Sermon
Trusting Jesus When It Doesn’t Make Sense | Charles Zimmerman | Calvary Church
Publisher transcript
Transcript
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Well, good morning everybody. Welcome to
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Calvary Church on this beautiful Sunday
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morning. Well, we're in the third week
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of our series that we're calling the
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main thing, living like Jesus. How can
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we do that? And we're picking out
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passages from the Gospel of Luke. And
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the first three weeks, we're we're
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setting the context because Luke tells
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us right up front, his purpose was to
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put together an orderly account. And if
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you've been tracking with us, you can
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now see the progression pretty clearly.
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We started week one by looking at Jesus
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identity. Who is he? Secondly, last week
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we looked at his mission. So he's the
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son of God, the king of kings, the
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suffering servant who comes to redeem us
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from our sins. What does he do? He comes
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to bring jubilee, to heal diseases, to
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set prisoners free, ultimately to
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forgive sin, which leads to all those
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other things. Well, what do you think he
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does next? He calls his community. So
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his identity is given. Then his mission
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is presented and now he's choosing his
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team. That's the passage that we're
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going to look at today. So um if you
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have your Bibles, turn to Luke 5 and
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we're going to read the first 11 verses.
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Um but not just uh read. A number of
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people said, "You know what, Charles? I
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didn't bring my Bible with rain. Maybe
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you didn't bring it. I don't like to
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read from my phone." So, we have the
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verses up on the screen as well. Uh, but
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before I read, the title of our message
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is going to be check up. So, let me ask
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you, how are you all doing? How are you
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all doing? And how do you know how
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you're doing? Do you ever notice as we
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go through life, we have lots of tools
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to help us measure? Let me mention a few
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of them. I'm not looking at any of you
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in particular. Uh, first of all, um, we
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have mirrors. Hey, let us know how we're
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doing. Right? You look at your face in
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the morning. It's kind of scary, right?
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Uh what do you do? You then fix
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yourself, right? You shave, you get
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painted up, you fix your hair, whatever
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you have to do. What's another tool that
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we have? We have scales. If mirrors help
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us adjust how we look, scales help us
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give us an assessment of what we weigh.
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How about your financial statement?
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Tells you how well you're doing
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financially. How about a performance
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review at your job? let you know how
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well you're accomplishing the items on
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your job description. Hate to do this,
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students. How about report cards? They
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let you know how you're doing
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academically. We have all these
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different tools that help us answer the
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question, how are we doing? And how do
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we know how we're doing? Well, uh, how
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do you know how well you're doing
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spiritually?
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And how do you know? We're going to use
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Luke chapter 5 to help us answer that
Luke 5 chapter mention
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question. So, follow along. Look at the
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screen. Uh, whatever works for you. Luke
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5, as Jesus calls the team. One day, as
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Jesus was standing by the lake of
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Guanesseret, the people were crowding
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around him and listening to the word of
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God. He saw at the water's edge two
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boats left there by the fishermen who
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were washing their nets. He got into one
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of the boats, the one belonging to
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Simon, and asked him to put it out a
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little bit from the shore. Then he sat
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down and taught the people from the
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boat. When he had finished speaking, he
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said to Simon, "Put out into deep water
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and let down the nets for a catch."
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Simon answered, "Master, we've worked
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hard all night and haven't caught
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anything. But because you say so, I will
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let down the nets." When they had done
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so, they caught such a large number of
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fish that their nets began to break.
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So they signaled their partners in the
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other boat to come and help them. And
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they came and filled both boats to so
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full that they began to sink. When Simon
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Peter saw this, he fell at Jesus' knees
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and said, "Go away from me, Lord. I am a
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sinful man." For he and all his
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companions were astonished at the catch
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of fish they had taken. And so were
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James and John, the sons of Zebedee,
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Simon's partners. Then Jesus said to
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Simon, "Don't be afraid. From now on,
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you will fish for people." So they
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pulled their boats up on shore. left
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everything and followed him. We're going
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to use that. We're going to understand
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what's going on in the passage. Then
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we're going to use that passage to do a
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little checkup of our own. Um have you
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ever had a lousy day? Yeah. Really bad
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day. Nothing goes right. Right. At the
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end of the day, you feel like you've
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accomplished nothing. Um you're
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frustrated. You're exhausted. You're
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discouraged. You're ticked off. You ever
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had one day like that? That was the kind
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of day Peter had. Actually, that was a
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night Peter had. Peter was on a night on
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the night shift. And that was because he
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was a fisherman in the Sea of Galilee.
