Sermon
John 12:27-36 - Caleb Richardson
Publisher transcript
Transcript
-
see even a bigger picture of who you are. So
-
Lord, we just ask that you'll make this text
-
come alive to us today. In your name we pray,
-
amen. Okay, as we get into this text today, I
-
want you to pretend with me that it's an opening
-
scene like a movie, of a movie, okay? The opening
-
scene, you've got all the... Music's come already.
-
Now you're kind of into the intro music scene.
-
I want you to picture this. Jesus has already
-
been with the people he's with for three years.
-
Three years of his ministry. And they have just
-
come through this. And then the people are excited
-
about him. There's a sense of energy. And Jesus
-
has been coming in. They're celebrating. They're
-
wanting a king, a revolutionary, to come in to
-
be raised up. And they think Jesus is it. And
-
so Jesus comes in in this triumphal entry, but
-
he comes in on a donkey. But the people still
-
don't fully understand what's going on, but they're
-
excited. And now there's this large crowd. It
-
kind of pans to a movie scene. There's a large
-
crowd stands there with Jesus. And Jesus has
-
some really, he's going to say something that's
-
really heavy. But this, as we look at these verses
-
today, this is, Jesus is at a very strategic
-
point in his life on this earth. The crowd, the
-
cross, in midst of that, the cross not only We
-
haven't unwrapped the cross yet, but Jesus, as
-
he's looking at the crowd, he's also looking
-
at the cross that's about to come. Three days.
-
I want you just to kind of pan out in the movie
-
scene and see the crowd, but then in the backdrop
-
you see this really ugly cross that has killed
-
many people before. And Jesus is looking at that
-
cross. And it stands there in three days from
-
this moment. He will be hanging on that cross.
-
And so, as Jesus is looking at the crowd in verse
-
23, he shifts gears and he says, and Jesus replied
-
to them, the hour has come for the Son of Man
-
to be glorified. A couple things on this. We'll
-
get into this. But somebody asked me a question
-
last week. You've got to tell me more about this
-
son of man statement. And the son of man here
-
is an interesting statement. Jesus uses it 80
-
times in the Gospels. It's the term he uses for
-
himself. And it's basically, on the one hand,
-
the son of man means basically, Jesus' humble
-
humanity. But it also means this divine ruler.
-
And that goes all the way back to Daniel chapter
Daniel 7 chapter mention
-
7, if you want to read a bizarre section in there.
-
But there's this reference to the Son of Man.
-
And so it's in both Jesus' total humanity and
-
total divinity is being presented. And so when
-
he refers to the Son of Man, he's referring to
-
himself as the incarnate God that's come to us.
-
In the beginning was the Word, and the Word was
-
with God, and the Word was God. That's John,
-
beginning of John. He says that. He says, I have
-
come, the creator of all the universe, the divine
-
ruler, is now walking in the lowest of low, humble
-
state of humanity. And so that's what it means.
-
And so as he's standing there looking at this
-
crowd and he's looking at the cross coming, he's
-
looking at it from two perspectives. One, from
-
a weightiness of what's going to hit him as a
-
human, but also his divine side. All of Scripture
-
has been pointing, all of this Bible, all of
-
it has been pointing to Jesus. Up to this point.
-
And this is the critical moment in history. And
-
you'll hear us say this probably for the next
-
several weeks. Because that's what's happening.
-
The Old Testament has been pointing to this great
-
Redeemer. A Messiah. That would rescue us from
-
the power of sin and the effects of sin. Sin
-
has got its nasty entangled claws all up in our
-
life and in our world. And it's just so... broken.
-
And everything is pointing to Jesus to be the
-
great redeemer, the great rescuer. Our sin has
-
separated us from the holy God that we were designed
-
to be in relationship with. It's ripped us apart.
-
And there is nothing you can do to earn a good
-
or right relationship with God. We needed God
-
to step in and rescue us. And this is the moment
-
That that begins. Now, he's come and he's walked.
-
This is moment. This is critical moment where
-
God said, my hour is here. This is the hour.
-
In John 1, in verse 9, we already looked at this,
-
but let me just, God's rescue plan begins to
-
be unfolded. And he says this, the true light,
-
that's Jesus. This is John 1, verse 9. The true
-
light. which gives light to everyone, was coming
-
into the world. He was in the world, and the
-
world was created through him, yet the world
-
did not recognize him. He came to his own, and
-
his own people did not receive him. But to all
-
who did receive him, he gave them the right to
-
be children of God, to those who believe in his
-
name. Who were born not of natural descent. Or
-
of the will of the flesh. Or the will of man.
-
But of God. The word became flesh and dwelt among
-
us. And we observed his glory. Glory as the only
-
son. From the father. Full of grace and truth.
-
Jesus had come. And for the last three years
-
he had. He'd gone public with his mission to
-
rescue and redeem us. And now his hour is here.
-
He's facing the cross. I wish we had this really
-
big, ugly cross that you could look at. Because
-
I think you need to keep that front and center
-
as we go through not only this section, but the
-
weeks to come. This ugly, nasty cross. Old, rugged
-
cross. In these 10 verses, Jesus is facing the
-
cross and he's facing the effects of the cross
-
and what the cross means. So really two things,
-
the effects of the cross and what that cross
-
actually will mean. So as we go through these
-
verses, I want us to ask this question this morning.
-
What was the effect of the cross and what does
-
it mean? I mean, I know that a lot of you have
-
heard this story. You've read this stuff. If
-
you've grown up in church, man, you've heard
-
this so many times. But ask yourself, what is
-
the effect of the cross? Like, really jump into
-
that feel. And say, okay, what does this mean?
-
It's kind of like a heads and a tail of a quarter.
-
One side, it's the same quarter. But ask the
-
question on one side, what's the effect of the
-
cross? And what's the, what does it really mean?
-
Okay? So the first question is, how the cross
-
would affect Jesus? How did this cross that he's
-
looking at, his hour is coming, how is it going
-
to affect Jesus? What did it mean for Jesus?
-
Not just for you and me, but what did it mean
-
for Jesus? Look at verse 27. Now is my soul troubled.
-
What shall I say? Father, save me from this hour?
-
That is why I've come to this hour. How is the
-
cross affecting Jesus? Jesus bared his heart
-
with us right there in that little line. He starts
-
off and he says, oh, my soul is troubled. This
-
word troubled in there is not just like, oh,
-
it's kind of a rough day. No, this word troubled,
-
you've got to picture like an ocean with a hurricane
-
approaching. turmoil stirred up. This is literally
-
how they would describe this word. The water
-
stirred up becomes so violent. It's in turmoil.
-
So when Jesus says, my heart is troubled, he's
-
saying, my heart, my whole existence is like
-
a hurricane inside of me. It's just churned up.
-
Jesus' heart, his soul is in great distress.
-
Why? It's in this moment that we see Jesus, his
-
undiminished deity and his perfect humanity in
-
tension. We see Jesus in his humanity about to
-
face the most severe trial ever. A trial no one
-
has faced before. Jesus' trial would involve
-
standing in our place as our substitute. I mean,
-
that's the one thing that should blow you away
-
every time you think about Jesus. That he stood
-
in your place and paid for your sin. He covered
-
your junk. The sin that you've done in the past.
-
The sin that you did right now or recently. And
-
the sins you're going to do in the future. He's
-
going to say, I'll take it all. I'm going to
-
bear the burden of that. You ever just feel guilty
-
when you sin? You feel like, oh, yuck. I did
-
it again. Now, put that times a trillion, quadrillion
-
or whatever the number is, and say, put that
-
on you. Troubled. That's what he's talking about.
-
The weight of our sin is being loaded onto Jesus.
-
That's what's coming. And he's looking at it
-
and going, oh. See, Jesus is going to be our
-
substitute. He would be falsely accused. He would
-
be mocked and spit upon. He would be beaten and
-
whipped and stripped of any kind of dignity for
-
you and me. And he's carrying that. The king
-
of all creation, what we just read about, the
-
one who made you and I, is stepping in our place
-
and becoming our substitute. And the only way
-
he can do it is to live a perfect life so that
-
his payment would suffice. He would become our
-
atoning sacrifice, his substitutionary atonement.
-
That's the theological term. He becomes that
-
for us. He takes and substitutes himself for
-
our brokenness. He will take it all. So Jesus'
-
heart is troubled. Don't just breeze over that
-
thought for a second. Just think about how much
-
it cost Jesus. His heart is troubled because
-
he has arrived at the place where he is going
-
to be sacrificed for you and me. He would bear
-
the world's sin and suffer, but that wasn't just
-
the issue. He was also going to be ripped apart
-
in separation from a perfect relationship with
-
the Father. So he's not only carrying all of
-
our sin, but he's being pulled apart from that
-
eternal relationship with the Father. 2 Corinthians
-
5 verse 21 says, He made the one who did not
-
know sin to be sin. That's Jesus. So that in
-
him we might become the righteousness of God.
-
The weight of what Jesus was about to go through
-
has put him in deep turmoil. So as Jesus is looking
-
at what is about to happen to him and the agony
-
of it, he says, no way am I going to turn away
-
from the cross. So in that statement, he goes,
-
yes, the agony is there, but there's no way I'm
-
going to turn away from why I've come. Jesus
-
knew his purpose. He was the Lamb of God slain
-
for eternity. He was going to happen. It was
-
going to happen on the cross. He knew that's
-
what he was coming for. But why did he do it?
-
And I think this is the big one. He was fueled.
-
His whole life, his purpose was fueled by giving
-
glory to God. Why did he do that? Because he
-
loves you? Yes, he loves you. But his main motivation
-
was to give glory to God. John 12, verse 28 says,
-
Father, this is the next part in this. He says,
-
I would not turn away from him. Then he goes,
-
Father, glorify your name. Then a voice came
-
from heaven. I have glorified it, and I will
-
glorify it again. Jesus, as he faced the cross,
-
It meant anguish and turmoil and suffering, carrying
-
the sins of the world. It meant separation from
-
the Father, but it meant the glory is given to
-
the Father. Now, that's how we're supposed to
-
live. This one really blew me away. This is not
-
even the main point of this whole thing, but
-
one of the things I took away from this is like,
-
if Jesus' biggest motivation was to give glory
-
to God, That's actually my biggest motivation.
-
That's what he's calling us to. And so I've been
-
thinking, like, how does that work for Caleb?
-
How does it work? Like, what is my motivation
-
to get up here and speak to you like I'm naked
-
every week? Metaphorically. I just bury it all
-
out there. Why do I do that? Not for you. For
-
the glory of God. Why do I get up and serve my
-
wife? Why do I love, why do I, put my deny myself
-
but because i love her yeah i love her but it's
-
that second it's for the glory of god that's
-
your motivation it changes everything how are
-
we living are we living in such a way that our
-
lives our biggest motivation is to give glory
-
to god now glory means weight doesn't it means
-
weightiness And he says, I want you to live in
-
such a way that God is the weightiest thing and
-
his glory and his fame become most important.
-
And this is what Jesus is doing. He says, I'll
-
go to the cross. I'll take the worst kind of
-
suffering ever known to man. I'll bear all the
-
sins. Why? Because he is committed to giving
-
glory to God. That is his motivation. It's bigger
-
than just love. It is love. It's all wrapped
-
up in that. But it's for the glory of God. And
-
as God the Father looked at Jesus, whose heart
-
is troubled, he shares his heart. We see it in
-
the verse. I have glorified it, he says, and
-
I will glorify it again. Now the crowd hears
-
something. In verse 29 it says, the crowd standing
-
there heard it and said, it was thunder. Others
-
said, an angel has spoken to him. And Jesus responded,
-
this voice came not for me, but for you. He says,
-
I get it. He says, that noise you just heard,
-
whatever it was, must have been pretty bizarre.
-
It must have been pretty overwhelming because
-
all of a sudden they're going, what was that?
-
The crowd's like, wow, what just happened? And
-
Jesus says, This one, that was for you. I want
-
you to see that this moment, you need to see
-
it. You need to understand it. That's why God
-
spoke up. God the Father spoke up so you could
-
heard the thunder. Something, it might have shook
-
the room. I don't know. But whatever it was,
-
Jesus just says, that's so you'll pay attention.
-
Now he shows us the effects of the cross of Christ
-
on this world. Look at verse 31. Now is the judgment
-
of this world. Now the ruler of this world will
-
be cast out. As for me, if I'm lifted up from
-
this earth, I will draw all people to myself.
-
He said this to indicate what kind of death he
-
was about to die. So what does the cross mean
-
for the world? Three things. The first thing
-
is, it means judgment. The cross means judgment.
-
And that's what he's looking at. He sees the
-
judgment coming. Now is the judgment of the world,
-
it says. What does this mean? It means that the
-
death of Jesus becomes a decisive dividing line
-
between the condemned and the redeemed. There's
-
a drawing a line in the sand. He says, now that
-
I've hung upon this cross, there is a dividing
-
line you must choose. If you trust Jesus, you
-
are united to him in his death. His death becomes
-
your death. Galatians 2, verse 20 says, this
-
is out of the ESV. It says this, I have been
-
crucified with Christ. It is no longer I who
-
live, but Christ who lives in me. And the life
-
I now live is in the flesh. I live by faith in
-
the Son of God who loved me and gave himself
-
for me. He says, the judgment's gonna come, but
-
if you are in Christ, this is for you. But if
-
you've never trusted Jesus, I don't care if you've
-
been in church your whole lives, if you've never
-
put Jesus as Lord and Savior of your life, trusting
-
him, if that's where you stand, You stand condemned
-
by your sin and also by your rejection of the
-
offer that Jesus has for forgiveness. So what
-
does the cross mean? It means judgment. But if
-
you're in Christ, Jesus took that judgment. But
-
if you're not in Christ, you're not a follower
-
of Jesus, then that judgment is given to you.
-
The second thing the cross means to this world,
-
is that Satan will also face judgment. On the
-
cross, Jesus is victorious over Satan, sin, and
-
death. Not on the cross, in the resurrection.
-
But he's victorious over Satan and sin. He judges
-
them both. Kent Hughes, one of the commentators,
-
said this, the cross administrated the blow that
-
will ultimately steal the movement of Satan.
-
And you say, well, Satan's still around. Yep.
-
but he's been defeated. He's still around, still
-
has influence, but he has been defeated by Jesus
-
on the cross. The third thing the cross means
-
to this world, as you see this in verse 32, it
-
says this, as for me, if I'm lifted up from the
-
earth, I will draw all people to myself. John
-
Piper says this, he says, I think it means that
-
when Christ died, When he was lifted up on the
-
cross, he actually secured, obtained, guaranteed
-
a homecoming for his sheep and ingathering of
-
his children from all the nations. All. It wasn't
-
just the Jews. It was for all. And so the cross
-
meant that God was drawing people to himself.
-
The cross means for us today, as you look at
-
the cross in your mind, it means a new Savior.
-
It means a new identity. It means a new purpose.
-
It means a new future. Let me say that again.
-
What the cross should mean for us is we have
-
a Savior, a new Savior, a new identity, a new
-
purpose, and a new future. My question is, will
-
you embrace? What Jesus has for you. He's calling
-
us to embrace that. He's calling us because of
-
what the cross has done. He's calling us to embrace
-
a new identity. You don't live for your past.
-
You don't live. You live with who God has made
-
you to be. You live with a new purpose. And that
-
purpose is to give glory to him in everything
-
you do. Not glory to yourself. Not to make yourself
-
happy, but to give glory to him. That is where
-
satisfaction and joy are found. And then he says,
-
but don't lose sight of what's coming. There's
-
a new future. My wife was talking to the widow
-
of Mike Donaldson. She's up doing the equinox
-
and they met and she was telling me, she says,
-
As they were talking about Mike was the very
-
first elder we had at Radiant Church. She died
-
just recently. And in fact, end of this month,
-
we're having his memorial service. But she was
-
sharing with Tracy like, and just how at the
-
end of Mike's life, how everything was focused
-
on this new future. And she was describing to
-
Tracy how excited she was for her husband who
-
now stands and gets to see not. The glory of
-
God. Not just, and his whole purpose, and I told
-
you this before, the last conversation I had
-
with Mike was I was asked him, I said, what do
-
you want? What's your prayer to God before you
-
exit and leave this world? He says, Dan, I'd
-
have every opportunity I could to tell people
-
about him. I want them to experience the glory
-
of God. And now he's experiencing the glory of
-
God. That's a new future. That's what he's saying.
-
But like the crowds around Jesus, we didn't always
-
get it, did we? We didn't always get our new
-
identity, our new purpose, our new future. We
-
don't get how big a deal this is. That's why
-
we've got to talk about it every week. We've
-
got to be reminded about how important the gospel
-
is every week. Look at verse 34. Then the crowd
-
replied to him, We have heard from the law that
-
the Messiah will remain forever. So how can you
-
say the Son of Man must be lifted up? Who is
-
the Son of Man? Jesus answered, the light will
-
be with you for only a little longer. Walk while
-
you have the light so the darkness doesn't overtake
-
you. The one who walks in darkness doesn't know
-
where he's going. While you have the light, believe
-
in the light. so that you may become children
-
of light. And Jesus said this, he went away and
-
he hid from them. What's that mean? That's transition
-
language right there. Jesus says, one last thing
-
you need to understand, the one big thing you
-
need to see, that Jesus is the light in this
-
jacked up dark place. But what really stuck out
-
to me in these verses as I was going through
-
this is how much, You and I are loved. You can't
-
read this and go, all of what's happening, the
-
trouble that Jesus has been facing, if you miss
-
how much He loves you, you're missing it. God
-
the Father loves us so much that He sent His
-
one and only Son that whoever believes in this
-
Son should not perish. but have eternal life.
-
For God did not send His Son into the world to
-
condemn the world. That's what John 3 .17 says.
-
But in order that the world might be saved through
-
Him. That's love. Now first and most important
-
thing Jesus says is I'm doing this for the glory
-
of God, but I'm also doing it to love you. Let
-
me show you how much I love you. He loves you.
-
Jesus loved us so much that he stepped into the
-
agony for us. Jesus again invites the crowd to
-
follow him. One last time. Come on. You can do
-
it. Jesus says he is the light. Believe in the
-
light that you may become sons of light. It's
-
not too late. Believe in the light. Put your
-
faith in Jesus. As we close this morning, one
-
final thought. What Jesus did for you and for
-
me is mind -blowing. Here's the thing. All he
-
did for you was amazing, but it's not about you.
-
What he did for you is awesome, but it's not
-
about you. All that Jesus did was for the glory
-
of God. He has called you out of darkness and
-
into his light to become sons of light, to shine
-
his glory. Your motivation is to give glory to
-
God, but he's called you out of darkness not
-
to just live passive lives. He's called you out
-
of darkness. He says, look, if you understand
-
the gospel, if you've embraced the gospel, live
-
for his glory, not for yourself. Live with light
-
at the center. Your purpose is to give glory
-
to God. So guys, when we think about serving,
-
which we've talked about in a number of weeks,
-
If you're serving back in the kids or you're
-
up in the band or you're helping set up or you're
-
bringing food for your GC or you name it, whatever
-
areas of service, which we're going to talk more
-
about, we're going to see in weeks to come that
-
he keeps unpacking this idea. Don't do it for
-
yourself. Don't do it just because we have a
-
need. Do it for the glory of God. It changes
-
everything. When you look at the cross of Jesus,
-
what does it mean to you? How has it affected
-
you? And we always say this, our vertical, if
-
it's there, will begin to affect our horizontal.
-
So as you fix your gaze on the cross, how is
-
it affecting you? Why do you think we are called,
-
the Bible says that every time you gather together,
-
we believe in these kinds of settings, that we
-
are to remember. the cross of christ and we do
-
it and he gives us this installation called the
-
lord's supper or the communion or and and we
-
do it it's calling us to a response the band
-
you can come up right now but i want you i'm
-
gonna we go to communion it's a picture that
-
jesus says don't lose sight of what happened
-
what i did for you on that cross and how i gave
-
was giving glory to god Don't lose sight of that.
-
Remember that. Every time you gather, it's the
-
center point of radiant church, what Jesus did
-
in his death, burial, and resurrection. Luke
-
22, verses 19 and 20 says this, and this is coming.
-
He's sitting at the Last Supper. He's about to
-
go. The cross is right there. This is just like
-
a day or so before or after. And he took the
-
bread. And when he had given thanks, he broke
-
it and gave it to them saying, this is my body,
-
which is given for you. Do this in remembrance
-
of me. And likewise, he took the cup and after
-
he had eaten, saying, this cup is poured out
-
for you, is the new covenant of my blood. I want
-
to invite you. This morning, just to wrestle
-
with the heart motivation that's going on in
-
you, like you and me both. Is the motivation
-
for how you live your life in response to what
-
Jesus has done for you? Not in like burdensome,
-
from a place of like, wow, of wonder. of amazement
-
for what he has done for you and as you pick
-
up that little piece of bread and you dip it
-
in the in the juice that's a picture of his love
-
for you but also his glory showing back to the
-
father that's what he's doing so as you take
-
that really wrestle with like where how's my
-
heart is my heart ready to begin to grab a hold
-
of serving and loving and living my life with
-
the purpose of saying, God, it's for your glory.
-
Let me pray. Lord, I can stand up here and preach
-
about this stuff and I know that I struggle with
-
it too. So forgive me for being self -centered.
-
Even looking at my relationship with you as being
-
about me. Lord, I repent of my selfishness. