Sermon
"Father, Forgive Them…” | Luke 23:26–34
Publisher transcript
Transcript
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You're listening to The Bible Guys, a podcast where a
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couple of friends talk about the Bible in fun, in
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practical ways. Hey, everybody, welcome to the Bible Guys who
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we are excited to be here.
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Today's a big party, Chris, it is a big party.
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Today is our seven hundred and fiftieth episode of The
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Bible Guys.
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Wow, what that is a lot? It is a lot
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considering it's only what twenty episodes a month?
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Yeah, something like that. I don't know, it's a lot. Yeah,
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it's a lot.
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I think when we hit like the five hundred episode,
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we were like, we never thought we'd do five hundred
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anythings together.
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Yeah, so here we are seven fifty seven. That's incredible.
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So here's what I did is I asked chat GPT,
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help us celebrate today as our seven hundred fiftieth episode.
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Let's make a big deal about the significance of seven
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fifty What other important seven fifties are out there?
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Oh?
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Nice?
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Yeah, and it said seven to fifty BC is roughly
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the time that the prophet.
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Isaiah was active.
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Yeah, it's kind of neat Austin Isaiah right, kind of
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a big deal. This is also when Homer composed the
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iliot in the ody No nice Yeah yeah, after he
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was chasing Barton.
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Yeah, go around? Is that I don't know anyways.
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Also, it says seven hundred fifty dollars is the fine
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for parking your donkey in a fire lane in some
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ancient Mesopotamia.
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Down that is hilarious.
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This is okay, we made that one up, but you
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bleed it for second. Oh no, oh no, just played
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a joke on us.
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I actually thought to myself, seven fifties a little steep
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a donkey.
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Somewhere it says seven hundred and fifty mili leaders is
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the standard size of a wine bottle. So apparently every
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episode could have been a toast if we planned better.
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Yeah, scoops.
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Seven hundred fifty degrees is how hot my grill gets
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when I forget.
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That turn I turned it on. Wow, this let me see.
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The word God appears more than seven hundred and fifty
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times in the NIV Bible. Oh, come on, said more
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than Okay, listen to this one. It rained for seven
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days before the flood came. Okay, and Noah's our had
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fifty cubits of width seven and fifty the coincidence. Wow,
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do you think not, Chuck, If you did that math,
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there are exactly zero verses about seven to fifty in
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the Bible. But if we're honest, some of our early
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episodes probably shouldn't count either.
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That's it, isn't that funny?
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Yeah, that's really Yeah.
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So seven hundred and fifty episodes means thousands of minutes
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in God's word countless dad jokes.
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Eighteen thousand, seven hundred and fifty. Actually what minute minutes?
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If you if you counted a twenty five minutes an episode?
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Yeah, well I worked that out. It actually works out
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to ninety thousand, seven hundred and one hours of listening
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because we've had over one million, seven thousand views.
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Oh for the people viewing.
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Yeah yeah, views and listens.
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So when you take our our all the people listening
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on podcasts, yeah yeah, yeah, you know, so the people
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that are down listening download or listening and downloading on
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like Apple podcasts and yeah yeah and Spotify and all those,
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if you take all of those plus our YouTube views,
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we're at one million, seven one hundred and three. Wow.
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So some people get one million views on you know,
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just one thing.
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Right it tafty episodes And that translates to ninety thousand,
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seven hundred and one hours and twenty minutes of spending
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time listening to us horse around.
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And talk about the Bible. That's pretty amazing.
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Yeah, that's great.
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Yeah, so it's been an honor. Here's here's how it ended.
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Seven hundred and fifty isn't just a number. It's a monument,
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a milestone, a testament to two guys, a couple of
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microphones in the word of God doing what it does best,
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changing lives. Thanks for riding with us this far, and
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hang on because.
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We're just getting started. There it is there, You going
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that nice?
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Now, I'm gonna have to abbreviate the segment because we
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celebrated seven fifty. Well, but there is a segment.
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We don't have to abbreviate it because this is everybody's
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favorite episode seven to fifty. It is Friday, and it's Friday,
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it's everybody's favorite day. And then this is everybody's favorite segment.
