Sermon
No Risk no Story | Pastor Brandon Beals | Venture Church
Publisher transcript
Transcript
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I want to welcome you to Venture Church. If I've
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never met you before, I'm Brandon. I am the lead
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pastor of the church. I want to welcome those that
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are watching our service online. Great that you were there.
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Please tell us where you're from. We'd love the opportunity
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to engage with you online. We are continuing a series.
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By the way, I see a bunch of my NU
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students sitting in front of me. Diane and I teach
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biblical teaching and preaching at Northwest, and our students get
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assigned periodically to go visit churches, so they're here to
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critique me as I preach.
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So this will be fun in the front row of
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all places.
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We are continuing a series that we started several weeks
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ago through Ezra and Nehemiah. I really encourage you to
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go back, listen to whatever message you might have missed.
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If you are new, and I know there's many of you,
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and you're thinking, oh no, I I came in the
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middle of a series. All these messages will stand by themselves,
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so you're okay, but I do encourage you to go back,
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listen to the other messages. But grab your Bibles, turn
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to Ezra, chapter 1, verse 5. If you didn't bring
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your Bible, the words will be behind me on these screens.
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But let's read one verse together, and then let's pray.
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Then the family heads, verse 5, of Judah and Benjamin
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and the priests and the Levites, everyone whose heart God
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had moved, prepared to go up to build the house
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of the Lord in Jerusalem. I want to ask everyone
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to bow your heads, close your eyes. I want to
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ask everyone to repeat this prayer after me. Everyone say,
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Dear Jesus, speak to my heart. Change my life.
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In Jesus' name, amen.
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Quickly, for those of you that are watching online, we
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are going to show a video clip that we do
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not have the rights to show you online.
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So you will have a blank screen for 30 seconds.
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Watch this.
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A couple weeks ago, I went on a Grand Canyon
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rafting trip with a group of pastors from around America.
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And every night, it'd be pitch black around six. They'd
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make a campfire. You got a bunch of pastors, so
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someone's going to preach around the campfire. And one of
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the nights, a guy started sharing, and he started with
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a quote.
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Here's the quote. No risk, no story.
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And I heard that quote, and I was like, dang,
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I got to write that down. And so I scrambled
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to find my phone and open up my phone and
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I start writing it down. And as I'm typing it
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into my phone, he's telling us who originated that quote.
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And I missed it.
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By the time I typed it, I didn't know. But
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I figured when I get home, I'll Google it. I'll
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figure out who said no risk, no story, because it preaches.
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No risk, no story.
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So I get home, knew I was preaching this sermon,
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thought it fit great.
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Googled, who wrote? No risk, no story. And they don't
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really know who wrote it. It's been quoted by so
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many people for so many years. No one knows.
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So I am declaring today, we're claiming it. Venture's claiming it.
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I said, no risk, no story. Here's my proof. Years ago,
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we have on our website these culture statements. And these
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are typically one-liners that I used in a sermon that
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people started tweeting. People started posting on Facebook. They became
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our themes for a year. If you go in our
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culture statement, here's one of them. Playing it safe is risky.
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I think it's close enough. Playing it safe... Rarely yields
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lasting greatness or unique life experiences. Church, I'm going to
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tell you, at some point in your spiritual journey, God
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is going to challenge you to take a risk. There's
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going to come a point he is going to stir
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your heart to be fully uncomfortable, to step out, do
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something you've never done before, and take a risk.
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And that's where we're at in the story of Ezra.
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It was 70 years they had been exiled in the
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Babylonian Empire, kidnapped from their home, drugged from Israel, Jerusalem,
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all the way to the Babylonian Empire, and they lived
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there for 70 years. Then God miraculously provides the opportunity
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for the Jewish people to go home. He does one
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of the most unexpected things He stirs the heart of
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a pagan king. This pagan king is so moved, he
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declares that any foreigner living in his empire is free
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to go back to their country, reestablish the worship of
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their God. And he offered to provide the resources if
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they would go.
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He even gave them an incentive. He said, I won't
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tax you.
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You can take everything that you've earned, the life that
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you've built in Babylon, all of the livestock, all of
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your wealth. You are free to take it with you
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to Jerusalem, to Israel, without threat of any punishment. And
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then we read in Ezra chapter one, verse five, that everyone...
