Sermon
Philippians, Gospel perseverance through gospel partnership - Who Could Have Predicted That - Php 1:12-18a
Publisher transcript
Transcript
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We've been in a series called Philippians, Gospel Perseverance Through
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Gospel Partnership. And it's Paul's letter to the church in Philippi,
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or Little Rome, as they called it. And it's a
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letter that's full of joy, it's full of rejoicing, and
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it's full of gratitude. You can just see it as
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you're reading through it, how much joy and rejoicing and gratitude.
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But it's all over this partnership that Paul shares with
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the Philippians in gospel work. It's a mutual partnership that's
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actually encouraging them to stand firm in in the faith.
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And our hope is that as we're going through the
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book of Philippians, that it would also encourage us in
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the same way that we would see how crucial or
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how critical it is to have gospel partnership in our
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life so that it helps us persevere in our faith.
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Because God uses this partnership as brothers and sisters in
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Christ to help keep us on the narrow path. It's
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a blessing. It's a grace that God gives us for
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one another. So I hope that we see this love
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and care that Paul and the Philippians have for each
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other to see their partnership in gospel work and gospel efforts.
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And it would encourage us to do exactly what he's
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telling the people to do, but to live their life
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in a manner that is worthy of the gospel. So
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we want to partner together in gospel work and persevere
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in gospel work together. Amen. All right, so today we're
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going to be in Philippians chapter 1. We're going to
Philippians 1 chapter mention
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be reading verses 12 through the first part of verse 18.
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So that's Philippians chapter 1, verses 12 through 18. So
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if you'll grab your Bibles and start turning there. And
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if you need a Bible, we have a bunch on
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the table in the back there stacked up. And Gabe
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will actually run it to you. If you wave your
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hand at him, he'll run a Bible to you right now.
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So please get that Bible. Keep it. We want you
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to have God's word in your hands. It's our spiritual food.
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We need it. All right, we're going to be in
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Philippians chapter 1, verses 12. If you guys would stand
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with me, please, if you're able, while we read today's text,
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and we stand to receive and to respond to God's word.
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Verse 12, I want you to know, brothers, that what
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has happened to me has really served to advance the gospel,
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so that it has become known throughout the whole imperial
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guard and to all the rest that my imprisonment is
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for Christ. And most of the brothers, having become confident
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in the Lord by my imprisonment, are much more bold
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to speak the word without fear. Some indeed preach Christ
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from envy and rivalry, but others from goodwill. The latter
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do it out of love, knowing that I am put
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here for the defense of the gospel. The former proclaim
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Christ out of selfish ambition, not sincerely, but thinking to
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afflict me in my imprisonment. What then? Only that in
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every way, whether in pretense or in truth, Christ is proclaimed,
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and in that I rejoice. Let's pray together. God, we
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thank you for your word. We thank you for this
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moment to set aside all other distractions and focus our
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eyes and our hearts and minds on you. God, we
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thank you that you've given us this letter to the
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Philippians so that we might learn more about who you are,
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who you've called us to be, and this love and
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partnership and gospel work that we see so clearly in Philippians.
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So God, give us ears to hear what you'd have
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for us today and the boldness to step out in
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faith and apply it to our lives. We thank you
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for all this and give it all to you for
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your glory. In the name of Jesus, everyone said, amen.
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You guys may take your seats. There was a man
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named John Harper. Does that name ring a bell to anyone?
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Don't spoil the surprise if you know who that is.
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His name is John Harper. He actually was a Scottish evangelist,
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so he's someone who preached the gospel in fervently, and
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he's from Scotland, but he also was a pastor of
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a church in London. And this guy, John, was invited
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to come to America for the second time to preach
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and teach at a church called Moody Church in Chicago.
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And so he went and boarded a ship in Southampton, England,
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and this ship was headed to New York City. And
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during this trip across the Atlantic, the ship actually struck
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an iceberg. So yes, the ship we're talking about is
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the RMS Titanic. And as the ship began to sink,
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John put his daughter on a lifeboat and he was,
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his wife had already passed away, but they were traveling
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with his daughter. And I think it was a cousin,
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but he puts his daughter on a lifeboat. And as
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the ship sinks, he goes into the freezing cold water
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with the ship clinging to wreckage. And as the waves
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are kind of pushing people around, he gets pushed by
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a wave and floats over towards a man. And he
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goes to this man and calls out to him and says, man,
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are you saved? And the man replied, no, I am not.