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So, as we just read, let me kind of
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paint the picture for you. Simon and his
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teammates went out onto the sea to fish.
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And fishing on the Sea of Galilee is
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best done at night. A little cooler.
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Fish kind of come to the surf. They're
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not fishing with rods and reels and
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lures and bait. They're fishing with
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nets. And so as the water cools, fish
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come to the surface. You kind of see
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where they are. And fishermen were big,
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burly kind of guys. They would throw the
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nets where they thought the fish were.
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The nets would sink around them and
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they'd pulled them in. Tough laborous
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work, right? They had fished all night,
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caught nothing. My guess is, think about
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it, they pulled in tons and tons of
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empty nets.
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To make matters worse, they're going in
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with nothing.
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As they're approaching the shore,
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there's a giant crowd on the beach. All
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right, fisherman. What's worse than not
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catching fish?
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Having a million people standing there
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asking you, "Well, how'd you do and what
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did you catch?" So, as Peter and they're
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approaching the land, they see, "Oh, no,
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now we got to deal with 8 million
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questions. We have no fish, nothing to
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sell, nothing to make a living on. And
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all these people are going to ask how
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well we did. As you get a little closer,
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they kind of unpack the nets. They have
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to wash them because they're going to go
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fishing again the next night. And as
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they do, they notice Jesus is preaching.
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Now, Peter had probably heard Jesus
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before and he's a little upset that
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Jesus came to where he's docking his
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boat to preach now, bringing all these
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people. And um Jesus then said, "Peter,
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can I use your boat a little bit? You
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know, kind of push out from shore." And
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the way the geography of some of the
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inlets around the Sea of Galilee work,
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there were hills around. And so if Jesus
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is in the boat and there was they were
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in a little cove, it would almost be
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like an amphitheater. And so Jesus, if
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he could get back a little bit from the
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shore that people are crowding him, he
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would speak and it was almost like he
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had a microphone. And so lots of people
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could listen. And so maybe Peter's
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thinking, well, the boat's good for
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something. I guess it's not good for
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fishing. So Jesus gets in it. He's using
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the boat as his pulpit. He's preaching
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and the sermon's over and Peter's
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probably saying, "Fine, I get some
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relief. I can go home, take a take a
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rest, get ready for another night of
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fishing." But then Jesus says, "Peter,
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got an idea. Let's go fishing."
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Um, have you ever had someone that
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obviously knows a lot less than you do
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about a particular subject, but they're
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giving you advice and counsel? Kind of
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like most of the callers on WIP.
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They think they know not only more than
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the host, they know more than the
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general manager, more than the coaches,
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more than they know everything. Um,
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yeah, they're they're going to their
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job, but they're they can make all the
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best decisions for the team. Well, think
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about it. Peter's a fisherman. He must
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have been fairly successful. He's got a
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boat. He's got he's got team members,
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James and John. They're with him, too.
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And they would go fishing together.
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Jesus is a preacher. What do what do
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preachers know about fishing? And so,
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uh, notice how Peter responds,
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under his breath, he's probably saying,
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"I'll fish, you preach." All right. I'll
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make a deal with you. I won't preach if
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you don't fish. How's that? He doesn't
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say that because maybe he's heard of
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Jesus' reputation. And so, he
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reluctantly agre. Don't He reluctantly
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agrees.
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If you say so. Okay, that's amazing,
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isn't it? When somebody who doesn't know
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what they're talking about asks you to
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do something, do you concede and do what
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they want? Most of the time we don't. Oh
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yeah. And that brings us to um the first
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item of checkup.