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whose heart God stirred, moved. Ezra chapter 2 is basically
Ezra 2 chapter mention
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a genealogy of all the people. It's a census of
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all the people that actually went there. I'm not going
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to read the whole thing, primarily because I can't pronounce
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90% of these names, and neither can you. But let's
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show you the first couple verses. Ezra chapter 2, verse 1.
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Now these are the people of the province who came
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up from the captivity of the exiles, whom Nebuchadnezzar, king
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of Babylon, had taken captive to Babylon. They returned to
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Jerusalem and Judah, each to their own town, in the
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company with Zerubbabel, Joshua, Nehemiah, Sariah, Reliah, Mordecai, Bilshan, Mizpah,
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Big V, Rehum, and Banah.
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They left everything. I'm not pretty good, huh?
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They packed up everything. And they moved 900 miles away
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Back to Israel, back to Jerusalem. A quick side point,
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just because I get cornered in the lobby by people.
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The Nehemiah that is mentioned here is not the Nehemiah
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of the book, Nehemiah. He came around 80 years later.
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You probably also saw the name Mordecai and thought, oh, Esther, Mordecai. Well,
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the story of Esther actually takes place in the 100-year
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period of Ezra and Nehemiah, but it is not the Mordecai.
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From there.
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Mordecai and Esther were normal names. These were names, these
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were familiar names, common names.
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So these are different people. That's free, just so you know.
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Moving on to verse 64, it's telling us everyone that went.
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So it lists everybody that goes, and then it gives
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us the totals of the people.
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So here it is. The whole company numbered.
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42,360. Besides their 7,337 male and female slaves, they also
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had 200 male and female singers. I think this is
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kind of fun, so I'll just add it. They had
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736 horses that made the journey, 245 mules, 435 camels, 6,720 donkeys.
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All of this went to 900.
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Miles in total.
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It was 50,000 people that were living out the fulfillment
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of God's promise to the Israelites through Jeremiah. That after
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70 years of being exiled, they would all be free
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to go back to their land, rebuild the temple, reestablish
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the worship of God, and reestablish themselves in the land.
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And 50,000 people went there. If you know your biblical
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history at all, you know that the Assyrians... They conquered
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the northern kingdom. Took all the Jewish people from the
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northern kingdom into the Assyrian empire. The Assyrians get conquered
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by the Babylonians. The Babylonians then conquer the southern kingdom
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of Israel. Take all of the remaining Israelites living in
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the southern kingdom to what is now the Babylonian empire.
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So all of the Israelite people were living in a
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foreign land.
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The only people that were left in.
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Israel We are told by scripture, we're poor people, broken people,
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and they were only left behind because the Babylonians found
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no worth in them. The only use they had was
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to take care of the farms and the crops that
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were left behind. So all of the Israelite people are
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now exiled in what is now the Persian Empire around
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the world.
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We are told 50,000 of them.
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Left the Babylonian Empire, Persian Empire, and traveled back to Israel,
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to Jerusalem.
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Okay, this is something I want to point out.
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Numbers 26 is the last census of the Jewish people
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before this. It was about 1,400 years beforehand. And in
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the end of that census, we are told that there
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were 600,000 men living in Israel, not counting women or children, 6,000 men.
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Most historians will say it is safe to believe that
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there were a million Jewish people that were exiled in Babylon,
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now Persia.
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So my question for you is.
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Why did only 50,000 return? It was God's promise to
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every single one of them that they could return home.
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But why did only 50,000 people return from Babylon to Israel?
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One of the things that I will remind you. If
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you serve God long enough, he's going to ask you
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to take a risk. He's going to challenge you to
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risk everything. But he doesn't make you do it. He
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stirs your heart. The option's up to you. And because
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he loves you, even if you say no, he'll bless
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you wherever you are. But there's going to come a
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point God is going to challenge you to take a risk.
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One of the things that I always train people that
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I mentor, I use this quote, and it is, the
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good is the enemy of the best.
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The good is the enemy of the best.
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So often, because God is stirring us to take a
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risk and we say no, we settle for the good.
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We don't know any better. Life is good.
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We're still blessed where we are, but we never know
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what could have been. We never know what might have
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been had we taken that big risk and stepped into
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what could have become God's best for us. The good
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is the enemy of the best. Today I want to ask,
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I want to answer this question. Why is it so
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many people are unwilling to take a risk for God?
