would be it's twenty
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four to seven. There's never a time you're not a
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pastor at the church. Right. So we can have a
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church person go out to a party on a Friday night,
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have one too many, get a little wobbly, and nobody
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will go. I can't And he's an engineer.
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Right, And he's an engineer.
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Right, I can't believe in it there you were an engineer, right,
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Nobody nobody does that. But there. We're always in our
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families are always under the microscope all the time because
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there's never a time you're not the leader of a church.
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So that pressure can be significant. So there's there's some
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challenges that I think people don't see. But the other
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side of it is the blessings are just incredible. Like
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you said, when you we get the baptistew hundred and
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fifty four people on a weekend, it's unbelievable. Yeah, it's
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just unbelievable. We get to be a part of that.
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So it's the highs end the lows.
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Yep.
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Oh, what a great question, Sarah.
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Yes, And speaking of great questions, Yes, Jesus asked a
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pretty significant question, often to the Pharisees, not in this passage,
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but oftentimes what questions did he ask? Often times he
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asked questions though, Hey, wait a minute, I should have
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said the older brother asks.
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Okay, yeah, the older brother asks a good question.
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Yeah, that's it's a good question.
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Okay. Well, hey we are we are in Luke chapter fifteen. Boy,
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these poor people today having to listen through their their pod. Boy,
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this is they're having a rough morning.
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Give me grace, people, it's Monday, it's Monday.
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In Luke chapter fifteen, Jesus said, or the Bible says,
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text collectors and excuse me, wow, this little cough won't
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go away. Text collectors and other notorious sinners often came
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to listen to Jesus teach. This made the pharisees and
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teachers of religious law complain that he was associating with
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such sinful people, even eating with them. So Jesus told
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him this story. If a man has a hundred sheep
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and one of them gets lost, what will he do?
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Won't he leave the ninety nine others in the wilderness
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and go to search for the one that is lost
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until he finds it. And when he has found it,
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he will joyfully carry it home on his shoulders when
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he arrives. So call together as friends and neighbors, saying,
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rejoice with me because I found my lost sheep. In
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the same way, there is more joy in heaven over
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one lost sinner who repents and returns to God than
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over ninety nine others who are righteous and have it
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straight away. Or suppose a woman has ten silver coins
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and loses one, won't she light a lamp and sweep
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the entire house and search carefully until she finds it.
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Once she finds it, she will call in her friends
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and neighbors and say, rejoice with me, because I've found
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my lost coin. In the same way, there is a
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joy in the presence of God's angels when even one
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sinner repents. To illustrate the point further, Jesus told them
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this story a man who had two A man had
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two sons. The younger son told his father, I want
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my share of your estate now before you die. So
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his father agreed to divide his wealth between his sons.
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A few days later, his younger son packed all his
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belongings and moved to a distant land, and there he
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wasted all his money on wild living. About the time
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his money ran out, a great famine swept over the land,
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and he began to starve. And he persuaded a local
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farmer to hire him, and the man sent him into
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his field to feed the pigs. Young farmer or the
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young man, became so hungry that even the pods he
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was feeding. The pigs looked good to him, but no
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one gave him anything. When he finally came to his senses,
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he said to himself at home, even the hired servants
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have food enough to spare, and here I am dying
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of hunger. I'll go home to my father and say, father,
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I've sinned against both heaven and you, and i am
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no longer worthy of being called your son. Please take
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me on as a hired servant. And so he returned
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home to his father, And while he was still a
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long way off, his father saw him coming. Filled with
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love and compassion, he ran to his son, embraced him,
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and kissed him. His son said to him, father, I've
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sinned against both heaven and you, and I'm no longer
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worthy of being called your son. But his father said
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to the service, quick, bring the finest robe in the
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house and put it on him, and bring a ring
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for his finger and sandals for his feet, and kill
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the calf we've been fattening. We must celebrate with the feast,
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for this son of mine was dead and has now
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returned to life. He was lost, but now is found.
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And so the party began. Meanwhile, the older son was
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in the fields working, and when he returned home, he
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heard the music and dancing in the house, and he
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asked one of the servants, what was going on. Your
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brother is back. He was told, and your father has
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killed the fat and calf. We're celebrating because his safe return.
