Sermon
The Manifold Wisdom of God
Publisher transcript
Transcript
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Okay, good morning everyone. Lovely to see you. My name is Graeme, I'm the pastor here. Great to see folks again. Strange, half of our church family is here and half is up in that place that I begin with F. We can vote on that later.
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But we are going to think about the same theme that we've been thinking about as a church at the weekend. So if you want to go to Ephesians chapter 3, we're going to be in verses 1 to 13. Right, we're going to read them in five minutes time. There's a lovely graphic to get you going. I enjoyed making that on Friday afternoon.
Ephesians 3 chapter mention
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So, our third daughter Eve, her favourite thing to do at school, the thing that she gets most excited about when she realises it's time for this at school, is the day when it's time for show and tell. Remember this at school? Show and tell.
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So, this day where you got to take something into your class, something that you loved, something that was the most precious thing in the world to you, and you had the platform, you had the airtime to tell anyone who'd listen, why it was the most precious thing to you in the world and why. Do you remember that at school? Show and tell. Keep that in your head because it's going to be really useful for going through this passage.
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Ephesians 3, if I could put an alternative heading on God's marvellous plan for the Gentiles, which is what your Bibles, if you have it there, will say at the top of chapter 3.
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Alternative heading would read this.
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Here is God's show and tell.
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Uninspired, give you that. No one has clearly gone for that over the generations, Bible translators, but I'm going for that today.
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This is God's glorious show and tell, which begs the question,
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what is?
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What is God's most treasured possession?
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What is the apple of his eye?
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What is the thing that he holds out to the world and says,
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this, this is the thing that displays my wisdom
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to the seen and the unseen world?
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What is the thing that makes angels stop and go, wow?
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Friends, here's what I want you to do.
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I want you to stop for a moment.
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I want you to look at the people on your right.
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I realise everyone looks right.
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Somebody's looking at the wall, but you get me, okay?
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And then I want you to look to your left.
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And here's the thing as we get into this passage today.
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The answer to that question is a lot closer to home than you and I probably think it is.
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And we've got to let God through his words shape our minds this morning as he tells us
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what his manifold wisdom is.
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Now, this is not just come as a boat out of the blue.
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Here's what we need to do if we're going to get this.
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We need to do a bit of a run up to the book of Ephesians.
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You with me?
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So here is Paul writing to this church,
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living for the glory of Jesus in the first century city of Ephesus.
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Now, two quick things that you need to know about Ephesus and the book of Ephesians as Paul writes it.
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Two things about the city.
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Here's number one.
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You need to know about the thing that dominates the skyline.
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Ephesus has something that dominates the skyline.
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You cannot miss it.
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Edinburgh's got the castle, right?
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Paris has the Eiffel Tower.
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Ephesus in the first century has the temple of the goddess Artemis.
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And fun fact of the day, if you're interested in this,
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if this ever comes up as a pub quiz question,
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this temple is so spectacular that it's considered one of the seven wonders of the ancient world.
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So that means that people flock from all over to come and see,
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and not just see, but come and worship at the temple of Artemis.
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Her temple is the pride and the joy of the city, right?
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You got that?
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Number one, what dominates the skyline?
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You cannot miss this.
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The temple of Artemis.
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Here's the second thing you need to know about what's going on in Ephesus,
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is that when Paul goes there in Acts 19,
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the gospel is Paul brings it into this city,
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the news about Jesus, his birth, his life, his death on the cross,
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his glorious resurrection, his ascension, one day his return.
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As Paul brings this message to the city of Ephesus, it makes a seismic impact.
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That means that people are becoming believers from all sorts of different backgrounds.
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And it's true in this room, isn't it, friends?
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If we were to give our stories about how we came to know Jesus for ourselves,
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how many different stories would be in this room?
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Because how many different backgrounds are represented in this room?
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All sorts of people become believers in Ephesus.
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You've got people from commercial backgrounds, occultic backgrounds,
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spiritual backgrounds, religious backgrounds.
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When the gospel explodes in Ephesus, it's raw and it's real.
