Sermon
We Study Romans 13: The Law of Love
Publisher transcript
Transcript
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Going to be in Romans 13.
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We're going to continue our study in the book of Romans, Romans
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13.
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We're going to start in verse number eight, Romans 13.
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Eight.
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Last week we discussed what it looks like to be a Christlike citizen
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according to Romans 13.
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We saw what it meant to be a Christlike citizen, to obey the laws
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of the land, to be a good follower of those that are in authority,
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to submit ourselves in the proper manner.
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We also saw, though, that that didn't mean that we have blind obedience
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to everything that the government says.
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We look at the Bible and we say that that's our final authority.
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Ultimately, we worship Christ, not Caesar.
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But I do believe that there's some clarification that needs to
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come from that.
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I think that if a believer is following the word of God, we're
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going to be the best citizen that we possibly could be in a society
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because we're going to be following the rules, we're going
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to be helping others, we're going to be loving others.
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And that's what this passage of scripture that we're gonna look
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at here this morning is all about, loving one another.
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Now, we left off in verse number seven, it talks about rendering,
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therefore to all their dues, Christians should pay their dues,
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they should pay their tribute, they should pay the customs, they
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should honor those who need to be honored within the government.
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Verse 7 says that we shouldn't know any man, we should not be in
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debt to any man.
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And that kind of ties together with what's going on in verse eight.
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He says, oh, no man, anything.
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Now this is interesting because you could look at this and
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say, does this mean that a Christian can never go into debt?
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Well, that's a discussion for another day.
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But when we're looking here In Romans chapter 13, we see that it's
Romans 13 chapter mention
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tied to how we're dealing with those that are above us in authority.
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So basically, don't owe the government a bunch of taxes, don't
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owe all of these dues, don't owe any man.
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But then he says there is something that we are supposed to
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owe someone.
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He says, owe no man anything but to love one another.
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So actually, what the Bible tells us here in Romans chapter 13
Romans 13 chapter mention
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is that there is one debt that needs to be paid, and love is the
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one debt that we never finish paying, and that is to love one another.
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We can pay our taxes, we can pay off our mortgage, we can repay
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borrowed money within our own life, we can fulfill contractional
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obligations.
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But as a Christian, we can never get to the point where we say,
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I, I've loved everybody enough.
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I'm finished, I'm done.
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I've paid off my debt.
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The Bible says that that's something that is always going to
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be there.
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We always should be pouring out love to those around us.
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So there is a point in time in our life where we might say, you
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know what?
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I've paid off all of my tax bills.
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I've got my mortgage taken care of.
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I got my car paid off.
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I got everything paid off.
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I'm debt free.
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And I completely understand that.
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And I completely understand the joy of that.
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But at the same time, the Bible says that as a believer, as
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a Christlike citizen, as someone who is living a life transformed
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by God, we can never say, I've loved enough, I've done enough for
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other people.
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We see that love is the one debt that we never finish paying
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off.
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And so we're going to look at this week how to demonstrate our
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love and devotion to God through our love and devotion to
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others.
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We're going to see that the Bible connects those two things together.
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The way that I love God dictates the way that I love others.
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My devotion to God is connected to my devotion to others.
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And a lot of times within the Christian circle, we try to separate
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those two things.
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We say, well, I love God, but I don't love people.
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Or I want to serve God, but I'm not about to serve people.
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And what we're going to see here, Romans 13 and many other passages,
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is that those two things are connected.
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The way that we show our love for God is by loving other people.
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The way we demonstrate our obedience to God is by devoting ourselves
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to other people.
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And that's what this is all about here.
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Romans 13.
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He says, owe no man anything but to love one another, for he that
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loveth another hath fulfilled the law.
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So the title of the sermon this morning is the Law of Love.
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Let's go ahead and open up in a word of prayer, and we're going
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to dive right into the text here today.
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Lord, I pray that you'd be with us as we study this topic this
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morning, this idea of love, this lifestyle of love.
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And I pray that we can understand this type of love that
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we are supposed to show through the love that you have displayed
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to us.
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Lord, we're thankful for your love.
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We're thankful for your grace.
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We're thankful for the opportunity to live with others and
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to serve one another as we serve you.
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So, Lord, I pray that you get me out of the way, that your word
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shines brightly here this morning that it is understood and
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received and applied in our lives.
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And so we just thank you for all that you do for us.
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And I pray that there's someone here today who does not know
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you as personal savior, that today can be the day of salvation.
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We just thank you for all that you have done and that you continue
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to do in our lives.
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And we ask all those things in Jesus name.
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Amen.
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So the command Here in Romans 13 is to love one another, but we
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shouldn't owe anybody anything except for love.
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And you might say, why do I owe someone else my love?
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What have they ever done for me?
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What did they do to earn this type of love and devotion?
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We're going to talk about that here.
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We're going to see what Jesus has to say about this type of love.
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Because the Bible is our guide.
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It's not the way that we feel because there's going to be times
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in our life, let's be honest this morning, there's going to be
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times in our life where we don't feel like loving somebody.
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Naturally in and of ourselves.
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We want to love people that love us.
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We, we want to be devoted to people who are devoted to us.
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And, and the Bible says that's a good thing, but that's what the
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heathen does.
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We're going to see here this morning that the Bible calls for
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a different type of love.
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This word love that's used In Romans chapter 13 is a word that
Romans 13 chapter mention
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you've heard before.
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It's agape, it's sacrificial love.
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It's a love that's not self seeking.
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It's a love that looks at someone and says, you know what,
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I don't care what you give to me.