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We need to trust Jesus word.
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We don't know where Peter stands with
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God at this point. He's certainly not a
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believer. He's not a follower. But you
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know what? Jesus shows up and for one
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reason or another, maybe it's out of
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curiosity, maybe it's for some other
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reason, Jesus says, "Peter, I got an
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idea. Let's go fishing. Go out into the
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deeper water now. Bring your nets, the
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ones you just cleaned. Bring them. We're
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going to dirty them up again. Let's go
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fishing."
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And Peter agrees.
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Do you ever feel like God asked you to
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do things that don't make any sense?
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Now, don't don't get me wrong here. It
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makes no sense on the Sea of Galilee to
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go fishing in the morning or during the
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day if you're fishing with nets.
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That makes no sense. That's idiotic.
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Huh? God often asks us to do things that
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don't make sense, right? How about this?
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Forgive people that don't deserve to be
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forgiven. Oh, yeah.
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How about show kindness and grace to
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people that wounded and hurt you?
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How about give generously to meet the
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needs of others when you could keep the
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money and spend it on yourself?
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Take time, as Carlo said, take time to
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put your time and energy into play to
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serve other people. Maybe by
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volunteering at Calvary or somewhere
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else. That makes no sense, right? you
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you barely have enough margin in your
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life now and you're going to give more.
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Yeah. God will often ask you to do
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things that make no sense. Just like
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Peter. So what's the first item on the
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uh checkup list?
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Do you trust Jesus word
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or do you trust yourself or do you trust
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your reason?
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Um, and now is probably a good place to
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make this point which we sometimes
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forget.
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Obedience
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is not the same thing as agreement.
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We often believe our obedience
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is good and it's and it's advisable if
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we agree. So we go like this, right?
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Think through Peter's doing that. Peter,
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let's put out to the deeper water and
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fish. Okay, let's see. Sea of Galilee, I
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should fish during the night, not during
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the day. Well, that doesn't work. And I
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just cleaned my nets. Now I'm going to
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dirty them up again. I have to go
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fishing. That makes no
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agreement means you're trusting your
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reason. You're trusting how you're
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putting it together. And it just so
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happens that what God's asking you to
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do, what Jesus is asking you to do, it
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kind of fits with what you think should
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be done. And you say, "Yes." That's not
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obedience.
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Obedience is uh when you don't agree,
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when your reason, when what culture
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says, well, when what your intuition is
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opposite of what God's asking to do,
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opposite of what Jesus is calling you
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to. Now, obedience is being tested. Do
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you uh trust Jesus word? That's what
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Peter did. Now, notice where the story's
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going. We kind of already showed that
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card, right? Jesus is calling Peter to
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be a follower. Where does the story
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begin? It begins by trusting Jesus'
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word. We've said this numerous times.
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The paradigm through scripture. God
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initiates and we respond.
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Jesus initiates.
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He's not calling to be a follower yet.
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He's not saying Peter come follow me and
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and you'll be the first among equals of
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my discip. No, he says no. First thing
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Jesus says is uh let's go fishing even
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when it doesn't make sense. Hm. My guess
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is that there are a few things in your
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life right now
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that God's asking you to do that make no
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sense. And you're resisting because
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you're trusting your reason. You're
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resisting because it doesn't measure up
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to what you think. It doesn't measure up
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to what you feel. And so you're
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resisting because you're trusting
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yourself and how you're putting it
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together rather than what Jesus is
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calling you to. Trust Jesus word. The
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first measure of how well you're doing.
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So how are you doing? Trusting Jesus
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word. Oh, but that's not all. The story
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continues.
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As it continues, Peter agrees
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reluctantly. He agrees. goes out and my
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guess is very reluctantly with very
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little effort probably didn't throw that
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net far like this. Okay, Jesus here.
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He's not going to give the thing. He's
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been fishing all night. He's exhausted,
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right? So, he just throws it. And in my
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in my mind, in the next few minutes,
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Jesus is doubled over laughing in the
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boat as he sees Peter, the other
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disciples straining to pull the fish in.