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It's exciting and it's daunting.
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And Ephesus evangelical church is birthed with a buzz.
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But the thing is, see by the time Paul writes Ephesians, this letter,
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and it gets to Ephesus.
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A lot of time has passed.
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One thing has changed since then.
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Chapter 4, verse 1.
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Just scan your eye to it there, you'll see it.
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The thrill of revival in Ephesus has died down.
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And verse 1 of chapter 4,
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the guy who planted this church in Ephesus, Paul, the founding apostle,
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is in prison.
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You see it?
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So that's changed.
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But I tell you what, there's one thing might have changed.
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There's one thing that definitely hasn't changed.
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Do you know who's still going really strong?
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Do you know who's still doing a roaring trade in Ephesus?
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Do you know who's still dominating the skyline?
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Do you know who's still attracting visitors and tourists and worshippers
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from all over the regions round about to come and pay homage?
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What's gone nowhere in that whole time?
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The goddess Artemis, her temple, she ain't gone nowhere.
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So here's what I want you to do.
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I want you to imagine that you're a person in Ephesus Evangelical Church.
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Try and get in the mind space, right?
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And you're meeting, your usual meeting, on a Sunday.
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You remember Jesus.
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This is why we're meeting on a Sunday, not Saturday.
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On a Sunday, because this is the day that we remember
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that Jesus rose from the dead.
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Okay?
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So you're meeting there.
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And someone's passing around the stale quiche, right?
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Somebody's offering you another glass of shloher.
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Somebody's trying to get everyone to sing along to kumbaya
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and out of tune the guitar.
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And you think, oh my days, this is so unimpressive.
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And yet you look out your curtain window and what do you see on the skyline?
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You see the temple of Artemis.
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And you think to yourself, goodness, tell you what,
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we look really unimpressive and unspectacular,
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but see her and her temple and the people that flock from all around
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to come and worship, goodness me, that is something special.
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And then you get your mind back in the room,
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this small group of believers gathering together to worship the risen Jesus.
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And again, trying to get into the scriptures together,
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and you think, goodness me, what is this all about?
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What are you thinking about your little church gathering?
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You're thinking, I'd imagine, that you're nothing special.
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Right?
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I tell you who we might think is something special is the goddess Artemis,
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but somebody who's not very special is us.
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Friends, have you ever felt like that?
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Ever feel like that on a Sunday morning?
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Ever feel like that when you go to the Zoom prayer meeting?
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Ever feel like that when you tell your colleague at work on a Monday morning
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that you went to church at the weekend,
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and you can tell they're trying to be polite,
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but you can also tell that they couldn't care less?
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The church, we are nothing special.
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Well, do you know what Paul is doing in this letter?
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He's saying to this church at Ephesus,
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see if you think you're nothing special,
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think again.
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Think again.
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For do you know what?
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The local church is God's glorious show intention.
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Shall we read these verses together?
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Come and see how this works.
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And then we've got a couple of things to say.
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This is us in verse one of chapter three.
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And see if you can pick up these tones.
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So Paul writes this,
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For this reason I, Paul, the prisoner of Christ Jesus,
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for the sake of you Gentiles,
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surely you've heard about the administration of God's grace
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that was given to me for you.
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That is, the mystery made known to me by revelation
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as I have already written briefly.
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In reading this then,
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you will be able to understand my insight
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into the mystery of Christ,
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which was not made known to people in other generations,
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as it has now been revealed by the Spirit of God
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to God's holy apostles and prophets.
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This mystery is that through the gospel,
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the Gentiles are heirs together with Israel,
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members together of one body
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and sharers together in the promise in Christ Jesus.
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I became a servant of this gospel
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by the gift of God's grace given me
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through the working of his power.
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Although I am less than the least of all the Lord's people,
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this grace was given to me
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to preach to the Gentiles
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the boundless riches of Christ
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and to make plain to everyone
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the administration of this mystery,
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which for ages past was kept hidden in God
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who created all things.
