Sermon
First Wave Feminism SEPTEMBER 23, 2026 Pastor Steven L. Anderson
Publisher transcript
Transcript
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Man, the title of my sermon this evening is
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First Wave Feminism.
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First Wave Feminism.
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Now look, feminism is an ungodly, unbiblical ideology
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that unfortunately has been infecting our country
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for a long time.
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It's infected our churches.
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And now people get up and preach what the Bible says,
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just sound doctrine from the Bible
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and everybody acts like it's some crazy thing.
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It's really because our society
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has just become so brainwashed
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by this wicked ideology of feminism.
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Now a lot of people will come along and say,
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oh, well feminism was really good
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and it really did a lot of good things for our country
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and for women in the early days,
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but then it just sort of got out of control at some point.
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But I'm gonna show you that even the very first wave
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of feminism is 100% unbiblical.
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This was never a godly movement.
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This was never Bible believing Christians
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trying to promote good Christian womanhood
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or anything like that.
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It's always been something that is non-Christian, okay?
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Now the first wave of feminism goes from 1848 to 1920.
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That's pretty much what it's delineated as.
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And there was this document that was drafted
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at the first meeting for women's rights in 1848.
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And this sort of became the founding document
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for the women's rights, women's lib,
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feminist movements in our country.
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And again, it's from 1848.
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And my sermon tonight is just,
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I'm just gonna go through this document tonight
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and just show you what the Bible says.
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And there are basically 16 main points to this.
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And I'm gonna try to get through all 16 of these.
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A lot of them are redundant with one another.
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There's really only six main points that they're making.
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I was able to boil it down to that.
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But first I'm gonna read for you part of the introduction
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because what this thing is,
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this document's called the Declaration of Sentiments.
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And it's meant to be like kind of a mockery
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of the Declaration of Independence.
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So it's worded like the Declaration of Independence,
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when in the course of human events,
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but it's this weird, I am woman, hear me roar stuff.
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But let me just read you part of the introduction.
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It says this, the history of mankind
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is a history of repeated injuries and usurpations
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on the part of man toward woman.
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Having a direct object,
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the establishment of an absolute tyranny over her
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to prove this, let facts be submitted to a candid world.
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And then it gives the 16 points.
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So notice, they are claiming that man is quote,
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usurping authority over the woman.
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I don't think that it's a coincidence
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that they use this language,
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which is the exact opposite of what the Bible teaches
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because look down at your Bible.
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It says in verse 11,
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let the woman learn in silence with all subjection,
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but I suffer not a woman to teach
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nor to usurp authority over the man,
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but to be in silence,
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for Adam was first formed, then Eve,
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and Adam was not deceived,
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but the woman being deceived was in the transgression.
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And so what we see here is that the Bible is saying,
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look, do not allow the woman
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to usurp authority over the man.
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And then these broads are basically saying,
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no, no, no, it's the man
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who's usurping authority over the woman.
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No, that's his God-given authority over the woman.
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The husband is the head of the wife.
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Even as Christ is the head of the church,
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that's what the Bible says.
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So let's look at their 16 points.
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Number one, he has never permitted her
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to exercise her inalienable right
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to the elective franchise.
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So point number one is women aren't allowed to vote.
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That's their number one grievance.
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Point number two, he has compelled her to submit to laws
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in the formation of which she had no voice.
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So point number two is also women aren't allowed to vote.
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Point number three, he has withheld from her rights
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which are given to the most ignorant and degraded men,
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both natives and foreigners.
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Again, we don't have the right to vote.
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Basically, she's saying, the dumbest bozo
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if he's a dude has the right to vote in America,
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yet women don't.
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And so the first three points, again,
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there's a lot of redundancy here.
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The fourth point says having deprived her
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of the first right of a citizen, the elective franchise,
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thereby leaving her without representation
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in the halls of legislation,
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he has oppressed her on all sides.
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So you notice that out of 16 points,
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the first four points are all the same thing
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saying women don't have a right to vote
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and that's what we're upset about.
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So you can see that the big push in the first wave
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of feminism was getting women the right to vote
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and that's why the first wave is seen as ending in 1920
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because by the time you get to 1920,
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you've passed the 19th amendment
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and then women were allowed to vote nationwide
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at that point.
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Now, what does the Bible say about this?
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Well, flip over if you would to Isaiah chapter number three.
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Isaiah chapter number three.
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But first of all, let me give you
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some dictionary definitions here, okay?
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Because our country is founded as a democratic republic, right?
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And even we have two parties in the United States,
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we have the Republicans and the Democrats
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and the reason that they're called that
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is because the Republicans tend to lean more toward
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like the Republic aspect of our government,
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whereas the Democrats tend to lean more
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toward the Democratic aspect.
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So those names are fitting names for the ideologies
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that kind of drive the two parties
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but our country has elements of both.
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It's a republic but it's considered a democratic republic.
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So what do these words mean?
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What does the word democracy mean?
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Well, here's this a dictionary definition, democracy.
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Government by the people, a form of government
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in which the supreme power is vested in the people
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and exercised directly by them
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or by their elected agents under a free electoral system.
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And so the definition here is saying
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that democracy means the power is in the people
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and they exercise that power by voting, okay?
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Now listen to the definition of a republic,
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a state in which the supreme power rests
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in the body of citizens entitled to vote
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and is exercised by representatives chosen directly
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or indirectly by them.
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Notice both of these definitions,
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whether it's Democrat or Republic, right?
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It's saying that the power, the supreme power,
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the ultimate power is resting in the citizens
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who are allowed to vote, who are able to vote.
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Well then here's my question.
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Then if women are allowed to vote
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is that not women ruling or having power
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or having authority in the political process?
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If that is the final most supreme authority is the voter
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then why would it be God's will to grant that power
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to women when the Bible specifically says
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that women are not to exercise authority over men?
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Now look what the Bible says in Isaiah chapter three,
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verse 12, it says, as for my people,
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children are their oppressors and women rule over them.
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Oh my people, they which lead thee, excuse me,
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they which lead thee cause thee to err
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and destroy the way of thy paths.
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And so you notice here that the Bible is saying
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that when women rule over you,
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this is a backward situation.
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You don't give authority to the children in the home.
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You don't give authority to women to rule over men.
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This is an error.
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This is wandering away from God's plan.
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Paul said, I suffer not a woman to teach
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nor do you serve authority over the man
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but to be in silence.
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I mean, imagine if we were in a church
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and what if the church were made up 60% of women
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and 40% of men and then we're gonna have some
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out of a democratic process
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and then the women are basically running the church.
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Literally.
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They're literally the majority vote are women
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and that's what's going on in churches all over America.
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Now the sad thing is none of these 16 points are biblical.
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They're not coming from a place
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of godly biblical Christianity
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and yet as I went through these 16 points,
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I believe that the independent fundamental Baptist
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and evangelical Christians of America
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probably agree with about 14 of these at this point.
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I agree with zero of their points.
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And you know how I can prove it to you
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is that literally in fundamental Baptist churches
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across America, they have business meetings
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and women vote in the business meetings.
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So if they believe that women should vote in church,
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how much more do they believe
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that women should be voting for political things?
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They're letting them even run the church
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and vote in the church.
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Even though they can often even make up a majority.
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Now our church is not majority women.
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Our church has a pretty balanced demographic
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and always has been, but you know what?
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A lot of churches, unfortunately,
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you go in and it's more women than men
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and you say, well, why is that a problem?
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Well, because here's the thing about that is
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it's a shame when you're such a pansy of a preacher
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that you can't get a hair-legged man
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to come hear you preach.
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And the only people who want to come hear you preach
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are women and old ladies and the elderly and children.
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And you can't get a hair-legged man
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to come hear you preach because he doesn't respect you.
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And by the way, there've been all kinds of studies
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that show that if dad goes to church,
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the rest of the family will follow,
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whereas if the mom goes to church, not necessarily.
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Statistically, men tend to be the anchor
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that's gonna get the whole family in church, if anything.
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But to sit there and have a church that's 60, 70% women,
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you know, that's too bad.
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You need to figure out how to go be fishers of men,
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get some men in church,
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but then you're gonna invest them basically
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the final supreme authority by running it
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in a democratic way.