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The boats are almost sinking. They're
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what are we going to do? What are we?
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Jesus is laughing his head off
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as they can't pull all the fish in.
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What's the second part?
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Encounter God's grace.
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Now, the grace of Jesus shows up a
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couple of different ways in this
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passage. I'm going to call your
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attention just to two. Now, we've
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already hinted at the one. Peter
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encounters Jesus grace. And the first
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way he encountered it is in the enormous
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catch of fish. Now, don't get me I'm not
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saying that if you trust Jesus' word,
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you're going to have a giant catch of
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fish. I'm not saying that. I'm saying
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this, though. If you trust Jesus word,
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you're on the path where you will
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encounter Jesus grace. And you're going
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to see that there's kind of a a good
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side and a bad side. There's an easy
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side and a hard side to this
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encountering Jesus grace thing. The
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positive side is the enormous catch of
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fish. And Jesus is laughing. The boats
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are sinking. They're trying to get the
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fish in. Maybe some are going back in
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the water, trying to get every last one,
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get them in the boats. They make it back
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to shore. Um to the first encountering
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Jesus grace, the enormous catch of fish.
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You know, sometimes encountering Jesus
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grace will give us a benefit, have a
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payoff that we never thought of.
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um you ever um trust Jesus word and you
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get a result that you're enjoying, you
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get a result that's beneficial to you,
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it's honoring to God, it's uplifting of
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Jesus in the gospel, but you would never
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have put it together that that would
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have happened there.
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You know, Jesus blessing often comes in
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a different currency than we think it's
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going to come. Well, Peter gets the
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enormous catch of fish and then what
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happens? This is the best part.
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Peter does not say,
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"Jesus,
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thanks.
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What are you doing tomorrow morning?
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Can we do this again? We only have to
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fish once a week." Um, what's he say?
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Get out of my boat.
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Get away from me. Why? Because I'm a
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sinful man. Another
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biblical paradigm. Oh yeah. We actually
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use that as our definition of worship,
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don't we? When you see God accurately,
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you respond appropriately.
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Peter catches a glimpse of who Jesus is.
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And what's he do? He's immediately
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cognizant at a deeper level of how
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sinful he really is.
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He folds in front of him and says, "Get
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away from me." Because there's no more
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frightening place in the universe
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than for a sinful human being to be in
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the presence of a perfectly holy God.
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And Peter knows it. Peter catches a
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glimpse of Jesus accurately. He responds
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appropriately.
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He falls into the bottom of the boat. I
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my guess is with all the fish.
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Get out of my boat.
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I'm a sinful man. Remember I told you
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that that's the paradigm. Well, we don't
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have time to run through a number. Let
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let me just mention a couple references.
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How about Isaiah? Check that out. You
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don't want to watch the Phils today. Um
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Isaiah shows up at the temple.
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He catches a glimpse of God. And what
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immediately? Woe is me.
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I'm a man of unclean lips. He's a
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prophet. How the heck can a prophet have
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a dirty mouth? Because he's in the
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presence of a perfectly holy God. What
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are the angels saying? Holy, holy, holy.
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And what's Isaiah say? I'm a dirty I've
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got a dirty mouth. He feels like his
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life is being undone. He's being
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consumed as a sinful man in the presence
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of a holy God. And he doesn't want to be
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there. He wants to go away. Oh yeah.
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Where does that account lead at the end?
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God says, "Whom can I send?" Oh, that's
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where we're going. And this in Luke 5:2,
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right? There's a paradigm. Whom can I
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send? You see, the path to get to being
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a follower is you first have to
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recognize who Jesus is and who you are.
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Once you do that, now you have all the
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prerequisites to be a follower. That's
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what Peter's doing. How about John in
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Revelation chapter 1? Now, John had been
Revelation 1 chapter mention
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a follower of Jesus for decades. In
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Revelation chapter 1, he's on the island
Revelation 1 chapter mention
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of Patmos. He kept his catches a glimpse
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of who Jesus is in just a fraction of
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his glory. He falls before him. And what
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does Jesus say? The same thing he says
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here. Don't be afraid. Why? Because
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Peter and John and Isaiah, they had a
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lot of reason to be afraid.