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Why is it you are going to see Through the
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book of Ezra, the reasons many of you and them
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are unwilling to take a risk, even though God is
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clearly stirring your heart. Number one is totally obvious. This
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is the first one you thought of. Why are you
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unwilling to take a risk? Because you're afraid. A 900
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mile journey to a place you've never been after 70 years,
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wasn't an easy choice. You were being asked to go
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to a place you'd never been but only heard about
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at Christmas, Thanksgiving, and Easter when your grandparents told you
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about it.
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But it wasn't your world.
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That 900 mile journey where you had to pack up
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everything you owned and all your family and all your
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crops and all of your wealth and your silver and
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your gold. And you had to travel 900 miles. What
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awaited you on that journey? How difficult was that journey
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going to be? 900 miles is dangerous. What if you
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don't make it? What if someone you love doesn't survive?
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And frankly, what are you returning to? You hadn't been there.
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Here's what we know about Israel to this day. People
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have been fighting over that small strip of land since
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the beginning of time. They still fight over that small
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strip of land today. Growing up in Israel, your perspective
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is just different. You have all the same modern advances
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in technology that we have today. In fact, they have
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some technology far more advanced than ours. But this is
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what it's like to grow up in Israel today. You
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and I, we get annoyed about traffic. We try to
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time our drive so we avoid traffic. If you were
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in Israel, you're not worried about traffic. You're worried about missiles.
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Missiles.
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Who's shooting at you today?
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You guys stress about, are interest rates low enough? Are
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housing prices low enough for me to be able to
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afford a house in a nice neighborhood? That's what you,
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as an American, are blessed to worry about. Guess what
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you get to worry about when you grow up in Israel?
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Who's trying to invade us this week? Just a different world.
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Since the beginning of time, they've had to fight over
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this land. I mean, they had to fight the Hittites.
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They had to fight the Philistines. They had to fight
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the Amalekites. Then once they conquered the land, they were constantly.
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Fighting to keep those people away.
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People have been fighting over this strip of land since
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the beginning of time until the end of time.
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So what were they returning to?
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They knew that Nebuchadnezzar had destroyed every important building, the temple,
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the walls.
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It was rubble.
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He burned it to the ground. And they knew that
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their enemies constantly wanted that. Who lived there now? Who
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were they going to face? What were they going to
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deal with? How hard was this rebuilding project going to be?
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Could you imagine the dangers that were likely facing them?
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Why did only 50,000 go? Because about 950,000 people concluded
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it wasn't worth the risk. Church, too often we allow
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fear to dictate whether we say yes or no to
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something the Holy Spirit is stirring us to do. What
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if we fail?
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What if it doesn't work out?
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22 years of Di and I leading a church that
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we started, I will tell you flat out that failure
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is a necessary step in the process. If you want
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to build a life worth living, if you want to
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build a life worth remembering, you are going to have
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many moments, seasons of failure along the way. Stop letting
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crippling fear dictate your life choices. Although the news that
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Cyrus was allowing all of them to return to Israel.
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And it brought hope and excitement about the future. Most
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of the Israelites living in Babylon. were naturally hesitant to
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make this long, dangerous trip and chose to stay behind.
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And guess what? No one knows their names. Their names
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aren't recorded in Ezra 2, Nehemiah 6.
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Why?
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No risk, no story.
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Second reason that people don't take risks, this one's the
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hardest for me. is that we are really quick to
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get settled.
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We settle. We get comfortable.
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70 years is a long time to be settled in
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a place. Many of the Israelites living in the Babylonian empire,
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they built lives for themselves. They built homes. They'd started businesses.
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They had friends. They had community. They had support. The
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only thing they knew about Jerusalem was the stories they
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heard from their grandparents. It wasn't their home. Babylon was
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their home. I had thought about this from my family's perspective.
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My Italian dad has his roots traced all the way
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back to the Mayflower. In other words, my dad's family
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lived in Boston since the Mayflower. My dad is the
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first person in his family to leave Boston. He joins
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the military. He gets stationed at a missile base in
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Great Falls, Montana. He meets my mom, who was born
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and raised in Montana and has lived in Montana, her family,
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for 400 years prior.
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They meet, have my.