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And he said, believe on the Lord Jesus Christ and
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thou shall be saved. And then a wave kind of
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pushed him away. And after some time passed, another wave
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pushes John back towards this exact same man. He comes
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to this man and says, man, are you saved now?
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And the man says, no. And he said the exact
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same thing back. Believe on the Lord Jesus Christ and
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thou shall be saved. Shortly after that, John slips beneath
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the surface of the water and dies in the freezing
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cold water of the northern Atlantic. But there, still clinging
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to the wreckage, is the man he gave that answer to.
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And he's still floating in the wreckage. And at that moment,
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that man trusts in Jesus as a savior. And this
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is the last convert of John Harper. And he went
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on to survive and actually tell this story. Now, if
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you ask this man, this last convert of John Harper,
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in all the possibilities that you could have ever imagined,
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Was this one of the scenarios that you thought possible
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for the Lord to reach out and save you? That
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in the midst of a sinking ship, freezing to death
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in the northern Atlantic Sea, that God would use that
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situation to reach you with the gospel message? There's no
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way that he could have imagined that possibility. Who could
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have predicted that? Who could have predicted that God would
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use the sinking of the Titanic to reach you? a
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lost person. Even in the midst of something so tragic
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and so crazy, for those who watch the movie, you
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get one picture of it from the movie, but from
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the historical readings of it, you get a much bigger picture.
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In the midst of something so tragic, God was still
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at work. God was still spreading his gospel message through
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ways that no one could have ever predicted or even imagined.
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But now, considering the text we just read, I want
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you to think about all of what Paul's going through.
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The persecutions that he's experiencing because of preaching the gospel.
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The beatings from the mobs being put in jail and
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locked up when he was called by Jesus to bring
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the gospel to the Gentiles. Do you think that he
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could have predicted that this is how God was going
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to do it? There's no way. There's no way that
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he would have predicted that. What Paul learned was that
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God uses words. unlikely means to advance his gospel. God
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uses unlikely means to advance his gospel. And I want
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you to keep that in mind the whole time we're
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talking through our text today, because God will always get
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his mission accomplished. He does. God always does. And his
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mission to advance the gospel is no different. He will
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spread his gospel to the ends of the earth, and
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he will do so using some of the most unlikely means.
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He'll do it through circumstances that we could never imagine.
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He'll do it through people that we never would expect
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or picked. And he'll do it through situations and experiences
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that are unpredictable or that we couldn't even fathom. God
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uses unlikely means to advance his gospel. Listen to what
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Paul is arguing in our first verse here, verse 12.
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I want you to know, brothers, and anytime you see
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that word brothers through our text today, he's talking about
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brothers and sisters, fellow Christians. So I want you to know, brothers,
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that what has happened to me has really served to
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advance the gospel. And another way to understand this sentence
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would be, fellow Christians, I want you to know that
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my circumstances have done no harm to the gospel. No,
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what I'm going through actually is helping the gospel. And
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I think this is really helpful for Paul to point
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out because if Paul's goal is to preach the gospel
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everywhere he goes, all over the place, Then at first glance,
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going to jail, that probably seems like a huge setback.
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That just looks like a setback. But he's pointing out,
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this isn't the setback that you think it is. I
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want you to know, brothers, that what has happened to
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me has really served to advance the gospel so that
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it has become known throughout the whole imperial guard. And
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the imperial guard is the praetorium or the Roman governor's
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official residence. So it has become known throughout the whole
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imperial guard and to all the rest, so everyone else
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around me, that my imprisonment is for who? It's for Christ.
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That's what they all now know. Paul is locked up,
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and now the gospel is spreading through the place that
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he's locked up in Rome. All the guards and even
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the people in Caesar's household, we read towards the end
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of Philippians, if you guys read ahead, the final greeting says,
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and the people in the household of Caesar also send
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their greetings. So it's not just the guards, it's also
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Caesar's household They all know why Paul is locked up.