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And that's what we have going on today in churches.
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We have women voting in business meetings,
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women voting on decisions that the church makes.
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Every fundamental Baptist church I've ever been a part of
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had women voting, and you know what, they're wrong.
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And it goes back to this stuff from 1848
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and it's not biblical, nowhere does the Bible say,
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hey, we gotta put the women in charge,
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we gotta have the women decide,
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we gotta make sure that they agree with, no, no, no.
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The church is supposed to be a man-run institution.
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Okay, God is ultimately the boss,
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Jesus Christ is the head of the church,
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and then he has appointed a bishop, elder,
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overseer, pastor, and that guy,
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and I emphasize the word guy,
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is responsible to Christ to lead the church,
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and it should be men running the church.
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How do I know that?
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Because the Bible says, I suffer not a woman to teach,
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nor do you serve authority over the man.
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So women are not supposed to take over positions
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of authority in the church,
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and if you're gonna run the church like a democracy,
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then if you give women the power to vote,
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you are allowing the most supreme power
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to be put in the hands of women,
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that's the definition of democracy and republic
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is that the supreme power is in the hands of the voter.
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So if you're gonna run the church based on a vote,
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and then you're gonna let women vote,
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you're basically letting women run the church.
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Now you say, I don't know, man,
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this is some radical stuff, this is the Taliban.
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You know what?
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You can call it whatever you want.
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This is the Bible.
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The Bible was written 2,000 years ago.
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In 1848, these women are mad
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because nobody agrees with them.
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Churches don't, you think women were voting in churches
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in 1848, you think Bible-believing,
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fundamental Baptist type churches
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or even conservative Presbyterian churches, Baptist churches,
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you name it, you really think that they're letting women
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run the church in actual conservative
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Bible-believing churches, they weren't.
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Just like they weren't allowed to vote politically.
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You know the Bible says in 1 Corinthians chapter 11,
1 Corinthians 11 chapter mention
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verse three, I would have you know
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that the head of every man is Christ
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and the head of the woman is the man
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and the head of Christ is God.
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It's what the Bible says.
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All right, let's go back to this.
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So the first four points are just about women voting.
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I don't believe in it.
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I don't think it's biblical.
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It doesn't make any sense.
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And you know, it's wrong.
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But number five was this on their grievances.
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He has made her if married in the eyes of the law,
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civilly dead.
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Okay, so go through it to Romans chapter seven.
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So they said, number one, we're not allowed to vote.
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Number two, we're not allowed to vote.
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Number three, we're not allowed to vote.
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Number four, we're not allowed to vote.
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Number five, man has made woman if married
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in the eyes of the law, civilly dead.
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And here's what they're saying.
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They're basically saying that once a woman gets married,
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it's like she loses her own independent legal existence.
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She no longer is her own free agent.
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Now she's basically just under the canopy of her husband.
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So she's like civilly dead
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because she no longer has like total autonomy
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and authority to do her own thing.
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Now she's married, she's under his authority.
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Yeah, that sounds like a biblical worldview.
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I mean, the Bible says that as the church
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is subject unto Christ,
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so let the wives be unto their own husbands and everything.
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The Bible says that wives should love their husbands,
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love their children,
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and be obedient to their own husbands.
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But look what the Bible says in Romans seven verse two
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because remember the way they worded it was,
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she's civilly dead.
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Okay, let's see what the Bible says.
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Romans seven two.
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For the woman which hath a husband
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is bound by the law to her husband so long as he liveth.
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But if the husband be dead,
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she's loose from the law of her husband.
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So then if while her husband liveth,
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does she be married to another man,
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she shall be called an adulterous.
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But if her husband be dead,
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she is free from that law so that she is no adulterous.
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Does she be married to another man?
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Verse four is what I want to emphasize.
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I was giving you context.
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Wherefore, my brethren,
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ye also are become dead to the law by the body of Christ
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that ye should be married to another,
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even him who is raised from the dead
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that we should bring forth fruit unto God.
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So you know, you hear the Bible use this illustration
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about the church being the bride of Christ, right?
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Just like the church is subject to Christ,
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so should the wives be their own husband.
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You know what the Bible literally just said?
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The Bible literally just said
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that we as Christians are civilly dead
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because we're married to Jesus Christ.
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He literally is using this illustration about marriage
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to say you are become dead to the law, right?
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You're dead to the law.
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Verse four there,
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that you should be married to another.
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I mean, look,
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Paul is using the illustration of marriage
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to illustrate our status in Christ
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precisely because it's such a good illustration.
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And he says, well, you're dead.
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You live in Christ now, okay?
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Like think about this verse.
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Colossians 3-3, for you are dead
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and your life is hid with Christ in God.
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So I could literally say like,
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you're dead, ladies,
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but you're living in your husband.
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That's what they're complaining about.
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But this is a metaphor that the Bible literally uses.
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Galatians 2-19, the apostle Paul said,
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I through the law am dead to the law
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that I might live unto God.
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I'm crucified with Christ.
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Nevertheless, I live yet not I,
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but Christ liveth in me
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and the life which I now live in the flesh.
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I live by the faith of the Son of God
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who loved me and gave himself for me.
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And so basically the wife no longer has
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her own independent existence legally
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because she is now connected with her husband
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to have become one flesh.
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They're considered legally one unit now
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and the husband is the head.
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And it's sort of like us believing on Jesus Christ
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and being saved.
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Now we don't just have the right
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to just live our own independent autonomous existence
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not caring what God wants,
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not caring about what the will of Christ is.
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No, we're dead and our life is hid with Christ and God.
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What is the difference?
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And look, marriage is a beautiful illustration of salvation
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because just as marriage is supposed to be a permanent bond,
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Jesus said, I'll never leave you nor forsake you.
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And when you get married,
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you're basically telling your spouse,
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I'll never leave you nor forsake you.
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It's still death to us part.
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Now of course with Christ,
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it's never gonna end
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whereas marriage does end when one party dies
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as we just saw in Romans seven versus two and three,
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death is the end of marriage.
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Whereas we have eternal life, Christ lives forever.
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This union with Christ is never gonna end, right?
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We have eternal life, we shall never perish.
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Neither shall any man pluck us out of his hand.
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But it's funny how they're complaining
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about being in the eyes of the law civilly dead.
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Well, Romans chapter seven says, yeah, exactly.
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Yeah, just like with wives and husbands,
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we're dead and Christ lives through us
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and we're now living by faith of Christ.
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And so our former existence
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on our own independent from Christ is over
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and now we just have our new life in Christ.
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All right, let's move on to number six.
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He has taken from her all right in property
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even to the wages that she earns.
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So what they're saying is that basically now
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everything that the woman has is owned by the husband.
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So if she goes out and makes money,
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the husband could theoretically confiscate her money
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and say, well, this is our money
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and take the money from her.
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She doesn't really own anything separate from her husband.
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And of course, here's the thing about this
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is that typically whether it's in the Bible
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or in 2026 America,
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it's actually women that are benefiting
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from this arrangement more than men.
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There's probably less men receiving
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a positive cash flow from their wives
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as women receiving a cash flow from the husband.
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And in fact, God's plan is that the man be the breadwinner.
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So he's the one bringing in all the money.
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So it's just like, oh, I gotta work and he takes my money.
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It's like, yeah, I gotta work and my wife takes the money.
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That's called being married.
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It's like the beginning of the Jetsons.
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It's like, she takes the money.
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Now if you would go back to Numbers chapter 36,
Numbers 36 chapter mention
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because you know, I wanna prove these points from the Bible
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because at the end of the day,
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the Bible addresses these subjects.
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And these women don't care what the Bible says.
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The women who came up with this document,
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they are going by their own understandings,
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their own philosophies,
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and it's an anti-Christian, anti-biblical worldview.
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So he's taken from her all right in property,
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even the wages that she earns.
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It's like, bro, get real
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because it's women taking their husband's wages 90% of the time.
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But that's the way it should be.
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You know, it's like, hey, the man goes out and works.
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He brings home the money and the wife spends it.
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They're acting like they're bringing home all the money
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and the husbands are spending it all or something.
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This is a two-way street.
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Most states in America are community property states
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meaning that if I'm married, everything that I own,
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my wife owns it too and vice versa
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because we're just seen by the law as one unit.
