Sermon
Love Actually: The Answer to Loneliness | Ps Luke Harrison
Publisher transcript
Transcript
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We are jumping into our series called
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love actually. And as a church, we
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believe that the there's a
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responsibility of the church to
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communicate the importance of strong
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relationships that are have the
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foundation of Christ. And so last week,
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Pastor Luke and Pastor Nikki. So good
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having another Luke on the stage. Pastor
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Luke was up and they uh they preached
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phenomenal messages specifically around
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um the idea of marriage. But in that
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message they spoke about the fact that
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love is not just an emotion but rather
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love is a covenant. And we spoke through
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the idea that marriage has sort of three
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lenses upon which we can look at.
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There's the physical lens, there's the
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spiritual lens, but there's also this
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transcendent lens. And this transcendent
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lens is basically an opportunity for us
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to understand that which is to come. Uh,
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pastor Luke shared the cultural context
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around marriage and the fact that when
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Christ came to earth, he paid the
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bride's price for his bride being the
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church, us, and ultimately paid the
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bride's price, was crucified, was raised
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on the third day, and then went to his
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father's house where he is now preparing
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a place for his bride being us, you and
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me. And he will come, and we'll go back
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to be with the father in heaven. And so
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today we are going to take it one step
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further. I actually want to take it one
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step back if I got to be honest and I
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want to give us a platform upon which to
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launch from when it comes to the area of
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our relationships.
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This week I'll unpack this theme called
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the friend that isn't there and how the
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world ultimately tries to ask us to
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replace true love and connection with
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something that is truly not there.
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Something that is fleeting. something
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that could be damaging and something
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that ultimately separates us from true
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love. I'm going to be honest, this
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message is a little deep. So stay with
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me. And deep, I don't mean like deep
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teaching. Maybe it is, but more that
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it's a heavy one.
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And we're going to be unpacking this
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what I've called the dilemma of
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loneliness.
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the dilemma of loneliness with a central
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idea on this that true love and
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relationships are ultimately centralized
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around the person of Christ. You see
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there's this epidemic that's going on
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within this world. So much so that the
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World Health Organization did a large
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body of study last year. I think it
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could have been yeah I mean it's tens
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upon tens of thousands of people and um
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they did this body of work to identify
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to unpack what loneliness is actually
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doing to societies. part of that study,
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they pulled something out that's quite
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relevant to all of us sitting in this
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room. The fact that I can almost
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guarantee that there are people in this
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room that are experiencing loneliness
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because in their study, loneliness was
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not just subjected to an age group. It
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was actually subjected to the whole
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demographic or all demographics. Within
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adolescence, which is the ages of 13 to
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17, it found that about 20% of people
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are considered lonely. Young adults 18
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to 29, 17% of people are lonely. Uh,
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sorry, that was young adults. Uh, adults
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30 to 59, 15% are lonely and older
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adults over 60, we call them the wise
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ones. When I say older adults, they got
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that wrong. I'm going to correct them.
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11 to 13% of people are considered
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lonely. The crazy thing is not being a
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Christian body of work, they describe
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loneliness as this is the fact that my
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relationships or connections are not
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giving me the connection that I
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ultimately need.
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That ultimately it's this that which I
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have the people that I'm surrounded by
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are not fulfilling a void that I have in
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my life.
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And I want to be clear, I'm obviously
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not going to be able to solve every area
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when it comes to the area of loneliness.
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I'm not going to be able to give you
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every single tip. I'm not going to be
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able to address every nuance or every
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answer. But what I am hoping to do today
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is to give you a platform upon which you
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can launch from a starting perspective
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that if we get if we get this right,
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then we would be a giant step towards
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the right direction of fully
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understanding what it is that God's
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called us to.
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And I want to make this clear. This is
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not a message for singles.
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or singles only. Let me put it that way.
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This is a message for married people and
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those that are dating because the same
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report actually cites that there's
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actually a high percentage of people in
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marriages that are claimed to be lonely.
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You see, this is ultimately a message
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for those who have attempted to fill
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voids in our lives that only Christ can
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fill
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because loneliness is not characterized
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by being alone.