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I'm going to demonstrate this to you.
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We started out in Matthew chapter 22 this morning in our scripture
Matthew 22 chapter mention
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reading, let's see what Jesus has to say about this type of love.
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We see a young lawyer coming to Jesus here and we see that he's
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asking some questions.
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And we know through the context of the text that he is trying
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to tempt Jesus in this.
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And we know that the temptation is that Jesus might say
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that hey, there is this commandment that's more important
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than the other ones.
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So you don't have to worry about the other ones.
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You need to worry about this one.
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So they're trying to get Jesus in a trap.
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And Jesus answers in verse 37 when he's asked what is the great
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commandment?
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Jesus says, thou shall love the Lord thy God with all thy heart,
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with all thy soul and with all thy mind.
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This is Matthew, chapter 22, verse 37.
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We know that.
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We've heard that many times.
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We all, I think, to some degree, understand that we're called
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to love God.
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But now that's a whole message for another day.
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What does it mean to love God?
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What does it mean to demonstrate our love to God?
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I think that all of us would say this morning to some degree that
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we love God.
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But what does that truly mean?
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Does that mean that we just go to church?
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Let me ask you a question, and don't raise your hand or don't answer
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this out loud, but do you think someone could come to church
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and not love God?
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I think so.
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I think anyone could walk in these doors for whatever reason.
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So going to church in and of itself doesn't mean that I love God.
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It doesn't prove that I love God, even though it could be part
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of it.
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There's a lot of other things that we could say that means that
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we love God.
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But we all know that we can say something, but also in our hearts,
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not mean it.
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We can say something, but not follow through with it.
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I can say that I'm the greatest father in the world.
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Like I'm number one dad.
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I do everything perfectly.
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But the true test of whether or not I'm a loving father is ask
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my children, right, to.
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Don't ask me.
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I can say what I want to say.
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It's about what I do.
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And so the Bible says here very clearly that the greatest commandment
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is to love God with everything.
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He says this is the first and great commandment.
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So.
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So for obvious reasons, we know that loving God is the most
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important thing with everything that we have.
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But then he says in verse 39 something very important.
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And sometimes we look at verse 39 and say, okay, there's this great
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commandment of loving God.
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And then there's like the secondary commandment that we're
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to love our neighbor as ourself.
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But I want you to see what he says here.
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He says, and the second is like unto it, meaning they're connected.
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It's not like I can love God with everything.
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And then, well, if I have enough time, I'll love my neighbor.
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No, he says, the second is like unto it.
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So there's the first and second, and they're connected.
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They're connected together.
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He says, the second is like unto it.
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Thou shalt love thy neighbor as thyself, that agape love.
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Then he says something very picturesque.
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He says on these two commandments hang all the law and
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the prophets.
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So if I had time and, and if I had the ability to build something,
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I could build like two pillars here, right?
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And, and I didn't.
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So obviously you've got to picture it in your mind's eye.
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But let's say I have a pillar here, and that's love God with everything
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that we have.
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And then on the other side over here, we have a pillar that
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says loving our neighbor as ourself.
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And then we could tie a line between the two.
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And he says, hey, that.
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That hangs all the law and the prophets.
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And you could hang all the law and the prophets on top of that line.
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But do you see that if you knock down this pillar over here
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about loving God with everything, all those law and prophets
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would fall down.
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But at the same time, if you knock down that pillar of loving
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your neighbor as yourself, all those things would come down.
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You see, it's something that we do together.
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It's in unison.
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It's a having the heart of obedience to God.
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A heart of obedience to God is that I will love my neighbor as myself.
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Loving God with everything and loving our neighbor as ourself is
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something that Jesus says that it is connected.
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The love of God and the love of our neighbor are inseparable.
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I want you to see that here this morning.
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That's the point of Romans chapter 13, because we're going to
Romans 13 chapter mention
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go back to Romans 13 and we're going to see something that Paul
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is missing.
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You would say Paul's missing something.
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Well, if we go to Romans 13 again, he says, what do we do?
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We're to love one another and that fulfills the law.
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Well, what does he say about loving God?
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He goes on to talk about all these different commandments in verse
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nine, which we're going to talk about.
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He talks about in verse 10, love worketh no ill against his neighbor.
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Therefore love is the fulfilling of the law.
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Some might look at Romans 13 and say, well, Paul is missing something
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here.
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He says to love my neighbor, but he doesn't mention anything about
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loving God.
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What we're going to see is though, that loving God means to
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love my neighbor.
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He's explaining that they're connected.
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I want you to see a few other passages of Scripture that speak
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to this very thing.
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Because what might happen in our flesh is that we say, okay, I
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love God and I'm supposed to love my neighbor.
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But if you remember there in the New Testament, what was the first
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question that was asked after Jesus said, you know what?
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You should love your neighbor.
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As yourself.
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What?
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Well, then who's my neighbor?
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Right.
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We, as humans in our flesh, want to find some kind of loophole.
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Like, okay, I know I'm supposed to love God.
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That makes sense.
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We, we all understand that now.
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We all fall short of that.
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But we all understand we're supposed to love God, but then we're
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supposed to love our neighbor as ourself.
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Well, who's our neighbor?
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Well, it's the person that lives on your right and on your left.
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That's it.
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You don't have to love anybody else.
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No, that's not what it's saying.
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It's whoever you come across in your life.
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Because what happened was, was that they said, okay, who's our neighbor?
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Then Jesus goes into that wonderful story of the Good Samaritan,
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and he challenges them.
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He pushes them to say, it's not just about loving people that
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you're comfortable with.