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What better way to celebrate seven fifty without you trying
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to imply that I was wasting your time?
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No, not long, you take all the time.
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I don't want I don't want to waste everybody else's time.
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No, you're not wasting everyod else's time. Okay, they love
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They tuned in for the seven and fifty the episode
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It's a party, Chris.
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Okay, it's a party.
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So what make Chris mad this week? Yeah?
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So it happened on Sunday. And when I was here,
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I was in the I was I was speaking on
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Sunday id Heritage Church and I was in the back
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with all the staff. Right, so these are like the
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people that are closer to you, These are your leaders, right,
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these are the people that are you know, with you
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all the time. And I had something hanging out of
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my nose, and I was talking to several people, and
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it was very obvious that this thing was hanging out
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of my nose, and no nobody said a word to me.
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A booker, like a candy bar, a booger, a bat.
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No it was. It was well symbolically a gold nugget.
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Symbolically the bats were in the cave because one was
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peeking out. So anyway, so I had something hanging on
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my nose, and then I went over to the mirror,
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thank goodness, and I went ahead and checked and I
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thought to myself, Okay, that was there just a minute ago,
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And thank godness. I checked before I went out to
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the crowd and went out to the lobby. But I
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thought to myself, they were going to let you you're
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not a good friend.
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Yeah.
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So I mean I only talked to a handful of people,
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like like seven or eight of them.
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They know who they are, your lady, and you know
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who you are. Maybe you do.
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You could have if you saw it Sunday. This is
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on you. Yes, and now when they listen to this, this
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is a couple of weeks ago. So here's a couple
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of Sundays ago. Go back in your mind.
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So I told you I'm mad for the world. Yes,
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So I'm saying this. I'm saying if if you're a
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person who sees that happen where somebody has something hanging
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out their nose and you don't say, hey, you have
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something hanging out us, then you are not a good friend.
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You're not a good friend, period.
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There's no offens or bout. There's no debate.
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Man, Chris is throwing it down today.
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You are not a good friend.
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Hot take Now.
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You may be a friend, yes, but you're not a
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good friend. No.
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I am going to be in agreement with you on now. Yes, Yeah,
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good for you man. Yes, so thank you. So it
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made me about half of all those for whom you
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are offended. Yes, thank you, We thank you Chris for
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standing in the gap for us.
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Now listen to this. Here go I'll go a step further.
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Even if they're not my good friends, if they care
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about the mission of Heritage Church, they should care that
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the pastor is about to walk into public right and
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in an embarrassing way.
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Yeah.
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Yeah, which means even if they're not my friend, you
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should be a friend to somebody who In other words, here,
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here's what I'm saying. I'm saying I would say that
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to somebody who even wasn't a good friend. I'll even
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go further than that and say I would care.
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About just for humanity in general. Well, like a server, Yes.
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Like a server. Let's just say a server walks up
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to you, Hey, can I help you today? What would
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you say something to that server if they had a
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bookerhanging other?
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Yes, yes, yes, I almost every time I see it,
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I'll mention it.
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I think I don't want people to be embarrassed, right right? Yeah? Wow, Well, Chris,
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thank you for standing for truth and justice for.
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All in the American way.
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And the American thank you so much.
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Hey, you are welcome.
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That's everybody's favorite segment. And if you if this is
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your first segment with us, there's seven hundred and fifty
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more just riveting episodes.
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And so ultimately, Jeff, I'm going to forgive those people
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who didn't mention that to me. And uh, and it's
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because Jesus.
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You know who else forgave.
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It's because Jesus forgave the worst of people in the
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worst of moments.
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Yeah, you and Jesus. Right, Well, I didn't say that.
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It's just the same I just said in your moment,
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in jesus moment, almost almost as difficult, right, we were.
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Going through some of the same things, Jeff.
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Very similar. Oh my gosh, this is terrible.
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That is not what I say is he's equated his
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potentially embarrassing moment.
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No, No, what I said was I'm forgiving because Jesus forgave.