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And the reason that is is this is
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because ultimately loneliness is not a
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matter of proximity to people but rather
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proximity to Christ.
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>> See you can be surrounded by people and
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be married and still be lonely.
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This is so much of a problem that even
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physicians and practitioners medical
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practitioners are finding the fact that
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um this is a problem.
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The former uh United States surgeon
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general was quoted in saying this.
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During my years of caring for patients,
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the most common pathology I saw was not
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heart disease or diabetes. It was
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loneliness.
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So ultimately this tells that even
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physicians and and medical practitioners
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identifying the fact that there's an
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impact
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to avoid that can't be filled by things
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on this earth. Here's a few trigger
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warnings before you all start rolling
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your eyes at the pastor. Oh, here goes
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the pastor. He's going to tell us that
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it's just about Jesus and all we need is
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Jesus. Pastor, I've heard this one.
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Preach something else. No. Preaching
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this one today cuz we need Jesus
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[snorts]
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because yes, that is what I'm going to
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preach on. We do. All we do need is
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Jesus. But listen, this is not a copout
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either. If you're single and God's
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placed it upon your heart to get
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married, I encourage you pursue that. If
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you in in a marriage right now and it's
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a rock on rocky shores, this is not a
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get out of free get out of jail free
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card. This is a no. Get the platform
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sorted so you can continue to pursue
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your wife and your husband accordingly.
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But if we don't have the platform, we
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can't have relationships that are
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healthy and flourishing.
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Christ is ultimately all we need.
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I've heard it be said before that people
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speak about their partners like there's
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my better half or my, you know, a better
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half. Rubbish. Just going to be honest.
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I don't believe in that. When married
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me, she didn't marry a half a man. She
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didn't had an expectation
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that I knew where I was going to be
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filling my void. That there was a void
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that only Christ could fill.
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In the same manner, I didn't marry a
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half a woman. I didn't marry somebody
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that I needed. I married somebody that I
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desired. Because there's a need that can
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only be filled by Christ. My wife is not
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somebody that I need. She's somebody
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that I want. I don't wake up in the
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morning going, "Thank goodness she's
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there." I want to wake up in the morning
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go, "Yes, she's still there." There's a
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difference between a need and a desire.
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Sometimes I wake up and go, "Yes, she's
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still there. Thank you, Jesus. I've done
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the right thing." But there's a
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difference between a need and a desire.
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And Christ can only fill the need of
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loneliness or the need to have true
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relationships.
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>> You see, my role as a husband is not
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just to draw my wife closer to me. It's
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actually to push her closer to Christ.
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And as that void gets filled, she
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becomes a better hus a better wife and a
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better mother. and as she pushes me
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towards Christ, I become a better
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husband and a better father. So, we're
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talking about the foundation, the
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platform upon which we need to launch
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from.
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So, we're going to tackle this central
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idea and we are going to wrestle a bit
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if I got to be honest. We're going to
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believe that Holy Spirit will open our
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eyes to the truest form of relational
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fulfillment which is only found in
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Christ.
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>> Here's my pastoral
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serious moment for one moment. Hear me
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for one second, please.
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going to be honest that in this message
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we're going to address things that you
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might be struggling with that there
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might be things that we address in this
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message that might be a little
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uncomfortable and might make you want to
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squirm in your seat but hear my heart
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for one second. This is not a message of
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condemnation. It's a message of
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conviction. There's a sincere different
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condemnation tells you and is from the
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enemy that you don't matter and that
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you're so far from God that you
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shouldn't even bother in trying to get
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to the foot of the cross. But but
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conviction is ultimately truth and grace
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that leads us on a journey to the foot
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of the cross. And it's there at the
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cross that we find restoration and
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healing. So this message is not supposed
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to have you leaving today feeling
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condemned,
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but rather encourages you to take the
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next step in living and outliving the
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fullness of what God has for you. Romans
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8:1 says that there's now no
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condemnation for those who are in Christ
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Jesus. There's no condemnation. So hear
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it from a pastor's heart to yours. As a
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church, we've got teams upon teams that
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are waiting to serve you and help you
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and pray for you. Our whole church is
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set up to ensure that the next step that
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you make is one in the direction of the
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cross and not one in the direction out
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of the church.
