Sermon
Bible Guys Classics: Romans 3 Part 2
Publisher transcript
Transcript
-
Hey, guys, today we're talking about the very first substitute teacher.
-
That's kind I like it.
-
Well, Jesus is the teacher. He has the substitution for
-
our sins. Christ is taking the punishment for our sins. Well,
-
Jeff is in India. So today he's Kyle. I'm Chris,
-
and we are the Bible guys. So Kyle, always good
-
to have you here on the podcast.
-
That's right, man.
-
And so Kyle works with us at the church that
-
we serve at Heritage Church, and he's the connections pastor
-
and was in charge of the weekends for years. And
-
you've also done a lot of things. And you were
-
also over a youth as a youth pastor. In fact,
-
even before you came to Heritage, you were you were
-
a youth pastor.
-
And that's something that we haven't come We just found
-
that out we both were youth pastors for eleven years.
-
That we exactly yes, which is pretty cool. So and
-
I'm older than you, I've done more adult stuff.
-
Yes, you have old people stuff on your trajectory. It
-
looks like that's funny. So here's a good question.
-
This is this is a good segment for today. So
-
as a youth pastor. I've always said to my wife
-
that my best memories and my best experiences in ministry
-
are with high school students, yes, love or middle school
-
and sometimes but mostly high school.
-
Yeah, yeah, middle school. So here's the question.
-
The question is tell us one of your most memorable
-
moments or experiences that you've had working with teenagers.
-
That's a good question. You know.
-
One of the things I know.
-
You know this, Chris.
-
Anybody who's done ministry for a minute knows that. You know,
-
you can have a program like a Wednesday Night or
-
Sunday night or whatever it may be, and those are
-
all great, but it's not until you get away on
-
a retreat or a camp or a missions trip. Just
-
because you you know that one hour each week or
-
two hours each week, doesn't, you know, compare it to
-
that week long time together or a weekend. But I
-
remember when I first felt called in a ministry. It
-
was two thousand and eight and I was on a
-
missions trip in West Virginia. I was volunteering. They're part
-
of a church nearby, and I was volunteering as a leader.
-
And it was there that I felt called into ministry
-
like I really had. And this only happened like twice
-
in my life where I felt like God was like
-
do this, Like it was very clear, Yeah, and it
-
happened to be on this trip and it was totally
-
like one to eighty from what I was currently following
-
or planning for my life. And so when that happened,
-
it was just kind of a marking moment for me.
-
Everything kind of changed. I went into ministry, you got
-
my degree in Biblical studies, all that stuff, but I
-
had the privilege maybe like five or six years ago
-
to go back to that same location, that same spot,
-
that same mission trip with a group of students after
-
God had kind of like, you know, kind of fulfilled
-
this promise to me, he said, don't do this. You know,
-
I think it had been like eight years prior or
-
something like that, and they got the chance to go
-
back and just people to experience that with the students,
-
and you know, I could.
-
Share that with them.
-
And of course the students they don't care as much,
-
but for me as a pastor, I would say that
-
was one of the my favorite moments. You will go
-
back to the place where God kind of called me
-
into ministry and experience that with students and bring them there,
-
see them grow in their faith, serve all that stuff.
-
Yeah, that's a significant moment.
-
I remember speaking at a camp that I surrendered at
-
as well, and I went back years later as the
-
guest speak and it was.
-
It was pretty wild. Yes, and it's cool. It was
-
even my home church. Such a cool God thing. Yes,
-
And God does that.
-
God brings stuff around, you know, and he brings a
-
full circle and it's extremely cool.
-
In ways that you don't even realize in the moment.
-
You're like, wow, this be really cool. And I'm not
-
a super emotional, but like being there in that moment
-
and just knowing, like wow, all these memories that I've
-
experienced up to that point and when I'm about to
-
experience in life, like God was preparing me back then
-
to kind of say yes and step on face. So anyways,
-
really cool. But today we're actually reading. We're going to
-
segue to the Bible portion of today reading Romans chapter three,
-
and so if you have a physical Bible or you
-
want to open up your Bible app that's great. And
-
if not, if you're watching and watching us and like
-
seeing this live, you will see the verses on the screen.
-
But we're starting off in verse twenty one, Romans, Chapter three,
-
And this is from the NLT version, And this is
-
like Chris was saying, this is Jesus taking on our punishment.
-
It says this, but now God has shown us a
-
way to be made right with Him without keeping the
-
requirements of the law, as was promised in the ightings
-
of Moses and the prophets long ago. We are made
-
right with God by placing our faith in Jesus Christ.