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So what's funny is that Numbers Chapter 27
Numbers 27 chapter mention
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and Numbers Chapter 36 are two passages
Numbers 36 chapter mention
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that people would try to twist to say,
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oh yeah, the Bible agrees with the women's libbers on this.
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You know, the women should own property.
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You know, the women's lib Christianity
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was already ahead on this one.
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I've heard people say this.
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And nothing could be further from the truth
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and we're gonna go back to Numbers 36 and see
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if the Bible is supporting the women's lib idea
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that all these women should have their own property.
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Let's see what the Bible says.
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Look at verse two.
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And they said, the Lord commanded my Lord
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to give the land for inheritance by law
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to the children of Israel
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and my Lord was commanded by the Lord
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to give the inheritance of Zalafah
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out our brother unto his daughters.
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Now what this is saying is that back in Chapter 27,
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there was a guy and he died and he didn't have any sons
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but he had daughters.
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So they're like, what's going on here?
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Do the daughters inherit the property or not?
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And the pronouncement came down from the Lord.
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Yes, if a man dies and he has no sons,
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then his daughters will inherit his property.
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But then in Chapter 36, they start to realize,
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wait a minute, there's a problem here
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because look what happens in verse three.
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If they be married to any of the sons
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of the other tribes of the children of Israel,
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then shall their inheritance be taken
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from the inheritance of our fathers
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and shall be put to the inheritance of the tribe
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whether they are received,
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so shall it be taken from the law of our inheritance.
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Here's what they're saying.
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They're saying, if these women inherit property from dad,
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as soon as they get married to a guy from another tribe,
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well then all of a sudden, guess what?
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He's gonna own it now.
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Which, oh, look, the verse is teaching
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the exact opposite of what people are claiming it teaches.
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They're claiming, oh, the book of numbers.
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Yeah, just women have all these properties.
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Here's what the book of numbers teaches.
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Yeah, women, you can own property
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and as soon as you get married,
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it belongs to your husband now.
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Because it literally is saying
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that if the dude is of another tribe,
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you're of tribe A, dude is of tribe B,
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you own property in tribe A
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and you married dude from tribe B.
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They're like, well, now it's his.
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So now it's going to a guy from another tribe.
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We don't want that.
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So then what's the answer?
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How do we fix this?
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Verse six, this is the thing which the Lord of command
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concerning the daughters of Zalaphad sang.
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Let them marry to whom they think best,
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only to the family of the tribe of their father
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shall they marry, so shall not the inheritance
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of the children of Israel remove from tribe to tribe,
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for every one of the children of Israel
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shall keep himself to the inheritance
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of the tribe of his fathers.
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And the idea here is that the only way
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to keep the inheritance from moving from tribe to tribe is
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if a woman owns it, she has to marry a dude
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from the same tribe if she wants to keep it.
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That way it can stay in the tribe.
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Otherwise, if she wants to marry some other dude
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from outside the tribe,
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then she just can't keep the inheritance.
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So again, this is not the Bible just,
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oh, it's just giving women all these property.
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It's literally teaching that as soon as they get married
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the property belongs to their husband.
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That's literally the assumption in the chapter.
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Very easy to see.
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Another place we could turn is Ruth chapter four.
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You know, go there if you would.
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Ruth chapter four, verse nine,
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because we're examining these claims from the Bible.
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It's easy to just say,
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oh, the daughters of Zalafa had
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is just giving women all these rights.
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Yeah, it's giving single women the right to own property.
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Amen.
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What in the world is wrong
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with a single woman owning property?
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No harm, no foul.
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But when she marries her husband,
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she can't be like, well, this is mine.
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This is my stuff.
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This belongs to me.
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It's like, no, because you belong to me
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and everything you own belongs to me
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because I'm the husband, I'm the head of household,
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I'm the man of the house.
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And it's not, it's like the meme with Bugs Bunny,
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like our inheritance, you know, our property, okay?
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So look at Ruth four, nine,
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it says in Boaz said unto the elders
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and unto all the people,
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year witnesses this day
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that I have bought all that was a limilex
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and all that was chyleons and malons
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at the hand of Naomi.
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Moreover, Ruth the Moabitis, the wife of Malon,
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have I purchased to be my wife,
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to raise up the name of the dead upon his inheritance
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that the name of the dead be not cut off
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from among his brethren.
-
And from the gate of his place,
-
year witnesses this day,
-
bro's getting married and it's a package deal.
-
He gets Ruth and he gets Ruth's property
-
and he's buying all of it, okay?
-
So like it or lump it, that's what the Bible says.
-
Okay, I gotta move quickly
-
because I wanna get through all 16 points in the sermon.
-
So number seven, here's grievance number seven.
-
He has made her morally an irresponsible being
-
as she can commit many crimes with impunity
-
provided they be done in the presence of her husband.
-
In the covenant of marriage,
-
she has compelled to promise obedience to her husband,
-
he becoming to all intents and purposes her master,
-
the law giving him power to deprive her of her liberty
-
and to administer chastisement.
-
Okay, so there's kind of a lot there.
-
So let's unpack this, okay?
-
The first thing they're saying is that,
-
she is allowed to commit crimes
-
in the presence of her husband without getting in trouble.
-
Now this might be confusing,
-
like what is that talking about?
-
Well, this actually was a thing
-
that I don't wanna waste a bunch of time on this,
-
but back in those days,
-
legally if a woman committed a crime
-
in the presence of her husband,
-
the assumption is that she's doing it at his behest
-
or he told her to do it or he's making her do it
-
or he's commanding her to do it or something.
-
So then the husband kind of gets blamed
-
for whatever his wife does.
-
So they're complaining about the fact
-
that the woman gets away with stuff done
-
in the presence of her husband
-
because she should have total autonomy, total freedom,
-
and therefore she should be totally responsible
-
for her own actions.
-
Does everybody understand what we're saying?
-
So let me read for you the laws
-
because William Blackstone is the most famous
-
commentator on English common law.
-
Lawyers for centuries studied his work
-
and so this is from his commentary
-
on the laws of England, 1765, Book I, Chapter 15.
-
By marriage, so this is the way the law was back in 1848,
-
by marriage the husband and wife are one person in law.
-
That is the very being or legal existence
-
of the woman is suspended during marriage
-
or at least is incorporated and consolidated
-
into that of the husband.
-
So the husband and wife are legally like one unit.
-
And by the way, this is why the Fifth Amendment,
-
you don't have to testify against yourself
-
or incriminate yourself,
-
you also don't have to incriminate your spouse
-
because it's like you're kind of seen as one unit.
-
So it says under whose wing,
-
it's consolidated into that of the husband,
-
under whose wing protection and cover
-
she performs everything.
-
Okay, same chapter a little later he says this,
-
in some felonies and other inferior crimes
-
committed by her through constraint of her husband,
-
the law excuses her but this extends
-
not to treason or murder.
-
So it's basically saying that hey,
-
if she commits murder,
-
it doesn't matter if her husband is nearby
-
or if she commits treason, it's like no.
-
But let's say she writes a bad check.
-
She's forging a check and her husband's
-
standing right there,
-
she could claim a legal defense,
-
my husband made me do it and it's believable
-
because he's standing right there and he's the boss.
-
Now, obviously this is not saying
-
that it's morally right or morally excusable
-
to commit crimes or sins under duress.
-
If your husband tells you to sin, you should not sin.
-
Amen?
-
You know, we should be subject to the higher power,
-
the Bible says.
-
We have to obey God rather than men.
-
Yes, wives are commanded to obey their husbands,
-
but if the husband commands a sin,
-
no, they have to obey the higher power, which is God.
-
That's not the point.
-
The point here is just that legally
-
they can claim as a defense,
-
hey, I was with my husband and it was his idea,
-
he made me do it and it's a defense in court.
-
That's all this is saying.
-
So here is from Clark and Marshall's
-
treatise on the law of crimes
-
and they're commenting on Blackstone and Hale
-
and these other guys.
-
A wife is not guilty of a crime except treason or murder
-
if the act is done under coercion by her husband
-
and if an act is committed by her
-
in the presence of her husband,
-
there is a rebuttable presumption of coercion,
-
meaning that if the husband is there
-
when she does the crime,
-
there's an assumption that he's making her do it
-
or that she's doing it with his permission
-
or that it's his idea or whatever.