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>> So, we're going to pray,
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then we're going to unpack God's word.
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And I'm hoping to to teach you something
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that you possibly have not seen before.
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and out of this out of this text
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hopefully identify areas of loneliness
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and then how we can ultimately respond
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from what we learn. So Jesus we just
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thank you.
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We thank you for your word Lord. Thank
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you for your presence.
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We thank you that you are doing
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something in the heart of your people
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today. Holy Spirit, I pray even before
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we open the text, would you start
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speaking to your people? I pray our
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hearts would be soft, our ears would be
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open to what it is that you're calling
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us all to individually, Lord. And so I
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pray that as your word goes out that it
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won't return void, but rather that it
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would break chains and restore hearts.
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But first and foremost, Jesus, that it
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would bring people into right standing
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with you today. So, we love you, Jesus.
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And all God's people said,
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"Amen." Well, if you got your Bible with
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you, jump with me to Mark
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15. [laughter]
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No, wrong. [snorts] Don't do that. Go to
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Mark 5:es 25-34.
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And some of you might know this text,
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but I'm going to read it for you today,
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and then we're going to unpack it a bit.
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This is what it says.
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Mark 5:es
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25 and says, "And there was a woman who
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had a discharge of blood for 12 years
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and who had suffered much under many
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physicians and had listened and had
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spent all that she had and was no better
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but rather grew worse."
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What's it in your life that you're
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spending
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every ounce of energy, every dime that
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you have to try and get to a better
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place, to try and find the truest form
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of connection? She had heard the reports
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about Jesus and came up behind him and
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in the crowd and touched his garment.
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For she said, "If I touch even his
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garment, I will be made well." And
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listen to what the Bible says in verse
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29. It says, "And immediately the flow
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of blood dried up, and she felt in her
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body that she was healed of her disease.
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And Jesus, perceiving in himself that
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power had gone out from him, immediately
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turned about in the crowd and said, "Who
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touched my garment?" And his disciples
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said to him, "You see the crowd pressing
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around you, and yet you say, 'Who
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touched me?" And he looked around to see
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who had done it. But the woman, knowing
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what had happened to her, came in fear
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and trembling and fell down before him
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and told him the whole truth. And he
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said to her, "Daughter, your faith has
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made you well. Go in peace and be healed
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of your disease." And we'll address that
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shortly.
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It's imperative to note that sometimes
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we can read the text and miss the
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cultural context. And it's within that
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cultural context that we learn so much
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more about what the gospels have to say.
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Because Mark 5:25 is not the start of
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this text. We actually need to jump all
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the way back to Leviticus. When you've
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got time, I encourage you go read
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Leviticus 15 25. It talks about the
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concern or the issue with blood and the
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fact that this woman would have been
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considered unclean due to the fact that
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she had this issue of blood.
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And so she's walking around considered
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by the community as unclean with the
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inability to engage socially with the
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inability to be a part of what's
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happening in and around the church with
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the inability to go to the tabernacle of
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the temple because she's considered
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unclean.
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And Jesus
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comes to her or comes through
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and the Bible says that she was healed
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when immediately after
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she touched the hem of his garment and
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that's a phenomenal teaching on healing
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and it's a phenomenal teaching but
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there's some concepts that we miss and I
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wonder if we can see the themes of
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loneliness that are addressed within
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this within this text.
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You see, the Bible says that she was
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healed immediately. And then Jesus, when
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he perceived that power had left him,
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turned around
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and gave him gave her his attention.
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Jesus could have easily continued his
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journey to Gyrus's house,
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but he perceives that power has left
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him, turns around and acknowledges her
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publicly
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>> cuz Jesus was not just healing her
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physically. He was restoring her
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publicly.
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>> He was helping people understand around
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him. Imagine the woman coming through
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the crowds. Oh, here comes the lady with
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the issue of blood. but he restores her
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publicly.
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>> Where the world just saw a woman on the
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fringes, Jesus acknowledges her as
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daughter and places value upon her. And
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so it's through this context of
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loneliness that there are two key themes
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that I'd love to communicate and
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hopefully you can take home and allow
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this to be the foundation upon which we
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build all relationships. Here's the
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first learning that I find.
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Like this woman with the issue of blood,
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the pandemic of loneliness can lead us
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to the friend that isn't there.
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She tried everything to get healed.
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Similar to this woman with the issue of
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blood, so many of us can go the wrong go
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to the wrong source to find healing and
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fulfillment.
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For some, it's pornography,
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trying to fill the void of intimacy
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without accountability.
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For some, it's adultery, trying to fill
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the void of wanting to be wanted or
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chasing a high without responsibility.
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For some, it's alcohol and drugs, where
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we try and fill the void of feeling
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alone and trying to numb the pain. For
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some, it's multiple relationships where
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we jump from one relationship to the
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next seeking connection but not wanting
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to be vulnerable.
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try and f fill the voids and there's so
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many others and this is not condemnation
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but if this is you there's an ability
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for us to take this and leave it at the
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foot of the cross and find healing and
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restoration and be acknowledged by our
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savior but if I got to be honest so
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often we speak about these things but we
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forget that there are things in our
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lives that we actually masquerade
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as good things that also fill the void
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of loneliness. Some of us use busyiness
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continuously being on the move not to
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consider the things that actually
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matter. Some of us use work where we
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just throw ourselves in completely
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because if we're busy with work and
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being distracted by these things and I
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don't have to worry about the void
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that's been placed upon me.
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Some of us use social engagements
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where we go from one event to the next,
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but we leave every single time feeling
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unfulfilled and feeling so alone. And I
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wonder for you, friend, today, what's
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the void that's in your life? Or what's
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sorry, excuse me, what is the friend
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that isn't there that you're trying to
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fill the void with?
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All these things we use to try and fill
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voids of loneliness that ultimately only
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Christ can fill.
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I love Paul writing to to the church
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says this in Philippians 4. Actually, I
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think it's Philippians 3. Though I
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myself have reason for confidence in the
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flesh, listen to him. He's saying, I'm
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about to identify things that I can use
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to fill the void and make myself feel
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better. He says, I can use it all. If
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anyone else thinks he has reason for
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confidence in the flesh, I have more.
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circumcised on the eighth day of the
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people of Israel, of the tribe of Gen uh
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Benjamin, a Hebrew of Hebrews, as the
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law, a Pharisee, as to zeal, a
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persecutor of the church, as to
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righteousness under the law, blameless.
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But whatever gain,
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whatever gain I had, I counted as loss
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for the sake of Christ. Indeed, I count
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everything as loss because of surpassing
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worth of what? of knowing Christ Jesus
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my Lord. John 10:10 says this that the
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thief comes only to steal, kill, and
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destroy, but I have come that you may
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have life and just not just have it
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mediocre, but have it abundantly. And so
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Christ points us to the idea that if we
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want to f feel fulfilled, if we want to
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f feel jeez, that's a tongue twister.
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[laughter] If we want to live a life
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feeling fulfilled, then we've got to go
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to him. Not to live a life that's
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mediocre, but to live a life that's
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fulfilled through only him. I heard this
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the other day that desires that nothing
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in this world can satisfy means we have
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been created for a different world. And
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this is a little cliche. I get it. But
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listen to me here for a second. The
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enemy distracts us with the friend that
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isn't there to take our attention away
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from the friend that is always there.
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What's he using in your life to distract
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you from the void that ultimately only
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he can fill?
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Matthew 28:20 Jesus says, "And behold, I
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am with you always.
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Not sometimes. Not when it's just going
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good. Not just when you're on the
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mountaintop, always. The friend that is
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always there to the end of age. See,
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there are voids in our life that only
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Christ can fill. And we need to stop
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being distracted by these friends that
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are not truly there.
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Not condemnation,
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conviction.