-
And this is true for everyone who believes, no matter
-
who we are. This next verse, which is kind of
-
like a part of the Romans road that if you
-
ever heard that saying, But this next verse twenty three
-
says this, for everyone has sinned. We all fall short
-
of God's glorious standard. Yet God, in his grace, freely
-
makes us right in his sight. He did this through Christ, Jesus,
-
when he freed us from the penalty of our sins.
-
For God presented Jesus as a sacrifice for sin. People
-
are made right with God when they believe that Jesus
-
sacrificed his life shedding his blood. This sacrifice shows that
-
God was being fair when he held back and did
-
not punish those who sinned in times past, for he
-
was looking ahead and including them in what he would
-
do in his present time. In this present time, God
-
did this to demonstrate his righteousness, for he himself is
-
fair and just, and he makes sinners right in his
-
sight when they believe in Jesus. And then it says,
-
can we boast then that we have done anything to
-
be accepted by God? No, because our quiddal is not
-
based on obeying the law. It is based on faith.
-
So we are made right with God through faith and
-
not by obeying the law. After all, is God the
-
God of the Jews only? Isn't he also the God
-
of the Gentiles?
-
Of course he is.
-
There's only one God, and he makes people right with
-
himself only by faith, whether they are Jews or Gentiles. Well,
-
then if we emphasize faith, does this mean that we
-
can forget about the law? Of course not. In fact,
-
only when we have faith do we truly fulfill the law.
-
Yeah? Yeah, jump right into it. So it's important to
-
know the context first of all for our listeners.
-
If you're jumping in right at this moment, we're sort
-
of walking through the Book of Acts. Really, that's what
-
the series is, and the Book of Acts is right
-
after the Gospels, after Jesus had left the earth and Paul.
-
It basically you know, goes through Paul's life and so
-
chronologically were walking through the Book of Acts and.
-
Then everywhere throughout Paul's life.
-
What do you want on a missionary journey or decided
-
to write a letter that became a part of the Bible.
-
We sort of branch off and we are you know, writing.
-
So just to keep in mind in chronology, in the chronology,
-
Paul had just finished up his third missionary journey and
-
he has not yet.
-
Been to Rome.
-
So this letter serves as an introduction for himself as
-
well as laying out the theology of a church that
-
he has not yet been to or started. Now, you
-
know that Paul started so many churches, and oftentimes he.
-
Would visit, like for instance, Ephesus.
-
He would start a church and then he would leave
-
and then he would write back to that church and
-
it would be you know, people that he's familiar with.
-
But in this case, there's a church that started in Rome.
-
It's mostly Jews, but also you know, acquired some gentiles,
-
because he refers to those which are basically anybody who's
-
not Jewish, and he had finished up his work in
-
the East, and he was on his way to Spain,
-
and and and actually he's in Corinth right now, about
-
to go to Jerusalem. Actually, and he's writing to Rome
-
and he's basically hoping to go there on his way
-
to Spain. So so anyway, so he has somebody writing
-
for him. He has a you know, a dictator, you know,
-
somebody who's copying this down. I don't I don't remember
-
that guy's name, but I know it. It's bothering me.
-
So I'm gonna go ahead and say it.
-
It is.
-
Tedious, turtious, turious, and so anyway, so that's that's where
-
we have it.
-
So anyway, Also, the writing that he puts together, I mean,
-
it kind of sounds like something Paul would say, right,
-
So he must have been doing a pretty good job.
-
Because even.
-
Even this chapter here, just the way asks the question.
-
Answers that I think it's pretty cool.
-
So so really, yeah, these these ten verses talk about
-
Christ taking our punishment, and I here's what.
-
Here's the thing that stands out to me.
-
First of all, is obviously the most famous, one of
-
the most famous verses in all the Bible, for all
-
for everyone is sinned, and we all fall short of
-
God's glorious standard. And that means it translates into missing
-
the mark. If you think of a bulls eye and
-
you think of you know, throwing something and missing the mark.
-
Another version says, we all fall short of God's glory.
-
And I think that that's first of all, something that
-
we have to understand, because after all, up to this point,
-
people had, you know, been under the.
-
Mindset that the Jewish.
-
All they really have heard is the Jewish people have
-
a Jewish God, the God of Israel, and this God
-
is a god of laws. And all the way through
-
the Book of Romans, Paul refers to the laws, and
-
sometimes he's referring to you know, actually you can understand that.
