Sermon
Love one another
Publisher transcript
Transcript
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Now, perhaps you can turn with me in your Bibles once again to 1 John 3, still on page 1227.
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And we're going to read the section that begins at verse 11 down to verse 20, where we read this.
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For this is the message you heard from the beginning.
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We should love one another.
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Do not be like Cain, who belong to the evil one,
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and murdered his brother.
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And why did he murder him?
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Because his own actions were evil and his brothers were righteous.
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Do not be surprised, my brothers and sisters, if the world hates you.
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We know that we have passed from death to life because we love each other.
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Anyone who does not love remains in death.
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Anyone who hates a brother or sister is a murderer,
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and you know that no murderer has eternal life residing in him.
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This is how we know what love is.
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Jesus Christ laid down his life for us, and we ought to lay down our lives for our brothers and sisters.
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If anyone has material possessions and sees a brother or sister in need but has no pity on them,
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how can the love of God be in that person?
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Dear children, let us not love with words or speech, but with actions and in truth.
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This is how we know that we belong to the truth and how we set our hearts at rest in his presence.
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If our hearts condemn us, we know that God is greater than our hearts,
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and he knows everything.
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Amen.
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Amen.
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So we're continuing to think about the church as the house that Jesus builds.
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We're thinking about what does it look like as the life of God is at work in the life of the church.
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And so we come to this section, which is all about loving one another.
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So to help us to get into it, let's think about markers of identity and belonging.
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So I guess it's a familiar sight.
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Tomorrow morning, if you happen to be out around quarter to nine, I guess, or half past eight,
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you will see some school kids in uniform, no doubt, and you will know, okay, they belong to that school.
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Or we see supporters in their team colors, and we understand where their sense of belonging lies.
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And we're also familiar, I think, with the idea that within certain groups,
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there is a particular feel and a particular set of values.
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If you join a new student society, or if you're involved in local party politics or some interest group,
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even if you're in the terraces at a football match, there are shared ways of talking and acting.
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So groups have a look and groups have a feel.
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And John is telling us that's to be true of God's church also.
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So as we think about the house that Jesus builds, we thought about that a couple of weeks ago,
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as we think about the church as the body of Christ, we were thinking about that last week,
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what does that look like and what does it feel like?
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And John says it looks and feels like love, love one another.
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In this section of his letter, he's reminding us that as we've been joined together by God's love for us in Jesus,
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as God's love is poured out into our hearts,
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of necessity, God's love is then flowing out from us to our brothers and sisters in Christ.
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And the impression that that is to create is that someone on the outside looking in might say,
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see how they love one another.
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There is a particular quality of Christian love that is in view.
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But I wonder as we come to think about that, do we sense perhaps the challenge of it,
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or even our own need perhaps to confess our failures in this regard?
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You know, as the church and as individuals, we don't always live up to the truths that we profess.
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The church should be the most welcoming and loving environment that any person could ever find themselves in.
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But sadly, we know that that's not always the case.
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Churches do not always serve to give life.
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Churches and Christians can, in fact, repel people rather than attract people.
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If you've ever heard, you know, Christians being labeled for being hypocrites.
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Or, you know, the problem, so many of the problems of hate and division in the world,
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where they stem from a religion and they stem from the church.
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Maybe you know stories.
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Maybe you've had the story where a church has been a source of hurt rather than healing.
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There is a point where, as Christians and as churches, we need to confess that we don't always live up to the truths that we long to live up to.
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That the church can turn people off from Jesus, and that's a terrible truth and a terrible reality.
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I imagine for us, if we are Christians, we want to be consistent.
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We want to practice what we preach.
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We want this to be what our church families are like, places of love and sacrifice and service.
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But it can be challenging.
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So this evening, what we're going to do is we're going to spend some time together just thinking about this key mark of the Christian church.
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So we're going to hear the command, and it's there in verse 11.
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Jesus calls us to love one another.
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We're going to think about the cross because we're told that Jesus' death reveals what God's love for us looks like.
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And then we're going to see the confident assurance that we can have, that love for one another gives us assurance of our salvation.
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So let's begin looking at the command.
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So we'll think about the whole section, verse 11 to 15, but especially verse 11 there.
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This is the message you heard from the beginning.
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We should love one another.
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Just to introduce John's letter.
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This is a defense of true faith from false faith, true Christianity from false.
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And so he sets up a number of different tests.
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And one of those we could call the social test.
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Do we love one another?
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And we understand that this section is all about that test.
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Because one bookend, one side, 311, we should love one another.
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And then if you go to 421, the end of the section, and he has given us this command,
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anyone who loves God must also love their brother and sister.