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Because we live from a manual that's
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true.
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It's uncomfortable sometimes
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and we got to die to flesh often, but
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it's true.
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And if we live by the manual
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and the bridegroom will come back for
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his church,
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we get to spend time with him for
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eternity.
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So, this is a message about restoration,
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not condemnation. Here's the second
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thing I learned.
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Loneliness takes courage
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to step out of.
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I think about this woman
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standing on the fringe of the crowds
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wondering, "I've heard about this Jesus
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that can heal me, but I wonder if I
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should."
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Like, I've I've heard about all the
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stories and I've seen my friends
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actually had a conversation with him the
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other day. And after my friend spoke to
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him, man, he's changed completely.
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But I watch from a distance and she's
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standing there and I can only imag
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imagine as humans cuz we're humans and
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we know humans. Oh,
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move up. Here comes the lady with the
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issue of blood. Just just move up.
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Like what is she doing here?
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But she has the courage and the
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boldness.
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In a moment of discomfort, forgetting
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everything that's around her, she
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reaches out and she grabs the hem of his
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garment.
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And not only is she healed physically,
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but she's restored
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in an instant.
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And as a church, that will always be our
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heart.
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So you can come as you are but you can
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leave transformed by the power of the
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one who sees you.
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You can be transformed by the one who
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acknowledges you.
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You can leave transformed by the power
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of him who stops on his way to make you
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known where the world calls you daughter
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and tries to or the world calls you
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woman and tries to hold you account for
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things. He turns around and he says,
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"It's your faith that has made you
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well." And he acknowledges you public as
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one of his own. As a church, our heart
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is for you to come in here and leave
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transformed knowing that he loves you.
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One of my favorite verses in the Bible
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is this in Hebrews 12:1-2.
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It says this, "Therefore, since we are
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surrounded by so great a cloud of
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witnesses, let us also lay aside every
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weight and sin which clings so closely,
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and let us run in uh run with endurance
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the race that is set before us." And
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here it comes, [music] looking
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to Jesus,
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the founder and perfector of our faith,
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for the joy that was set before him. He
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endured the cross, despising shame, and
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he's seated at the right hand of the
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throne. Friend, the enemy might make you
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think that you don't matter and you're
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too far gone.
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The Bible that I read tells us
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that it's you who he had in mind when he
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made his way to the cross. Has he
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carried that cross beam with his back
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scarred with a crown of thorns upon his
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head? As he took lashes upon lashes?
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as his skin ripped apart, it was you,
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the Bible says, that he had in mind.
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So that as he hung upon that cross,
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the joy that kept him up there was
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relation with each and every one of us.
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How dare we walk around thinking that we
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don't matter to him
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and you matter.
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And I feel like he's come today and he's
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stopping and he's people in the room
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that he's just acknowledging those that
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you feel the world has just acknowledged
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you as woman.
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He wants to call you daughter. For those
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guys that are carrying pain and hurts, I
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want to call you son.
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The thing about loneliness is it doesn't
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just take courage to step out of
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loneliness, but it takes courage to live
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out of loneliness.
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As I read my Bible, it says that she was
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immediately healed.
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And so Jesus could have gone on with his
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journey, but he made a point to stop and
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restore her in that moment,
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but the choice
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was hers.
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How do you live out of that moment?
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Does she go back to the old way of
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living, isolated, hurt, carrying the
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shame and the burden?
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Or does she take one more step of
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courage
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understanding that
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the one that hung upon the cross, the
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savior of the world had her in mind.
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And her choice was simple. Go back to
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what you knew or accept Christ and live
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in the freedom of knowing him.
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And for us, we've got that choice as
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well.
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We can walk in here today.
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We can have an encounter with him who
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was and is and is to come with King
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Jesus.
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The next step is going to be one of
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courage and boldness.
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Would you find yourself around a group
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of Christian believers? Find yourself in
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a life group. Find yourself serving.
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Find yourself in your Bible.
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Because it takes courage not just to
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step out of loneliness and accept it,
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but to live out of it and everything
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that he's called you to do.
