Sermon

The BluePrint - First, Rest

The House - a Local Church

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Well, everybody, like I said, my name is Greg

  2. Hampton. I'm one of the pastors here. I'm one

  3. of three pastors here. Pastor Marissa and Pastor

  4. Jen, if you don't mind praying for them this

  5. week, they are currently in Greece. For many,

  6. many years, Pastor Jen has also done ministry

  7. with something called One Collective. It is a

  8. global missionary organization. And whenever

  9. the missionaries from a region get together and

  10. have like a conference for them to grow with

  11. each other, Jen goes and actually creates. the

  12. programming for all of the students and so she's

  13. done that as long as I've known her she has now

  14. seen a lot of these kids grow up she has gone

  15. to their weddings she's had them come and stay

  16. here with her there's actually I think a student

  17. at Augustana right now that is one of those kids

  18. and so it's just really cool to see that I'm

  19. sure she would love to tell you about if you

  20. ever feel like you'd like to go with her and

  21. so just be praying for them as they are in Greece

  22. not Not sightseeing, not just sightseeing. I'm

  23. sure they'll see a couple sites. And if you want

  24. to know about sites, ask Andy, because Andy knows

  25. about all the sites. All right. So last week,

  26. Pastor Jen started the Blueprint series with

  27. a message about why a plan of discipleship might

  28. be helpful at all in the first place. So just

  29. a quick... Show of hands, when you get something

  30. new that has to be built or put together, show

  31. of hands, you are the person that uses the instruction

  32. manual. Anyone? Okay, look around. These are

  33. the people that you will need someday, right?

  34. You will need some of these people someday. But

  35. I wonder if some of us watch the instruction

  36. manuals like this. Grace, will you click on that

  37. video? Let's see if it works. There you go. Is

  38. this how you read the instructions? know how

  39. many times I have taken the wrapper off of a

  40. pizza to put the pizza in and thrown everything

  41. away just to then realize I have no idea how

  42. long I'm supposed to leave this thing in there.

  43. And I've done that exact thing. I have to admit,

  44. though, that as I have gotten older, the more

  45. I find myself using the actual manual or instructions

  46. that comes with something, which goes against

  47. every fiber of my Gen X DNA. I was born in 1978,

  48. and when I was a kid, they gave every kid a manual

  49. for how to live the rest of their lives. You

  50. opened the cover on the front page, and bold

  51. lettering, it said, figure it out yourself, kid.

  52. And every other page was empty. That is how we

  53. grew up. We figured it all out. There was no

  54. YouTube. There was no... World Wide Web, there

  55. were no computers. In our homes, we had no cell

  56. phones. If you did not know how to do something,

  57. you either had to have enough money to pay someone

  58. to do it for you, or you figured out how to do

  59. it yourself. If you tell someone from my generation,

  60. hey, I think you might need a plan for this,

  61. all we hear is, you don't think I can do this,

  62. do you? That's all we hear. I'm wired to my core

  63. to just figure it out. I can just figure it out.

  64. And so I've had to resist that programming in

  65. following Jesus. And what I've found is that

  66. over the years, I can look back and see that

  67. my deepest seasons of growth have been when there

  68. was far more intentionality than in other seasons

  69. of my life. Now, the good news. About the blueprint,

  70. this idea that we have is that whether you love

  71. instructions or whether you are someone that

  72. just wings it, the first page of this discipleship

  73. plan will give you the time to be ready for the

  74. rest of the steps. Because the first page of

  75. this plan is just called rest. You open this.

  76. First page, bold letters, one word, rest. And

  77. so today we're going to do a couple things a

  78. little bit differently. One will be later, but

  79. this is the first one is that every week normally

  80. as we read the scriptures in the context of a

  81. sermon, we ask you to give it obviously your

  82. full attention, but to stand as you are able.

  83. But today I just do not want you to sit. I want

  84. you to sit. I want you to make yourself comfortable.

  85. Put your body in a restful position. Leave your

  86. Bibles where they are. I promise I will read

  87. the scriptures. You can tune your ears to hear

  88. the word of the Lord. You can close your eyes

  89. if it is helpful, but you don't have to. But

  90. let's tune our ears to the word of the Lord,

  91. and we'll see where it goes. This is Psalm 127,

    Psalms 127:2

  92. verse 2. It is five translations combined together.

  93. Psalm 127 says, it is vain for you to rise early.

  94. It is vain to retire late. It is vain to eat

  95. the bread of anxious labors. For the Lord enjoys

  96. giving rest to those he loves. He provides for

  97. his beloved. He gives sleep to those he loves.