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The older brother was hungry and wouldn't go in, or
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was angry, I'm sorry, and wouldn't go in. His father
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came out and begged him, but he replied, all these years,
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I've slaved for you and never once refused to do
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a single thing you told me to. And in all
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that time you never gave me even one goat for
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a feast with my friends. Yet when this son of
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yours comes back after squandering your money on prostitutes, you
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celebrate by killing the fattened calf. His father said to him, Look,
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dear son, you've always stayed by me, and everything I
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have is yours. We had to celebrate this happy day
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for your brother was dead and has come back to life.
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He was lost, but now he's found. Well, there you go,
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I would say.
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I would say it has to be in my very
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very top teachings of Jesus. Right. So I think Luke
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fifteen sort of drives most of who I am, and
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I kind of felt that way even back when I
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was a teenager. So when I was a teenager, I
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had a pretty rough go, you know, and even at fifteen.
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I know, fifteen's pretty young to receive Christ, but I
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kind of felt like I lived a lot of life
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up until fifteen, you know, and I felt like it
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was a pretty rough goal, you know, and our family
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was kind of rough, our background was kind of rough,
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and you know, it could have been a lot worse,
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that's for sure. But anyway, all that to say, I
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remember discovering that Jesus loved me. I felt like the
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lost son. I felt like the lost coin. I felt
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like the lost sheep. And I felt like God pursued
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me and came out for me and saved me and
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rescued me. And uh. And then almost immediately I had
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a desire to help those far from God right. So uh,
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in my youth ministry, we always would like have a
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visitor contest where we would bring you know, so many visitors,
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you know, or guests. Uh and you know the most,
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you know, if you brought the most guests for these
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kinds of things, and uh, and man, I was just
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I was just great at it, you know, if I
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do say so myself.
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Right, well, you know, as humble as you are, we've
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already established.
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You I'm the most humble but you know what I
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used to do. We used to play poker on Saturday nights.
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So I would invite everybody over talk about some Some
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church people are like, I can't believe you're saying this
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on the air, But we did.
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We it's the worst thing you did.
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Yeah, that's right, but but we used to do. So
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what I would do My strategy was I would say, hey, guys,
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come over for poker, and we would have I'm not kidding,
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sometimes like to ten people over my house, which was
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a lot for my little house, and we would play poker.
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And sometimes it would be terrible, but sometimes we play
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all night, not even go to bed, and then say okay,
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but let's go to church, and which was not a
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good formula. But but you know, we don't only play
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nickels dimes, right, It was just you know, you know,
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five bucks or something, you know, and then the winner,
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who won all the money, because they would have to
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be a winner, he agreed to buy everybody breakfast, so
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it was really paying for your own breakfast. That's what
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it was, right. But but anyway, that's what we would do,
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and and that was my strategy, and that is how
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I brought people to church.
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And we sort s your y Your first key evangelism
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strategy is running an underground casino in order to get
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people to go to church. Yes, okay, and I'll be
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honest so that I would not advise that at this
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stage in your Walk with You.
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No, No, I don't think it's I don't think it's
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the most effective method. It is a method, but it's
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a thing. But let me tell you something.
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Though.
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They ran a contest saying whoever brings the most guests
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from January to May, the top five people gets to
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go to Ocean City, Maryland for free. And in those
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five months, I think I won. I hate you know,
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and it was going to sound terrible, but I won
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every year. Okay, So all four years I was in
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the youth group, and I think I won with about
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one hundred and sixty or one hundred and eighty people, right,
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And so I was bringing one hundred and sixty one hundred.
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I don't think it.
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Was sometime getting kids and bringing them to church.
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Well, sometimes my guests would bring a guest the next week,
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then that would count double for me. So I don't
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think it was one hundred and eighty individuals. But I
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bet you was probably one hundred and ten, one hundred
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and twenty people.
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Yeah, well yeah, yeah, so that's amazing. How many people
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say yes if you invite them, yes, right? Most people
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just say that they've never been invited, right, that's what
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most people say.
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I mean, if you take a survey amongst our people
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and say how many of you came by personal invitation,
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that's most people, right, not that if.