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But I want to pause here for a moment and
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talk about Paul's multiple imprisonments, because I think it's pretty robust.
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That guy was busy. This is not the first time
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that Paul has been locked up. He's actually been locked
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up in Philippi. He was locked up in Jerusalem, sent
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to Caesarea, and now he's in Rome. And he actually
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mentions getting arrested many other times in 2 Corinthians 11,
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but we don't get the details about all these other imprisonments,
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the way the how's, the who's, the what's. But every
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time that Paul's imprisoned, it's always for the same thing.
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It's always for the same reason that Paul gets imprisoned.
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His imprisonment is for Christ in defense of the gospel.
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He's locked up for preaching Jesus. for spreading the gospel,
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and the Jews want to kill him for it. So
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I want you to hold your place in Philippians, and
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I want you to turn to Acts chapter 21. And
Acts 21 chapter mention
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we're going to look at how Paul ended up in
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prison in Rome. Now we're going to go through, I'm
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going to read some of the text, and then we're
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going to summarize a bunch of his story here. So
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kind of buckle up for this history lesson. For those
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who don't like history, I'm sorry. I hope you like
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history a little more after this. So Acts 21, we'll
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start in verse 27. When the seven days were almost completed,
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these are days of purification Paul was going through in
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the temple. The Jews from Asia, seeing him in the temple,
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stirred up the whole crowd and laid hands on him, crying,
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men of Israel, help. It's a cry for help. This
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is the man who is teaching everyone everywhere against the
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people and the law and this place. Moreover, he even
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brought Greeks into the temple and has defiled this holy place.
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For they had previously seen Trophimus, the Ephesian, with him
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in the city. And they supposed that Paul had brought
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him into the temple. So supposed means they don't know
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if he actually did it. And if Paul actually did
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do it, this would be a huge no-no. But he
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never actually did. So verse 30, then all the city
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was stirred up and the people ran together. They seized
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Paul and dragged him out of the temple. And at
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once the gates were shut. They threw him out and
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shut the gates. And as they were seeking to kill him,
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so this isn't just throw him out of the temple,
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they're trying to kill Paul. Word came to the tribune
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of the cohort that all Jerusalem was in confusion. He
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at once took soldiers and centurions and ran down to them.
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And when they saw the tribune and the soldiers, they
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stopped beating Paul. So this mob stopped trying to beat
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him to death. That's what was happening. Paul was trying
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to be beaten to death by this mob. Then the
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tribune came up and arrested him and ordered him to
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be bound with two chains, If you know, you know.
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He inquired who he was and he inquired who he
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was and what he had done. Verse 34, some in
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the crowd were shouting one thing and some another. And
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as he could not learn the facts because of the uproar,
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he ordered him to be brought into the barracks. And
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when he came to the steps, he was actually carried
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by the soldiers because of the violence of the crowd.
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For the mob of people, the mob of the people
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followed crying out away with him. This is no peaceful
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gathering here. They're trying to kill Paul. He gets seized
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by the Jews in the temple in Jerusalem on some
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bogus accusations that he brought some Gentile into the temple,
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which he didn't. And then that he was also teaching
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the people to ignore God's law and temple practices, which
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he wasn't, because if you listen to Paul's teachings, he
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consistently pointed back to the law and the prophets to
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show that Jesus is the Christ, the awaited Savior and Messiah.
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But this mob has grabbed Paul and is trying to
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beat him to death. trying to beat him to death
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at least until the cops show up to stop him.
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But because this mob is so violent, Paul has to
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be carried up the stairs into the barrack. But from here,
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Paul actually spends time arguing that he hasn't done anything wrong.
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He's brought before the authorities and argues that he didn't
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do anything wrong. The Jews still don't care. And they
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actually come up with a plan here to ambush and
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murder Paul. So he's snuck out of the city of
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Jerusalem and sent to a nearby city not too far
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away in Caesarea And there he spends two years imprisoned.
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So here's kind of like the quick summaries. We're kind
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of moving through a little bit of Paul's journey here.
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But because when he gets brought to Caesarea, he hasn't
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technically done anything wrong. He's actually given some freedoms. So
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he gets to have conversations with lots of people. And
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so he has a ton of conversations with this guy
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named Felix. And Felix is the guy in charge of Caesarea.