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And everything in between really focuses on this issue of God calling us to love one another.
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Within the wide section, it's got that key statement, and we heard it twice as Neil read it for us,
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that God is love.
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It's said in 1 John 4, 8 and verse 16 also.
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So the God who is eternal, it dwells in eternal love.
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That love is essential to God's character and nature.
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God is love.
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God is holy love.
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And as he describes God as love, he then says that that should have a knock-on effect for the children of God.
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If the God of love is our Father, if we were to take a spiritual DNA test,
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then as Christians we should see that love is essential to who we are.
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That we have a new love towards God, and we're called to love our neighbor,
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but there is a special love that we are called to have for our brothers and our sisters within the Christian fellowship.
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We should, chapter 3, verse 11, love one another.
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In verse 14 of chapter 3, he changes the image slightly.
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We know that we have passed from death to life because we love each other.
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So if you imagine you're in a hospital ward and you see lots of banks of monitors,
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there are lots of ways to show signs of life.
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You know, those things that go up and down.
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This is, for the Christian, a sign of spiritual life.
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Are we loving one another?
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That a sign of life of God in us is that love from God for his children will be worked out in us.
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Again, just to go back to 311, when John says,
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this is a message you heard from the beginning,
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he's reminding us that this is part of core Christianity.
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This is essential.
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This is not something that was added at a later date.
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This has always been Jesus' design for how his church is to function.
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And that's why we read that little section of John 13.
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And to recognize that the Jesus who told us to love one another
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is the Jesus who perfectly practiced what he preached.
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And so just to remind us when this is happening,
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Jesus is speaking at the time of the Passover,
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which will become the Lord's Supper.
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And just before saying those words,
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Jesus has laid aside his outer robe,
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and he's got down on his knees,
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and he'd washed his disciples' feet.
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So Jesus, who practices humility and service and practical love,
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he is the one who says,
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go and do likewise.
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And he will show us the fullest extent of his love
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as he will go to the cross,
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and we'll think about that.
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But like lungs breathing in and then breathing out,
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we receive God's love as it's poured into our hearts,
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and then it flows out from us to one another,
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or it should.
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There is a warning that John has in these verses.
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Notice 12 and 13, and then verse 15,
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do not be like Cain,
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who belonged to the evil one and murdered his brother.
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He uses this negative example as a warning.
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So Cain, back in Genesis 4, brother of Abel,
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the story records that terrible sequence
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that begins with jealousy,
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that leads to hatred,
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and that climaxes with murder.
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And in the midst of that,
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Cain hardens his heart to God's warning.
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So remember the point where God doesn't accept his sacrifice
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because his heart is wrong,
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and Abel's is right,
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and he's really angry about that.
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And God comes to him and says,
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have you got any right to be angry?
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And then he says, remember,
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sin is like a predator crouching at your door.
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It desires to have you,
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but you must master it.
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But he hardens his heart to God's warning.
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And so hate is what defines Cain
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and Cain's response to righteous Abel.
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And so what John does is he uses that example
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of here is how Cain acted towards his righteous brother Abel
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to say, this is how the world typically acts
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towards the church.
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So notice what he says in verse 13.
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Do not be surprised, my brothers and sisters,
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if the world hates you.
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So there's this pattern of,
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because they're opposites,
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and like darkness and light cannot co-exist.
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There is the sense that the world is angered
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and wants nothing to do with the light,
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Jesus and his people.
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And so there is a pattern here within the world
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that stands as a warning,
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do not be like the world in terms of showing hate
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and disregard towards God's people,
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God's family.
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And so one thing that he's doing actually in these verses
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is saying, well, here's one way to diagnose our spiritual condition.
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How do we feel about the people of God?
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Signs of love are signs of spiritual life.
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But when John says to us,
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this is the message you heard from the beginning,
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we should love one another,
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we recognize that he is echoing Jesus' words,
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and we understand that Jesus is calling his church
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to be a genuine counterculture marked by true love.
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And let's just think about what a difference that makes
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when a local church,
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when a group of God's people live that way.
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What difference would it make?
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Here's one way it would make a difference.
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We would find a church to be a refuge
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from the usual rat race that we are so familiar with.
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You know, that sense where we're always
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feeling like we're comparing our CV
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or our achievements or our gifts with someone else
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or they're doing it to us.
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How easy it can be to be competing for prominence
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and importance in society.
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The church has to be so different
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because we serve one another.
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And we can serve one another
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because we've got a secure identity,
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because we know God's love for us in Christ.