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And all of a sudden, Jesus laughter at
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the fish and the scrambling fishermen to
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get the fish in the boat.
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Jesus now smiles. He reached down,
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reaches down and says, "Don't be afraid,
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Peter.
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I got this. I got this." Hm.
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Encountering grace with a great catch of
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fish. Encountering grace
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because a sinful human being is not
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consumed in the presence of a perfectly
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holy God.
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But God says to him, "Don't be afraid. I
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got this." Grace. Grace. H. See God
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accurately. Respond appropriately. It
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always happens that way. So maybe I we
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often say this in worship meetings or on
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staff. If we're not responding
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appropriately,
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that probably means we have a flawed
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picture of who God is. Because if you
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really would catch a glimpse of who he
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is, you'd respond. It's kind of
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automatic, right? If you catch a glimpse
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of God accurately, you will respond
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appropriately. So if you're not
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responding appropriately, that's
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probably you're not seeing God. That's
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why we say all the time, you got to read
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the scripture. Where do you see God
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clearly in the pages of the scripture?
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So see God and see yourself and see the
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response.
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Trust Jesus word.
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Encounter Jesus grace. And then where
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are we going?
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Follow Jesus call.
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It's at that point and only at that
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point
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that Jesus says,
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"I'm offering a change of occupation.
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You will no longer fish for fish.
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You will now
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fish for people." Now remember the flow
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of Luke, identity, mission, building the
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team, right? So, um, the analogy, right,
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the illustration of fish doesn't work
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perfectly. Here's why. When you fish,
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you are removing fish from one
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environment to another.
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But how does that work out? You're
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removing them from the environment of
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life to death. You're going to kill that
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sucker and eat it, right? And so, you
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one environment to another, but the
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environment you're bringing them into is
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an environment of death. What's Jesus
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mission? What did we talk about last
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week in Luke 4? It's a mission of
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Jubilee. And so Jesus says, "Peter,
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you're now going to fish for people.
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You're going to take them from the
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environment in which they're in, and
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you're going to bring them into the
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environment of Jubilee. You're going to
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bring them into the environment where
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sins are forgiven, the environment where
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loss is paid for, the environment where
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debts are forgiven, the environment
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where you can experience what you were
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built for. That's the environment." And
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so it works. one environment to the
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other.
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For fish, it's life to death.
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For human beings, it's death to life.
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See how the illustration works? You're
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not going to fish for fish anymore.
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You're going to fish for people.
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Now, if I uh
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read Luke 5,
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knowing a little bit of the rest of the
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story, and Peter didn't know the rest of
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the story,
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um
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I wonder if Peter would have known the
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rest of the story. He would have really
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meant it when he said, "Get out of my
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boat."
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Going to be some ups and downs following
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Jesus, right?
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In fact, that tradition tells us uh
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Peter was martyed for following Jesus.
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So maybe in Luke 5, he would have had a
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different response.
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But if we could interview Peter this
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morning, Peter, was it worth it?
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He said, "You bet.
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I wouldn't trade following Jesus for
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anything.
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Trust Jesus word.
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Encounter his grace.
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and then follow his call. That's always
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the progression.
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There's another uh
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phrase that we actually series of
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comments that we use sometimes because
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it's all over the Bible.
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And it always works this way. We have a
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problem because we get the word order
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wrong.
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Here's the right word order.
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If you see God accurately, you see
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yourself accurately.
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If you see yourself accurately, you will
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recognize your sin clearly. If you see
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your sin clearly, you will encounter
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God's grace completely. And once you
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encounter his grace, you will then
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respond in obedience and service.
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Always works that way.