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But he's still not free to do whatever he wants.
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He's still locked up. But as a favor to the Jews,
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Felix actually leaves Paul in prison. And after two years,
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another guy gets put in charge named Festus. And it's
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in this process of Festus becoming in control and in
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charge that Paul appeals to Caesar. And what that means
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is he wants to go stand before Caesar to plead
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his case. He's like, I want to plead my case,
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but send me to Caesar to do it. But before
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he gets sent to Rome, he actually gets to tell
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his story to two more people. It's King Agrippa and Bernice. Now,
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Rome being the ultimate authority in the area, so they're
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over everybody, but King Agrippa is actually over the temple
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in Jerusalem and over some other surrounding areas in the region.
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And he's also, this guy, King Agrippa II, is the
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great-grandson of, drumroll please, Herod the Great. Herod the Great
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was not great. He's the guy who killed all the
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infants in Bethlehem when they were trying to kill Jesus,
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the infant Jesus. That's in Matthew chapter 2. So Herod
Matthew 2 chapter mention
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the Great is not great. And also Agrippa II's dad
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and grandpa, so Herod the Great, Herod Antipas, the first
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and then the second. They're the guys responsible for the
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death of John the Baptist, the death of James, and
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the imprisonment of Peter. This is not a good family.
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This is a rough family. But Paul gets to testify
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in front of Agrippa II and his sister Bernice. So,
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That's two more people in high positions of power getting
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exposed to the gospel. Because what's Paul doing every time
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he's brought in front of the authorities? He's testifying to
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who he is, what he's preaching, who Jesus is. The
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whole works. But finally, Paul gets sent to Rome by Festus.
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And it's funny because you read the account of this
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in Acts. And Festus is like, okay, I'll send him
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to Caesar. But I don't even know what to write
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as the crime. Like I'm sending him, but I don't
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know what I'm saying he did wrong. But either way,
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this is really great news for Paul because Paul was
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told by the Lord to go testify in Rome the
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same way that he testified in Jerusalem. So this is
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a win for Paul. Paul's like, sweet, I'm gonna go there.
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So he's sent on a ship. And although this ship
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doesn't hit an iceberg like the Titanic, it does run
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into some problems. There's a severe storm and they have
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to run the ship aground on an island and an island,
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it's a crash landed and it's on an island called Malta.
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And they spent three months there with the natives. And
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Acts 28 actually tells us that Paul ends up praying
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for the father of a chief there on the island,
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and he gets healed. And then all of a sudden,
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they're bringing all of the people with diseases to Paul
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so he can pray for them and that they would
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be healed. But after these three months, the natives actually
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resupply them and send them on their way on a
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new ship that's sailing for Rome. And it's when he
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finally arrives in Rome that he has some freedoms. Now,
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he's still under guard, so this isn't like all kinds
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of freedoms. So people can come and visit him. And
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so I like to think of it more as a
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house arrest, but you're still kind of chained to a guard.
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So he's not free. So I want you to, still
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holding your place in Philippians, I want you to turn
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over a few more pages in Acts to chapter 28.
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And we're going to look at how the end of Acts,
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how the book of Acts ends. And we'll start in
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verse 23. When they had appointed a day for him,
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they came to him at his lodging in great numbers.
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From morning till evening he expounded to them, testifying to
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the kingdom of God and trying to convince them about Jesus,
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both from the law of Moses and from the prophets.
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And some were convinced by what he said, but others disbelieved.
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And disagreeing among themselves, they departed after Paul had made
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one statement. The Holy Spirit was right in saying to
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your fathers through Isaiah the prophet, Go to this people
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and say, you will indeed hear, but never understand. And
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you will indeed see, but never perceive. For this people's
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heart has grown dull. And with their eyes they can barely,
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excuse me, with their ears they can barely hear. And
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with their eyes they have closed, lest they should see
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with their eyes and hear with their ears and understand
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with their heart and turn and I would heal them. Therefore,
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let it be known to you that this salvation of
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God has been sent to the Gentiles. They will listen.