-
Sometimes he's referring to the interaction with one another, right,
-
the laws of the land, those kind of things. But
-
most of the time in this case, he's referring to
-
the laws of the ten Commandments and the six hundred
-
and thirteen precepts, of all of which came in Exodus
-
chapter twenty. You know, two hundred and forty eight thous
-
shouts three hundred and sixty five thou shout notts for
-
six hundred and thirteen precepts.
-
And what he's saying is is like.
-
Even though you may have heard that, you know, it's
-
by obeying these laws of this God that is what
-
makes you righteousness righteous. He's saying, Jesus gave us his
-
righteousness because we fall short. The law helps us, you know,
-
reveals to us that we fall short. Yeah, what's what's
-
one thing that stands out?
-
I know for me?
-
Like the one thing that idea there is you know
-
we're talking, we're hearing from Paul and you mentioned this.
-
I mean, he was somebody who knew the law. He
-
was a teacher in the law, he knew these things.
-
And then also somebody who was very aware of his sin.
-
He was very aware of his mistakes. He was somebody
-
who was you know, persecuting those who are Christians and
-
that sort of thing. And so here he is writing
-
this very aware of the law, very aware of his
-
own humanity, his own mistakes, and he's saying to us like,
-
for all have sinned and fallen short. And to me, honestly,
-
that that statement right there, obviously that does like a
-
foundationtional part of the gospel message. And I mentioned earlier
-
like the Romans Road that's kind of like step one,
-
all have sinned and fallen short. And I think it's
-
just a reminder for us and anybody who's watching this
-
who calls himself a christ Father, We're all like, yeah,
-
I got that. But I also love the humility of
-
Paul remembering that as the first thing is that all
-
have sinned and fallen short. And then also, like to
-
one of the words he that's brought up is I'm
-
talking about somebody being acquitted. How Yeah, No, because our
-
acquittal is not based on obeying the law. It is
-
based on faith. That word acquittal. I just love that
-
because it makes me, honestly think of you know, just
-
that that just a first thought is going back to
-
the story of Jesus when he's kind of on trial
-
and they end up freeing Brabbis and they put Brabbis
-
up and they choose Brabbus over Jesus or Bravis was.
-
Essentially that's the first thing you think of. I think,
-
I think of that. I just think of the fact
-
that now Brabbis is free.
-
Of I think of OJ Simpson.
-
Doesn't Yeah, if it does not, you must be so good, Okay, right,
-
Brabbits is the second thing now that I'm gonna think
-
of when I think this, But it just makes me
-
think that, you know, the story of Bravis, although it
-
was you know, two thousand years ago, that's literally our story.
-
We were freed, we were sinners, we didn't have what
-
it takes, we couldn't fulfill a lot perfectly, and yet
-
Jesus paid the price and made us right. We are
-
now seeing as righteous because of what he had to do.
-
So anyways, that's just what comes to mind when I
-
see that word a quittal. It stood out to me.
-
You know.
-
You know what actually is standing out even as I'm
-
looking at it right now is the very first two
-
words that you read in verse twenty one, because he
-
says butt now, which means but now means is a
-
brand new thought. But now it means this is a
-
brand new idea. So you know, try to transport yourself
-
back into the first century where like, you know, imagine
-
if this was brand new news right now. What's so
-
interesting is a lot of our listeners are listening because
-
they have been Christians.
-
For a while.
-
But we all need to understand and it's actually a
-
great reminder that that phrase button now is a great
-
reminder that, like when you walk in, for instance, through
-
the doors of Heritage Church, which is probably displayed on
-
your teacher undersweats.
-
You're representing it, right, It's the sweatshirt I wear like
-
every fourth podcast. I wanted to try to match Chris today,
-
we're gonna try I was gonna try to twin him.
-
Yeah, but it did happen, but I end up wearing
-
my champion.
-
So anyway, the uh when you walk in through the
-
doors of Heritage Church, Uh, we have this phrase. We
-
need to get a new sign for it. But the
-
sign says today is someone's first day, and we have
-
to understand that, like the church service isn't just made
-
for us. The church service is designed to reach those
-
who have who this is brand new news for them.
-
It's their very first day. They're far from God. They
-
know about the things of God, but they don't quite
-
understand the truth. And so but now means you know,
-
regardless of your church background or how you've been raised. Heck,
-
it's not too much to ask or even think that
-
there's somebody on this podcast today who's listening, maybe even
-
in another country, who's hearing this for the very first time.