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You ask them, how many of you invited somebody this week, right,
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it wouldn't be very many, right, And that's the gap.
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The majority of people who come to faith get invited
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to faith. Yeah, but most people, less than five percent
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of all Christians will ever be a part of leading
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somebody to Jesus personally. Isn't that amazing?
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Yeah?
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Yeah, so there's a gap. There's so much opportunity, so
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much opportunity, and so the whole premise behind these stories
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it's not about the sheep, it's not about the coin,
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it's not about the son entirely. It's really about the
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fact that the shepherd was willing to sacrifice everything to
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find the lost sheep, right, he was willing to do
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everything in order to do it. It's all about the fact
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that the woman tore her house apart to find the coin.
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It was all about the fact that the father was
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waiting looking for his son, and as soon as he
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saw his son afar off, he ran to him. Right.
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That's the hero of the story is essentially God. God
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is the shepherd. God is the woman looking for the coin.
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God is the father waiting for a son. Yeah.
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Right, And let's not forget as well the details of
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the story. There's so much we could teach, but you know,
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we've taught one hundred million times. But one thing that
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I loved reading gosh, not even maybe ten years ago
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I read I forget the author's name, but the author
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talked about how God actually ran to both sons, right,
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and so it's like, so he runs out to his
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lost son. But then the older son is so discouraged.
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He goes outside and he says his father went out
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to him. Right. So his father was seeking the older
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son just as much as he was seeking the younger son.
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Which is so beautiful, right to understand that God the
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Father loves the ninety nine and the one. There's a
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note right here in my quest study Bible that I've
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been using, and it says, why so little concerned for
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the ninety nine sheep left in the open country, and
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it says they were not left unattended. We tend to
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assume there was only one shepherd, but the Middle Eastern
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shepherd would rarely go out alone with one hundred sheep.
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If a sheep was lost, the head shepherd would leave
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the rest of the flock safe and content with the
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hired helpers and go and search for it. God does
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not abandon his followers, but he zealously seeks the loss. Right.
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So in any shepherd, by the way, hearing that would
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understand that if a man has one hundred sheep, immediately
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you think, okay, what kind of operation is that.
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Yeah, I'm not sure that I have contemplated that. People
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might think he left him alone.
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Oh I've thought that all the time, because.
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Because I guess I've always had the idea shepherds didn't
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work alone.
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Oh yeah, yeah, yeah, right, yeah, Well I always thought, yes,
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that's the first thing people will think, because it says
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he leaves the ninety nine right, and so that word
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leaves is a well he did strong word. Yeah, he did, right,
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But it doesn't mean that his operation of a hundred
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sheep is not a one man operation.
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No, there's no way it was Yeah.
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No way, so any but either way, though, I love
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how the lost Coin and the Lost Sheep stress that
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there's more rejoicing in Heaven over one sinner than over
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ninety nine that are already Christians. And so I always
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like to point out that it's more. It's like it's
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it says, more rejoicing. Now, that doesn't mean that there's
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not rejoicing over Christians, right, It doesn't mean that there's
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not plenty of rejoicing over Christians. It just means that
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there's more rejoicing over a single person who comes to Christ,
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which means the heart of God is for you know,
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the person who is far from him or who is lost.
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And so you know that that idea of going out,
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the importance of that lost sheep, the importance of the coin,
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and then the heart of the Father. The lost son
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shows the heart of the Father, right, like how much
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he loves the lost coin, the lost sheep, the lost son.
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You know, yeah, all three stories have that, right, There's
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more joy in having over one lost center repents returns
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to God in the same way there is joy in
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the presence of God's angels, even when one sinner repents
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and then at the end of the one of the
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prodigal suns and so the party began, right, And so
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that's one of one of our goals. I think about
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this often. I just want to every chance I get
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to start as many parties in heaven as possible. That's
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I think about it all the time. So, yeah, that's
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kind of neat.