  98. He gives blessings to his beloved. Yes, he provides

  99. for those whom he loves, even when they sleep.

  100. Let us pray. God of every tribe, every tongue,

  101. every color, and every nation, we thank you for

  102. the scriptures. We thank you for this psalm that

  103. has existed for millennia. We pray that whatever

  104. you have for us today, that it would stick. that

  105. it would become a part of the framework of our

  106. faith, that our faith would grow, become deeper,

  107. as we become more like your son, Jesus. Amen.

  108. It is vanity to rise early, to retire late, to

  109. eat the bread of anxious labors, for the Lord

  110. provides even while you sleep. I thought about

  111. just reading those words over and over again

  112. for 30 minutes. And then the part of me that

  113. said, no, they will think you didn't do your

  114. job. That guy didn't write a sermon. He just

  115. read the scriptures the whole time. But I'm convinced

  116. that the world does not want you to rest. Whatever

  117. world you're in, whether you're in school, a

  118. job, whether you're retirement age. There's still

  119. so much about this world that does not want you

  120. to rest, does not want you to relax. The systems

  121. that we've created do not want you to stop. They

  122. want you to work harder. They teach us, actually,

  123. to resent others when we see them receive rest.

  124. Matthew 20. Jesus tells a parable, a story about

  125. the kingdom of God. And he says the kingdom is

  126. like a landowner that goes out in the morning

  127. to find some people to work in the vineyard.

  128. And he says, this is what I'll pay you at the

  129. end of the day. And then throughout the day,

  130. he goes and he keeps finding more people to bring

  131. back throughout the day. And then you get to

  132. the end of the day. And it turned out that no

  133. matter how long that you had worked, whether

  134. you had been the first one there or the last,

  135. a full day, half day, or maybe even just the

  136. last hour, when you got to the end, Jesus says

  137. the landowner paid all of them the exact same

  138. thing, a full day's pay. And as you can imagine,

  139. because we exist in systems that do not want

  140. others. To receive rest or receive something

  141. that we don't think that they deserve. As you

  142. can imagine, the people in this story that had

  143. worked all day long were pretty angry. But here's

  144. the twist. Remember, Jesus isn't talking about

  145. money. He's telling a parable. They're not just

  146. angry about they got paid the same. They're angry

  147. because he made them their equals. Listen to

  148. what it says, Matthew 20 and verse 12. It says,

  149. they complained, they only worked one hour, and

  150. you have made them equal to us who have borne

  151. the burden of the work and the heat of the day.

  152. Those people didn't work as hard as we did. Why

  153. should they get as much as we did? Why should

  154. they be equal to us? Not only did they not...

  155. Work is hard. They did not suffer as much. We

  156. bore the work of hard labor. We bore the burning

  157. sun all day long. Some of these people got here

  158. after the sun had already been highest in the

  159. sky. They got here an hour before it was going

  160. to be time to rest. Again, the story isn't about

  161. money. The story isn't really even about work.

  162. It's about the kingdom. And in the kingdom, what

  163. you get as that reward or that pay or that gift

  164. is rest. So their real complaint is, why would

  165. God give this person that showed up late the

  166. same rest that I have earned? Jesus tells other

  167. parables, and he describes people entering into

  168. the fullness of God's glory, and what does he

  169. say? Well done, my good and faithful servant.

  170. Enjoy the presence of the Lord. Enter the joy

  171. of the Lord. The end of the day is rest. Rest

  172. isn't a paycheck. Rest isn't a reward for work

  173. well done. Rest, as it turns out, is actually

  174. a gift. We know that it's a gift because he's

  175. willing to give it to people that didn't work

  176. all day. The story of the Israelites tells us

  177. that after being rescued from their slavery in

  178. Egypt, that God gave the Israelites the gift

  179. of Sabbath. They had been enslaved for hundreds

  180. of years. And then they go and they wander for

  181. 40 years, but what didn't they do for 40 years?

  182. They didn't have giant farms. They didn't have

  183. to build houses. There was no traditional work.

  184. They were learning who God said they were, and

  185. they were learning to walk closely with him,

  186. and they were learning how to rest. But that

  187. rest, that gift of rest came in the form of a

  188. commandment. Exodus 20 verse 8 says, remember

    Exodus 20:8

  189. the Sabbath day to keep it holy. And I think

  190. that we have this allergy to commands. And I

  191. think it's fair. Sometimes we have an allergy

  192. to commands. And so it's hard for some of us

  193. to hear that a commandment is a gift. But there's

  194. something freeing. about receiving God's commandment

  195. to us as a gift for us. Think about it. If I

  196. want to do A, B, and C, and someone else is pulling

  197. me in another direction to do X, Y, and Z, but

  198. I have been given the commandment of R, E, S,

  199. T, everything else, it's all going to be there

  200. tomorrow. It is a gift to be able to let go.