-
But it says it's rebuttable,
-
meaning that it might not be,
-
it might be that she's acting on her own
-
and he just happened to be there
-
and he had nothing to do with it.
-
So again, I'm sorry about that rabbit trail
-
but I'm just trying to make sure
-
I leave no stone unturned here.
-
That's what they're complaining about.
-
Like they're complaining about the fact
-
that women get away with stuff.
-
It's like, okay, sorry that y'all got away with stuff
-
by blaming your husband.
-
But if you would go to 1 Peter chapter two,
-
let's unpack the rest of point seven
-
because point seven is kind of a big one.
-
So the first part was about that.
-
And then it says in the covenant of marriage,
-
she's compelled to promise obedience to her husband.
-
Amen.
-
This is talking about in the vows,
-
they say to love, cherish and obey till death do us part.
-
I mean, that's biblical.
-
The Bible just flat out says wives should obey their husbands,
-
be obedient to their own husbands.
-
I mean, that's just biblical.
-
But then it says he becoming to all intents
-
and purposes her master.
-
So it's saying if she has to obey her husband,
-
that makes him her master.
-
And then it says the law gives him power
-
to deprive her of her liberty
-
and to administer chastisement.
-
Basically saying like that he could literally like
-
lock her in the house or punish her or whatever
-
because he's responsible for her
-
and he's gonna get blamed if she commits crimes
-
or whatever.
-
And so he is her boss.
-
She has to obey.
-
Biblically she has to obey.
-
And then at that time,
-
even legally she had to obey
-
and he could enforce it by locking the door
-
and say, oh, no, you don't go out wherever.
-
So like let's say some woman just said like,
-
hey, I'm going to the bar and I'm gonna go party
-
and it's just like, oh, no, you don't.
-
See, if I did that in 2026, right?
-
It'd be like, oh, you're like imprisoning,
-
it falls imprisonment.
-
If I'm just like, you're not going anywhere
-
until whatever, they'd be like, you're imprisoning her.
-
But at this time it was legal for a man
-
to basically enforce the fact that he's in charge.
-
You know, which makes sense
-
if you're gonna give someone authority
-
there has to be some enforcement
-
that basically you can't just be like, well, shucks.
-
I mean, I told her not to do it
-
and she just did it anyway.
-
What do you do?
-
So anyway, that's what they're complaining about here.
-
But let's see what the Bible says
-
because their biggest complaint is like,
-
you're making the husband the master.
-
Now let's see what the Bible says.
-
The Bible says in 1 Peter chapter number two, verse 18,
-
it says servants,
-
because remember this is what they're comparing it to,
-
like you're comparing it to like a master and a servant.
-
Servants be subject to your masters with all fear,
-
not only to the good and gentle, but also the forward.
-
So the Bible is saying, look, servants,
-
you gotta be subject to your masters
-
if they're good, if they're gentle,
-
and if they're just a pain in the neck
-
because forward is like a pain in the neck person.
-
Forward is somebody who's contrarian,
-
difficult to get along with, right?
-
A pain in the backside person.
-
So he's saying, look, if you're working for a dude
-
and the guy's a pain in the butt,
-
you still have to obey the boss at work.
-
And we've all been there, right?
-
We've all had bosses that were difficult,
-
especially you, Shaw, you know?
-
We've all had bosses that treated us like crap
-
and were, you know, forward, okay?
-
And you're supposed to just obey.
-
That's what the Bible says.
-
You know, well done.
-
But it says in 1 Peter chapter three, verse one,
-
after just finished talking about this,
-
it says likewise,
-
what does likewise mean?
-
In the same way, like manner.
-
Likewise, because you have to understand
-
these chapter divisions are not original.
-
The New Testament did not originally come in chapters.
-
You just have the book of 1 Peter, it's just a letter.
-
It's one thing that the chapter divisions are added
-
like literally centuries later in the Middle Ages,
-
these chapter divisions were entered
-
like a thousand years later, approximately,
-
I believe, don't quote me on that,
-
but a little over a thousand years, I wanna say.
-
The verse divisions didn't come around
-
until the 16th century.
-
So, you know, it started out as just one letter
-
and it talks about the servants
-
and it says likewise ye wives
-
be in subjection to your own husband.
-
So he literally said in verse chapter two, verse 18,
-
servants be subject to your masters
-
and then you literally, a few verses later,
-
likewise ye wives be in subjection
-
to your own husbands.
-
That if any obey not the word,
-
they also may without the word
-
be won by the conversation of the wives.
-
Look at verse five, for after this manner in the old time,
-
the holy women also, watch this, here's the key,
-
who trusted in God, it says adorn themselves
-
being in subjection under their own husbands.
-
Notice the word subjection keeps coming up.
-
Even as Sarah obeyed Abraham, calling him honey bum,
-
no, she called him Lord.
-
Okay, so it sounds to me like he's her boss, right?
-
It's Lord whose daughters you are
-
as long as you do well,
-
as long as you're not afraid with any amazement.
-
So it's literally saying that the women
-
who trusted in God, they're obeying their husband
-
and calling him Lord, even when he makes dumb decisions,
-
they're distrusting God.
-
Even if he's forward, you know,
-
because it's easy to submit to your husband
-
when he's good and gentle.
-
It's easy to submit to the boss at work
-
when he's good and gentle.
-
The test becomes when your boss is forward.
-
If you have a forward boss or a forward husband,
-
this is where you gotta really trust God
-
because your gut is gonna be like,
-
well, I can't just obey this guy,
-
I can't just submit to this guy
-
because he's just gonna take advantage.
-
But if you trust God, you'll know obeying God
-
is gonna bring blessings.
-
So the women like Sarah who trusted in God,
-
they were subject under their own husbands,
-
she called her husband Lord.
-
So I don't think the Bible has a problem
-
with comparing the husband to a master
-
when it literally makes that exact comparison.
-
But the women's livers of 1848, they didn't like that.
-
Okay, we gotta hurry.
-
Number eight, he has so framed the laws of divorce
-
as to what shall be the proper causes of divorce.
-
In case of separation,
-
to whom the guardianship of the children shall be given
-
as to be holy regardless of the happiness of women,
-
the law in all cases going upon the false supposition
-
of the supremacy of man
-
and giving all power into his hands.
-
So again, let me just boil it down for you.
-
They're saying, they're claiming
-
that there's only these certain narrow grounds for divorce.
-
And then when it comes to the kids,
-
if there is a separation,
-
they don't consider what's gonna make the woman happy.
-
And they just assume that the husband is more competent.
-
Now here's the thing about that.
-
Number one, the Bible agrees
-
that you can't get divorced for every cause.
-
And that's what they want here.
-
They want no fault divorce.
-
And they finally get it in 1969 and 1970.
-
But that's what they want.
-
They want no fault divorce.
-
They're like, oh, there's just these
-
really narrow causes of divorce.
-
Oh, yeah, that's biblical.
-
You know, and of course,
-
I'm not gonna repreach my sermon
-
on this from last Wednesday night,
-
but it says in Matthew 532,
-
but I say unto you that whosoever shall put away his wife,
-
saving for the cause of fornication,
-
causes her to commit adultery.
-
And whosoever shall marry her that is divorced,
-
commit adultery, sounds like a narrowed cause there
-
of accept to be for fornication.
-
It's not on the table.
-
That's what they're complaining about.
-
Again, you know what these women
-
are complaining about is the Bible.
-
They don't wanna live in a Christian society.
-
They don't wanna live in a society
-
governed by the Bible.
-
They are rebelling against the Lord
-
in every one of these points.
-
And so they're saying, well, you know,
-
and then when it comes to, you know,
-
deciding who gets the kids,
-
they don't even think about the happiness of the mother.
-
Well, you know, first of all,
-
they're probably thinking about
-
who the kids are better off with
-
than just, well, what's gonna make the mom happy?
-
You know, usually when courts are carving up families,
-
they're probably thinking about
-
what's best for the kids, okay?
-
But here's the thing,
-
what God has joined together,
-
man shouldn't be putting us under anyway.