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His intent was that now,
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through the church,
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the manifold wisdom of God
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should be made known to the rulers
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and authorities in the heavenly realms
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according to his eternal purpose
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that he accomplished in Christ Jesus our Lord.
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In him and through faith in him,
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we may approach God with freedom and confidence.
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I ask you therefore not to be discouraged
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because of my sufferings for you,
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which are your glory.
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Amen.
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And God will bless the reading of his word to us this morning.
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Friends, we're going to think about two big things
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that this passage teaches us.
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And then we're going to think about two big ways
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that we need to respond.
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You with me?
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Here's the formation really simply of the sermon,
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two, two.
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Right.
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Here is big teaching point number one.
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This is verses one to six.
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Here it is.
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Friends, the gospel is answering a mystery.
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That's what he's saying here.
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And this is where we learn that God has no interest
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in ever becoming a magician.
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And here's what I mean by that.
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What do they always say a magician,
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a good magician never reveals?
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Come on, a bit of audience participation here.
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Go on.
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Secrets.
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Okay.
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Or they're mysteries.
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Well, these verses tell us that it thrills God's heart
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not to conceal, but to reveal his.
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Do you see it?
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That's what the word mystery,
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and if you notice in those verses,
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it's used three times there.
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That's what that word means.
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It was something that was once hidden,
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but now it's out in the open.
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And remember that Paul's writing as a man who's schooled in Judaism, right?
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He knows his, if you like, his Old Testament,
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like the back of his hand.
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And he knows the promises.
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He knows the pictures.
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And he knows the unresolved tensions that the Old Testament story serves up.
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Right?
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I'll give you a few of them.
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How is God going to bless the nations of the world?
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Like he promised Abraham.
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How is he going to do that?
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How is God going to be real in terms of his holiness?
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He said he's, and of course he wouldn't be God if he didn't do this,
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if he compromised on this.
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He's going to deal with sin.
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How is God going to transform the people's hearts,
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as well as be true to dealing with sin?
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And I think that's what he means, verse 5,
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when he says previous generations,
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it wasn't revealed to them how this was going to resolve itself.
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But verse 2, God's opened Paul's eyes to see
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the answer to the mystery.
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And he considers that the most humbling of privileges.
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Because in a former life, remember,
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this was the guy who wanted to stamp out the church.
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That God has revealed to him that Christ is the answer
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that's now out in the open.
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Christ is the answer to the mystery.
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The perfectly obedient life that Jesus lived on our place,
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the sin-bearing death of Jesus in our place,
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the glorious resurrection of Jesus,
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whereby God declared to the world that the cross worked,
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proceeding from the Father and the Son,
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the giving of the Spirit to take the message of Jesus
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and apply it to the hearts of people who were dead in their sins
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and now by the Spirit are made alive.
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By the Spirit, all of that meaning that anyone,
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absolutely anyone, through faith in Christ Jesus,
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can be made right with God
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and look forward to knowing him now
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and into eternity.
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Anybody.
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And what has happened as a result,
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verse 6, the Gentiles, you see that,
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and that word just means that the non-Jewish peoples
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of the world,
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are now fellow heirs
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along with the believing Jew.
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Now, don't underestimate just how much
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of a first century mic drop moment that is.
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Because these two groups of people,
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historically, you're Jew and you're Gentile,
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these two groups of people did not mix.
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They are like oil and water.
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They just do,
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you cannot get them to mix.
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Jewish rabbis prayed every day,
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Lord, thank you that you did not make me a Gentile.
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In fact, there was a big sign in the temple
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designed to keep the Gentiles out
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with a sign that read,
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do not enter here,
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and if you do so, you will die.
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And the Gentiles repaid the compliment
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as they mocked the Jews
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for worshipping a God who they could not see.
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And yet God had always promised
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that there would be a day
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when the Gentiles would be grafted into
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and be part of his united, global,
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diverse, one people of faith.
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And the mystery, verse six,
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is that the Gentiles through the gospel
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are now members of the same body
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and are sharing in the same inheritance.
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Now, we were thinking about this yesterday,
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the wonderful fact that Jesus came looking for us.