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Oh okay, and he commands us to forgive. I see,
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that's what Jesus commanded us to forgive because he forgave.
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Well yeah, yeah, well so yeah.
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I just was reading in devotions the other day about
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where Paul says you should forgive because you've been forgiven.
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Right or Pheasans for thirty two, the kind one to another, tenderhearted,
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forgiving one another, even as God, for Christ has.
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Forgiven you think.
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Booop Ephesians for two.
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Yeah, you never cease to amaze me, Chris never boo. Yeah,
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that's it, okay.
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So Luke chapter twenty three is where we're at. Yes,
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And this is while we've laughed a little bit. We're
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a couple of guys who like to talk about the Bible.
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And fun of practice.
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Laugh, We laugh a lot. But you know, we take
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our faith very seriously. We just don't take ourselves too seriously.
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That's right, right, So I think that's the best way
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to explain us. That should be our tagline. We take
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our faith serious and we just don't take ourselves or
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almost anything else fixing right else.
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That's great.
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And so we're in Luke chapter twenty three, and we're
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going to read from thirty two down through forty nine
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or so. And this is the Crucifixion, the most important
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moment in Christian history apart from the Resurrection.
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Yeah, for sure.
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And here's what Jesus says, or here's what the Bible says.
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In Luke chapter twenty three, Verse thirty two says two others,
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both criminals were led out to be executed with him,
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and when they came to a place called the Skull,
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they nailed him to the cross, and the criminals were
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also crucified, one on his right and one on his left.
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And Jesus said, Father, forgive them, for they don't know
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what they're doing. And the soldiers gambled for his clothes
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by throwing dice. The crowd watched, and the leaders scoffed.
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He saved others. They said, let him save himself if
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he really is God's Messiah, the chosen one. And the
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soldiers mocked him too by offering him a drink of
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sour wine. They called out to him, if you are
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the king of the Jews, save yourself. A sign was
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fastened above him with these words, this is the king
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of the Jews. One of the criminals hanging beside him scoffed,
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So you're the Messiah? Are you prove it by saving
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yourself and us two while you're at it? But the
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other criminal protested, don't you fear God even when you've
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been sentenced to die. He deserved to die, We deserve
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to die. For our crimes. But this man hasn't done
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anything wrong. And he said, Jesus, remember me when you
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come into your kingdom. And Jesus replied, I assure you
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today you'll be with me in paradise. Wow, there you go.
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Oh. I thought you're gonna go through forty nine.
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I am I'm just gonna keep going. I just want
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to pause and say, there you go.
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Yeah.
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By this time, it was about noon, and darkness fell
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across the whole land until three o'clock the light from
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the sun was gone, and suddenly the curtain in the
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sanctuary of the temple was torn down the middle. Then
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Jesus shouted, Father, I entrust my spirit into your hands,
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and with those words he breathed his last. When the
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Roman officer, seeing execution, saw what had happened, he worshiped
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God and said, surely this man was innocent. And when
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all the crowd that came to see the crucifixion saw
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what had happened, they went home in deep sorrow. But
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Jesus' friends, including the women who'd followed them from Galilee,
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stood at a distance, watching, Yeah, well, there you go.
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There you go. There it is. So we started off
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by talking about one of the seven sayings on the Cross.
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Do you remember two years ago we did a series
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called It's Not Over. Yeah, remember that, and we ended
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with Easter, and we actually looked at every saying on
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the Cross. Jesus has seven sayings, right, and one of
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them as Father forgive them for they don't know what
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they're doing. And perhaps one of the well the I
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was gonna say one of thee but it's really the
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greatest example of forgiveness in in all of history. Right. So,
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here Jesus is coming down to you know, he knows
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he's offering his life, but that Romans don't know that.
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They don't know that they're uh you know, uh, it's
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God's plan all along for Jesus to willingly lay down
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his life. Uh. They Romans think that they're just you know,
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executing somebody that that stirred up the Jews and the
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Jews didn't like him, and and and they're just you know,
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just sort of helping the Jews get rid of somebody.
