Sermon

Is Genesis 6 natural or supernatural?

Maranatha Ministries

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  1. I'm so grateful you could show up. Thank you, thank you,

  2. thank you much, especially to those of you who have

  3. been born again. Thank you so much for joining me

  4. for this lunchtime live stream. So, as of late, I

  5. saw a couple of people post regarding the Genesis 6

  6. interpretations of the Bible. Now, there's only two interpretations to

  7. Genesis 6. First and foremost is the supernatural view. That is,

  8. that the fallen angels come and produced these unclean spirits.

  9. That's basically what happens. This holds to the view that,

  10. of course, 2 Peter 2, verse 4. Okay, all these

    2 Peter 2:4

  11. angels are in Tataros. They're in the abyss right now.

  12. They're not roaming around. That's what the word says. So, herein,

  13. this is one of the big questions, right? What did

  14. these angels do to sin? The only description of that

  15. event is in Genesis 6, when it plainly says, in

  16. the Hebrew, Ben Ha'alehim came down And had relations with

  17. human women. This is the only of it described. Not

  18. rebellion in heaven. Not pride. All those are theological myths.

  19. There is no war in heaven until the great tribulation.

  20. That happens in Revelation chapter 12. And it is over

    Revelation 12 chapter mention

  21. the children. The war in heaven when it comes is

  22. over children. these miraculously conceived children. Anyway, let's get back

  23. to the point. So those are the two interpretations. One true,

  24. one that comes from the word, and the other one,

  25. the natural view that these are just, this is the

  26. Sethite view, where, and let me explain that. So you

  27. have Ham, Sham, and Jaber. Those are the three sons

  28. of Noah which repopulated the entire earth. The Sethite view

  29. just states that these three different tribes intermingled with one

  30. another and magically produced giants. That is, of course, preposterous.

  31. But anyway, what is of paramount importance to you, those

  32. of you who've been born again, is this. What does

  33. the Word say? And one thing is for sure. The

  34. Sethite view holders, they say that these unclean spirits are angels.

  35. When you know where to go and where to look,

  36. this is actually quite preposterous. Now take note. The Bible

  37. also states, gives you grave warning. Don't ever slander angels.

  38. Comes right out and tells you that. And it is

  39. amazing to me that that's exactly what all the holders

  40. of the Sethite view do. That's what they do. By

  41. saying that these unclean spirits, these demonic spirits are angels,

  42. they are insulting celestial majesty. Yes, they are actually insulting

  43. and bearing false witness against the angels. So how can

  44. you categorically know this? How can you be on to

  45. any contestation notice? Well, from the great transaction that happens

  46. in Mark chapter 9. Now, here in this lengthy discourse here,

    Mark 9 chapter mention

  47. you see that this boy is healed. I mean, we

  48. could go all the way to the beginning first 14 verses,

  49. but it is lengthy, a little lengthy for this. We're

  50. going to pick it up in verse 14 where the

  51. actual event happens. And you need to listen. You need

  52. to listen to what it is. Because this is the Word.

  53. The Holy Spirit is the one that wrote this. This

  54. is the Word. This is not theological myths. These are

  55. not cunningly devised fables made up by random rogue pastors

  56. and preachers and priests and deacons and whatever else they

  57. may be. So, let's get to it. Read into this.

  58. Could this possibly be an angel which is created greater

  59. than us? Okay. The word plainly says we were made

  60. a little lower than the angels. Does this make sense?

  61. Does this make sense? And does this make sense? Who

  62. would an angel possess? They would obviously only do so

  63. for a calculated reason. This sense on every point contradicts

  64. what we know about highly intelligence of angels. Listen up.

  65. I'm going to say this once again. The Sapphite views

  66. of theological myth. This is the word. This is the word.

  67. What does Jesus Christ say? Does Jesus Christ call this

  68. entity an angel? Let what I'm saying sink in. You

  69. need to let it sink in. I want to take

  70. a short break. I'm going to go over and grab

  71. my drink. It's starting to get pretty hot. That being said,

  72. before I get reading, God bless everybody. Matthew Miller here

  73. from Maranatha Ministries. I'll be right back. So, with this

  74. in mind, let's get to the Word. Not commentaries. Not textbook.

  75. The Word. Let's get to the Word. Verse 14 of

  76. Mark chapter 9. And when he came to his disciples,

    Mark 9 chapter mention

  77. he saw a great multitude around them and scribes disputing

  78. with him. Immediately when they saw him, all the people

  79. were greatly amazed and running to him, greeted him. And

  80. he asked the scribes. He didn't ask his disciples. He

  81. asked the scribes. And he asked the scribes, what are

  82. you discussing with them? Then one from the crowd answered

  83. and said, Teacher, I brought you my son who has

  84. a mute spirit. Okay. So angels are mute? No, no,

  85. they're not. No, no, they're not. Oh, no, they're not.