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And so we are free within the church to say,
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you first, not me first,
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to value others above ourselves,
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as we find in Philippians.
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A church that loves this way,
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I think is also a safe haven
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in what's often known as the selfie generation.
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In what sense?
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Think about this.
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If we've got love for Christ in our hearts
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and in this community,
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then the one thing that we shouldn't be doing
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is building our own personal platforms.
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We shouldn't be making it all about ourselves
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because who are we called to boast in?
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Not in ourselves, but in Jesus.
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And when we're living applying the gospel of grace,
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we don't have to apply the airbrush filter to our lives
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to give the impression that we are doing just fine
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and we're achieving wonderful things.
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Rather, we have freedom to confess sin and failure and need.
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So when a church really lives practicing God's love together,
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it creates a very different community.
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And it serves to put a spotlight on the glory of God's love towards us
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and towards the world.
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When we build a life around this value,
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God's love for us in Jesus,
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when we work that out together,
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by God's design,
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we shine a light in the darkness.
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It made me think,
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some of you were there actually.
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I can't remember how many winters it was ago,
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but the Cozzi project,
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they had an art project
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and from our building,
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in the midst of winter,
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they projected a light show.
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So imagine how dark and cold
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a typical Edinburgh winter is.
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And then there is light
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beaming from this place.
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And that's exactly what John is saying
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and Jesus said,
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the church is to be
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the people of God shining the love of God
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into a dark world
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to draw people towards the light of God's love.
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So that's the command.
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Jesus calls us to love one another.
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And then he gets more particular.
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Let's look secondly at the cross
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because there at the cross,
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Jesus reveals God's love to us.
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Verse 16,
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this is how we know what love is.
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Jesus Christ laid down his life for us.
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So the love that Jesus teaches,
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the love that John is speaking about,
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is a love that Jesus has put on display.
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And it is a love that is,
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when we think about applying it ourselves,
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is more demanding and difficult
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than may at first seem
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because what we discover is
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this is a love without any limits.
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I was thinking about Matthew 5, 46.
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In the middle of the Sermon on the Mount,
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Jesus gives a reminder to his listeners,
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if you love those who love you,
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what reward will you get?
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Are not even the tax collectors doing that?
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So when we think about the kind of love
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that Jesus is calling his church to,
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it's not the easy bits
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and it's not just with easy people.
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It's not just a love for those who are like us
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and those who happen to like us.
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Rather,
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and this is where it becomes really important,
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I think,
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in a fractured world
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where we can often focus on differences
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that divide us,
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Christian love and the Christian church
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should stand out as a place of healing
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because we understand the nature of love
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because we've seen it
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and we've experienced it
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in God's love for us in Jesus.
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So that it is Christians
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who are uniquely equipped to love
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even when it is inconvenient,
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to love at great personal cost,
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to show love across the barriers
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of our own personal comfort,
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across our own personal cultures.
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The more we appreciate God's love for us
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and the more we move closer
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to the source of true love,
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who is God,
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we find that we are moving closer
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to one another as brothers and sisters
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and the better able we are
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to put this love on display in the world.
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So what exactly does God's love look like?
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And that's why he gives us chapter 3, verse 16.
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This is how we know what love is.
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Jesus Christ laid down his life for us.
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And then again in chapter 4 and verse 9,
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this is how God showed his love among us.
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He sent his one and only son into the world
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that we might live through him.
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This is love.
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Not that we loved God,
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but that he loved us
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and sent his son as an atoning sacrifice
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for our sins.
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Love looks like laying down.
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And John deliberately uses the same language
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that he used in his gospel.
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So in the middle of the Lord's Supper,
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Jesus laid aside his outer robe
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so that he could wash his disciples' feet.
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He says that same Jesus laid down his life
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to wash us clean of sin.
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That he laid down his life
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to give us eternal life.
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He demonstrates God's love
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so we can experience God's love.
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But we understand that that love is sacrifice.
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Jesus in love takes our place.
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When we think about Jesus dying on the cross
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in that place of curse and punishment,
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we understand that that should be our cross,
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our cross, our curse, our punishment.
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That there on the cross,
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as Jesus becomes the atoning sacrifice,
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he faces and absorbs God's wrath,
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the wrath that should fall on us.
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Jesus fell on it for us.
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When Jesus dies and the world goes black
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and he cries out,
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my God, my God,
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why have you forsaken me?
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That should be our experience eternally.
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Separation from God and his goodness.
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But Jesus lays down his life for us.
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Jesus takes death for us.
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Jesus gives everything for us.
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He is wounded for our healing.
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He is condemned for our freedom.
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He is forsaken for our welcome.
