Sermon

Seen and Unseen | The Rt. Rev. Greg Brewer

Sermons from Church of the Incarnation, Dallas

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  1. For the Feast of St. Michael and All Angels.

  2. It was over two generations ago, April 12th,

  3. 1961, that the Soviet Union sent the first human into

  4. space, orbiting the Earth once and returning to Earth.

  5. Nikita Khrushchev, Premier of the Soviet Union, claimed to quote the cosmonaut

  6. who had made the flight, Yuri Gagarin, saying that he went up to space and, ha-ha,

  7. did not see God, proof that God does not exist.

  8. The quote itself actually was false.

  9. Yuri was a practicing Christian in the Russian Orthodox Church, who had his

  10. daughter baptized just before the space mission.

  11. But Khrushchev's misquote that he did not see God, therefore there is no

  12. God, made headlines across the planet. C.S.

  13. Lewis was alive at the time and wrote an essay in response called "The Seeing Eye"

  14. as a counter to Khrushchev's false logic.

  15. He wrote this, quote, "To some, God is discoverable

  16. everywhere. To others, nowhere. Those who do not

  17. find him on Earth are not likely to find him in space.

  18. But send a saint up in that same spaceship, he'll find God in that space

  19. as he found God on Earth. Much depends on the seeing

  20. eye." Indeed. The Feast of St. Michael and All Angels

  21. challenges us to see our lives and our world

  22. differently than we might normally see them.

  23. We see the physical world around us and assume that that is all that there is, or

  24. at least all that actually matters. A kind of visual agnosticism.

  25. The vision in Revelation, however, challenges that limited and inaccurate

  26. vision as well as humbles us. To read the Book of Revelation with an open mind and

  27. heart is not unlike what happens to a child who assumes that the sky

  28. above is actually a dome over the Earth, when what that sky

  29. actually is, is a window. A very small window in

  30. a deep and vast universe. And as Revelation would tell us, a universe

  31. packed with spiritual beings and spiritual activity that we may have never

  32. seen before.

  33. This book in the New Testament challenges our limited and material capacity

  34. to see the world and pulls back the curtain to show us a world where God is alive

  35. and active, and invites us to ask God to give us eyes to see

  36. this world, His world, both material and spiritual as they are,

  37. not how we think we've seen it or how we have imagined it to be. C.S.

  38. Lewis also writes in another book that particularly around the question of the

  39. activity of demons, he says, "You know, there really are two heresies.

  40. One is to say there are no demons at all, and the other is to say that they are

  41. everywhere all the time. Both are wrong." And therefore, to

  42. pray for God to help us see His world, both spiritual and material

  43. accurately, as God sees them, is actually the call of this book.

  44. Revelation was written in part to help us Christians see the activity in

  45. God's world from God's perspective.

  46. Revelation intentionally shocks and expands our vision to see a world full of

  47. supernatural creatures, all wondrous, some terrifying, most mercifully

  48. fighting on our behalf in the resurrection power of Jesus Christ.

  49. This in no way limits or somehow divides the power of the resurrection, just the

  50. opposite. If you read the book, Revelation is very clear that what

  51. empowers these angelic hosts to fight and win over Satan

  52. and his demons is the power that was won through the resurrection of Jesus Christ

  53. from the dead. As a result, it lays out the battleground for the ultimate defeat of

  54. all that is evil and unveils a new heaven and a new Earth that is dazzling

  55. to behold. It presents to a suffering church, for that's those to whom it was

  56. written, powerful words of encouragement, that Satan is being defeated and that God

  57. will make all things right. The battle is fierce. People suffer.

  58. But in the end, the glorious shout of victory will be sung from one end of heaven

  59. to another. All that is cursed will be set free, and what we know will be

  60. joy unspeakable and full of glory.

  61. Old things, tiring, wearying old things, dirty, corrupted

  62. old things will pass away. Even our aging and sometimes

  63. disease-ridden bodies will pass away, and we will, for the first

  64. time in our lives, feel fully alive and quite at home in our

  65. resurrected bodies, enjoying an extraordinary banquet of food and wine that will

  66. never end, the marriage supper of the Lamb. Foodies, rejoice.