-
And then we wouldn't have to decide where the kids go.
-
But oh, they're just giving all the power
-
to the hands of men.
-
Well, men are the bosses according to scripture.
-
So that tracks.
-
Number nine, and remember,
-
in case anybody's just joining in,
-
I'm reading for you these 16 points of grievance
-
from the first big women's live meeting in America,
-
1848 is the first time like women's rights really took off.
-
This is the founding document of women's rights in America,
-
women's live, women's liberation, feminism,
-
whatever you wanna call it.
-
And we're going through the points,
-
there's 16 of them, we're on point nine.
-
After depriving her of all rights as a married woman,
-
if single and the owner of property,
-
he has taxed her to support a government
-
which recognizes her only about her property
-
can be made profitable too.
-
And so again, this is just, we're not allowed to vote again.
-
Did I mention we're not allowed to vote?
-
So points one, two, three, four, and nine
-
are just saying that they're not allowed to vote.
-
Number 10, he has monopolized nearly
-
all the profitable employments.
-
And from those she is permitted to follow,
-
she receives but a scanty remuneration.
-
So what they're saying is that basically
-
we don't get the good jobs.
-
Like the really good jobs go to dudes
-
and then when we do get a job, we get paid less money.
-
So they're like, we wanna make the big money,
-
we wanna get the good jobs, okay?
-
Well, what does the Bible say?
-
Where are you in the Bible right now?
-
Go to Titus then, since you're in the neighborhood.
-
And while you're going to Titus,
-
I'll read for you from Genesis.
-
You know, Genesis talks about the curse upon woman and man
-
as a result of sin.
-
It says unto the woman he said,
-
I will greatly multiply thy sorrow and thy conception.
-
In sorrow shall thou bring forth children
-
and thy desire shall be to thy husband
-
and he shall rule over thee.
-
Do you think that there is any woman
-
who drafted this document or went to this meeting
-
that loves Genesis 3.16 and loves that Bible verse
-
and thinks that that is the word of God?
-
Of course not.
-
Hey, you're gonna bring up children in sorrow
-
and you're gonna have,
-
I'm gonna multiply your conception,
-
you're gonna be conceiving all over the place
-
and you're gonna be having all kinds of children
-
and it's gonna be a pain
-
and it's gonna be sorrow
-
and your husband's gonna rule over you, okay?
-
But then the man, you know, what does he do?
-
Well, then in the next verse he says to the man,
-
unto Adam he said,
-
because thou hast harkened unto the voice of thy wife
-
and has eaten of the tree of which I commanded thee
-
saying thou shalt not eat of it,
-
cursed is the ground for thy sake
-
and sorrow shalt thou eat of it all the days of thy life.
-
Thorns also and thistles shall bring forth to thee
-
and thou shalt eat the herb of the field
-
in the sweat of thy face,
-
shalt thou eat bread till thou return unto the ground
-
for out of it was thou taken for dust thou art
-
and unto dust shalt thou return.
-
So he says to the woman,
-
hey, you're gonna have difficulty
-
with childbearing, childrearing
-
and your husband's gonna rule over you
-
and the man, you're gonna be out there
-
slaving and working by the sweat of your face
-
all the days of your life in order to feed your family.
-
So what's the Bible teaching?
-
Is the Bible teaching that women are the primary workers
-
and women are the primary breadwinners?
-
No, the Bible's teaching that the wives
-
are to be taken care of the family
-
and the men are to be out bringing home the bacon.
-
Look what the Bible says in Titus chapter two verse four,
-
it says that they may teach the young women
-
to be sober, to love their husbands,
-
to love their children, to be discreet,
-
chased, watch this, keepers at home.
-
What does that mean?
-
Does that mean they never leave the house?
-
No, it doesn't mean, hey, you keep at home.
-
No, keeper at home means that they are keeping
-
meaning take care of the house.
-
Do the housework.
-
They're keepers at home,
-
meaning that they're doing housekeeping, right?
-
Housekeeping is keeper at home.
-
Elsewhere he says that they're to guide the house
-
which literally means to rule over the house.
-
So when the husband's gone, the wife is running things.
-
She runs the house meaning that she either
-
does the housework herself or else
-
if servants are doing it, she's dealing with them.
-
She's dealing with the pool man,
-
she's dealing with the landscaper,
-
she's dealing with the maid,
-
she's dealing with the nanny, the tutor or whoever
-
or she's doing it herself but either way
-
it's her responsibility, it's her job
-
to be there taking care of the house, right?
-
So the man's primary role is to bring home the bread
-
and it's the woman's primary job to keep the house,
-
guide the house, keeper at home.
-
Good, obedient to their own husbands
-
that the word of God be not blaspheme.
-
So again, it makes sense that men
-
are monopolizing all the profitable employment
-
because they're the ones who have to bring home
-
the bacon for their families.
-
You know, I mean, here's the thing, as men,
-
yeah, we want the good jobs to be available for us
-
so that we can bring home the pay
-
and we don't want good jobs for men to be taken by women
-
because we want those women barefoot
-
and pregnant in the kitchen.
-
You know, and it's so funny,
-
like the people, I guess the people
-
who leave me voicemails and send me emails about this stuff,
-
they just don't realize that I just don't care
-
and that I never have and I never will.
-
Point number 11.
-
He closes against her all the avenues
-
to wealth and distinction.
-
Turn if you would to 1 Corinthians 11, by the way.
-
He closes against her all the avenues
-
to wealth and distinction,
-
which he considers most honorable to himself
-
as a teacher of theology, medicine or law she is not known.
-
Well, I'm glad that women aren't known
-
as the gurus of theology.
-
Thank goodness.
-
But notice says he closed against her all avenues
-
to wealth and distinction.
-
So again, this kind of goes back to the last point,
-
like, hey, women aren't getting the best jobs.
-
They're not getting to be the CEO.
-
We need DEI hires of women.
-
But then they said, and distinction.
-
What do they mean by distinction?
-
They want glory, prestige,
-
they want to be known as the gurus
-
of theology, medicine and law.
-
They don't want it to be William Blackstone.
-
They want it to be Wilhelmina Blackstone
-
telling us all about what the Bible says
-
and all about Leviticus and Deuteronomy
-
and how the laws of the common law of England work
-
and everything like that.
-
But does the Bible teach that women should be going out
-
and just getting max distinction for themselves?
-
Well, what does the Bible say in 1 Corinthians 11-7?
-
It says, for a man indeed not to cover his head
-
for as much as he is the image and glory of God,
-
but the woman is the glory of the man.
-
You know, it sounds to me like the woman's glory
-
is derived from her husband.
-
The woman's the glory of the man.
-
And I've talked about this before.
-
The son represents the husband.
-
The moon represents the wife
-
and the stars represent the children.
-
Like in Joseph's dream where Joseph has a dream
-
and he says, I had a dream that the son and moon
-
and the 11 stars bowed down to me.
-
And it was like understood that the dad is the son,
-
the mom is the moon, the stars are the children.
-
And here's the thing.
-
The moon, sorry, flat earth, bozos,
-
the moon does not produce its own light source.
-
The moon is what the Bible calls a terrestrial body.
-
There are bodies celestial and bodies terrestrial, right?
-
Because if you think about like stars
-
are these big balls of gas.
-
And even some of the outer planets
-
are known as gas giants
-
versus the inner planets are terrestrial bodies.
-
You know, if you're looking at Mercury and Venus
-
and Mars, they're terrestrial.
-
And the moon's a terrestrial body.
-
You know, you see craters and mountains
-
and things like that.
-
And it reflects the light of the sun.
-
Okay?
-
And so this is the illustration
-
is that the moon is the glory of the sun
-
and the wife is the glory of the husband.
-
Meaning that basically if she wants distinction,
-
you know, she just needs to be the best wife she can be
-
and then let her husband reach his potential.
-
But guess what?
-
You know, going through life, it's like,
-
oh, I gotta be famous or whatever.
-
That's just pride, ego, no Christian,
-
male or female should be out
-
trying to make a name for themselves anyway.
-
That's not really the purpose of our lives here.
-
We must decrease and he must increase.
-
Amen?
-
Number 12.
-
See, I'm gonna get through this.
-
I'm doing pretty well actually.