-
And we take this for granted.
-
All the time, and we just assume this is old
-
news that's been around for two thousand years. But there
-
may be somebody listening right now who who's like, this
-
is brand new news that you cannot.
-
Get to heaven by yourself.
-
That the law of the Old Testament was not given
-
to obey to obtain righteousness. Paul's clearly saying, Jesus came
-
to give us righteousness because all of us have sinned,
-
and we missed God's standard, we missed the mark, We've
-
gone astray, we fall short, he's saying, But now you
-
have to understand that Jesus took on our sin, he
-
took on our punishment.
-
And and by the way, there was a phrase.
-
Here in my NLT we love the Life Application Bible,
-
and the Life Application Bible says, just because grace is there,
-
it doesn't make sin any.
-
Less serious, isn't it? Isn't that great.
-
Saying, yes, it doesn't make sin any less serious, you.
-
Know, piggyback off something you're saying.
-
There he said the butt now, and it's just this
-
new idea. And it's so interesting because after you go
-
to verse twenty three, right, so that's the popular for
-
everyone has sinned, we all fall short of God's Gloria Sander.
-
The next two words, what does it say, says yet God,
-
and then it follows up in his grace really makes
-
us right in his sight? And I just love that.
-
It's kind of like a piggyback, Like really it's a
-
it's play off the same idea like yet God in
-
his grace. So it's like, hey, we don't have what
-
it takes yet God, And it's kind of like what
-
you're saying, he gives us a second chance. And I
-
want to read something really that I noticed this morning
-
out of the Life Application Sudy Bible as well. I
-
want to read this and actually think this is kind
-
of interesting insight Chris. It says this as like a footnote.
-
It says, most religions prescribe specific duties that must be
-
performed to make a person acceptable to a God. And
-
that's lowercase ge. Christianity is unique in teaching that the
-
good deeds we do will not make us write with God.
-
No amount of human achievement or progress progress in person
-
development will close the gap between God's moral perfection and
-
our imperfect daily performance. Good deeds are important, but they
-
will not earn us eternal life. We are saved only
-
by trusting what God has done for us. And honestly,
-
for those of us who have been Christians for a minute,
-
we get that. But have you seen that with other
-
I mean, what other religions or what other types of
-
like hoops you have to jump through in other religions
-
in order to get to God. When it comes to this,
-
it's like, it's just interesting, Like I mean, how many
-
I've even heard of? I don't know if we're allowed
-
to talk about other religions on it. I'm sure we can, right,
-
but like I know, like doing some research on like scientology,
-
there's certain levels you have to get to, and even
-
those levels come with a cost and things like that,
-
and you know, you're slowly learning more and progressing, and
-
it's just so interesting the way you have to achieve that.
-
It's it's it's really interesting actually, because there are definitely
-
people out there, plenty of people who want to believe
-
that all all past lead to God. That you know,
-
and they asked the question, they say, don't all religions
-
lead to God? I mean, you know, as long as
-
as long as you are worshiping, there's a God there's
-
a creator, there's a being, there's.
-
A higher power.
-
And you know it's interesting is that salvation is laid.
-
Out all the way through the Bible and through the
-
Old Testament.
-
That's right, clearly, not as the fact that you know,
-
not in the fact that there is a creator. Yeah, right,
-
because because that doesn't solve our sin problem. The fact
-
that God is the creator. It's so interesting. So I've
-
once heard Andy Stanley talk about this. He said this,
-
why can't we just let people believe.
-
What they want to believe? Why can't we just let
-
people alone? Right?
-
Like why do we have to bother people by saying
-
do you know Jesus? You know, it's like, why do
-
we have to do that? And I remember hearing him
-
say this that it's because Christianity is not intuitive. Like
-
you can sit under a tree and you know, just
-
without any knowledge, you could probably come to the conclusion
-
that there is a creator, right, which is like sort
-
of all world religions or I should say most world religions, right,
-
But you can never buy yourself come.
-
To the conclusion that, hey, I bet you.
-
That God sin has only some Jesus Christ down to
-
the earth who basically took you know, live this endless
-
life and died in the cross for our sins and
-
then rose from the grave, proving as power over sin
-
and death. And then you know, all we have to
-
do is believe in him. And you know you can
-
never do that. And here's the reason why. And it's
-
simply simply this. Because Christianity is an event and it
-
is grounded in history.
-
That's good.
-
And the only way that history can be known is
-
for history to be shared and.