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That's all they think. But here they are, they're they're
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they're torturing Jesus. He's he's suffering. The Bible says he's
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barely recognizable as a man. They they they put thorns
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in his scalp, they ripped out his beard, they punched him,
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they mocked him, all all that. They whipped him right
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and and and then they crucify him. And then the
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measure of cruse, the tortuous method of crucifixion. Oh, all
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of that, it's just awful. And then in this moment
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he says to the people doing this to him, father,
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forgive them. It is the greatest example of forgiveness in
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the history of humanity.
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Yeah. Right, well, so it starts off you have the
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two criminals.
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Yeah, the passage.
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Yep, he's been nailed to the cross.
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Yep.
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He's on this this hill called the Place of the Skull.
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Did you go see that spot?
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Yes, Yeah, there's the bus terminal underneath it, a Muslim
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grave or cemetery above it. But I mean when you
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sit there and look at it, you can see the
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two eyes, you can see the broken nose and the
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it's it's really phenomenal.
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That very likely I think is the place.
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I do too. Yeah. You know, when you ever, whenever
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you have a massive mountain or a hilltop or something
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that just resembles something, right like then the counter money
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Crystal my favorite movie. There's there's a there's a piece
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of rock that's so big it's and it looks like
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an elephant, and it's like, oh my goodness, it's almost
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like God created an elephant out of the mountain, right,
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and it's like and it's like, that's the way this looks.
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It looks like the wonder Ribs called the place. It
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looks like a skull.
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Yeah, And they were known to have crucified and this
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place before the Romans, it was like a sport to
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them almost so, so this place is a very definitive place.
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It's a shameful place. So the shame of it, the crucifixion,
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the brutality of the flogging that he had taken, the
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you know with the cat of nine tails, the shame
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of walking through the streets.
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Naked with just a cross on his back. It just
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would have been horrible.
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And then when you he forgives them, And then I
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think the Bible, then remember how the we're not the
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Bible's not linear like we were Westerners. We think in
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a linear way, this this, this, this, then this. So
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when we read Father forgive them, they don't know what
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they're doing. We look back and the only thing that's
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happened is he's been spit upon, beaten, you know, and crucified.
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But it goes beyond that. He's not forgiving those events.
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He's forgiving people. And so you've got there's a crowd,
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there's leaders. The leaders are scoffing. He saved others. He
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can't say, this is what he's forgiving them for is
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the people who did all these horrible things to him
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are still mocking him. He's forgiving these these leaders. The
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soldiers mocked him too. They offer him a drink of
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sour wine, so like vinegar is what they're offering. I
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did that to my brother one time. I got my
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brother to drink a whole bunch of vinegar as a joke.
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It made him sick.
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Right, So, and then they're mocking him. If you're the
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king of the Jews. So now you've got you've got
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the religious leaders mocking him. You say you're the promised one,
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and you you don't even have the power to come
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off the cross. Right, You've got the Romans, the most
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powerful empire of the world that ever seen up to
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that point, saying, if you're really the King of the Jews,
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do something about it.
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Ha ha ha.
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So now he's being mocked as a king, yeah, not
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just a Messiah's being mocked as a king. And then
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there's this sign fastened above him, these these this is
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the king of the Jews. One of the criminals, one
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of the sinners. Next to him goes, if you're really
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just prove it, right, prove it. All you have to
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do is make all of our wildest dreams come true.
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Right literally, that's the temptation, is just make all of
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our little, wildest dreams come true. And I believe that
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Jesus is forgiving him forgiving them. Of course the torture
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is bad, but that's temporary.
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Well, I mean, it's the hearts of the people that
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are so wicked that he's forgiving.
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Now that you're now that you're opening all of our
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minds to this idea. Uh, We'll think about how many
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people were just standing around observing, you know, we we
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we learned that that just a week before they were
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yelling Hosanna. And then that same crowd was persuaded and
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bullied by the Pharisees and threatened. Uh. And then some
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of them probably even willingly changed their mind. And then
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they shout and crucify him. So even the people in
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the crowd that just betrayed and turned their backs on
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Jesus on a moment's notice, Jesus was probably able to
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look out and see, you're right beyond just the people
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who tortured him, and to everybody who was observing. He
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knew the hearts of everybody and was able to forgive
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all of them for everything in this moment.