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He lived there two whole years at his own expense
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in Rome and welcomed all who came to him, proclaiming
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the kingdom of God and teaching about the Lord Jesus
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Christ with all boldness and without hindrance. Now, why did
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I just take all the time to talk about Paul's history?
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Why do we look at such a big chunk of
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his history from his imprisonment in Jerusalem all the way
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to his imprisonment in Rome, which really is, even though
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it seems like a big chunk, it's actually a small
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part of his life. But we're talking about it all
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because what was Paul's point back in our text in Philippians?
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He said, what has happened to me, so everything we
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just talked through, what has happened to me is serving
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the gospel. It's serving the gospel. Look at how the
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gospel has been spreading everywhere because of the circumstances, because
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of what Paul is going through. Because even all the
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people around him now in Rome, the guards, Caesar's household,
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they're all being exposed to the gospel message of Jesus.
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Everything that has happened has helped to advance the gospel.
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What's our main point for today? God uses unlikely means
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to advance his gospel. God uses unlikely means to advance
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his gospel. When Paul was first put in jail, do
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you think that he thought that that was going to
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help the gospel spread? Probably not. He probably viewed it
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as a hindrance until God worked in it and God
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worked through it to spread the gospel. How unlikely of
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a means God used to advance his gospel. But it
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doesn't stop there because our text keeps going, doesn't it?
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It doesn't stop there. Look at what Paul says next
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in verse 14. And most of the brothers, this is
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our Philippians text. And most of the brothers, having become
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confident in the Lord by my imprisonment, are much more
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bold to speak the word without fear. So the brothers
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and sisters in Christ are speaking the word of the
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Lord more boldly because Paul is in prison. Because of
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his imprisonment, it's encouraging them to preach the gospel, what?
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Without fear. They're not afraid. It's crazy. It's just emboldening them.
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It's making them more bold. But this is where it
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gets actually kind of funny, because not all the brothers
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are preaching from a good place. That's what our text says.
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Verse 15, some indeed preach Christ from what? Envy and rivalry. Rivalry.
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So some of them are on Paul's side. Some of
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these brothers are on Paul's side. They're preaching the gospel
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of pure motives, desiring to do good and for good reasons.
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But there are others who are literally boldly preaching the
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gospel without fear. They say all the people are starting
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to do this. So there are some that are boldly
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preaching the gospel without fear out of jealousy or in
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spite of Paul. Their desire is to preach the gospel
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to prove themselves better than Paul. I'll show that guy
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locked up. Watch how many people I convert to Jesus
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while he's locked up. I think that's hilarious. They think
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they're hurting Paul by boldly preaching the gospel. But what's
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Paul's response? What then? Only that in every way, whether
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in pretense or lies or in truth, Christ is proclaimed,
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and in that I what? Can't steal Paul's joy. He
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can't steal Paul's joy. All that he cares about is
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that Christ is proclaimed, that Jesus is preached. He doesn't
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care how, or I should say he cares, he's a
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lot less concerned about how. I can't tell you how
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many times I've told my boys, I don't care how
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you guys do it, just get it done. That's like
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a regular conversation. I mean, Jackson can confirm this. Boys,
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it's time to go to clean your rooms. But what
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part do we do first? I don't care. Start wherever
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you want. Just clean your room. That's the part that matters.
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I don't care how you get it done. I just
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want you to get it done. I think that's kind
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of what Paul's saying a little bit here. He's keeping
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the main thing the main thing. His eyes are fixed
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on the goal. They're on the mission. He's way less
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concerned with how it gets done, only that it gets done.
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But I do want to make something really clear here.
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What Paul is not saying is that it's okay to
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sin in order to reach the goal. But I do
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think he's okay with you doing anything less than that
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to get it done. And I think that's kind of
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the same mindset we ought to have. I think we
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should be ready to do anything short of sinning to
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preach the gospel to others. Be ready to do whatever
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it takes, as long as it's not sin, to preach
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the gospel, to get the good news out there. But
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how crazy is it that God would use even people
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who are trying to stick it to Paul to spread
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the gospel? I think it's hilarious. Using people who have
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less than pure motives to preach and advance his gospel message.