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Like, the Jew would love the Jew, but the Jew certainly culturally
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would never love a Samaritan.
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That would be like, all right, we love God, but we can't love the
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Samaritans.
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With the passage of scripture that Jesus is explaining in, in the
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Good Samaritan story is that the, the love of God crosses borders.
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The love of God is more than just who I want to love.
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It's about loving those that come before me.
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So the question could be, who is my neighbor?
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Well, your neighbor is whoever you come across in your life, those
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that might give you some level of frustration, those who might not
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love you back.
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That's the understanding here.
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In Romans 13, he says, you got to have that type of love.
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I want you to go another passage of Scripture and the New
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Testament, it's Galatians, chapter five.
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Galatians, chapter five tells us a little bit more about this type
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of love as we obey the Lord.
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You know, I, I, I think all of us here today might know, but I'm
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going to explain it a little bit further, is if we love God, how
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do we show that love for God?
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On the most basic biblical level, how do we show our love for
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God?
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Well, the Book of John, the book of First John says to keep his
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commandments, to obey him.
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So the way that I love God is not by.
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And by the way.
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We should sing loud.
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Okay.
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Brother Josiah mentioned this morning, make a joyful noise.
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It doesn't have to be in tune, but make a joyful noise.
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Okay?
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We are to sing out.
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But it's not just about, hey, singing out louder.
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It's not just about being in church.
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Every time the doors are open.
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The Bible says that loving God is equated with our obedience to
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him.
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If I love him, I will follow him.
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If I love him, I will do what he tells me to do.
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So Galatians chapter 5, verse 13.
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And we're going to look at verses 13 and 14 here this morning
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to talk about this type of freedom that we have to love and
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this type of law being fulfilled through the love.
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And he says in verse 13 of Galatians 5, for brethren, ye have
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been called unto liberty.
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So as Christians, we have freedom.
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That's a beautiful thing.
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That's an exciting thing.
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We're not bound by the law anymore.
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We don't have to follow every little step to get to a place where
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we feel like we have access to God.
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He says, no, you have liberty.
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But this liberty is to be used for something specific.
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Use, not liberty for the occasion of the flesh.
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So don't use this freedom just to make yourself feel good.
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Like, okay, so I have freedom in Christ.
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What do I want to do today?
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No, that's not what we are supposed to do.
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The freedom is not about exercising our fleshly desires.
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The freedom is to be free to serve God.
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He says, but by love, serve one another.
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So part of this type of love that Romans 13 is talking about is
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about serving one another, serving, sacrificing, giving, being
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there in time of need, doing things that needed to be done in
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the midst of a human relationship that could be different
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for different people.
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Like you serving me might look different than you serving someone
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who's homeless.
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Right?
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I have a house.
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You don't need to provide for me, a roof over my head.
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But there might be someone who is in need of a place to stay at
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night.
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It looks different in many different scenarios, but we see that
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it's about service.
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Then he says in verse 14, for all the law, all of the law, everything
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that the Bible has ever talked about, for all the law, is fulfilled
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in one word.
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Even in this.
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Thou shall love thy neighbor as thyself.
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He says, you want to be the right type of Christian.
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You want to live the way that God has called you to love you.
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You.
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You want to obey God.
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Obey God by as it says here, summarized all in this way, thou
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shalt love thy neighbor as thyself.
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So is it about loving God, or is it about loving my neighbor?
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Which one is it?
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And I would answer that with, yes, it's about loving God.
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That means that you love your neighbor.
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And so that's what he's talking about here.
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Romans chapter 13.
Romans 13 chapter mention
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So go back to Romans chapter 13 with me.
Romans 13 chapter mention
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We're gonna be back to our main text for just a moment.
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Then we're gonna jump off and look at another passage, because
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there's so much to be said in the New Testament about this.
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Romans chapter 13, verse 9.
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He says for this, thou shalt not commit adultery.
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Thou shalt not kill.
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Thou shalt not steal.
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Thou shalt not bear false witness.
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Thou shalt not covet.
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And if there be any other commandment, it is briefly comprehended
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in the same, namely, thou shalt love thy neighbor as thyself.
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He's summarizing what he said in Galatians chapter 5.
Galatians 5 chapter mention
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He now is going to list the commandments that demonstrate what
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love actually looks like.
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He's going to demonstrate it through how we deal with other people.
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Verse 9 talks all about the commandments that deal with our relationships
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with other people.
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And I want you to think about it this morning this way.
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Our faith is inextricably linked to how we deal with others.
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The way that I show people what I believe in is linked to how
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I treat other people.
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So if I say, hey, you know what?
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I'm just full of God's love.
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I'm just abounding in God's love.
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I'm so thankful for the love of God.
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I'm such a joyful Christian.
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I'm just so grateful for everything.
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And then you see me out at lunch, and I'm getting upset that
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my food isn't coming fast enough.
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How could these people, do they not know who I am?
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Do they not know that I have a schedule and a plan?
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And I get angry and I get mad, and I don't show love to that person,
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okay?
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At the same time, I understand why we're that way.
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When we're in restaurants, we want our food, but that's our flesh
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coming out.
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So if I say, well, I'm full of faith, I'm full of love, I'm full
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of grace, but then it's never manifested in my life.
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I'm back to that place of where I'm saying something, but I'm
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not believing it.
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I'm not living it.
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So he says here very clearly, these things in verse nine will not
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come to pass.
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I'm not going to commit adultery.
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I'm not going to kill, I'm not going to steal, I'm not going to
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lie.
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I'm not going to covet.
