Sermon
CMLC 2026-09-27 Sermon
Publisher transcript
Transcript
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Today we're going to talk a little bit about
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baptism now I realize we talked about it about
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eight months ago But you all saw the pool that's
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outside as we were coming in and there's a reason
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I think we need to be talking about it again
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today You see we've been baptizing more people
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who are a little bit older and whether they're
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children who can speak for themselves or or adults
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that They finally learned what it is to to know
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Christ Jesus and when we baptize someone who's
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older, they come to faith, they stand there and
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they say, yes, I trust Jesus, I want to follow
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him. But that ends up raising some interesting
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questions for us. What exactly are we doing when
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we baptize somebody? Why do we ask adults whether
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they really believe, but we baptize babies who
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can't answer the question for themselves? Why
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does baptizing even matter? And what happens
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if somebody is baptized but then they walk away?
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from faith. It's not just Lutherans that ask
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these questions. It's for the whole church. I
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think sometimes, though, we make baptism more
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complicated than it needs to be. And our gospel
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reading this morning gives us a good place to
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start. Because Jesus tells the story of two sons.
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The father tells the first son, go and work in
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the vineyard. And the son says, I will not. Don't
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you love sons like that? Just right to your face,
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no. but later he changes his mind and goes. Then
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the father tells the second son the same thing,
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and the second son says, I go, sir. But guess
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what? He doesn't actually do it. Yeesh. How's
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that helpful? And Jesus asks, which of the two
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did the will of his father? Now clearly, the
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answer is the first one. But that's important
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for today, because Jesus is showing us that what
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we say at one moment doesn't always tell the
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story. of where we are going. Someone can say
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no, but they turn around and they go and follow.
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Someone may say yes, but they fail to follow
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through. We may wander one day. We may come back
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the next. And that is going to matter because
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we are talking about baptism. And we have to
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ask this question because practically at Christ
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Memorial, what happens when someone cannot fit
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easily into the baptismal font? I mean, you've
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got a little bowl inside of that font. And so
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some adult comes along and I'm supposed to like
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pick them up and shove their head inside of it.
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I mean, I've been working out, but come on, give
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me some credit. I gotta work on my core. What
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happens though when someone says, I'd really
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like to be immersed? That's perfectly valid.
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You know, the Bible doesn't tell us that you
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have to sprinkle or pour or immerse. The word
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baptizo means just to wash with water. The important
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thing is the water, the word, and the name of
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the Father, Son, and Holy Spirit. So sometimes...
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We have to figure out what we're gonna actually
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do. And a couple times we've had people go out
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into the fountain that's out there. Unfortunately,
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that fountain hasn't been working as much lately,
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so one of them wanted to be immersed in it, and
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when he did, there was almost no water in it,
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so he'll have to take the water and splash it
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on top of him, trying to get it done. And we're
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asking these questions of, did we get enough
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water on him? Do I need to dunk him again? Do
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I need to make sure, hey, Father, Son, and Spirit,
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and make sure that I got you under well enough?
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It's not a question of if you're sufficiently
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wet. It's a question of what is God doing. Baptism
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is not primarily my statement about God. Baptism
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is God's promise to us. Because God is acting.
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God is calling us His own. God forgives sins.
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God gives us the Spirit. God brings us to Christ.
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And that last part is especially important because
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baptism... is not ultimately about the water
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as much as Christ. Paul says in Romans 6, we
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have been baptized into Christ Jesus, into His
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death, buried with Him and raised with Him. The
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baptism did it. Galatians says that those who
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have been baptized into Christ have put on Christ.
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So what is God doing in baptism? He is giving
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us Christ. He is giving us the forgiveness that
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Christ won for us. His death on the cross. And
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then as we are then coming forth that resurrection
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that Christ won for us is ours. That's why the
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two sons matter. Because baptism is not a declaration
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to say, you know what, I have now for the rest
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of my life permanently demonstrated that I will
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always follow Jesus perfectly. The Christian
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life is not that simple. We may say yes and stumble.