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Us Gentiles,
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I'm assuming that we're all Gentiles in this room.
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We were not born and raised Jewish people.
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And yet,
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that truth means that we had no clue
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to the promises of God.
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And yet Jesus came looking for us.
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The gospel means that Gentiles
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can be brought into
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God's family of faith.
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And you can imagine into a city like Ephesus.
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That is incredible.
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We'll develop it a bit more.
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The gospel is answering a mystery,
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which takes us to teaching point number two.
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Friends, the church is telling a story.
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For just notice what language Paul uses there
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to describe what he preaches at verse eight.
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And we so often just skim over this,
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we miss what he says.
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Verse eight,
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the unsearchable riches of Christ.
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Do you see that phrase?
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Now, we often talk about in our culture,
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bottomless coffee,
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do you know what I mean?
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Remember going to Mug and Bean in South Africa
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years ago,
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coming across this concept
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of bottomless coffee.
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You just mean I could sit here
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and drink and drink and drink
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and it doesn't end?
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Well, yeah.
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Friends, we have,
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if you look at his language here,
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we have a bottomless Christ.
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Right?
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Meaning that when it comes to
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what we can worshiply comprehend
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of his glories,
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there's never coming a day
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when we can say to ourselves,
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completed it.
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You know,
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they always have that phrase,
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friends down in London,
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they always joke about it,
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bored of London,
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bored of life,
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as if there's a place
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on this planet
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that can only satisfy
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the human longings and hearts.
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And all you need to do
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is spend 10 minutes
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on the tube down in London
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and you soon realize
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that I don't think
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that's the case.
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But truly,
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there's never coming a day
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where we will get bored
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of Jesus.
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When we're bored
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with Jesus,
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friends,
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if that's the season
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that we're in,
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we do so well to remember
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that the problem's
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never with Jesus.
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That's the Jesus
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that Paul preaches
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to the Gentiles.
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There's always new angles,
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new aspects,
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new dimensions
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of the glory of God
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for us to savor
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and feast our souls upon.
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We're never getting
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to the bottom of it,
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the unsearchable riches
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of Christ.
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And so Paul begins
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to think about
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this people
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who Jesus has called
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out of the darkness
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into his marvelous light
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for himself,
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aka the church.
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This multi-ethnic,
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multi-national,
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multi-generational people
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who God has called
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to himself in Christ.
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And Paul's big point here
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is when it comes
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to the church,
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do you and I see
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what God sees?
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And so think back
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to your show and tell.
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Where do you look
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if you want to see
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the wisdom of God
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on full display?
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And you might expect
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the answer to that question
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to be in creation.
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Yeah?
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The Niagara Falls,
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the full moon,
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how excited did we get
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a couple of months ago?
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Maybe not in Scotland,
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but everyone else
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in the world,
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about that eclipse.
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The beauties of God
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shown in creation,
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a gorgeous sunset,
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on and on we could go.
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But that's not the answer
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in the text.
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Do you see it?
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Where do we look
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to see God's wisdom?
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Verse 10,
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and if you want
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a phrase that stays,
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which ironically
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is a phrase that stays,
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if you want a phrase
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that stays from this message,
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here it is.
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Just take three words
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with you from this.
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Through the church.
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Do you see it in the text?
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Through the church.
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So these people
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whom God through his son
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and then dwelt by his spirit
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has made one.
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And to who,
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just notice in passing,
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has God made
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this wisdom known to?
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Not just to the watching world,
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but to the rulers
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and authorities
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in the heavenly places.
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And we do well
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just to slow down
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at this point
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and remember that
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according to a biblical worldview,
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friends,
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there's more going on
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in life
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than simply what you
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and I can see.
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The spiritual realm
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Paul is talking about here
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is massive in Ephesians,
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right?
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Angels,
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light,
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devil and his messengers,
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darkness.
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The principalities
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in the heavenly places.
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The unseen realm.
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Paul is saying
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that it's to us
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and to them
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that God
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is showing his wisdom.