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And as we think about God's love for us in Jesus,
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we also understand that it is positive
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and it is active.
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The God who describes himself in the Old Testament
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as compassionate and merciful and gracious,
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he sees our need.
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And Jesus comes to act,
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to meet our need.
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When we think about the story of the good Samaritan,
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Jesus is the great Samaritan
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who recovers and restores us to life and health,
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paying the ultimate price
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in order to do so.
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So love is sacrificial
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and costly
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and active.
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This week,
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I was reading an article
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from a Christian counselor.
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And the counselor was reflecting
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actually on Philippians 2.
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The bit at the beginning,
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do nothing out of selfish ambition
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or vain conceit rather than humility,
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value others above yourself.
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And then it moves on
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to have the same mindset as Christ.
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Towards the end of the article,
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told a lovely story
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of a married couple,
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an old married couple
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called Bobby and Kathy Keaton.
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And they'd been married for 68 years
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and were still very much in love
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until the very end.
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And the counselor was recalling a time
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when Bobby was 93 years old,
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I think,
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in a memory care facility.
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So Alzheimer's was taking hold.
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Only had a few weeks left to live.
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And his wife, Kathy,
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came to visit this particular afternoon.
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And the staff said that
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as soon as Bobby saw his wife,
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his face is lit up
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and he tried to run down the corridor
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to reach his precious wife.
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Well, a couple of months after that,
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this counselor asked Kathy,
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what was the secret
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of their healthy marriage?
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And she said,
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I learned that all I had to focus on
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was looking out for Bobby
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because I knew he was looking out for me.
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And I think that statement
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wonderfully reflects the gospel.
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It wonderfully reflects Jesus' mindset for us.
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The sacrifice of Christ
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towards his bride, the church.
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And what John does,
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as he includes that,
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this is how we know what love is
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in the middle of this section.
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He's saying,
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we need to be transformed
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and fueled
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by the love of God for us in Christ
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if we are to love one another.
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And so the cross reveals
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God's love to us.
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And then let's think thirdly
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about this
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because it's so important.
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He goes on to speak about confident assurance.
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He says that as we love one another,
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it stands as a mark of our salvation.
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This whole letter
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is designed to give assurance to Christians.
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We know this because John tells us that.
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1 John 5, verse 13.
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I write these things to you
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who believe in the name of the Son of God
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so that you may know
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that you have eternal life.
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So he's writing
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that they may know with confidence
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that they might have assurance of faith.
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And so he's saying to them,
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when you have love for Jesus Christ,
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when you know that he's the Son of God
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and when you know
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that he is the sacrificial Savior,
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and when you are practicing love for his people,
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then that is a mark of belonging to God.
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It's a sign of the life of God
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working itself into the life of God's church
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and into God's people.
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John, by the time he's writing this letter,
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is an older Christian.
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He's a wise pastor.
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And one thing that he knows
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is he knows people's hearts.
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He knows our hearts.
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So look with me at 1 John 3, verse 19,
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when he says,
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this is how we know
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that we belong to the truth
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and how we set our hearts at rest
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in his presence.
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If our hearts condemn us,
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we know that God is greater than our hearts
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and he knows everything.
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So he understands that as Christians,
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there are times when we face doubts.
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And how do we answer those doubts?
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How might we silence those whispers
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in an appropriate way?
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And one answer that he's giving to us
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in this letter is
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to help us to ask the question,
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well, do I have a love for Jesus and his church?
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Is that love present in my life?
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Is it continuing in my life?
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Notice he doesn't say,
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is it perfect?
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But is it genuine?
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Is it there?
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It's a message that John keeps on repeating.
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Chapter 4, verse 7.
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Dear friends,
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let us love one another,
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for love comes from God.
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Everyone who loves has been born of God
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and knows God.
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There's assurance.
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Chapter 4, verse 12.
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If we love one another,
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God lives in us
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and his love is made complete in us.
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And again, verse 16.
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Whoever lives in love,
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lives in God
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and God in them.
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This is how love is made complete among us
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so that we will have confidence
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on the day of judgment.
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In this world,
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we are like Jesus.
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If we can see signs that we love the church,
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like Jesus loves the church,
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we can have confidence for now and for the day of judgment.
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And to instruct us and to encourage us,
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John writes to remind us
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and to help us to think about,
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well, what does that kind of love look like?
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So back to verse 16.
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This is how we know what love is.
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Jesus Christ laid down his life for us
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and we ought to lay down our lives
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for our brothers and our sisters.
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So the kind of love that we are to practice
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is sacrificial and servant-hearted.