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Sister and I move to Seattle and settle there. Well,
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I meet a woman in Seattle who was born and
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raised in Seattle. We raised our kids here. We started
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a church here. Our whole family is here. If my
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dad all of a sudden said, all right, it's time
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for us to head back to Boston. I'd be like,
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I think Boston's cool but Seattle's home this is all
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I know I'm settled here if my mom announced I
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think we should all move back to where we're all
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from Montana I'd be like I love Montana.
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But Seattle's where I'm settled.
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70 years is a long time. In fact, some of
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the Jews had even obtained status under Nebuchadnezzar and Cyrus
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in Babylon, in Persia.
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They were wealthy. They were influential. Why leave?
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Oftentimes, we're unwilling to take a risk when the Holy
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Spirit is stirring us.
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Because we're super comfortable.
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We're settled.
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We're settled. Ezra 3 verse 1. So now they're all there.
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They're back to Jerusalem. They're back to Israel. I'm going
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to read a verse. When I read this verse, there
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was a word that jumped off my Bible. Now I
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know it wasn't the author's original intent. I know that
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this was written in Hebrew. It's been translated into English.
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And I know what I got from this is not
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the author's intent with the verse. But it's still a
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very biblical principle. So follow along.
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Here's what it says.
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When the seventh month came, and the Israelites had settled
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in their towns, The people assembled together as one in Jerusalem.
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Two things I want to point out from that. First one,
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they went back to Israel to rebuild the temple. They've
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been there for seven months and haven't even moved a brick.
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They haven't taken a shovel and turned over some sand yet.
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They had done nothing other than go back to their hometown,
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their home village, and settle there. They had heard stories
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that our family, we are settled in the region of
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the Golan Heights. You should go back there and make
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a homestead there. We're from the region of Galilee. Go
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back there. We're from Bethlehem. We're from a suburb of Jerusalem,
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a little town called Bethany.
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You should go there.
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And so right when they got to Israel, the first
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thing they did is mom and dad are always talking
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about Bethany. So they went to Bethany. They found a
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little piece of land. They built a fence around it.
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They built a home. They started a garden and They
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settled there.
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Isn't that just what we do?
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We are so quick to settle. And the reason that
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we settle is because we want to feel comfortable. They
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hadn't even begin the project that God had called them
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to to begin with. So now they meet in Jerusalem
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and And now they're gonna talk about starting the project.
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Church, I'm gonna be honest.
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Every time I get settled, every time I get comfortable,
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it's like without a shadow of a doubt, God starts
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stirring my heart again.
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I'm good. I like it.
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I got a great life rhythm. I like everything that
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we're doing. And whenever that happens, I think, finally. And
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then he starts stirring my heart again.
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We build this building.
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We get a lot of money in our reserves. We
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have an amazing staff. Life is good. I got a
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good rhythm. And then the Lord says, you need to
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expand the building. And I go through all these phases.
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I'm like, Lord, I'm afraid. People will be mad. I
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hate raising money. It'll take too long. It'll stop mission.
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I'm not doing it. I overcome that.
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Then I'm like, but God, I'm good. You know, I
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like this. This is 22 years of working super hard.
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I like this. I'm comfortable. He keeps stirring.
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And now when I walk through that new kids area,
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I'm so thankful that we took that risk. When I
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look at all the people sitting in the balcony and
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all of our four services, I'm so thankful we took
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that risk. I'm so thankful we took the risk of
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starting a campus in Seattle. Do you know how many
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times the Lord has bothered me to start a Saturday
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night service?
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You ask the staff.
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I have been threatening a Saturday night service for two years.
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Every time I bring up Saturday night, the staff runs
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to their offices and cries because they're.
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Wondering, what is this going to mean to me?
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And then they all want to meet with me to
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make sure they don't have to go on Saturday nights.
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But I knew we were supposed to do it two
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years ago. You know the reason I didn't do it?
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Because I was comfortable.
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I was settled.
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Frankly, the Huskies play on Saturdays. It's a real inconvenience
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to my schedule. But eventually, God keeps stirring. And I
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remind myself, the good is the enemy of the best.
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No risk, no story. What if, Brandon, what if this works?
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What if it takes off? So eventually, God starts stirring.
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We expand the facility. We launch a new campus. We
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build solar electricity in the Dominican Republic. We start a
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Saturday night service, but I always begin with, God, I'm good.
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Things are good. I like things the way they are.
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I'm settled. Go stir someone else.
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Don't allow yourself to be so settled that you are
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unwilling to take the risk that God is calling you to. Finally,
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number three, Third reason that I don't think they left.