-
So and so that's good. Bro. Yeah, well it's not mine.
-
Quoted by it's not mine Michael Scott with Michael Jordan.
-
You missed one hundred percent of the shots you don't
-
take Michael Scott, Michael Jordan, slive Michael Scott. So yeah,
-
and that's good.
-
And it stuck with me because and actually I heard
-
him say that live when I attended his church in
-
two thousand and three.
-
Yeah, which was amazing.
-
Anyway, the point is is that if you think about that,
-
it's like, man, that's just an incredible thing.
-
Uh So, Anyway, I almost wonder though, to your thought,
-
to your point there, I almost wonder if some people
-
some of the reason why some people have rejected their
-
faith is because it's almost too simple in that sense,
-
and although it's not, it's a very complex thing, the
-
fact that creator would come down humble himself, and you said,
-
do all those things, but it's almost too simple. It
-
almost seems like for some people they needed to do something.
-
They have to earn it, have to there has to
-
be behaviord.
-
You're seeing the requirement for heaven. It's too simple.
-
Yeah, yeah, especially since think about it, almost every single
-
world religion that's famous out there put so much emphasis
-
on good works, good deeds. So only in Christianity does
-
Jesus come down and actually pay the price, pay the ticket.
-
So you know the reason why Christianity is not narrow minded.
-
People would say, well, wait a minute, it is so
-
narrow minded to think that you have to go through
-
Jesus Christ. You know you need to be more open
-
minded than that. But if you think about it this way,
-
only in Christianity does everyone meet the requirements. Everyone gets
-
in the exact same way, and everybody's invited.
-
Yeah. Yeah, and that is only true in Christianity.
-
And so if you think about it, it's like where
-
else can every single person who hears about it meet.
-
The requirements that's really cool.
-
You know, everybody's invited, everybody gets in the same way.
-
So it was even Abduh Murray, who I know. We've
-
interviewed your friends with them, and I know him as well.
-
He has a saying or a quote. Now I'll probably
-
butcher it, but he basically talks about how like, Christianity's
-
the only religion where you have the greatest being, being
-
God showing the greatest virtue, which is love. And by
-
showing the greatest virtue, he did it in the most
-
powerful way possibly, and the greatest way you can show
-
your love is by dying for somebody else. He's like,
-
so you have the greatest being, the greatest virtue, and
-
the greatest way of actually showing your love to somebody else.
-
And I thought, that's pretty cool.
-
You have those that three and one, and that's really
-
Jesus kind of dying on the cross for us.
-
You know.
-
That reminds me is In nineteen ninety six, the year
-
that the Olympics came to Atlanta, I was living in
-
Atlanta at the time, and Billy Graham had come to
-
the Georgia Dome and he actually DC talk opened for
-
him and it was a Billy Graham crusade, and there
-
were sixty thousand people in this Georgia Dome, and he
-
gave the gospel, and his whole message was one verse
-
John three sixteen, and Billy Graham says, and he basically
-
he says, he goes full. Oh God, the greatest being,
-
he said, so loved the greatest motive, you know, the world,
-
the greatest audience, you know, you.
-
Know, so he gave the greatest gift, you know whatever.
-
And anyway, he just went down.
-
He just took it phrase by phrase and talked about
-
how it was the greatest and uh. Anyway, and I'm
-
just sitting there thinking to myself, Okay, I've been in
-
ministry for like, you know, fifteen years at this point,
-
or ten years, whatever it was, and I remember thinking like, is.
-
This really going to do it? Yeah, like sixty thousand people,
-
you get one verse and.
-
Dude, he said, he says, come on up, come on up,
-
and turn your life over to Jesus Christ.
-
And I'm telling you it was I bet you had
-
a sixty thousand There must have been twenty thousand people. Wow,
-
twenty thousand people just flooded exit. There's this exodus down
-
to the field that was empty, which was now full,
-
and everybody just tried and I just sat there just weeping,
-
thinking like this is the most amazing.
-
That's why Billy Graham's the goat, right, yeah he's he's
-
dead now, the goat though all he's.
-
Dead r okay, okay, yeah he was. Yeah, he is
-
the goat.
-
He is the goat.
-
It's okay, all right, you're right, you can still, you
-
can still, all right, So it sounds like this is
-
a really good place to end. And tomorrow we got
-
dad jokes, dad joke.
-
That's all right, So bring your a game tomorrow, all right, Okay,
-
sounds great.
-
Well, we will see you next time. I'm the Bible, guys,