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We may say no and turn back. but Christ keeps
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calling us. Baptism gives us a place to hear
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God's promise again because God gives and faith
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receives. But I'm sure nobody here has ever struggled
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in their faith or wandered away, right? And there's
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another way we see this in the Christian life.
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When we think about prayer, if I'm praying for
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somebody who is sick and maybe I anoint them
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with oil, pray over them, what is it that's making
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God act? You see, This may be used in the midst
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of prayer, but it's an anointing. This physical
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reminder is that we're bringing this person to
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God and asking God to work. Not because oil is
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magical, but because God is the one acting. But
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I'm going to take it even simpler. What if I
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pray for you and you don't know it? What if...
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I am praying for you and you've never found out
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that I did. Does that mean it doesn't do anything
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in your life because you never heard that I prayed
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for you? Of course not. What if I pray for you
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and you never know what happened as a result?
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Or what if something happens in your life and
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I never find out what my prayers did? Does that
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mean God is not going to work? Absolutely not.
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See, we trust that God hears prayer and that
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God is at work even when we cannot see or immediately
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know the results. See, God's action is not limited
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by our understanding. We don't have to understand
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exactly how God is working for God to be working.
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We don't have to be conscious of everything God
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is doing in order for Him to act. And that's
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true in prayer, it's true with God's Word, and
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it is true in baptism. Because if everything
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God does depends on whether we understand everything
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perfectly, then God's grace would still be waiting
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on us to get our lives together. But that's not
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the gospel. God comes to us, speaks, gives, acts.
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And by the work of the Holy Spirit, we learn
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to recognize and trust what He has done. So if
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baptism is God's action, then why even ask the
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adults? Why don't I just come along with a super
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soaker, and I'll just go ahead and get all of
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you at once. We'll make sure we get everybody
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covered. Maybe I could go do it at the mall,
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too. Are there still malls out there? I don't
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know. But I'll just go ahead and get everybody.
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I'll say, Father, Son, and Holy Spirit, and we're
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good, right? But you see, an adult standing here
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says, yes, I trust Jesus. I want to follow Him.
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That is beautiful. We confess Christ every chance
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we get. We do not force baptism on someone who
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understands and can speak up and says, no, I
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don't want it. It's not about coercing people
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into God's grace. But confession, that's not
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what made the promise true. Faith is not what
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it is that made the water work. Water is what's
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creating the faith that's inside of us. That
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confession though, it is appropriate to respond
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that way to what God has done. But you know we
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were sitting there we were talking getting ready
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for some of the baptisms and I remember hearing
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One lady talking to another and saying are you
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sure you know what this is? Are you sure this
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is something you want to do? Do you really understand
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all the different parts? We've been talking about
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and it was kind it was sweet. It was considerate
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But the response was I know what it is and I
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want to do it Isn't it wonderfully simple? How
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often do we make baptism more complicated than
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it ever needs to be? See, we start thinking that
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the important thing is whether we've understood
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it well enough, if we've explained it well enough,
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if we've articulated every single thing, but
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it's about what God is doing. But pastor, you
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said we don't coerce people into faith. What
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about those babies? You're making them go to
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baptism. Isn't that coercing them? Well, first
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off, Jesus welcomes the children. In that same
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chapter, the children are crying out, Hosanna
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to the son of David. And Jesus points us to the
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words of Psalm 8 about praise coming from the
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mouths of infants and nursing babies. Jesus does
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not consider any children too young to belong
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to him. And even more than that, I want to remind
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you of something historical. You see, before
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the time of Christ, circumcision was the mark
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of the covenant. See, God gave circumcision to
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Abraham as the sign of his covenant. Now, Abraham
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was an adult when he went through circumcision.
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But from there forward, for the covenant family,
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they would circumcise the boys at eight days
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old. Child doesn't understand what's happening.
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Child didn't decide to be circumcised. The child
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didn't say, mother and father, now that I am
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eight days old, I would like you to go ahead
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and circumcise me. That sounds like a wonderful
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idea. the parents brought the child into the
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covenant community and God gave the covenant
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sign. The children who were circumcised, they
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could actually grow up and reject God. They could
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decide to become unfaithful. But their unfaithfulness
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did not make the circumcision invalid. And that's
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important for us to remember when we hear from
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Ezekiel. Because the people of Israel were suffering.