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And the third reason that I don't think some of
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you are willing to take a risk is that the
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future is too foggy. What I mean by that is
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we are willing to take a risk if we can
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see what the future looks like. Normally, if I'm challenging
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my wife to do something crazy, and that is an
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often thing that happens in our family, if my wife
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is totally against it, she will usually say, Brandon, I
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don't see myself living in that house. She has to
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see herself cooking in that kitchen, you know, working out
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in that garage. She has to see herself in that place.
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Whenever we do anything, I will hear Di say, I
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just have to see myself in that place.
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And that is most of us.
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If you are a visionary at all, you are willing
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to take big risks because you have a slight picture
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of what could be.
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But oftentimes... God doesn't give you that picture.
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Oftentimes he does, but there are the moments he just
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wants you to trust him. He wants you to believe
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that his promises are true, and he just wants you
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to take a step. And there are times that God
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gives me a picture, and I'm willing to take that dive,
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that risk. But there are times he stirs and I
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just don't see what it's going to be. And so
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I'm walking into what is completely the unknown.
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It's so uncomfortable. It's so unclear.
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I don't even know when I get there what it's
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going to look like.
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I don't know what to expect. And he just says,
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trust me. And I take a step.
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It's pretty easy to see that all of the Israelites
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that went had a picture of what it was gonna be.
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So here's what happens next in chapter three. They meet
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in Jerusalem. They haven't done anything yet. And the first
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thing they do is they begin to worship God. They
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reestablish the worship of Yahweh. Then the priest announces we
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are celebrating the festival of tabernacles or the festival of
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tents or Sukkot.
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It lasts seven days.
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What's kind of cool about this story is we are
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in that season right now. It is this time of
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year when they would celebrate that. So historically, you know,
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thousands of years before, but it would be this point
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in the year. It's a seven-day festival where they remember
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the Israelites wandering in the wilderness and they celebrate God's
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harvest and provision for them. Then after all of this festival,
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we are now to verse 8. Tell me if this
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is not crazy. It says, in the second month of
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the second year after their arrival at the house of
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God in Jerusalem.
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What does that mean?
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It means they have now been there for 14 months.
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They began the.
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Work.
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After 14 months of being there.
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The reason that God sent them from Babylon to Jerusalem
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they are finally beginning the work they were sent there
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to start. And here's what they do first. They lay
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out the foundation of Of the temple. And all the
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people were there. The 50,000. And the Bible says this.
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Verse 11.
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With praise. Thanksgiving. They sang to the Lord. He is good.
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His love towards Israel endures forever. All the people gave
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a great shout of praise to the Lord. Because the
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foundation of the house of the Lord was laid.
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But. Verse 12.
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Many of the older priests and Levites and family heads
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who had seen the former temple, well, they're over the
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age of 70 to have seen it, who had seen
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the former temple wept aloud when they saw the foundation
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of this temple being laid.
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Why is that?
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Why did the older people weep? They had a picture
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of what it was going to look like. They remembered
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what the temple Solomon built was. The temple Solomon built
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was magnificent.
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It was extravagant. It was huge.
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And now they're seeing the foundation of this temple and
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they weep because it's not as magnificent as Solomon's temple.
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It's not as big as the former temple. And they're
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using common, ordinary building materials. not the precious metals that
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Solomon built the first temple with, and it didn't meet
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their expectations, so they wept. But then the younger generation
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that didn't have anything to expect, it says they shouted
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for joy.
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No one could.
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Distinguish the sounds of the shouts of joy from the
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sounds of weeping because the people made so much noise.
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and the sound was heard far away. In other words,
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if you were in another town, you heard something happening
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in Jerusalem, but it was absolutely indecipherable. It was loud
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and noisy, but you couldn't tell what was going on
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because those that were weeping and those that were shouting
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from joy were so loud, and it was so garbled
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together that it was undecipherable. but it was heard far away.
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It's just another reminder. Oftentimes, we will say yes finally
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because we get a picture of what it's going to
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look like, but sometimes when you get a picture of
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what it's going to look like, be ready because it
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really won't end up that way. I am the guy
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that planted a church because he wrote a master's thesis
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on what his church would be like. People ask me
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all the time, can I see your master's thesis?
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And I say, no.