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God uses unlikely means to advance his gospel message. But
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here's the thing. He doesn't just use unlikely means to
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advance it, but think about the actual gospel itself. And
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Pastor Duncan and I were talking this past week about this,
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and he actually pointed this out. I was like, this
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is amazing. The gospel itself, the whole thing is actually
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through unlikely means. If you think about it, God, the
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creator of all things, preexistent, preeminent over everything, would choose
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to enter into his own creation. Why would a creator
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do that? Why would a creator do that? Why would
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they choose to do that? And not only just choose
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to enter into his creation, but not even as an adult.
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To enter into creation as a baby, the most humble
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and helpless position you could actually take. And born of
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a virgin. That is not how things normally work. From
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all outside appearances, he's just another guy. But he wasn't
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just some guy. He's Jesus. He's God in the flesh.
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And just when the people start to believe that he
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is the Messiah, God's anointed one, what happens? He dies.
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He's brutally murdered on the cross. So what now? Is
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it all over? Did God's mission fail? That's a question
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in everyone's mind. But no, it didn't fail. This was
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all a part of God's plan. He planned out all
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of this. He's using, God is using unlikely means. Jesus
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chose to lay down his own life for people who
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did nothing to deserve it. That's unlikely. People who could
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never do anything to deserve it. It's not just that
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they didn't deserve it. It's that they could never ever
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do anything to deserve it. The debt that we owe,
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he chose to pay it. No other king does that.
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Every other kingdom You work to serve the king. Now, granted,
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we serve Jesus. That's what our life is all for.
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But he literally died for us. That is unlikely. But
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he didn't stay dead, did he? No, he raised from
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the grave, defeating sin and death forever. No one could
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have predicted it to be this way, that God's plan
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of redemption for his people would have played out this way.
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No one could have predicted it. And what's funny about
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that is he actually told everyone his plan through the prophets.
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So they should have predicted it. They should have guessed it.
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But if you didn't have God giving you the plan
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in all the prophets, there's no way you would have
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picked like, oh, that's how God's going to redeem his people.
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Who would have thought that? No one. The fact that
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there are no works that we can do to save ourselves,
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that is not how anything else in this world works.
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You have to do something in order to get something.
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This is just so backwards. It's so different. It doesn't
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make sense. But it's literally the way God did it.
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Salvation is achieved by the grace of God through faith
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in Jesus Christ. So unlikely of a means. I mean,
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I even think about the men that Jesus chose as
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his disciples. How unlikely were them? They weren't educated men.
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They weren't popular men. They're fishermen. They're fishermen. Tax collectors.
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Why would he choose them? God chooses the foolish things
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of this world to shame the wise. That's how God works.
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Unlikely means. God uses unlikely means to save his people,
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and God uses unlikely means to advance his gospel. And
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if I can have the worship team come up, please.
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One of the most incredible things about that Titanic story
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that I opened up with. So John Harper floats up
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and asks the man if he was saved, and he
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said no. To which John replied, believe on the Lord
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Jesus and thou shall be saved. But what was John
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quoting there? I want you to turn to Acts chapter 16.
Acts 16 chapter mention
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Acts chapter 16, and we're going to start in verse 25.
Acts 16 chapter mention
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God uses unlikely means to advance his gospel. At about midnight,
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Paul and Silas were praying and singing hymns to God.
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And the prisoners were listening to them. And suddenly there
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was a great earthquake so that the foundations of the
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prison were shaken. And immediately all the doors were opened.
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And everyone's bonds were unfastened. When the jailer woke, he
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saw the prison doors were open. He drew his sword
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and was about to kill himself, supposing that the prisoners
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had escaped. But Paul cried out with a loud voice,
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Do not harm yourself, for we are all here. And
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the jailer called for lights and rushed in. And trembling
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with fear, he fell down before Paul and Silas. Then
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he brought them out and said, Sirs, What must I
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do to be saved? And they said, What? Believe in
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the Lord Jesus and you will be saved, you and
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your household. And they spoke the word of the Lord
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to him and to all who were in his house.
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John Harper was quoting Paul and Silas when they were
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locked up and in prison. And can you guess, just
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take the wildest guess, which city they were locked up in? Philippi.