-
We're gonna do this.
-
Number 12.
-
He has denied her the facilities
-
for obtaining a thorough education
-
all colleges being closed against her.
-
So she's complaining that basically colleges
-
just were not enrolling women at this time.
-
They're just saying, no, we don't need women
-
to go into college.
-
Well, here's the thing.
-
Has women going to college really made
-
the world a better place?
-
And again, why would they need to go to college
-
would be so that, you know,
-
I guess they could get these really high-end jobs
-
that we just finished saying
-
like should probably be occupied by men anyway.
-
And like out of all 16 of these,
-
this is the only one that I could kind of sympathize
-
with a little bit
-
where I don't really have like a clear scripture
-
on this one.
-
And I can kind of sympathize like,
-
hey, I don't think there's anything wrong
-
with women getting highly educated or something.
-
But like, but at the same time though,
-
look at the reality of it though.
-
Even if we don't have a clear Bible verse
-
on this particular one,
-
look at the reality of it.
-
Let's just look at some stats.
-
You know, white women with no college degree,
-
62% lean Republican, right?
-
White women with a college degree,
-
57% lean Democrat,
-
and 42% lean Republican.
-
So basically is 20 percentage points
-
from 62% to 42% if they go to college,
-
they're more likely to vote for the left wing party
-
in America versus the right wing party.
-
And I think it's just no secret
-
that these colleges have become
-
super left wing institutions.
-
I mean, does anybody doubt that ASU
-
is a liberal left wing institution?
-
Yeah, there are a lot of born again Christians there
-
and conservative people there
-
and conservative professors and nice people there.
-
But let's face it,
-
that is a super far left institution in general.
-
And you're probably gonna come out of there
-
more liberal than when you went in,
-
in general, especially as a female.
-
The statistics show that women especially
-
are impacted by this,
-
where they come out of college and they're more liberal.
-
So again, I am 100% for women being educated,
-
but I think the mistake being made here
-
is assuming that you have to go to college to be educated.
-
Because some of the smartest, most educated people
-
in our country, both male and female,
-
didn't go to college and are self-taught
-
or dropped out of college and are self-taught.
-
Because here's the thing,
-
you could learn just as much men and women,
-
you could just go to the library
-
and if you knew everything at the library,
-
you'd already be way beyond most college graduates.
-
There's just a lot of information at the library.
-
You can buy books, you can get free books at the library,
-
you can study, there's all kinds of online,
-
tutorials and things.
-
And again, some of the most successful people in America,
-
some of the most educated people,
-
some of the biggest experts are self-taught.
-
So again, this is assuming you have to go to college
-
to be smart.
-
So if in 1848, the colleges are like,
-
well, we're just trying to educate men for the workforce.
-
We're educating men for the workforce.
-
We're educating men for the ministry.
-
We're educating men to be pastors.
-
And so if they wanted to just say,
-
hey, Bible college is just all dudes
-
because we're training pastors.
-
Hey, this law school is all dudes
-
because we're training men to be lawyers.
-
Again, I don't think there's anything wrong with that.
-
I don't think this was some big problem in America
-
that needed to be fixed.
-
And in this case, I feel like the medicine's
-
worse than the disease, fixing this, okay?
-
So again, this is the only one that I could even
-
halfway sympathize with
-
because everything else so far
-
has been just 1,000% against the Bible every point.
-
This is the only one that didn't have clear scripture
-
but I still think they're wrong to complain about this.
-
Number 13, he allows her in church as well as state,
-
but a subordinate position,
-
claiming apostolic authority
-
for her exclusion from the ministry.
-
Yeah, dang right, we do
-
because the apostle Paul excluded y'all.
-
And it says exclusion from the ministry
-
and with some exceptions from any public participation
-
in the affairs of the church.
-
So I guess the exceptions are like,
-
you can play the piano.
-
Right?
-
Yeah, you can play music, you know, you can do,
-
but you know, you can do a cookie decorating class
-
but you're not gonna be up here preaching.
-
You're not gonna be up here making decisions,
-
running things and laying down the law.
-
It's not gonna happen.
-
Go to 1 Corinthians 14.
-
1 Corinthians 14, I'm gonna start reading it
-
while you get there, verse 34.
-
Let your women keep silence in the churches
-
for it is not permitted unto them to speak.
-
So look, they're saying like,
-
oh yeah, they're allowing us a church
-
but like, you know, we get excluded from the public stuff
-
and what does the Bible say?
-
Let your women keep silence in the churches
-
for it is not permitted unto them to speak.
-
Seems like apostolic authority is saying no to this
-
but they're commanded to be under obedience
-
as also set the law
-
and if they will learn anything
-
let them ask their husbands at home
-
for it's a shame for women to speak in the church.
-
I mean, case closed, let's pray and go home.
-
Actually, no, we got a couple more points.
-
Number 14, and if you would go to Leviticus chapter 20,
-
verse 10.
-
Number 14, he has created a false public sentiment
-
by giving the world a different code of morals
-
for men and women.
-
Okay, everybody got this?
-
Listen carefully.
-
A different code of morals for men and women,
-
now they're about to contradict themselves
-
in the next breath.
-
By which moral delinquencies which exclude women
-
from society are not only tolerated
-
but deemed of little account in man
-
and so what they're basically saying is like,
-
you have a double moral standard for men and women
-
and then they're basically saying
-
because when men break the moral code,
-
it's usually overlooked
-
or it's considered more minor than when women do.
-
Now this is self-contradictory and let me tell you why.
-
Because a different moral standard would say,
-
well this is wrong for women but it's okay for men.
-
But they're admitting that it's considered wrong for men
-
but that it just gets overlooked.
-
It's just not as big of a deal.
-
Well, I hate to break it to you
-
but the entire Bible does the exact same thing.
-
Now look, there is no different moral standard
-
for men and women
-
but the Bible does treat sexual sin in women
-
as worse than in men.
-
It is unfair.
-
Okay, well you go join the Mormon church
-
and then you can go create your own universe
-
where you make different rules.
-
You could be your own God of your own planet
-
and you can have your own rules
-
where men and women are treated the same
-
but look, if you believe that the Bible treats sexual sin
-
and men and women the same
-
then you are just totally ignoring the Bible.
-
You can think that if you want
-
if you just wanna be willfully ignorant and stupid
-
but that's not what the Bible teaches.
-
Now look, there is no double standard
-
for men and women in the Bible.
-
What do I mean by that?
-
This is the standard for every man and every woman.
-
You must be pure on your wedding day.
-
Amen?
-
Amen.
-
Fornication is wicked for men and wicked for women.
-
If a woman commits fornication, she's called a whore.
-
If a man commits fornication, he's called a whore monger.
-
The Bible condemns both
-
because people will try to twist what I'm saying
-
and try to say that I'm saying something different
-
than what I'm actually saying.
-
No, fornication is wrong.
-
Okay, not only that,
-
all sex outside marriage is wrong.
-
If a man cheats on his wife and commits adultery,
-
hey, that is sin, that is wrong, that is wicked,
-
it's a big sin, it's not a little sin, it's a big sin.
-
If a woman cheats on her husband, commits adultery,
-
that is a major sin as well.
-
I mean, are we all clear on this?
-
All sex outside of marriage is sin.
-
The same moral standard applies
-
to both men and women, you're to be a virgin,
-
you're to abstain, you get married,
-
and then you have sex with your wife or husband only,
-
and that's all you do until death do you part.
-
I mean, are we all clear?
-
Okay, but guess what?
-
If a man in the Bible has two wives,
-
that's not God's plan.
-
That's morally wrong for a man to have two wives.
-
At the beginning, he made the male and female
-
and said that a man should leave his father and mother
-
and those two should be one flesh
-
and what God has joined together,
-
well, then I'm gonna put this under,
-
polygamy is wrong, it's never been right,
-
never been the will of God,
-
it's always been a sin or a coming short.
-
But did God look the other way
-
or sometimes not come down as hard on men
-
who had multiple wives?
-
And again, if you wanna just be stupid and ignorant,
-
you can just pretend that the Bible
-
is a totally different book than what it is.
-
Or you can actually open the real Bible
-
and actually read the real Bible
-
and here's what you're gonna see.