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And that is because it took me two weeks of
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starting venture to realize this thing is worthless, and I
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threw it out. This was nothing like I thought it
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was going to be. No risk, no story. I know
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it's fictional characters, but Achilles is preparing to fight the
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Thessalonian champion. And if you've seen this movie before, you'll
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remember when the Thessalonian champion comes out, he is shoulder
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and head taller than everyone else in their army. And
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he looks like a professional wrestler. And he steps forward
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and none of the other army wanted to fight. So
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they turned to Achilles who was back at camp and
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they sent the young boy to get him. And the
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young boy rallies him. And as he gets on the horse,
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there's two statements that are made. He first, the young
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boy says, they say you can't be killed. They say
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you're a God. And Achilles looks at him and says,
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if that was true, I wouldn't be wearing my armor.
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And then the young boy looks at him and he says,
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that man, I would be afraid to fight that man.
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He's too intimidating. He's too scary. He's too impossible. And
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Achilles looks at him and he says, that's why no
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one will remember your name because you won't fight that guy.
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No risk, no story. In about AD 70, the Romans
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conquered Israel again. They tore down the temple, but this time,
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They destroyed the genealogy. So all the genealogical records that
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were in the temple got destroyed and burned. So the
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last accurate genealogy we have is from Ezra 2 and
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Nehemiah 6. What about the other 950,000 people? Well, no
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one's going to remember their name. Because no risk, no story.
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I want to ask everybody to bow your heads, close
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your eyes. If you're here today, I just want to
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pray for you. If you're here and you want to
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be real, say, PB, God is stirring me and I've
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been stirred. I'm feeling like maybe it's a job change.
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Maybe it's something in a relationship. Maybe it's a significant move.
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I don't love the significant moves, but I'll accept them.
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But maybe it's something going on. The Lord is stirring
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you to take a risk and you are wrestling through
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all the reasons that people don't take risks. And you
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want to say, BB, pray for me that I'll have
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the courage to take the next step.
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If that is you, raise your hand. Love it. Hands up.
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All over the place. In the balcony. You can put
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them down.
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Lord Jesus, you know every story behind every hand that
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was raised. You know what the thing you're stirring them
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to do is. And Lord, every single one of us,
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you're stirring us to do something. Start a business. Change
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a career. Move to a new place. Do something that
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they've never done before. Lord, I pray that instead of fear,
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they are given courage. That you will deep inside of
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them well up courage to take the next step. I
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pray that every person that's here is reminded of this
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message throughout the week.
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That the good is the enemy of the best.
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And that you have something in store for them that
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they can only imagine.
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And no risk, no story. In Jesus' name, amen.
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Amen.
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How many of you are enjoying this series so far?
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Come on, man. I want to, as always, direct you
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to our What's Next page on the app because on
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there is all sorts of helpful resources. We have Bible plans,
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next steps for you to take this message and just
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continue to dive into it, continue to learn, continue to grow,
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continue to have conversation in your family. as you kind
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of ingest this message and then practically live it out
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this week. So many of you raised your hands, and
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I just want you to know that as a staff,
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we're going to be praying for you this week as
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you begin to walk that out. But this morning before
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we leave, I also want to remind you that we
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have a couple things getting going this week. Later tonight,
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we have our worship and prayer night, man, 6 o'clock.
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If you have not been to one of these, these
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are powerful, powerful nights. Maybe our Northwest students will come
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out to that too. You can come back, okay? Man,
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we would love to have you here for that 6 p.m.
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worship and prayer night. And then this week is also
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launch of groups week. If you have not signed up
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to be a part of a group here at Venture,
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this is how we do community. I just want to
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challenge you. You can't just walk in on a Sunday
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morning and walk out and expect to have community here.
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You have to invest in that decision. And so I
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want to challenge you to go back to the table
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in the lobby, grab some cards, look at the different
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groups that we have available, I just want to highlight
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one right now for those of you who have kids.
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We have a family-friendly group led by Derek and Karen
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Illman called the Foundational Faith Study. Man, I would challenge
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you to consider being a part of this group. Have
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your kids be a part of it too. It's going
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to be a great time. And those are two incredible
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people right here in our community that would love to
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build a relationship with you. But with that, I want
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you to go ahead and stand to your feet this morning.
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I just want to say thank you again for choosing
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to be here with us at Venture Church. We love
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you guys. We will see you back here tonight at
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6 p.m. for worship and prayer night. God bless you guys.
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See you later.