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If I love my neighbor as myself, if I have the faith in the
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Lord to love him and to obey him and to love my neighbor, as myself,
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I'm not going to do any of these things.
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So if I love my neighbor, I'm not going to commit adultery.
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If I love my neighbor, I'm not going to murder him.
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If I love my neighbor, I'm not going to steal from him.
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If I love my neighbor, I'm not going to lie to him.
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If I love my neighbor, I'm not going to covet what belongs to him.
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So love isn't an alternative to obedience.
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Sometimes people think, well, you know, do I need to love that
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person or do I need to obey God's word?
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Well, it's yes, love isn't an alternative to obedience.
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Love is the motive and the expression of our obedience.
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So if I'm obeying God, my motive is going to be love.
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So someone could hear Romans 13, verses 8, 9, and then eventually
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10 and just say, well, if I just love people, I don't need to
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worry about God's commandments.
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That's sometimes how people think.
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They think, well, you know what?
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If I'm just full of love and I'm loving my neighbor, I don't need
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to worry about all these rules and laws.
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Well, that's partially true, but not completely true.
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Because if I say, well, I love someone but I'm going to go steal
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from them, well, I'm not.
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I'm not keeping.
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I'm not, not consistent.
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So the goal would be for us to follow these commandments, but at
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the same time, the motivation must be love.
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It's not just about following the rules.
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It's about being connected to God.
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So our original thought was this.
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Why is my love for others connected to my love for God Now?
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Why does it matter?
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Can't I just love God and not love my neighbor?
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Well, let's go to see what he says in Romans 13.
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He says, Love worketh no ill to his neighbor.
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The idea would be that if I love God and if I am full of his
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love in my life, I won't do ill to them.
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I won't sin against them.
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I won't sin against my brother or sister in Christ.
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Now, by the way, I don't see anywhere in Romans 13 where it links.
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This is just to other Christians.
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I see.
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This is to all of our neighbors.
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Like we're to not steal from unsaved people.
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Right?
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It's not just saved people.
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We're supposed to live this way with everybody.
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But even in the sense of within the church context, sometimes
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we have a hard time living, loving our own Christian brothers
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and sisters in Christ.
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And that's A harder thing.
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Like sometimes that's hard because we know someone.
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Sometimes I don't know about you, but sometimes it's easier to
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be kind to someone who we don't know, because if we get to
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know them and we actually see who they are, we sometimes have some
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issues with them.
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The truth is that sometimes the most difficult displays of the
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love of Christ will be within a family, will be within a church
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community.
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But that doesn't mean that we just forget about the need for love.
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It means that we have to strive more and more to come together
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and love people for a bigger purpose.
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So now we're going to see, why does it matter?
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How does my love for others connect to my love for God?
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I want you to go to Matthew, chapter 25.
Matthew 25 chapter mention
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Matthew, chapter 25.
Matthew 25 chapter mention
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Jesus explains to us how our love for him is connected with those
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that are around us.
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Now, in the context In Matthew chapter 25, it's talking about being
Matthew 25 chapter mention
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ready for the coming of Christ, the kingdom of God, being
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a good steward of what we have before us in our life.
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And we get to the place where there's the separation of the sheep
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and the goats, starting there in verse 31.
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But, but I want you to see this connection that Jesus makes
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to when we are kind and gracious and loving to the least
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of these.
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What does that mean in our relationship to him?
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And he.
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He says in verse number.
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Let's see, let's see, verse number 35.
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Okay, this is the.
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The king, verse 35.
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The king says, come blessed of my father, inherit the kingdom prepared
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for you and the foundation of the world.
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That's verse 34.
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Now the first 35.
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For I was an hungered, and you gave me meat.
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I was thirsty and you gave me drink.
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I was a stranger and you took me in naked, and ye clothed me.
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I was sick and ye visited me.
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I was in prison and you came to me.
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So there's this explanation of these people meeting all these needs
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for the, the king, for the, for the Master.
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And then he says, and then the people that are righteous answer
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him.
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Verse 37.
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Then shall the righteous answer him, saying, lord, when saw
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we thee in hunger and fed thee?
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When did we do this and gave thee drink?
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When, when do we do that?
-
When we saw thee a stranger and took the inn, or naked or clothed
-
thee?
-
Or when saw ye the sick or imprisoned and came unto thee?
-
And the king shall answer and say unto them, verily I say unto
-
you, inasmuch as ye have done it unto one of the least of these
-
my brethren, ye have done it unto me.
-
So the idea would be the way that I treat the least of these is
-
ultimately a display of how I think about the Lord, how I serve
-
the Lord.
-
So if I see someone and I think, well, this is, this is typical
-
in our flesh, I look at someone and I say, you know what?
-
I don't know if me doing something good for them will even
-
be noticed.
-
Will it even matter?
-
And you know, is it worth my sacrifice?
-
Well, the truth is, is that that's not our job to decide.
-
Our job to decide is really this.
-
Am I going to obey God and am I going to treat the least of these
-
with the same care as if Jesus was sitting there?
-
Now, I, I know that this is a, a thought exercise that we can't
-
fully grasp, but if Jesus walked through those doors today,
-
we, we know what we would do if we would, we would worship him,
-
we would fall at his feet, we would give him anything that he needed.
-
But oftentimes we'll see other people and we think, well, that's
-
not someone important.
-
That's not someone who's going to bring me anything back in my life
-
beneficial, so I don't really need to care for them.
-
But what Jesus says is that when we treat people in need with
-
love and grace and patience and kindness and compassion, that's
-
us displaying to him kindness, grace, compassion, and that's us
-
understanding what God has done for us.