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You remember Jonah. Jonah has four chapters, and remember he
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was Jonah was so mad at God. And then God
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teaches Jonah lesson. He gives him like a gourd or
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like a tree, right, and then the tree withers up
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and Jonah gets mad, and so God says to Jonah,
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you're more angry over this plant than you are over
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the fact that you know the entire city was far
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from me. And then what happens is the story ends,
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and we are not given Jonah's reaction, right, So it's
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like it's like we don't know if Jonah said, oh,
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you're right, God. We don't know if Jonah finally came
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around and said, I pent you're so correct. Now we
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are left to assume that he does right. But there's
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like a there's a master storytelling method here where the
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father in this case looks at the older son and says,
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we had to rejoice. And I love how he says,
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this son of yours. And then the father turns right
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around and says, we had to rejoice because this brother
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of yours, you know, is now found. And then it ends,
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and so we're not given the reaction of the older son.
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And and so I'll tell you what happens. Yeah, the
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younger son goes to work for the older son, and
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the older son inherits everything his father. That's what happened, right,
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That his life, right, right, he just had to adjust
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his attitude.
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Right, right. But but in this moment, right in this
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moment there there needs to be a realization, right because
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the son obviously does not get it. He doesn't understand,
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and he's angry and everything else. But but the realization part,
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it's just a I love Jesus's as your storytelling kind
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of a thing where you know, we become, you know,
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the Pharisee in the story. We become the person that's
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sort of like the lesson goes to us and we
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are left to decide how are we going to react?
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Well, all of this is in response to the fact
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that there are the deeply religious shocked that Jesus is
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trying to reach notorious sinners. Hey wait a minute, right,
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this is all supposed to be for us, and Jesus
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is like it was, No, it's about reaching them, right,
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It's about the ones that the notorious sys. Jesus wasn't
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becoming a notorious sinner. He wasn't letting them affect him.
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He was trying to reach them and bring them to
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God right and to change their life. And so this
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happens a lot where sometimes church people get mad about
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the fact that there's you know, surprising sinners sitting in
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the room or whatever, and you know, Jesus just didn't
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tolerate tolerate it.
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Yeah, I remember one time, I'll tell you a real
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quick story.
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Didn't tolerate the bad attitude about the fact that there
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were sinners in the room.
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Let me say it, yes, yes, I remember. Dave Wilson
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told a story about he was the Lions chaplain for
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thirty something years and they had a Baba study and
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they invited somebody who was not a Christian from the Lions.
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He was a player, and every babble study he would
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bring alcohol and then he would. Then he would like,
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you know, pour the wine and say everybody, let's drink
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or whatever. And there were some deeply religious, faithful follower
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people of the Bible Study that says, hey, we have
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to disinvite him, we have to ask him not to
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stop coming. And then Dave Wilson's like, listen, he goes,
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I don't think that bringing alcohol to Baba study is
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a good idea. He goes, but I am not going
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to He goes, do you understand the kind of people
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that we want to come to here? Are those kind
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of people? Because he just doesn't know any better, right,
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He just doesn't know that that's probably not a good
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thing to do at a Bible study, right, And so
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he's like, no, we're not going to disinvite him. In fact,
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we're going to make him feel comfortable as much as
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we can and still being in the guidelines of our
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own conviction that kind of thing. But we're but we're
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not going to offend him and ask him to stop coming. Well,
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turns out that they led this guy to Christ eventually
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because they didn't want to shun him, the religious leaders
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shunning somebody whatever. So they so he leads them to Christ.
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And that guy turns out I wish I could remember
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who who was? But this guy leads, Uh he was
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the backup quarterback and he led Baker Mayfield to Christ.
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And and and so who's who's now Dave is mentoring currently?
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And who was it? Stafford was? It wasn't Stafford it
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was but anyway, it doesn't matter, but but but but
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but it's uh, but it was it was somebody on
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the team who ended up coming to Christ and leading
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other people to Christ. And it was all because, uh,
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you know, they attracted somebody who didn't know any better, right,
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And it's like, it's like that, that's kind of a
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brilliant thing, right, when people who have no idea who
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God is walking through the door notorious sinners, right, and
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they have no idea. Like we had one d in
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vacation Bible school who had a shirt shirt on that
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was inappropriate, and I was like, she doesn't know any better,
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but I'm glad she's here, but change your shirt anyway. Well, Hey,
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that's definitely our time, so we'll see you next time
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on the Bible guys,