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We believe Jesus is our savior
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and we also know that Jesus is our example.
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He is how we are to love.
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And when we begin to think about that,
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then every Christian that we meet who is in need,
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it becomes a way for our obedience and love for God
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to be put to the test.
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It's a way for us to practice faith
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as we seek to love those that we find in need.
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And so he says in verse 17,
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if anyone has material possessions
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and sees a brother or sister in need,
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but has no pity on them,
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how can the love of God be in that person?
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Dear children, let us not love with words or speech,
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but with actions and in truth.
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So we should be willing to let love
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touch our bank accounts and our diaries.
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It should influence our stewardship of time
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and resources and our energy.
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We can be really thankful.
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I'm really thankful in this church
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for the many examples that we have
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of people demonstrating practical love
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within our church family,
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caring for new mums,
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caring for the elderly,
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caring for those going through serious illness,
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those facing loss.
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We can give thanks for those models that we see.
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And what we find from John in this letter
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is reminding us that love is positive
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and love is active,
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just like Jesus' love was positive and active.
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John is saying the same thing
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as James will say in his letter,
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James chapter 2,
James 2 chapter mention
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actions speak louder than words.
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And so there in verse 17,
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he gives us a really simple formula.
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If you see a brother or sister in need,
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and if we have the ability to meet that need,
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then we ought to act in love.
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It's demanding,
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but it's not complicated.
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It's like the parable of the good Samaritan.
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Jesus condemns the two who see the need
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and cross the street and walk on by.
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And he calls us to be a good neighbor
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and to practice love without any limits,
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not to be trying to limit it
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like the guy talking to Jesus.
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Jesus, who is my neighbor?
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Give me the nice easy list that I can practice.
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He says, go be a neighbor
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to anyone who's in need.
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And so here we find John saying
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that as we are fueled and empowered
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by God's grace and love,
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as we're following the example of love set by Jesus,
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we are to practice love for one another,
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to make visible and evident
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that we belong to him.
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So when we put this together,
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we recognize that by God's design,
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this church and every local church
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is to be a place that is marked by,
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characterized by love for one another.
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That it's part of our gospel instinct.
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We understand that God has loved me,
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though I am unworthy and unlovely.
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And God has loved them.
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They are now my brothers and sisters.
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And so I will love them too.
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It prompts us to ask the gospel question
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within a local church,
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not asking in the first place,
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who is serving me and who is meeting my needs?
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But rather we're looking out,
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who will I love and serve
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to put God's love on display?
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And it reminds us of the importance
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of being a gospel community,
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that part of our mission
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is God's people sharing life together
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and God's people sharing love together
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in such a way that anyone who walks in
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should be able to see that
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and experience it for themselves.
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And that's something that starts on Sundays.
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That's why our times of worship together
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are super important,
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but that extends into our homes as well.
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You know, if we have,
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if we're parents and we've got kids,
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every time friends of our kids come into our home,
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that's an opportunity for them to experience
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something of Christian community.
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Think about the gathering,
-
a CU or a community group
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as a place where Christians
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can then invite someone else in
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so that they can hear and feel
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and sense what God's love looks like.
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That we'd be asking ourselves the question,
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together,
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can we shine the spotlight on Jesus
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by loving others well?
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Because by God's design,
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the clue is to be a place marked
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by love for one another.
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Let me leave you with the idea
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of the light display from this church.
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You know, Jesus said to his disciples,
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to us, if we're Christians,
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you are the light of the world.
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And that light that we are to shine
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is the light of God's sacrificial,
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self-giving, grace-driven love.
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It is this Jesus
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who gladly laid down his life for us
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who says to us,
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we should love one another.
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So let's pray together.
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Our God and our Father,
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we thank you that we come
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to the God who is love.
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And we thank you that you have shown us
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your love in giving us Jesus
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to be our atoning sacrifice
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in his willingness to lay down his life
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in order to forgive us
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and to redeem us
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and to bring us back to our God.
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And Lord, we pray that as
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we experience more of your love,
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you would enable us
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to love one another,
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not just when it's easy,
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but also when it's costly.
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Help us to be ready to sacrifice
-
knowing that you have sacrificed
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infinitely more
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to show your love for us.
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And Lord, we pray that as
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we sense that we do love Jesus,
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even if it's not perfect,
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and as we do love the church,
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even if we don't always do it perfectly,
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that that would serve to assure us
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that we are your children,
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that these are instincts
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that belong to the children of God.
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And so we pray that you'd help us
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in this week to live as the children of God,
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as we would seek to love you
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and to love one another.
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And we pray in Jesus' name.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.