-
Because I'm thankful for the fact that God didn't leave me in
-
the ditch.
-
You say what, what are you talking about?
-
What ditch did he leave you in?
-
Well, I'm not talking about a literal ditch.
-
I'm talking about the, the sin that I was in.
-
I'm glad God didn't leave me there.
-
I'm glad God didn't look at me and say, well, is it going to be
-
worth saving Him?
-
The truth is, is I could never repay my Lord for what he has done
-
for me.
-
You could never repay the Lord for what he has done for you.
-
But yet he still extends that love, mercy and grace to us in, in
-
those times because of his infinite holiness and his infinite
-
love.
-
And though we can never be like Jesus, we can never be perfectly
-
like Him.
-
We are all called to be Christlike and to follow that example.
-
Another passage of Scripture that ties all of this together is
-
in First John, chapter four.
-
We know that the Bible tells us in First John that we love God,
-
not because were good people.
-
Often I used to think that.
-
I used to think that when I was growing up that our church was
-
like, the only good church.
-
I was like, if people aren't like us, you know, I feel sorry for
-
that.
-
I used to think that, like, we were better because of our church.
-
And obviously I grew up and realized that, you know, that's,
-
that's a flawed way of thinking.
-
But sometimes there would be that thing in my mind of like, of
-
course God loves me.
-
Of course.
-
Course God loves these people because I love these people.
-
And I. I love myself.
-
But I want you to see that the Bible says in First John, Chapter
1 John 4 chapter mention
-
4, that we don't love him because we're good.
-
We love him because he first loved us.
-
That that's seen here in First John, chapter 4, verse 19.
-
We love him because he first loved us.
-
God made the first move by sacrificing himself for us.
-
And then it says in verse 20, if.
-
If a man say, I love God and hateth his brother, he is a liar.
-
Now don't get, don't get mad at the messenger.
-
This is First John.
-
This is not my opinion.
-
The Bible says very clearly here that if I say I love God and
-
hate my brother, I am a liar.
-
For he that loveth not his brother whom he hath seen, how can
-
he love God whom he hath not seen?
-
And this commandment we have from him that he who loveth God,
-
love his brother also.
-
I hope you see how many times in Scripture, in the New Testament
-
alone, does it connect my love for God to my love for my neighbor,
-
for my brother, for my sister, for someone who is in need.
-
And I hope that we can see here In Romans chapter 13 that I
Romans 13 chapter mention
-
owe that to them, even though they haven't done anything for me,
-
but I owe them that love because of what God has done for
-
me.
-
So let's go back to Romans chapter 13.
Romans 13 chapter mention
-
And I want you to see this last thought here this morning.
-
And then we're going to kind of take some takeaways with us as
-
application.
-
So.
-
So Romans 13, verse 10.
-
He says, Love worketh no ill to his neighbor.
-
So one could read that and say, well, you know what?
-
Me being loving just means I'm not going to do anything bad to people,
-
right?
-
So if I love my neighbor, I'm not going to steal from him.
-
But I guarantee you, I'm not going to go talk to him.
-
I'm not going to go give him extra food.
-
I'm not going to do anything good for him.
-
And so sometimes people live a Christian life that way.
-
Well, I'm just going to keep my nose out of trouble.
-
I'm Going to not do anything bad to people.
-
And that's, that's good enough.
-
But what we see through other passages of Scripture, like Galatians,
-
chapter five, where it says in love, serving one another, we see
-
other passages of scripture, like in Ephesians, chapter four,
-
that says, don't just stop stealing, but now make money and
-
give to those that are in need.
-
Don't stop lying, but now speak the truth in love.
-
So there's a second part of the love that we have for people.
-
It's not just holding back ill will towards them.
-
So that's sometimes how it works within a church or within a
-
family.
-
Like, well, I know I'm not supposed to hate them.
-
I know I'm not supposed to be mean.
-
So I'm just going to avoid them and I'm just going to just not
-
do anything bad.
-
And that's better than the alternative.
-
It's better than doing bad to them.
-
But the Christlike way is not just to avoid the ill will, but to
-
now infuse good into their life and do things in service to
-
them and sacrifice to them.
-
And that can look like many different things.
-
It could be like putting their needs before our own.
-
It could be giving them things that they are in need of, speaking
-
the truth to them, encouraging them.
-
So it could be a material thing, it could be a spiritual thing,
-
it could be an emotional thing.
-
But biblical love seeks the good of the person rather than using
-
the other person for our own good.
-
I want to say that again because I think that's so important.
-
Biblical love, this agape love, seeks the good of another person.
-
Like, I want good to come to them rather than using the other
-
person for our own good.
-
That's what the world's way of love is.
-
The world's way of love is, I'm going to use this person and
-
love them for my good.
-
Right?
-
That's.
-
That's what they teach with marriages, right?
-
What does this person bring to you?
-
How do they make you feel?
-
And I understand there should be feelings within a marriage.
-
But if I'm in a marriage or any relationship and I'm thinking,
-
well, what has that person done for me lately?
-
I'm probably not in the right place that I need to be in my love
-
for that person because it's all about me.
-
But a true love relationship is all about them.
-
How can I bring good to them?
-
Now, again, I'm not coming from a perch of perfection in this.
-
There's many times in my life where I have fallen in this category
-
because love is sometimes Messy love is sometimes difficult.
-
With love comes a risk.
-
We understand that, right?
-
If I extend myself in love to somebody and sacrifice for them,
-
there's always going to be a risk that I am hurt.