  201. It is a gift to be able to say, that will still

  202. be there. It is a gift to say that God has not

  203. only commanded it, but because it is a commandment,

  204. it frees me from all of the other things I would

  205. convince myself are why I can't. I can't rest

  206. today. There's water in my basement. But this

  207. is what it also means. Rest being a gift also

  208. means that no one can tell you that your rest

  209. is laziness. No one can tell you that your rest

  210. is laziness. Let that sink in. Rest is actually

  211. the opposite of laziness. Rest is a lesson in

  212. resistance. Rest is permission for resistance.

  213. Do you know who hates rest? Pharaohs hate rest.

  214. Slave drivers hate rest. People looking at the

  215. bottom line that haven't made enough in their

  216. portfolio hate rest. Dehumanizers hate wasted

  217. time. They despise meandering and frivolity.

  218. They hate the quieted. They hate the rested.

  219. They hate the peaceful. Psalm 127 tells us that

  220. it is vain for you to rise early. That it is

  221. vain to retire late. It is vain to eat the bread

  222. of anxious laborers. Why? Because the Lord enjoys

  223. giving rest to those he loves, even while they

  224. sleep. You have permission. You have permission

  225. to resist the way that our systems literally

  226. enslaved people for hundreds of years and continues

  227. to try to enslave so many now. You have permission

  228. to resist that. You have permission to resist

  229. the way that it would use you up until there

  230. was nothing left. You have permission to stop

  231. before you have gotten to beyond exhaustion.

  232. You have permission to take the advice of Shannon

  233. in her prayer about learning that if you just

  234. work and work, you will have nothing left to

  235. give. And then some of us, we need to repent

  236. of believing we don't need rest, maybe. Or we

  237. need to repent of being the workers that worked

  238. all day thinking that we're better than the late

  239. arrivals. We need to let go of the anger that

  240. we feel when others receive rest. We need to

  241. ask, why are we so bothered by that? Why are

  242. we so bothered that they're late? Too much of

  243. the world has been built and maintained on the

  244. backs of those that have already carried too

  245. much. But there is a gift waiting for us. It's

  246. already here. One of my favorite verses is Jesus

  247. saying, come to me all who are weak and weary

  248. and I will give you rest. Burden is easy. My

  249. yoke is light. The other thing that I wanted

  250. to do that was different today is lead us in

  251. some rest. There's a book up here called Black

  252. Liturgies by an author called Arthur Riley. If

  253. before you leave you feel like you need this

  254. book, you can have this book or you can borrow

  255. it. It's up to you. Cole has written all these

  256. liturgies for different things that are important

  257. in life. And one of the things that they've written

  258. a chapter and a liturgy for is rest. And so I

  259. actually just felt compelled to lead you through

  260. the prayers of the liturgy that Cole wrote about

  261. rest. And how we're going to do that is I'm going

  262. to read a prayer, and then I'm just going to

  263. give you silence to rest in that prayer. So let

  264. the Holy Spirit speak to your heart about what

  265. this prayer has said, whether it be convicting

  266. or comforting or counseling. Let it direct you.

  267. I want to encourage you to make yourself comfortable.

  268. This is going to take about 15 minutes. And this

  269. is the beginning for some of us, the beginning

  270. of going, okay, I can rest. I can find my way.

  271. I can let go of everything I told myself that

  272. I had to do. I can... Let go of the expectations

  273. that others have put on me or I can just breathe

  274. deep. So here we go. Receive this liturgy of

  275. rest. First prayer for boundaries. God of boundaries,

  276. remind us that sometimes we need to walk away

  277. from people and situations for our own rest and

  278. survival. That when the demands of the world

  279. grow loud, we have full agency to choose silence

  280. and peace. The stories we tell ourselves about

  281. why we cannot do so are often grounded in guilt.

  282. A guilt that has been carefully implanted by

  283. a society that believes we are products to be

  284. used and consumed. We've been pushed and pulled

  285. out of ourselves and our own desires. Grant us

  286. the courage to say no without apology, that we

  287. would meet the demands of this world with truth

  288. -telling and self -charity, knowing that our

  289. boundaries are holy ground. We will not survive

  290. by inching further and further away from safety.

  291. Show us that sometimes the boundary we fear setting

  292. marks the border between freedom and bondage.