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I stand at the door of your heart and I
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knock.
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And he who lets me in, I'll come dine
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with you.
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And not only that,
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not only that,
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but you'd be considered a conqueror just
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as I have conquered, says Jesus. I
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wonder what the things are in your life
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that needs conquering today.
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With every head bow and eye closed, I
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want to give people an opportunity just
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to say yes to Jesus today.
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God, I don't know why this word is so
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heavy on my heart this morning.
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There's people in this room that just
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need to hear that you matter
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that even if you are the only person on
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this earth that God would have sent his
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son to die for you
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with every head bow and eye closed and
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Christians around the room praying for
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your brothers and your sisters those who
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are about to have an encounter with King
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Jesus. Friend, if that's you, you've
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never said yes to Jesus, you've never
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truly surrendered your life to him as
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Lord and Savior, that on the count of
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three, would you have the confidence and
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the boldness just to raise your hand
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high enough and long enough just for me
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to see? And you can drop it right
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straight back down. I just want to know
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who I'm praying with.
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Or if you know in your heart at one
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point or another you had relationship
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with Christ but you've walked away and
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you've started to fill your life with
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with things with friends that aren't
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really there to try and fill a void that
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ultimately only Christ can fill anyway.
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That's you on the count of three with
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every head bow and eye closed.
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One friend have the courage to say yes
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to him today.
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Two know that for the joy that was set
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before him he endured the cross and that
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joy was you and me. three. If that's you
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all across the room, [music] would you
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raise your hand high enough and long
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enough just for me to see? And you can
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stick it right back down.
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You want to say yes to Jesus today.
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A moment of courage [music]
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could change your life for eternity.
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all across the room,
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whether you raised your hand or not, I
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want to say a prayer with you. If you
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know that you've decided to accept Jesus
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as your Lord and Savior, then we want to
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say a prayer with you. And as your
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church family, we want to say it out
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loud for you as you [music] say it from
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your heart to Christ. Would you repeat
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after me? Say, "Dear Lord Jesus," come
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on, say it with your heart. Say, "Dear
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Lord Jesus, thank you for dying on the
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cross for me. I pray you'd forgive me of
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my sins.
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Would you be the Lord and Savior of my
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life
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in Jesus mighty name? And everybody
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said, "Amen." Hey, why don't we stand
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[music] for one second? I'm going to
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pray for one more group of people before
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we we worship.
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You're sitting here today and you go,
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"Luke, if I got to be honest, there are
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things in my life that I'm trying to use
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to fill a void of loneliness and hurt
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and pain and shame." And friend, with
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every head bowed and eye closed, and I
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genuinely mean please, just to give
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people a moment of privacy with every
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head bow [music] and eye closed, with
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nobody looking around, I just want
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people to know the comfort that they
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have in this moment to say, "Luke, would
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you pray for me?" If that's you in this
-
room, would you just put your hand high
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enough up high enough and long enough
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just for me to see? And you can drop it
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straight back down. Hands already going
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up. All across the room, hands going up.
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You don't raise your hand. Hands going
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up all across the room. You You're not
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raising your hand to me. You're saying,
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"Jesus, I need you."
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Thank you, friends. You can drop your
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hand. Jesus, you see every hand and you
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see every heart, Lord, for those that
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didn't put up a hand, but Lord, know in
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their heart that they need you and have
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accepted that they need you. Lord, I
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pray that today would be the day where
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we acknowledge that chains are broken in
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the name of Jesus. where there's hurt
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and pain and shame. Lord, I pray that
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right where that place is, [music] Lord,
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I pray the name of Jesus would restore
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hearts and would draw people back to the
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foot [music] of the cross.
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Lord, would you give us the courage
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today to lay down the friend that isn't
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truly there in our life, the one that's
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causing us to separate, [music] that
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which is fleeting and damaging to our
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lives.
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Holy Spirit, I pray that you would just
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work on the hearts of your people even
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right now
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so that lives would be a testament
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[music]
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for the glory and the wonder and the
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grace and the love
-
of the one and only the true king, King
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Jesus.