  67. Integral to the Revelation story of the redemption of the world by our Lord Jesus

  68. Christ is the reality of both angels and demons, each playing an

  69. active role in both the cosmic and often political human events, as well as our

  70. own deep and personal struggles. Note, evil is both

  71. structural in this world and personal.

  72. The Book of Revelation reveals that to us that blessings come with

  73. the aid of God's angels, and they assist us on every side,

  74. even in this tumultuous world. It is a humbling reminder that all that is good that

  75. we receive comes as a gift from God, and not merely our own best

  76. efforts. The world is packed with angels and archangels

  77. and all the company of heaven, as we say.

  78. Note that when the celebrant who will stand before the altar even this morning and

  79. call us therefore with angels and archangels and all the company of heaven, what

  80. he's not doing is defining a small circle of angels around the altar.

  81. What he's actually declaring is a geographic cosmic reality that

  82. is always with us. We are never without the presence of angels.

  83. Even if you're sitting at a restaurant over lunch, even if you're having a fight

  84. with your spouse in the privacy of your own home, even if you're feeling utterly

  85. alone as if there is no one else to turn, in each of those places,

  86. God's angels are present. We are never fully

  87. alone.

  88. No matter where you are, there are angels surrounding you, and it is more than

  89. right to invoke their assistance as we do.

  90. Recently, at a house blessing that I did for a couple in this parish, I prayed as a

  91. part of the liturgy, "God, send your angels from heaven to guard, visit, and

  92. defend this place and all who dwell there." And I meant that

  93. prayer literally.

  94. The dark struggles of fear, lust, resentment, and malice, the selfish desires for

  95. more money, more power, the temptation to hoard rather than generously give

  96. all come with the seductive encouragement of the forces of darkness.

  97. They lure us to yield to our worst impulses, keeping us stuck in the

  98. lying illusion of the need, only the need, for increased

  99. self-sufficiency. If I could only do this on my own, I would be just fine.

  100. And the human need that accompanies it, to accumulate more money and more power to

  101. help make that happen. But when that happens, what it does is that money

  102. and that power is extracted from the poor who need it more than we do.

  103. Notice, it is the goodness of God that opens our hearts to receive His

  104. mercies and to share those mercies with generosity.

  105. It is the wickedness of the evil one that works to sear our hearts

  106. shut to everything but our own insistent desires,

  107. making my need to get my needs met, whatever they may be, the

  108. most important factor in our lives.

  109. You see, when God is at work, what happens is it expands us.

  110. It allows us to see people in a different way.

  111. It allows us to think about our income in a different way.

  112. It causes us to see the world as a world that God loves and cares for deeply and

  113. profoundly. And to shut out that world, even though we can't stand the noise

  114. sometimes, actually is to withdraw into ourselves, where the enemy is only

  115. waiting to nurture our self-pity, to help us

  116. lick our wounds and close the door and hope that no one

  117. disturbs us.

  118. That is wickedness

  119. disguised as self-pity.

  120. Friends,

  121. ask God to help you see the spiritual world in which we live.

  122. Yield to God's direction to give and to serve.

  123. For at the center of that world, that world of generosity, that center of joy, that

  124. central world where all is made right and where provision is provided, is the place

  125. where we are called to live. Jesus stands in the middle of that world with arms

  126. wide open, inviting us to come and take our place in His

  127. world. Jesus is not so much interested in you helping

  128. Jesus to find a place in your world as He is inviting you into a

  129. place in His world, because that's where life truly

  130. matters. Call on the power of angels to assist you.

  131. Rebuke the power of evil if need be.

  132. But above all, you're invited into the arms of Jesus and to rejoice in His

  133. eternal victory. And that is in fact what matters most, which is

  134. the victory of God in Jesus Christ.

  135. Amen.