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And they're saying the fathers have eaten sour
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grapes, And the children's teeth are on edge.
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It's a poetic way of saying, we're dealing with
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the consequences of what the parents did. But
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God is looking at them and saying, no, each person
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is accountable before me. And God calls the people
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to repentance. Repent and turn from all your
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transgressions. Make yourselves a new heart and
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a new spirit. Turn and live. But I want you to
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notice who God is actually talking to. God is
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actually talking to the people marked by the
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covenant. The people who are already marked as
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His people are the ones He is saying, repent
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and turn so that you can live. God is still having
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to call them back. And we need to remember that
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when we think about baptism. Because baptism,
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it doesn't mean, well, now I just live however
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I want and it doesn't matter anymore. Baptism
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doesn't mean that it's okay just to reject Christ.
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It means that God has made a promise. That's
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also why Colossians 2 is important. Because Paul
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connects the circumcision and the baptism when
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he says that with Christ we have been circumcised
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with the circumcision made without hands. And
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he then connects that with being buried with
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Him in baptism and raised with Him through faith
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in the powerful working of God. You see, Paul
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is not just saying baptism is the same thing,
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but what he's doing is He's putting them together.
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And we are reminded that even as the old covenant
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was given to all the people, including the children,
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the new covenant is meant for all people. And
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it joins us to Christ's death and resurrection.
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See, the sign is not just something about what
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we've accomplished. It's about what God is giving.
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So instead of asking, is the baby old enough
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to make their decision, the bigger question is,
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If we are all born into a world of sin, and we
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are all under the punishment, then is God's grace
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big enough to come to this child before they
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understand it? And the answer of God's grace
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is always yes. But we do have to be careful.
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Are we saying that repentance doesn't matter?
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Absolutely not. Repentance matters tremendously.
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And Acts 2 says, repent and be baptized every
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one of you in the name of Jesus Christ for the
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forgiveness of your sins. But we need to be clear,
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Peter is not saying, okay first, make sure you've
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done all of this repentance that you've got to
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get done, make sure you've done it perfectly,
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and then you'll be qualified enough and we'll
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go ahead and let you be baptized. Repentance
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is what goes with baptism. It is a part of the
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life that God creates in us through His grace.
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But what we need to remember is that repentance,
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the turning back toward God as the Spirit moves
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us, it doesn't happen at just one moment. Our
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whole life needs to be marked with repentance.
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The first son says, I will not do what you've
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asked, Father. But he repents. He turns around.
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said no, but He turned around. And that's the
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Christian life. Sometimes we say yes and we stumble,
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and other times we say no and we turn back. We
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may be faithful for a season and then wander.
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But Paul says in Philippians, for it is God who
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works in you, both to will and to work for His
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good pleasure. See, God is at work in the whole
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thing, giving His grace, faith, and creating
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in us repentance. Because repentance does not
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happen because we wanted it hard enough. Repentance
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happens because God is speaking into our hearts
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and changing us. And that's what happens when
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we are baptized, is receiving a new heart to
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come from God. And it also helps us to understand
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faith because sometimes we focus so much on our
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decisions. We're Americans. We make all the decisions
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for ourselves, don't we? I decided to believe.
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I accepted Jesus. I made the choice. And yes,
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there is a human response. I certainly hope that
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you choose to follow Jesus. But scripture has
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a deeper picture. Because faith is trust that
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relies on Christ. Not about having enough information
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in our minds that we somehow passed an exam.
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And frankly, babies can trust before they can
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explain. A baby trusts a parent to feed them.
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Every time that they cry, they trust that someone
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will be there. They trust the voice of the person
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that they know will comfort them. They reach
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out to be held to the one that they know. It's
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not as if that baby is sitting there able to
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explain, I'm sorry, I don't actually know you,
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sir. I'm not ready for you to pick me up yet.