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It's almost like this whole Titanic, John Harper thing happened
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just so we could preach this message today. They're locked
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up in the city of Philippi. Could it be that
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God orchestrated this entire situation, these extremely unlikely means to
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advance his gospel, making sure that Paul and Silas were
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in the prison, then shaking the earth to free them
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all now so that they have a captive audience, this
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Philippian jailer. all so that they could preach the gospel
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to him and the Lord would save him and his family.
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This was one of the first families to become Christian
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in Philippi. This is one of the first stories we
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get in scripture of who was converted in Philippi. It
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was the start of the spread of the gospel to
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the Philippians, the church that Paul is writing to from
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prison in Rome. God uses unlikely means to advance his gospel.
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And what I think that means for us, because it's
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really important to say, okay, what am I supposed to
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do with this? If this is how God does things,
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then I don't think we should ever count ourselves out.
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I don't think we should ever count ourselves out. Don't
-
think that your own circumstances can't be used for the
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advancement of the gospel. If God used Paul's false accusation
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and imprisonments and being beaten and all the bad things
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he went through, his being shipwrecked, and even the people
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who are trying to afflict him while he's in prison,
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all of that, he used all that to advance the gospel,
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then what can't God use? What can't God use? There's
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nothing he can't use to advance the gospel. That's the answer.
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There's nothing that God can't use to advance his gospel.
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And I'm talking everything. Even the hard stuff. The bad stuff.
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the painful stuff, the heartbreaking stuff, the stuff that we
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willingly just walk into, all of it, even our persecutions
-
and sufferings. I want you to ask yourself this question.
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Do I have eyes to see gospel opportunities no matter
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my circumstances? Do I have eyes to see gospel opportunities
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no matter my circumstances? Are you looking for them? Are
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you looking for the gospel connections in your life? Or
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are you stuck staring just at once right in front
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of you? As Paul was looking at the goal, his
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eyes were set on the finish line. He was looking
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all the way out there. He wasn't looking at the
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sufferings right in front of his own eyes. And he
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had plenty of them to look at. He had plenty
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of sufferings to pick out of the long laundry list
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of sufferings he had. He could have picked any of them.
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So are we looking past our current sufferings or circumstances
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for the sake of the gospel? Are we making the
-
most of every opportunity and preaching the gospel? No. Because
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I want you to know that God has placed you
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exactly where he wants you. Good, bad, or ugly. It's
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exactly where he wants you. Either by placing you there
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or allowing you to walk somewhere. Because he could have
-
stopped you. So it's all on purpose. There is a purpose.
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There is a reason. There is a reason. why you
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are where you are. Just like there was a, Paul
-
was in prison. That's because God wanted him in prison.
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And it's for the purposes that he had for him.
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It's the same way with us. But do we have
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eyes to see the gospel opportunities while we're here and
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in it and walking through it? Do we have eyes
-
to see them? Because God is working to advance his
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gospel message and he will do it through some of
-
the most unlikely means. And yes, even you, as unlikely
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as you think that is, he will advance his gospel
-
message through you. And listen, if that freaks you out
-
a little bit, I want you to take a deep
-
breath and let me set you free. The question is,
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are you a Christian? Yes? Then just tell people what
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you believe. Just tell them what you believe. Tell them
-
what makes you a Christian. You don't have to make
-
it more complicated than that. You believe something and you're
-
a Christian. Tell them that. What did John Harper say? Man,
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are you saved? The guy said, no. He said, then
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believe in the Lord Jesus and you shall be saved.
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That's what he said. Jesus died on the cross and
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he rose from the dead and anyone who believes that
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is forgiven of all their sins, saved from the wrath
-
of God and will be raised to eternal life. This
-
is the gospel. Can I get an amen? Yes. This
-
is the gospel. And if you're still struggling, I want
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you to be brave. I want you to be obedient.
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I want you to pray for boldness and just bring
-
him to church because we'll definitely tell him the gospel.
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Tell him about Jesus and bring him to church. God
-
uses unlikely means to advance his gospels. He uses the good,
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the bad, and the ugly. So let's have eyes to
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see those gospel opportunities in our life and preach the
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gospel to all creation. Amen? Can you guys please stand
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to your feet?