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In other words,
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friends,
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the rulers
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and powers
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look on
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at the local church.
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Look on at us
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as we gather today
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and conclude.
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As they look around
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and they see barriers
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that should exist
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between us
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being smashed down
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in Christ
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and they see
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a love between us
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that doesn't comprehend
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human logic.
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As the rulers
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and powers
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in the heavenly places
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look on at us,
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they say,
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how on earth
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has God done that?
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Mind-blowing emoji.
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And so Paul is saying,
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dear Ephesians,
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you might look at yourselves
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and conclude
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that you're nothing special.
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There's nothing to see here.
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But let me tell you
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that as far as God is concerned,
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there's everything to see here.
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And so friends,
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let's move from
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two big things
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that this passage teaches us
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to think about
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two big ways
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that we need to respond
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as we think about
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the local church,
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the big C church,
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but as it finds
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its expression
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in local churches
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as they gather.
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Two big things
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I think we need to pray
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that God would help us grow in.
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Here's number one
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and it's just
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our appreciation
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of the church.
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These verses,
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if you like,
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are the lenses
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that God wants us
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to put on
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when it comes
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to how we
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walk into
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any gathering
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of our local church.
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Remember that old thing
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that the,
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what's that thing
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you used to do
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with your hands?
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Oh, I forgot it here.
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The church is the steeple.
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Look inside
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and it's all the people.
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We get that, right?
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The church is not the building.
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It's the people.
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Of course,
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buildings are important,
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but it really is
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all about the people.
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When we gather together,
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do we see what God sees?
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Do you see
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not just how precious
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the church is to us,
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but do you see
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how infinitely precious
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the church is to Jesus?
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But do we see
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how our very existence,
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friends,
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is a much bigger deal
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than we often stop
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to think that it is?
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The very fact
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that we've gathered
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here today
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is declaring a story
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just like a Batman signal
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pinging it to the sky
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about the manifold
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wisdom of God.
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Every time we gather
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pray and sing,
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read and respond,
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hug and cry,
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listen and speak,
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love and challenge,
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and see as we do that together,
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yet loving each other
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as different people
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united together
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under the lordship of Jesus,
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we are declaring a story
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to both the seen
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and the unseen world.
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Let me just take it
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a bit further.
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That means that
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as far as God is concerned,
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the most exciting thing
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happening in Brunsfield
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right now
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is what's happening
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in this building.
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And across local churches
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as they meet
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across this city,
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there is no more
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exciting thing going on
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according to God
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than what he is doing
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in his local churches.
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It's almost as if
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God's inviting us
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to drape a banner
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above that door frame
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as we came in this morning,
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saying in the words
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of the song
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that goes with the film,
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this is the greatest show.
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You know,
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it's a bit like,
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sorry,
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and what else
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the local church is
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is a bit like
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a miniature model
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of a new housing estate
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before it's built.
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You ever seen one of these?
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Or if you go into
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the National Museum of Scotland,
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you'll see that they've built
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a kind of Lego miniature version
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of the National Museum.
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It's really cool.
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But that's what
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the local church is.
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Here is a preview
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of what the whole thing
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will look like
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when it's finished.
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Friends,
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the local church
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is the show home
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of the people
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of the new creation.
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You know,
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it's really popular today
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to hear people say,
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does the church
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have a future?
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Well,
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do you know what
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this passage tells us?
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It tells us
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that the church
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is the future.
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And so,
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in response,
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dear friends,
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would we pray,
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Lord,
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forgive us
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for grossly
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undervaluing
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the very thing
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that you tell us
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declares your wisdom
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to the watching world?
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And that takes us
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to big prayer
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number two.
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First,
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we pray that,
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Lord,
-
would you help us grow
-
in our appreciation
-
of the church?
-
Secondly,
-
Lord,
-
would you help us grow
-
in our affection
-
for the church?
-
And here's the honest truth
-
at this point.
-
I can honestly say,
-
friends,
-
that my life
-
is so much better
-
so much richer
-
because of the church.
-
And I think about
-
Chloe and Grace
-
sitting there.