-
Abraham, Jacob, Elkana, Gideon, David, Solomon, Joe Ash,
-
I mean, just down the list of these guys
-
that are with more than one woman.
-
And yet, God is still blessing these guys
-
and in society, nobody really cares in society
-
and God is not pleased with it, it's not his will,
-
it's not right, but here's the thing,
-
God extends grace to all of us.
-
And so God, this is something where God
-
tends to look the other way a little bit
-
in the Old Testament, am I right?
-
Or am I just making this up right now?
-
Or does Abraham not exist, Jacob doesn't exist,
-
Elkana, Gideon, David, on down the list.
-
Okay, but here's the thing about it though,
-
is that if a woman has a second dude, she's put to death.
-
Man has a second woman, it's wrong, it's a sin,
-
but God sometimes looks the other way
-
if it's a second YA for concubine or whatever.
-
And look, I am not even close to condoning sin
-
or saying, hey, this is kind of a yeah, it's wrong,
-
but hit, hit, wink, wink.
-
Because I do believe that in the New Testament,
-
God holds us to a stricter standard
-
than the Old Testament.
-
So if you think, oh, well these men of God
-
got away within the Old Testament,
-
I'ma try it in the New Testament,
-
you're also an idiot because the Bible is clear
-
that in the New Testament, too much is given,
-
much shall be required, we're indwelled by the Holy Spirit,
-
we're living in the New Testament,
-
and so obviously we should hold ourselves
-
to the highest standard.
-
And so if you think that cheating on your wife
-
is a small thing, no, cheating on your wife is huge,
-
but cheating on your husband is even a bigger deal
-
than cheating on your wife.
-
And again, you know, people are all uncomfortable
-
about that, you know what?
-
Look, I don't care who doesn't like it,
-
I am paid to tell the truth, okay?
-
That's why I exist.
-
That's the function that I fulfill in this world.
-
I am here to tell the truth,
-
and I don't know how to do anything else.
-
So I'm not gonna get up and lie to you
-
and just be like, oh, it's just the same,
-
and God just treats everybody the same,
-
and it's exactly the same if a husband cheats on his wife,
-
as if a wife cheats on her husband, yay.
-
That's bull crap, and it's wrong.
-
It's not what the Bible says.
-
The Bible literally says in Leviticus chapter 20, verse 10,
-
it says the man that committed adultery
-
with another man's wife,
-
even he that committed adultery with his neighbor's wife,
-
the adulterer and the adulterer
-
is just surely be put to death.
-
If you have sex with another man's wife,
-
she dies and you die.
-
That's God's law.
-
Everybody understand?
-
So here's the thing.
-
If it's a married woman involved,
-
it's the death penalty for both people.
-
If there's sex outside of marriage
-
and this woman was married to another dude, death.
-
But what about a guy who goes outside of his marriage?
-
Nobody's put to death in that situation.
-
Taking on the concubine, it's still wrong,
-
it's still wicked, it's still sinful.
-
And if you tried in the New Testament,
-
you're super stupid, you're not following
-
what the Bible teaches.
-
The Bible is crystal clear.
-
Again, the moral standard is the same
-
for both men and women.
-
There's no double moral standard.
-
Virginity, marriage, faithfulness to your spouse,
-
nothing else is on the table.
-
No other option.
-
There is no other option.
-
And look, I was a virgin when I got married
-
and I have had sex with my wife only, period.
-
And that's it.
-
And that's all it's gonna be for me.
-
God willing, we can grow old together
-
and that's all it's ever gonna be.
-
That is the standard.
-
That is the plan.
-
Cause some bozo will be like,
-
go pastor, I'm preaching this
-
because he's got a side piece or whatever.
-
Hell no, I'm not that stupid.
-
I'm not that wicked, my friend.
-
I'm be faithful to my wife.
-
But at the end of the day, Leviticus 20 verse 10
-
says what it says.
-
And again, I told you that I think 14 out of 16
-
of these, the old IFB pretty much agrees
-
with the women's livers.
-
Because they're complaining,
-
they're like, well, you know, when men,
-
when men do this, it's not as big,
-
okay, riddle me this.
-
Is there a test of virginity on women
-
in the Old Testament where if they marry the woman
-
and she's found not to be a maid, everybody flips out
-
in Deuteronomy 22, am I right?
-
Okay, now show me where in the Bible it's like,
-
I married your son and he's not a virgin.
-
Can somebody show me that in the Bible?
-
It's cause it isn't there.
-
So there's only a test for virginity on women.
-
Okay, what about when the guy suspects his wife
-
of cheating on him and then they take her down
-
and make her drink the dirty water
-
off the floor of the temple?
-
Is the wife allowed to take her husband down there
-
and make him drink mop water?
-
No.
-
You know what that's called?
-
That is called a double standard
-
when it comes to how the morality is applied.
-
So we have the same, there's no double standard
-
of the morality itself because God expects purity
-
from all of us, but the men who violate it
-
are not punished as severely as the women who violate it.
-
Female purity is held on a higher premium,
-
a higher standard in the Bible.
-
That's just what the Bible says.
-
And again, if you get mad at that,
-
you're literally getting mad at exodus.
-
You're getting mad at Leviticus.
-
You're getting mad at numbers.
-
Anybody who is honest and not an imbecile
-
can read exodus, Leviticus, Numbers of Deuteronomy
-
and we'll see all four books clearly have a double standard
-
for men and women about how things are punished
-
and how things are applied.
-
Although the same morality exists
-
for what's right and wrong, we should all be pure
-
and faithful to our spouse.
-
So I listed for you all those men,
-
but how many women in the Bible are with multiple men?
-
Which women in the Bible have multiple dudes
-
in their life?
-
Well, you have
-
Rahab the Harlot,
-
but she's literally called the Harlot.
-
She's a prostitute.
-
But you know, she's a positive character.
-
She's a, you know, not necessarily a role model.
-
You know, how many Rahabs do we have in the building?
-
Is this a popular baby name?
-
Oh, congratulations on the birth of Rahab Harlot.
-
Seven pounds, eight ounces, 20 inches long.
-
Okay, and then you have the woman,
-
you know, the woman taken in adultery.
-
She's a hero.
-
I mean, wow, okay.
-
So I gotta hurry, but look, again,
-
you have a certain grocery store security guard
-
who got up and preached a whole sermon against me
-
saying that I was wrong about Leviticus 2010,
-
claiming that I was privately teaching this.
-
But you know what I just explained to you
-
about Leviticus 2010?
-
Every single Bible commentary on the planet agrees with me.
-
Every Bible commentary, which I demonstrated at the time.
-
This is standard Christian doctrine
-
because it's just, it's so obvious.
-
But then you have these pastors in 2025
-
getting up and preaching whole sermons about how like,
-
oh no, it's the exact same punishment.
-
And if a husband takes on, you know, a side piece,
-
he's gonna be put to death according to the law of God.
-
That's just, it's just stupid and not what the Bible says.
-
And again, if you wanna, if you want, you know,
-
I'm sure somebody will probably try to twist things
-
that I said tonight and take them out of context.
-
But you know what, again, I don't care.
-
Because it's my job to teach, I'm not gonna be like,
-
oh, I can't teach biblical truth
-
because then I'm gonna get attacked on the internet.
-
So come at me, bro.
-
Come at me, sis.
-
Come at me, simp.
-
But number 15, and again, you know why, you know why?
-
The grocery store security guard preached that sermon
-
is because he agrees with point 14 of these broads
-
that are saying this, like, oh, it's not fair.
-
Oh, you know, it's like you're disagreeing with the Bible.
-
And Deuteronomy 22 verse 22 says the same thing.
-
I don't have time.
-
Number 15, he has usurped the prerogative
-
of Jehovah himself, claiming it as his right
-
to assign for her a sphere of action
-
when that belongs to her conscience and her God.
-
Let me translate that for you.
-
Basically what they're saying in point 15 is,
-
well, he's interpreting the Bible for you
-
when every woman should decide what she thinks
-
the Bible means and basically she could look at it
-
and be like, well, I don't think I have
-
to obey my husband.
-
I think I'm allowed to divorce my husband.
-
I think that I should be voting in church.
-
I think I should be a pastor.
-
It's like, well, you're just telling her what the Bible said.