  293. Be with us. on the journey back to a solid voice.

  294. When we speak no, let it shatter chains. For

  295. when rest feels like a risk, rest it, God. We

  296. want more than a life lived exhausted. That you

  297. have woven healing rhythms of rest into our minds

  298. and bodies reminds us we are worthy of habitual

  299. restoration. Keep us from apologizing for our

  300. own healing. That we would know. That when we

  301. pause or rest, we are restoring not only our

  302. own bodies, but the very condition of a world

  303. held captive by greed and utility. We grow weary

  304. of societies who view us as more machine than

  305. human, more product than soul. The fear that

  306. we won't survive without overworking stalks our

  307. days. Liberate us from the depraved socioeconomic

  308. structures. that require that the poor and vulnerable

  309. sacrifice their own rest at the altar of survival

  310. and opportunity. Protect us from fear as we rest

  311. with you. Breathe with us as we breathe with

  312. you. Remind us that the beauty and paradox of

  313. our humanness is that we were made to close our

  314. eyes, that we might see. May it be so. for insomnia.

  315. God of the long night, every part of us is weary.

  316. The fatigue from sleepless nights is too much

  317. for us to hold. We are desperate to rest, yet

  318. it feels impossible to access. We have endured

  319. critique, unsolicited advice and judgment from

  320. those who insinuate we are to blame for our exhaustion.

  321. Keep us from any guilt that we are unable to

  322. care for ourselves the way that we want to. Meet

  323. us in our bodies tonight that we would become

  324. protectors of their needs in a world that does

  325. not always understand them. Meet us in the stillness

  326. that we would become so acquainted with quiet

  327. that in it we could perceive your tenderness

  328. and love. Help us to reimagine what rest could

  329. look like for us, opening us to other forms of

  330. relaxation and meditation. Stay up with us, God,

  331. that even when rest seems so cruelly off course,

  332. we would be assured that the divine is near to

  333. us. Wait up with us until rest finds its way

  334. home. For those who have forgotten how to play,

  335. God of levity, grant us a rest that permeates

  336. our waking hours. Mark our days with the recreation

  337. and playfulness of our youth. Restore to us the

  338. energy for mischief and creativity and competition

  339. that we've lost as we've gotten older. Put people

  340. in our lives who inspire us in our play. Game

  341. nights, karaoke, gardening, film. We want more

  342. than the binary of work and sleep. We want delight

  343. in the in -between. Those moments of interior

  344. rest that can happen while we're awake. Show

  345. us what forms of entertainment and what hobbies

  346. lead us into peace. And protect us from the lie

  347. that if we are awake, we should be working. Remind

  348. us that a light heart is not a heart that lacks

  349. depth. That our play does not negate our grief.

  350. Let us rest in the way we need to today. For

  351. black women who were taught they were responsible

  352. for saving the world. Sacred peace. We're not

  353. saving this. Too often we are expected to rescue

  354. the world from its own ugliness, to save our

  355. communities, our elections, our churches, our

  356. relationships, our men. We are used as teacher,

  357. prophet, priest, and therapist, all without compensation.

  358. We are tired. Let us reclaim ourselves. Help

  359. us to resist a society that uses black women

  360. to alleviate its own guilt. Expose those in our

  361. lives who see us as more resource than human.

  362. Show the world the ways it uses us as mere tools

  363. for others' own self -realization. We don't want

  364. to be bridges trampled on daily so that folk

  365. can be guided across deep waters without ever

  366. getting wet. We want to be human, whole, complicated,

  367. rested, and well. Draw us near to those who are

  368. disinterested in our utility and grant us courage.

  369. to walk away from those our intuition continues

  370. to warn us against. We want more for ourselves,

  371. more rest, more laughter, more play, more adventure.

  372. Be our peace in a desperate world. for collective

  373. care. Loving God, we confess that we are so accustomed

  374. to pushing through an exhausted state that we

  375. come to expect the same from those nearest to

  376. us. We mirror the demands made of us and dissociate

  377. from the reality that these demands have harmed

  378. us, have left us anxious and unwell. Reorient

  379. our souls towards more than self -care. We want

  380. more for one another than the same expectations

  381. that haunt us, the same brutal experience of

  382. living within the systems of this world. Free

  383. us from resentment and envy as we bear witness

  384. to the prophets in our lives who practice rest

  385. and boundaries well. Let them be our guides into

  386. deeper freedom. Help us to never get used to

  387. being used. We were made for more. And together,

  388. we possess the mysterious power of regeneration

  389. wrapped up in our bones. May it be so. And Grace,

  390. if you'll put up that prayer. This is the last

  391. prayer that... that Cole gives us before confession.

  392. I'll just give you a minute to use this to breathe

  393. and to pray. Amen.