-
Didn't know they were
-
going to be in this morning.
-
But I think about
-
some of their friends
-
who I've got to know
-
in a little bit at school
-
and who is,
-
as far as I can tell,
-
outwith their families.
-
They probably know
-
a number of adults
-
that you can count
-
on both hands,
-
right?
-
Maybe neighbors,
-
teacher,
-
something like that.
-
One digit.
-
You see,
-
for these guys,
-
because of the church,
-
that's not one digit
-
in terms of the number
-
of adults that they know.
-
It's three digits.
-
Like,
-
so,
-
so many people
-
they know
-
because of the local church
-
who have,
-
so many of them,
-
poured themselves
-
meaningfully
-
into their lives.
-
Their lives are better,
-
richer,
-
because of the local church.
-
Isn't that an amazing thing,
-
the privilege that we have
-
to gather together
-
as people who,
-
to be honest,
-
if we were just living
-
our lives in the world,
-
we would never cross paths,
-
let alone be a family.
-
And yet,
-
through the gospel,
-
friends,
-
do you see
-
how wonderful a thing is
-
the local church?
-
Nothing like this
-
in the market.
-
Nothing like this.
-
And so,
-
friends,
-
if you're here,
-
and let me just say,
-
if you're here,
-
and I get,
-
just because of this time of year,
-
this is always my pitch,
-
I haven't done this
-
for a number of years now,
-
if you're here today,
-
and let me just say,
-
if you're flirting with church,
-
if you're here
-
and you're doing this
-
church search thing
-
and you're kind of
-
sitting on the fringes
-
not sure if you'll commit,
-
I just want you to know
-
that in love,
-
the longer that you leave it,
-
the more you're depriving yourself
-
of that blessing.
-
I just know
-
how enriched
-
my life has been
-
because of God's grace to me,
-
because of all
-
the wisdom
-
and love
-
and patience
-
and grace
-
that I've received
-
from different people
-
who I've got to know
-
in the various local churches
-
that I've been in
-
over the years.
-
And as we've been
-
in this one now,
-
Alex and I
-
for well over 14,
-
the amount of people
-
who have come through
-
our lives
-
and blessed us,
-
how?
-
Because we are united
-
in Jesus.
-
My life is better
-
because of the local church
-
and do you know
-
what else, friends?
-
Our witness is stronger
-
because of the local church.
-
In our world
-
that seems to be
-
becoming increasingly polarized
-
and aggressively so,
-
don't underestimate
-
how powerful
-
and apologetic it is
-
when we simply gather together
-
and love one another
-
under the lordship of Jesus.
-
The question
-
that this passage asks us
-
if we take it
-
and run with it
-
is how can we press
-
into knowing each other better?
-
Can I just give you
-
one area
-
in particular?
-
We could apply this
-
in so many different ways.
-
Can I just give you
-
one area in particular
-
as we think about
-
our culture
-
that I think is just
-
a massive opportunity
-
for us just now?
-
You might not have seen
-
this one coming
-
but let me give you it.
-
It's the generational gap.
-
Isn't it true right now
-
that you have
-
a younger generation
-
bear with me
-
who are critical
-
perhaps of an older generation?
-
You're clogging
-
the housing market.
-
You aren't being authentic.
-
And in turn
-
you also have
-
an older generation
-
suspicious of a younger generation.
-
You're not as committed
-
as we once were.
-
You've got an entitlement mentality.
-
No, it's a bit awkward.
-
Does it not sound familiar
-
as we live our lives
-
in this world?
-
A few nods.
-
But do you see how God
-
if we've got this picture
-
of the local church
-
do you see how he calls us
-
to do this generational thing
-
radically differently?
-
And to lovingly enter
-
each other's worlds?
-
And can I just ping you
-
with some challenges
-
that I was thinking about
-
this week
-
to both generations?
-
To an older generation
-
first of all.
-
Friends, do you pray for
-
and are you willing
-
to invest in the younger generation
-
who by the way
-
are the church leaders
-
of tomorrow
-
in a way that communicates
-
to them
-
that we don't just want you
-
to keep up the momentum
-
of what we started.