-
Yeah, darn right, I'm gonna tell her what the Bible says.
-
Hey, you know what women keep silent in the church means?
-
It means women keep silent in the church.
-
You know what learn in silence means?
-
Yeah, that's what it means.
-
Learn in silence.
-
You know what it means not to usurp authority?
-
You know what it means that the bishop
-
must be the husband of one wife
-
because we need bishops not bishops, right?
-
We need bishop, husband of one wife.
-
Number 16.
-
It says this, he has endeavored in every way
-
that he could destroy her confidence in her own powers
-
to lessen her self-respect
-
and to make her willing to lead a dependent and abject life.
-
Now, what does abject mean?
-
I looked up abject in the dictionary
-
and it said, utterly hopeless,
-
miserable, humiliating or wretched.
-
So here's what they're saying.
-
If you tell a woman she can't be independent,
-
then she's living an abject life.
-
Miserable, hopeless, wretched.
-
Like, it's like, ah, this is so horrible.
-
It's just such torture to be in a biblical marriage.
-
Now again, out of these 16 points,
-
I believe that the old IFB agrees with 14 of them
-
because which two do they not agree with?
-
I believe that the only two that they disagree with
-
are women in ministry because they typically
-
will not allow women to preach
-
or hold positions in the church.
-
But I would say that the other 14,
-
the old IFB is totally feminist
-
and has been totally feminized.
-
And the ex-NIFB is totally feminized
-
in 14 out of 16 points.
-
And again, what's the evidence?
-
The evidence, they have women voting
-
in their business meetings.
-
They have women voting in the church
-
because look, I boiled down the 16 points into six.
-
Here's the Cliff's Notes version.
-
Right to vote, the right to be autonomous
-
and independent after marriage,
-
the right to divorce and take the kids,
-
the right to high level jobs,
-
the right to be in the ministry
-
and the right to decide what the Bible actually means.
-
Those are the six, if you could boil down the 16
-
to just those six, okay?
-
So think about it, the right to vote.
-
Again, IFB says yes.
-
Retain autonomy and independence after marriage.
-
De facto, yes.
-
I mean, based on the specific points.
-
They're saying no, you cannot.
-
I mean, if we go back to the point about like,
-
oh, you know, they're saying that the husband
-
is like the master and that he can lock the door and stuff.
-
They don't think the husband can lock the door
-
because she can leave, you know?
-
They think that it's wrong to lock the door.
-
The right to divorce and take the kids?
-
Of course, they're condoning of a divorce all
-
for all these other reasons
-
besides what the Bible says.
-
The right to high level jobs,
-
they're totally on board with that, you know?
-
The right to be in the ministry
-
is probably the only major point of first wave feminism
-
that the ex-NIFB and old IFB and evangelicals
-
pretty much disagree with at this point.
-
And then the right to just decide what the Bible means
-
just be like, well, I just don't think
-
that's what the Bible means
-
when it says obey your husband.
-
I just don't think that's what the Bible means.
-
I mean, it's like, no, shut up, that's what it means.
-
And we need a man teaching the Bible.
-
But then we have females getting on YouTube
-
and contradicting the teachings of men of God.
-
You know, and there's the thing, you know,
-
I know different people have different opinions about this.
-
I personally, I don't think there's anything wrong
-
with women having a podcast or being on YouTube.
-
Like I don't, I believe that women
-
should keep silence in the church,
-
but I don't think there's anything wrong
-
with women having a podcast.
-
And I know some people disagree with me on this
-
and that's fine, we're all entitled to our opinions.
-
Obviously, we all agree that in the church
-
it's a man preaching and teaching.
-
But I don't think there's anything wrong
-
with women having house cleaning podcasts
-
and you know, just other just interesting homemaking
-
and they're just talking about nuts and bolts
-
of being a wife and a mother and running the house
-
and homeschooling.
-
I'm not against that.
-
But you know what I would be against though
-
is them getting up and contradicting
-
Bible teaching coming from men.
-
The problem would be if they're like,
-
well, you know, yeah, sure in church
-
you're hearing about how you can't leave your husband
-
and you gotta obey.
-
But you know, I just see it differently
-
and they're just giving you all this stuff
-
or getting up and saying like,
-
well, I'm gonna talk about women's issues
-
and my husband, you know, he's not allowed to talk about,
-
he knows that he's stupid
-
when it comes to women's issues.
-
So he's not allowed to talk about women's issues
-
because I've never bought into this thing that said
-
only women can preach about women.
-
No, because men are allowed to preach about everything.
-
Because as a pastor I'm supposed to preach the whole book.
-
But sometimes they'll be like,
-
oh, well the man can't really preach on women's issues.
-
So we gotta have this like special service
-
where we take all the men out
-
and fill it all with women
-
and put a woman behind the pulpit
-
so that she can talk about postpartum depression
-
and abortion and but you know,
-
it's like, no, no, as a man,
-
I'm gonna get up and just speak truth from the Bible
-
about man's and women's issues, both.
-
You know, and when you have a woman getting on the internet
-
and saying, oh, well, you know,
-
I have to talk about this because my husband can't,
-
that's garbage.
-
And again, like I said, I'm not against women
-
going on the internet and talking about women's issues.
-
But you know what I also like is men going on the internet
-
and talking about women's issues.
-
And men getting up behind the pulpit
-
and preaching about everything under the sun
-
if it's a biblical topic.
-
And these women's issues are biblical topics
-
and they need to be taught by men from the pulpit.
-
And look, I'm 100% for women just talking to other women
-
and having a little fun, little podcast for other women.
-
Amen, great.
-
I don't have an issue with that.
-
Some of my friends might have an issue with it.
-
I don't have an issue with the podcast per se.
-
I have an issue with the garbage content.
-
That's why I have an issue with it.
-
And the attitude that says we need women to do this.
-
No, we don't need it.
-
It's an icing on the cake.
-
And here's the thing, you know, these women podcasts,
-
I really doubt that a bunch of hair-legged men
-
are just dying to sit around and listen to women
-
pontificate about these issues.
-
It's like, I'm pretty sure the audience is like women
-
talking to women in general.
-
But then it's like, oh, but you know,
-
my husband doesn't talk about this.
-
It's like, well, well, shut up because I will.
-
But my wife would never say that, so it doesn't matter.
-
So I think that's the end of my sermon.
-
Just make sure here, check this out.
-
Oh yeah, the conclusion is this.
-
Does say at the Lord, stand ye in the ways
-
and see and ask for the old paths,
-
wherein is the good way, and walk therein,
-
and ye shall find rest for your souls.
-
But they said, we will not walk therein.
-
Okay, because here's the thing,
-
is that at the end of the day,
-
these changes to society have not made society better.
-
The women's lib movement was birthed in 1848.
-
I just went through all 16 points.
-
It's a big pile of dung, and look,
-
the result of embracing this in churches and in society
-
has been a downgrade, not an upgrade.
-
It's made things worse, not better.
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We need the old paths, and you know what?
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Fundamental Baptist ought to be ashamed of themselves
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for embracing these points,
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and evangelical Christians ought to be ashamed of themselves,
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and then they get mad when we call them feminist.
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This is feminism defined.
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First wave feminism.
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This is the manifesto.
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If you agree with 10 of these, 12 of these, 14 of these,
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sorry, you're a feminist, I don't agree with any of them.
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I halfway sympathized with one out of 16,
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but in the end I'm just like,
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nah, let's do it, trash it.
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These guys are de facto 14 out of 16.
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Let's borrow it from the board of birth.
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Father, we thank you so much for your word, Lord.
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Thank you for the clarity that it brings, Lord.
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I pray that everyone would receive this message
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in the spirit that it was given, Lord,
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and that we would always stick to what your word says
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and be aligned with truth on these things, Lord,
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and not to be deceived, because Lord,
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the brainwashing is so deep.
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I know there's people that are just emotionally
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reacting to the sermon right now probably,
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but at the end of the day, Lord,
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help us to just always embrace biblical truth
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so that men and women can live
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their happiest, best lives, because I, of course,
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believe that your word is best for men and women,
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and men and women both will be happier doing what you said,
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and so bless us now as we go our separate ways,
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in Jesus' name we pray, amen.