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So we would focus on the torture and the ending
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of his life is what he's forgiving, and that's not it.
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What he's forgiving is the animosity and the hatred and
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the overt sin rate, literally literally spitting in the face
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of God, mocking God that he's forgiving the hearts of people,
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the heart that drove these people to do these things,
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not just the behaviors themselves. Death was going to come
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quickly for him, right physical the physical side of this
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is horrible to you and me. But I think what
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God's trying to highlight is the hostility that humanity naturally
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has against God, or the passivity, because it mentions twice
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that people just stood and watched, So there's tons of
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people that are passive, just passively, ah whatever. And then
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you have some actively mocking God, and then a bunch
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of people, I think the huge majority of people, even
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maybe a bunch of our listeners are prove it. If
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you really are who you say, I prove it right.
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And all of that is what Jesus is forgiving. That's
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the assault on God. Jesus knew what heaven was like.
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He wasn't afraid to go back right right right. And
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then your body can only handle so much pain. And
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then finally, pain is just pain. It doesn't you know,
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So hit your thumb with a hammer, get shot by
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a bullet, have a baby. Even women will say there
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was a moment when it was just pain. I don't
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know that it got any worse. It was just pain.
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Right there is this your body begins to release things,
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the chemicals in your body, where it just kind of
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the shock. That's what shock is. Is at a point
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you can't process any more than that. And so to
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you and me, that's the horrible part of it. But
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for Jesus, there was a limit to it. There's a
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limit and then Heaven is coming. So that wasn't what
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he was so mad about. It was the fact that humanity.
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He's not even mad, He's forgiving. What he's forgiving is
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that humanity has since the fall treated God this way,
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the mocking, the spitting that if you're really what, if
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you really are God, why don't you answer more of
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my prayers? If you really are God, why don't you
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do more miracles for me? If you really are rather
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than focusing on the benefits of who God is and
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the greatness of who God is, and he deserves our worship.
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It's what am I getting out of this? And if
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I don't get anything out of it, well, I'm just going.
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To do my own thing. That's what Jesus is forgiving.
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Yeah, yeah, And the scripture says that Jesus was sinless.
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He was not deserving of any of this and all
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of that, but he was, if you think about it,
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he was deserving of the opposite reaction, right right. All
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he did was love and todd how to love. All
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he did was you know, you know, they couldn't believe
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that his claims of being God were real, but he
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proved it. He backed it up. You know, he fulfilled
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all the scriptures. He never once was, you know, arrogant
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or sarcastic. He had no sin in him and so
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not only did he not deserve everything he got, but
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he also deserved everything he didn't get.
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Right, So then if you pivot very quickly, you have
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from all this that they need to be forgiven from.
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Then you have one of the one of the criminals say, Jesus,
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take me to paradise with you.
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I believe in you.
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And then the temple veil terrors from the top to
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the bottom. God solves this sin problem that uprates us
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from him. So the priests and all the religious leaders
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now know what just happened. So it doesn't say that
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they repented, but they knew.
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Right.
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Then you've got the Roman soldier, the officer who was
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in charge of the execution, said this must be the
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son of God and he's innocent. And then the whole
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crowd who saw the crucifixion happen, they went home with
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deep sorrow, regretting what they just participated in. And then
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even as friends and women, they're still standing at a distance. Right,
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So there's this shift from all that they need to
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be forgiven for. When he extends forgiveness, then you begin
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to see repentance. Everybody begins to turn and change, they realize.
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So forgiveness changes people. When you choose to forgive the
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people who've offended you, it begins to change them. It's
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not I'll forgive when they change.
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It's amazing. When you forgive, they begin to change.
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That's what happens with Jesus and now here, you and
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I and so many other billions of people who repented
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of their sins. It's only because Jesus forgave us.
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That's great. Yeah, well, hey, that's a great lesson for us.
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And that's our time. So hey, we will see you
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next time. For the seven hundred and fifty first episode
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of the Bible Guys