-
And I would say to you here this morning, that risk is worth
-
it.
-
Because the Bible calls us.
-
It's not an optional thing.
-
The Bible calls us to display this type of love.
-
Love is not just something that God commands us to feel, though
-
there's feelings with love.
-
I want to tell you that if you say, well, I love God, but I haven't
-
once ever felt an emotion in a service or ever once felt an emotion
-
when I'm reading the Bible, well, I'm going to tell you that
-
that's probably a little bit of an issue.
-
I'm not saying that feelings should be removed from our Christian
-
life or removed from our love relationships, but I'm saying that
-
the feelings aren't the only motivation because there's going
-
to be days when we wake up and the feeling is not there to love
-
my neighbor, right?
-
My.
-
My say.
-
Say my neighbor said something about me, or maybe my neighbor just
-
looked at me the wrong way and may.
-
Or whatever it is, it could be a lot of different reasons why I
-
don't feel that love today.
-
But the Bible says that it's more than a feeling.
-
It's something that God commands us to do.
-
It's an action.
-
So therefore I had to make a decision to say, I am going to love
-
this person not because of my feeling today or not because what
-
they said, but because what God has said and what God has done
-
in my life.
-
So biblical love isn't just refusing to hurt someone, though
-
I think that's part of it.
-
That's what Romans 13 chapter, Romans, chapter 13, verse 10 says,
-
Love worketh no ill to his neighbor.
-
Therefore love is the fulfilling of the law.
-
So you would say, what is he talking about with fulfilling the
-
law?
-
Well, we know that we don't have to fulfill the law for salvation
-
at all.
-
Like the law, we're free from the bondage of the law.
-
That's what Galatians talked about.
-
Remember it said, you have liberty now, but the liberty that
-
comes with not fulfilling the law doesn't mean that I now can just
-
like sin.
-
Okay, now, now that I'm not under the law, I can steal from someone.
-
Or now that I'm not under the law, I can covet.
-
No, actually the Bible says that the.
-
The law is God's morality.
-
The law is there to show us what the standard is.
-
So the ten Commandments are a good thing.
-
The Ten Commandments are not something that we should throw out.
-
I've heard people say that now that we're under grace, throw away
-
the Ten Commandments, we don't need them anymore.
-
Well, no, that, that's.
-
That's showing us what we are to do as a believer.
-
We're.
-
We're not supposed to worship other gods.
-
We're not supposed to dishonor our parents.
-
We're not supposed to covet, we're not supposed to murder.
-
Those are all good things that God has called us to strive for in
-
our life.
-
But now the freedom is that I don't have to do all those to keep
-
my salvation, because all of us inevitably will stumble within
-
the Ten Commandments.
-
Maybe if we had more time, I could walk you through each of the
-
Ten Commandments and we could really have a true assessment of
-
if any of us have kept all the Commandments completely.
-
And maybe some of you would say, I've kept every single commandment
-
my whole life.
-
Well, praise God for that.
-
But then also look at what Matthew chapter 5 says.
Matthew 5 chapter mention
-
Jesus says, okay, you think you've kept all the law.
-
I'm going to take it a step further.
-
If you've thought about that, you've now broken the commandment.
-
What was Jesus doing?
-
Was Jesus freeing us from the morality that's there?
-
No.
-
Jesus is actually showing us that none of us in the moral standard
-
can meet the perfection that is the holiness of God.
-
So it's this idea that, yes, I am not supposed to just throw away
-
this 10 commandments, but what I am supposed to understand is that
-
it's through the grace of God.
-
So biblical love isn't simply refusing to hurt someone.
-
It's intentionally to seek their good.
-
Why?
-
Not?
-
Because I'm going to get saved through it.
-
Not because people are going to do good things for me, but because
-
it's what God has called me to do and remember what hangs all the
-
law and the prophets.
-
Loving God with everything and loving my neighbor as myself.
-
If I love God, and if I love my neighbor perfectly, I'm going
-
to obey the law.
-
Now, we're not talking about the ceremonial dietary laws.
-
I'm not getting down that rabbit trail this morning.
-
But there are some things that we can look at in the Levitical law
-
that you know are not necessarily tied to morals.
-
They were tied to dietary things and ceremonial things.
-
But I'm talking about the moral law.
-
I'm talking about the law that was given in the Old Testament and
-
then validated in the New Testament, right here In Romans,
Romans 13 chapter mention
-
chapter 13, we see that these things are important.
-
I'm not supposed to covet.
-
I'm not supposed to bear false witness.
-
I'm not supposed to commit adultery.
-
As a Christlike citizen, these are things that I should avoid.
-
But I don't avoid them just to stay out of trouble.
-
I avoid them because I love God and I love my neighbor.
-
And that's the heart of it.
-
We don't love others because they have earned our love.
-
We don't love others because they are good people.
-
We love others because God has given his love to us.
-
Romans 5:8.
-
But God commended or demonstrated his love toward us,
-
and that while we were yet sinners, Christ died for us.
-
If we are not able to show love to people at all, if we're not
-
able to sacrifice to people for people at all, we have to go
-
back and reassess our understanding of what Jesus Christ
-
has done for us.
-
Now, I'm not saying that we'll be perfect, but what I am saying
-
is that that desire should be in our hearts to look for opportunities
-
to demonstrate the love that God had for us and that he has for
-
us.
-
So.
-
So the progression that we have is this.
-
Think about it this way.
-
We have God's love for us.
-
That's the starting place.
-
What's God's love for us?
-
Let me just summarize it the best way that I can.