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But instead, we realize that trust goes deeper
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than what we can know. Our confidence is not
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about the strength of our trust. It is about
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the One that we trust. The One who died and rose
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again to give Himself for us. And maybe we do
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have to remember that we all must come to Christ
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as little children, vulnerable and ready to be
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taught. So we come back to those two sons again.
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What happens when someone has said yes to Christ
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and then walks away? What happens when somebody
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has been baptized but decides that they're going
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to reject their faith? Because that does happen.
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We don't like to think about it. A baptized person
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can reject Christ. They can wander. They can
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become indifferent to their faith. And we need
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to not pretend otherwise. But the person may
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have wandered. God's promise did not. Because
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there is nothing that can separate us from the
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love of God. Think about that first son. He said
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no, but then he changed his mind and went. Did
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the father look at him and say, you know, you
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said no earlier, so I'm going to need you to
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go and find a different father now because I
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said to do this, you walked away and now you're
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trying to do it now? He returns to the father
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who has been faithful the whole time. And this
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is a picture of repentance. is to remember that
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even though we have wandered, that does not mean
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that now we have to start Christianity all over
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again. An example, if you will. A lot of times
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I'll be thinking about when there's a reset,
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and I think about my sister and my brother -in
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-law. See, they dated in college, and they were
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together for quite a while, but they broke up.
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And they were broken up for years. But years
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later, they got back together, and eventually
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they got married. The relationship was real,
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but so was the separation. And then the reunion
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was real too. And often times we may be saying,
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wait a minute, wait a minute. Would we now think
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that their whole dating life when they were kids
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doesn't count because they broke up? Absolutely
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not. That's still a part of their relationship
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and their story. You see, that's the same thing
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though with baptism. Is that when we come back,
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We don't need a new baptism, because we are coming
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back to the one who has marked us the whole time.
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It says in Ephesians 4, one faith, one baptism.
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One baptism. Not one when you were young, and
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another for when you finally understood later
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on. Not one baptism when you were following Christ,
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and another so that after you wandered and came
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back, you got it all right. We'd have to be baptized
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every day, wouldn't we? because the foundation
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is not about how well you performed. It's about
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what Christ has done. And just in case you need
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just a little bit more, even the earliest Christian
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writings, they talk about baptism being in the
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name of the Father, the Son, and the Spirit.
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They talk about using running water if possible.
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But if not, you could just pour it over the head
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three times. The Didache talks about this. See,
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even early on, the Christians were not worried
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about how much water was there, but it also talked
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about what it was when children were baptized
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and could not speak for themselves. Even Tertullian,
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as much as people talked about how he wanted
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baptism to be delayed for children, he even was
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admitting that the children were being brought
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to baptism, and no one was denying what baptism
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was doing. Of all these things, The practice
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that we do, it wasn't made up in the medieval
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ages, and it wasn't just the Catholic Church
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trying to do something after Constantine. This
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is something we have held to throughout. And
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Matthew brings us back to those children. Hosanna
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to the son of David. Jesus receives the children
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who praise His name. The weak ones. The little
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ones. The sinners. But isn't that like all of
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us? and He saves because He's merciful. So here's
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what I want you to be taking away with you today.
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Where is your confidence today? Is your confidence
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in how well you've understood God and His salvation?
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Did you make the right decision well enough?
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Have you been a good enough Christian? Because
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those change from day to day. Our emotions fail.
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Our faith feels weak. We stumble. We fail. But
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Christ does not change. So baptism is God's promise
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in Christ to us, not our achievement for God.
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So we can baptize a baby who says goo goo gaga.
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We can baptize an adult who can say very clearly
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what they believe. We don't need to worry about
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how much water there is. I don't need to worry
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whether I got you fully under that water in the
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pool. But repentance, it belongs with baptism.
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But it's also because every day thereafter. is
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a day to repent. And that's why we don't rebaptize
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people who just wandered. But that's also why
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baptism matters so much. Because in baptism,
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God is saying, you belong to me. Your sins are
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forgiven. Christ has died and risen for you.
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And you have my promise. So today, remember your
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baptism. Remember Christ. And when you wander,
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remember that He is the one calling you home.
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Thanks be to God.