-
We actually long for
-
and pray that you guys
-
would see so much more fruit
-
for the glory of God
-
than we ever did
-
in our lifetime.
-
Do you appreciate
-
that a younger generation
-
are facing things
-
that you probably
-
never had to face
-
in your life
-
let alone think about?
-
Mounting student debt?
-
Gender critical
-
and sex saturated
-
places of work
-
that these guys
-
find themselves in?
-
Mental health worries?
-
And on and on
-
you could go.
-
Older generation here
-
what would it look like
-
for you to enter
-
the world of someone
-
in our younger generation
-
in our church family
-
and help them?
-
Let me flip it around though
-
to a younger generation
-
who I imagine
-
are a few more
-
in this room.
-
Do you think to yourself
-
deep down
-
because you've been
-
brought up in this world
-
and so much of it
-
like osmosis
-
has just made its way
-
into our systems.
-
Do you think
-
that you've got nothing
-
to learn from
-
an older generation
-
deep down?
-
Do you see
-
that they have
-
so much
-
Christian life experience
-
to share with you?
-
Do you appreciate
-
that there's people
-
in this room
-
and in this church family
-
who might not be here today
-
but will be here next week
-
who have been married
-
for longer
-
than you've been alive?
-
They know what it is
-
to suffer bereavement
-
and to lose a spouse
-
to get to 90
-
and to have all your friends
-
die and think
-
goodness
-
life feels really lonely.
-
To know how scary
-
unemployment
-
and redundancy is
-
who know how tiring
-
it is to be a parent
-
who know what it is
-
to run a business
-
and to do that
-
with Christian integrity
-
who know what it is
-
to be a missionary
-
living in a foreign country
-
and yet know what it is
-
to do those things
-
and will testify
-
to the goodness of God
-
throughout that.
-
Why not ask them
-
younger generation
-
why not go and find
-
someone in an older generation
-
and ask them
-
what was the most exciting thing
-
that you saw God do
-
in your lifetime?
-
Isn't that amazing?
-
Some of us in this room
-
will have lived through
-
when Billy Graham
-
came to Scotland
-
way back
-
beginning of the 19th century.
-
I read a stat recently
-
that apparently
-
was that 76%
-
of Glaswegians
-
went to at least
-
one of his meetings.
-
Can you imagine that?
-
Imagine living through
-
something like that.
-
Up in the Hebrides
-
the revivals that happened.
-
Friends,
-
do you see that
-
there's so much wisdom
-
in this room
-
when it comes to
-
how God
-
has been at work
-
and so much
-
Christian wisdom
-
in terms of
-
what it means
-
to live faithfully
-
for Jesus
-
throughout it all.
-
Friends,
-
do you see how God
-
has put us together
-
as one church family?
-
The Bible is such
-
a generational
-
passing book.
-
One generation
-
commends your work
-
to the next
-
and we're called
-
to help each other
-
figure out
-
what faithfulness
-
to Jesus
-
looks like
-
in our different
-
life stages
-
and bring that together.
-
All that means
-
that our local
-
church community
-
should be one
-
massive
-
puzzling
-
question mark
-
to the watching world.
-
How has God
-
done that?