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It's always strange that we want to
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reverse that. You want to say, 'Well, if
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I'm going to be a good follower,
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I'm going to, you know, muster up my
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discipline and I'm going to learn all
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this stuff and I'm going to obey and I'm
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going to follow and maybe then I'll be
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accepted. Maybe then I'll earn God's
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love. Maybe No, no, no. You're messing
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up the thing, right? You see God and you
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see yourself. You see yourself in your
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sin. You see your sin. Then you
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encounter God's grace.
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Once you encounter his grace, now you
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obey and serve. Not to earn,
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but in gratitude and thanksgiving.
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Always works that way. Funny how we uh
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want to reverse that.
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I think I know why.
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Because we want to be able to point to
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something
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that we've done.
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We want to add our little 10% to the 90%
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of what Jesus did. You know what percent
-
you and I can add? 0%.
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Remember the old song, Jesus paid it
-
all. Not some, not 99%. All our response
-
is obedience and service.
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I'm not sure if you ever think about it
-
like this, but um
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when you go through this world, you live
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life, you
-
you get stained a lot.
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I'm I was reminded of that because um if
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Kim and I are going to eat dinner
-
watching TV or watching a ball game,
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I've learned I need to change before I
-
eat dinner.
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I need to change into something that um
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I'm either going to work out in or throw
-
out because I'm not sure what it is.
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When I sit in my chair, it inevitably
-
winds up on the front of me. And if I'm
-
having something, as I usually, sorry, I
-
won't tell my cardiologist. If I'm
-
having something that's greasy, whether
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it's butter, whether it's fry, whatever
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it is, if it winds up on front, those
-
stains don't come out. And so if you
-
have, you know, if you have a nice shirt
-
you want to wear to work and you got,
-
"Well, you can't wear it anymore to
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work. Come on, let me wear it to
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church." And and you can try as hard as
-
you want. You can't wash those stains
-
out. So what do I do? I get changed. I
-
put in a old t-shirt that I work out in.
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I put on something I'm going to throw
-
out. Then it doesn't matter. I just pour
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stuff on me then. It doesn't matter.
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Yeah. But here's the problem.
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As we go through life with our selfish
-
intent, as we go through life living by
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our own reason, allowing our own desires
-
to call the shots,
-
our souls are stained.
-
And you can't
-
wear stained clothing into the presence
-
of God.
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And we try as we can to get those stains
-
out. You know, we go to church, we say
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our prayers, we read the Bible, we try.
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He tried. And you know what? None of
-
that works.
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That's what Peter realizes in the boat.
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None of it works.
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What's Jesus say? Don't be afraid.
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I can cleanse those stains,
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but only I can.
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But the but the magic of the paradigm,
-
you have to admit the stains
-
and come to Jesus to cleanse them. And
-
the response is not, "Oh my goodness, I
-
can now coast for." No, no, no. The
-
response is
-
gratitude,
-
obedience,
-
and service.
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So it's the same story. I have one
-
sermon. It's the same story. You see
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God, you see yourself. You see yourself,
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you see your sin, you see your sin, you
-
encounter God's grace, you encounter his
-
gra, you respond in obedience and that's
-
the message. That's the paradigm.
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So,
-
let me ask you the question I asked you
-
at the beginning.
-
How you doing?
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And how do you know?
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Do you trust Jesus word rather than your
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reason even when it doesn't make sense?
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Have you and do you regularly encounter
-
Jesus grace?
-
His grace that gives us things beyond
-
our wildest imagination, but also shines
-
a spotlight on the stains on our lives
-
that cause us to bow before him in
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terror.
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We need to hear him say, "Don't be
-
afraid.
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My grace is still good." What's the
-
right response? Always the same.
-
gratitude, obedience, and service.
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How you doing? Let's pray.
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Father, thanks for uh examples,
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for illustrations, for stories
-
in which we see Jesus
-
and in which we uh see ourselves.
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Lord, I pray that we just wouldn't see
-
uh Peter and his reluctance,
-
his fear, and his following.
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Help us to ask the question how we're
-
doing. Where are we on that trust,
-
grace, follow continuum
-
and help us to take the right steps
-
today? The right steps for us and the
-
steps that would honor you. We pray in
-
Jesus name. Amen.