-
You have the Creator of the universe, the one who spoke everything
-
into existence, the one who did not need us, but wanted to have
-
a relationship with us.
-
He created mankind.
-
Mankind sinned.
-
We know that we are marred by sin.
-
If any of you struggle with thinking that there's a sin nature,
-
you probably haven't had children.
-
Because I never had to sit my children down and go, hey, there's
-
an alternative to telling the truth, guys.
-
You could lie.
-
You could tell me something different.
-
No, all of my kids understood how to lie.
-
Just like they figured it out.
-
You know, I come into the room and they've got, like, food all over
-
their face.
-
And I'm like, did you eat that?
-
No.
-
No.
-
And I'm like, okay, well, you did.
-
And.
-
And that's the idea that all of us are marred by sin.
-
No one had to sit down and teach us how to sin.
-
Now, someone maybe sat down and taught you how to sin more effectively,
-
but no one taught you how to sin.
-
That's in us because of the sin that was committed before us.
-
That's our flesh.
-
So God had all these people that he created ultimately to worship
-
him.
-
To glorify Him.
-
And then we turn in our sin.
-
What.
-
What would I have done?
-
I would have been like, well, I'm done with you guys.
-
You've.
-
You've.
-
You've turned your backs on me.
-
But no, what does God do?
-
In his perfect holiness and his perfect love, he offers a way.
-
All the way back in Genesis, chapter three, we see the first mention
-
of a sacrificial lamb that is to come, a sacrifice seed of the
-
woman, Jesus Christ.
-
And God comes up with this redemptive plan to send his only
-
begotten Son to this earth to live a perfect life, to humble himself
-
and to go to the cross.
-
The only one who did not deserve death went to the cross for
-
our sins, to bear the weight.
-
The Bible says in Second Corinthians, chapter 5, that he who
2 Corinthians 5 chapter mention
-
knew no sin, he was never, ever even marred by sin, became sin
-
for us.
-
Meaning he took on the weight of all of our sin and took that because
-
he loved us.
-
If you ever want to go through a really grueling study, go through
-
what Jesus was going through in the Garden of Gethsemane.
-
The word Gethsemane means the press.
-
Jesus was being pressed in his human, in his humanity, of what he
-
was about to go through, but yet he pushed through.
-
And he says, nevertheless, Father, your will be done.
-
And he went to it for us, died on the cross, then conquered death
-
through the resurrection, and then now offers us in grace, abundant
-
forgiveness, abundant mercy.
-
And now all we have to do is trust in that and believe in that
-
and accept that wonderful gift into our lives.
-
As John 1:12, I think says.
-
It says, as many as received him.
-
Did them be the sons of God?
-
We now can be children of God.
-
As Romans 8 says, we can cry out abba, Father.
-
That's the type of love that Jesus gave us.
-
Jesus isn't just like, hey, here's a.
-
Here's a raise at your work.
-
Here's a good day.
-
Because, like, when we're little kids, dear Lord, help us to
-
have a good day.
-
What's.
-
What does that even mean?
-
I don't know.
-
I mean, good day, everything goes my way.
-
I don't know.
-
I know.
-
I'm not saying that we shouldn't pray for good days, but
-
I think that we need to see it from the bigger perspective.
-
God's love is not just limited to me eating a good lunch or having
-
everyone on my side.
-
No, God's love is the fact that he took me, that I should be
-
in a place called hell, that I should be separated from him that
-
I should have eternal death.
-
And the Bible says the wages of sin is death, but the gift of
-
God is eternal life through Jesus Christ our Lord.
-
That's the love of God.
-
And then we take.
-
So we start with the love of God, and then it turns to our love
-
for Him.
-
Why should we love Him?
-
Why should I love God?
-
Well, I just gave you a bunch of reasons why you should love God.
-
And so we see God's love for us, and then we see our love for
-
him, and then we see how that's tied to our love for others.
-
And our love for others would eventually be obedience to God.
-
And then it's a cycle.
-
We go back to understand God's love for us.
-
We go to our love for him, we go to our love for others, and we
-
go to the fact that our love for others is obedience to God.
-
And that is a cycle that we're supposed to repeat throughout our
-
lives as we grow in the Lord.
-
So Romans, chapter 13 down to verse 10 is all about.
Romans 13 chapter mention
-
As a Christian, as a Christian citizen, I'm not supposed to be known
-
for all the things that I'm owing people like, oh, you know,
-
I've got all these taxes, I'm not going to pay it.
-
I've got all these dues, I'm not going to pay it.
-
That's what he says there in verse seven.
-
We're to be living in a society not bound to all of the debts
-
of this world, he says, but the one debt that you should have,
-
the only thing that you do owe everyone, that you should be giving,
-
is that love.
-
And that love just keeps coming and coming and growing and
-
growing.
-
And we're called to exercise that in our lives.
-
Now we're going to come back next week and we're going to look
-
at more of what the Christian life actually looks like.
-
Because I've heard people say, you know what, if you're, if you
-
love God, it doesn't really matter the way you live your life.
-
And that is a very, very bad teaching.
-
Because the bad teaching is, is that God calls us, if we love
-
him, to obey Him.
-
Now, does that mean we're going to be perfect?
-
No.
-
But it does mean that we're supposed to strive to, to a standard
-
that God has laid out for us in our life.
-
Now, is everyone going to be on the same path of that standard?
-
No.
-
Someone who got saved yesterday is going to understand
-
obedience to God a little bit differently than someone's been saved
-
for 50 years.
-
Because we go through that process.
-
We go through that that refining process, as the Bible calls
-
it.