-
Why
-
And all that
-
takes me
-
just as I close
-
to
-
a story
-
I once read
-
a guy called
-
Michael Otts
-
who's an evangelist
-
down south
-
tell
-
about a local
-
church community
-
in Bristol
-
and I took an interest
-
in this
-
because for a couple
-
of years
-
you might not know this
-
I lived in Bristol
-
used to work
-
down there
-
and
-
lovely city
-
loved living there
-
really rough
-
and ready
-
an estate agent
-
when I was asking
-
what area
-
should I live in
-
she described
-
the area
-
that I settled
-
in as
-
bohemian
-
and earthy
-
and all of a sudden
-
I got down there
-
and I thought
-
oh she just means
-
rough and ready
-
loved it
-
right
-
grew up in Glasgow
-
this was my world
-
loved it
-
I specifically remember
-
where I ended up living
-
was in a place
-
called St Paul's
-
have you know anything
-
about the history
-
of Bristol's
-
there was riots
-
in St Paul's
-
back in the day
-
and when I got there
-
I kind of understood
-
why
-
because it is so
-
multicultural
-
and so
-
multi-generational
-
so to give you an example
-
where I lived at the junction
-
at the bottom of our street
-
you had a Somalian community
-
over there
-
you had a Nigerian community
-
over there
-
you had a Jamaican community
-
over there
-
and in amongst
-
an English community
-
that lived all about
-
and all of a sudden
-
I was the token Scot
-
in the mix
-
I loved it
-
so diverse
-
so many tensions
-
that were going on
-
but Michael Otz
-
tells the story
-
of a time
-
when a local councillor
-
walked into one of the
-
local churches in Bristol
-
can't remember where it was
-
but somewhere in the city
-
local councillor
-
walks into this church
-
and he looks around
-
and he sees
-
what's going on
-
all sorts of different people
-
kind of getting on
-
and seeming to love each other
-
and they're singing
-
laughing
-
crying
-
eating
-
praying
-
they're just doing
-
church life together
-
again thinking to themselves
-
there's nothing to see here
-
and this local councillor
-
was so amazed
-
that when he left
-
apparently he commented
-
to the minister
-
there on the door
-
he said this
-
he said
-
you know what
-
each year I spend
-
millions of pounds
-
of my budget
-
trying to get people
-
from this area
-
to get on with people
-
from that area
-
and I walk in here
-
on a Sunday
-
and I see that you do it
-
for free
-
is that not exactly
-
what this passage is saying
-
how
-
how
-
how
-
has God
-
done that
-
answer
-
through
-
the gospel
-
through his son
-
the church
-
friends
-
is the manifold
-
wisdom of God
-
it is
-
his
-
glorious
-
show and tell
-
so let's embrace
-
it
-
let's love it
-
and let's do it
-
all for
-
his glory
-
let me pray
-
and father God
-
we worship you
-
today
-
for your
-
manifold
-
wisdom
-
wisdom
-
you are
-
your ways
-
are so far
-
above the
-
things of our
-
ways
-
your
-
your
-
thoughts
-
are so much
-
higher than our
-
thoughts
-
father you're so
-
much greater
-
than us
-
lord
-
thank you
-
for
-
the pages
-
of scripture
-
that we can
-
read here
-
about the way
-
that you've
-
shown your
-
manifold wisdom
-
to the world
-
in this
-
people
-
that Jesus
-
has saved
-
for himself
-
the worshippers
-
that he's
-
created
-
the people
-
that he's
-
united together
-
to declare
-
his praises
-
oh father
-
all praise
-
to you
-
and father
-
we thank you
-
so much
-
for the gift
-
of our
-
local church
-
thank you
-
that even
-
in this room
-
even though
-
it feels
-
like half
-
of our
-
church
-
family
-
is away
-
just now
-
thank you
-
that even
-
in this
-
room
-
as we
-
think
-
about
-
the
-
diversity
-
and we
-
think
-
about
-
the
-
unity
-
as we
-
think
-
about
-
the
-
love
-
as we
-
think
-
about
-
the
-
worship
-
as we
-
think
-
about
-
the
-
way
-
that
-
we
-
do
-
church
-
together
-
father
-
convince
-
our
-
mind
-
that
-
sometimes
-
we
-
often
-
we
-
think
-
that
-
there's
-
nothing
-
special
-
going
-
on
-
but
-
lord
-
help
-
us
-
where they
-
put on
-
the
-
Ephesians
-
three
-
glasses
-
to see
-
the
-
church
-
as you
-
see
-
it
-
and to
-
conclude
-
that
-
there's
-
everything
-
going
-
on
-
well father
-
raise
-
our
-
vision
-
of the
-
church
-
and that
-
will only
-
happen
-
if you
-
raise
-
our
-
vision
-
of the
-
!
-
Amen