  86. Is there a type or class of angel mentioned in

  87. the word that doesn't speak? And whilst they're in heaven,

  88. does not praise God? There you go. Right off the

  89. top of the bat, obviously an angel made superior to

  90. us cannot be mute. Verse 18. And whenever it seizes him,

  91. it throws him down. He foams at the mouth, gnashes

  92. his teeth, and becomes rigid. So I spoke to your

  93. disciples saying, that they should cast it out, but they

  94. could not. He answered him and said, O faithless, faithless generation,

  95. how long shall I be with you? How long shall

  96. I bear with you? Bring him to me. Then they

  97. brought him to him, and when he saw him, immediately

  98. the spirit convulsed him, and he fell on the ground

  99. and wallowed, foaming at the mouth. So he asked his father,

  100. How long has this been happening to him? And he said,

  101. from childhood. Let's break right there. Why would an angel

  102. do this? Of what gain did this entity ever receive

  103. from this boy? Nothing. Nothing. Why would an angel possess

  104. a child? There would be no gain. An angel's not

  105. going to do something without a calculated gain. Their intelligence

  106. is higher than ours, not lower. Verse 22. And often

  107. he throws him both into the fire and to water

  108. to destroy him. But if you can do anything, have

  109. compassion on us and help us. Jesus said to him,

  110. if you can believe, all things are possible to him

  111. who believes. Immediately the father of the child cried out

  112. and said with tears, Lord, I believe. Help my unbelief.

  113. Verse 25. When Jesus saw that the people came running together,

  114. he rebuked them. Not angel. It doesn't say angel. Not

  115. in Hebrew. Not in the New Testament Hebrew. not in

  116. the Adidur-Rajia New Testament manuscript. Neither manuscript says angel. It says,

  117. He rebuked the unclean spirit, saying to it, Death and

  118. dumb spirit, I command you, come out of him and

  119. enter him no more. Then the spirit cried out, convulsed

  120. him greatly, and came out of him, And he became

  121. as one dead, so that many said he is dead.

  122. But Jesus took him by the hand and lifted him up,

  123. and he arose. And when he had come into the house,

  124. his disciples asked him privately, why could we not cast

  125. it out? So he said to them, this kind can

  126. come out by nothing but prayer and fasting. Look, angels

  127. aren't death and death. And to say that they are

  128. saying that this is an angel that possessed this child.

  129. And please scrutinize the Greek text here. Remember, the word

  130. is in Hebrew and Greek. It's not in English. It's

  131. not in a Russian translation. It's not in a Spanish translation.

  132. It's the word. So when you consult that, you can

  133. give multiple points. This categorically cannot be an angel. And

  134. to say it's an angel is not only slandering an angel,

  135. it's preposterous. It's ridiculous. It's literally ridiculous. Okay? Let's go

  136. back to the Hebrew of Gen 6. That phraseology, sons

  137. of God, ben ha'alehim, is exclusively used for angels in

  138. the Scripture. Why? Why? This is how the sons of God,

  139. this is how prophetically in the prophetic scriptures, Moab means

  140. the angels. Because the New Testament states that the angels

  141. are divided up into families in heaven. Yes, it does.

  142. Look it up. And it says families on earth. So

  143. you have to know the word family. You have to

  144. know it categorically and systematically. You can only know the

  145. end from the beginning. You can only know the end

  146. from the beginning. And if you don't know both of these,

  147. it all gets convoluted and confusing and twisted. And in

  148. this twisting of the word, it just becomes layers of

  149. lies like an onion. That's what these theologians do. That's

  150. what these pastors and preachers and priests. That's what they've

  151. done to God's world. They've just twisted it, and you

  152. just wind up with this layer about you. It's just

  153. layers and layers of lies upon lies, deception upon deception.

  154. There is no way. What Jesus cast out here is

  155. an angel. The reason why the disciples could not cast

  156. him out is plain and obvious to the text. This

  157. entity was not of human origin. Because, once again, you

  158. can only know the end from the beginning. Genesis plainly

  159. states that all seed was corrupted by the fall. That's

  160. where you get chimeras from. So if you can just

  161. imagine in your mind an angel mating with let's say

  162. an alligator, to produce a Tyrannosaurus rex. Let's just say that.

  163. Could that entity ever talk? Of course not. Never even

  164. had vocal cords. Let's go one step further. What if

  165. it was a fish that can't even hear? Is this

  166. not the truth? From the beginning of all of the mythologies,

  167. which that's what the basis for all mythologies are, the

  168. Gen 6 event, they called their gods these children of

  169. the fallen angels. That's what they called gods. From the

  170. earliest instances, you have this gigantic sea beast being made.

  171. For instance, okay, the Greek is very clear, right? There

  172. can be no debate. The Greek myths, when you understand

  173. that the god was a fallen angel and its children

  174. were these abominations, that's what the kraken is. Of course

  175. the kraken couldn't talk. The kraken never had its event

  176. horizon in a human. That's why this kind can come

  177. out only by prayer and fasting because The entity can't

  178. understand what you're saying. They never had that cognitive ability.

  179. No more than the Kraken did. So, I hope this

  180. makes plain for those of you that's been born again

  181. what the Word says. Take all your commentaries and textbooks,

  182. throw them in the trash where they belong. The clergy

  183. have been exclusively corrupting the Word since since the Council

  184. of Nicaea, the only people who held to the word

  185. was in the first 300 years. That's fact.