-
And I'm going to tell you, and I said this on Wednesday night, and
-
I think that all of us will understand this, that the refining
-
process, sometimes there will be difficulties, sometimes there
-
will be setbacks.
-
Sometimes there's going to be times where I do sin and that I have
-
to go to the Lord for forgiveness.
-
Sometimes there's going to be times in my life where I go through
-
a struggle, where I go through pain.
-
And that's not to say, well, God doesn't love me anymore, so I'm
-
just going to do what I want to do.
-
No, the Bible is going to tell us that that's the way that we're
-
supposed to live and not give ourselves over to the flesh.
-
Because the temptation, the battle, is always going to be whether
-
or not we're going to yield to the Spirit and obey God, or we're
-
going to yield to our flesh and give into that and do what we
-
want to do.
-
That's the decision that, that we have to make multiple times in
-
our day.
-
I can tell you there's been times where I've prayed through a
-
situation, I've been prepared for a situation.
-
I said, lord, don't let me fall into this trap.
-
Don't let me give in to sin.
-
Don't let me have this problem.
-
And then I get to a place in my life where I have that problem,
-
and I see victory.
-
It's amazing.
-
And then I think, okay, great.
-
God worked me through this.
-
And then the next step would be this.
-
Then the next trial comes 20 minutes later.
-
AM I ready and am I just as prepared to yield to the Spirit in
-
that moment?
-
Or do I rest back and say, look, I had a victory today.
-
I'm good, I'm not going to try anymore, you know?
-
No, it's.
-
It's about each and every day, multiple times a day, turning ourselves
-
over to God.
-
And that's what we're going to talk about more next week when we
-
look into the end of Romans, chapter 13.
Romans 13 chapter mention
-
So, very simple message here this morning.
-
Our love for God is vital.
-
Our love for God is needed.
-
It's called for, it's commanded.
-
It's the greatest commandment.
-
But our love for God is connected to our love for others.
-
First John, chapter 4, Galatians, chapter 5, Matthew, chapter
1 John 4 chapter mention Galatians 5 chapter mention Matthew 22 chapter mention
-
22, Romans, chapter 13.
Romans 13 chapter mention
-
All these passages of Scripture talk to the connection
-
that it is to love God and then to love other people.
-
And I hope that this morning, first and foremost, you have a desire
-
to love God.
-
If you don't have a reason to love God.
-
We talked about the gospel.
-
That's the greatest reason to love God.
-
But if you do love God.
-
This morning, now I desire for myself and for you to come to a place
-
in our life to understand the need for connecting the dots between
-
loving God and then loving and sacrificing for my neighbor.
-
Am I loving God?
-
Am I devoted to God?
-
That's the first step.
-
But one way that I would say that we can gauge our love for God
-
and our love for him and His Word is whether or not we're loving
-
others and we're devoted to serve others in this process that
-
we call the Christian life.
-
So I'm going to ask if you're able to.
-
To stand with me, every head bowed, every eye closed.
-
We're going to have an opportunity here to respond to the
-
preaching of the Word of God here this morning.
-
We know that the love of God is a real thing.
-
It's a beautiful thing.
-
It's something that the Bible even says in Second Corinthians that
-
it's an undescribable or indescribable gift, meaning we can't
-
even explain it.
-
It's beyond our comprehension.
-
But what has the love of God meant to you in your life?
-
Is it enough to change the way that you deal with your neighbor?
-
Is it enough to allow you to forgive?
-
Is it enough for you to come to a place in your life where you're
-
willing to serve someone who doesn't want to be served, sacrifice
-
for someone who.
-
Who hasn't sacrificed for you?
-
Does the love of God change the way that you think about others?
-
I know it's hard.
-
And I'm going to tell you that in your flesh, it's impossible.
-
It's impossible to love someone who's just so mean to you
-
and angry at you.
-
But the Bible says that there's more to life than what we
-
feel.
-
It's about what we know, what Jesus Christ has done for us.
-
And when we stand in light of the great grace of who our Savior
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is, we no longer have to worry about the way that we feel, what
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people have done to us.
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Is it worth it?
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No.
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I'm going to tell you here this morning.
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The Bible says it is worth it to love our neighbor as ourself.
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Why?
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Because God has loved us abundantly.
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And so does God's love mean something to you here this morning?
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If it does, allow it to change.
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You allow it to grow.
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You allow it to refine you in that process.
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But maybe you don't know the love of God.
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Maybe you've never trusted in the gift of grace.
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Maybe it's not something that you have ever come to a place in
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your life to realize that it's only by grace through faith that
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I'm saved.
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Maybe you thought in your life it's about working.
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I know I'm not supposed to commit adultery.
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I know I'm not supposed to covet.
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I know I'm not supposed to steal.
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I know I'm not supposed to do all these things and I'm trying really
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hard, but I don't know if I could ever do do enough.
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Folks, I'm going to tell you that none of us can do enough.
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You're not saved by keeping the law.
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You're saved by faith in Jesus Christ.
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And then his love that you experience in that causes us to change
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and causes us to grow in our understanding of what God's morality
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really means.
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So here this morning, don't try to save yourself.
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Allow God to save you.
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Trust in him and allow him to change you instead of trying to change
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yourself.
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Lord, I pray that you be in this time of invitation working hearts
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and lives.
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We thank you for all that you do for us.
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We thank you for your love that you demonstrated through your
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son.
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Lord, help us to live in light of that.
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Help us to love others as you have called us to love in a way of
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obedience, in the way of sacrifice.
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So we thank you and we love you.
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In Jesus name, amen and.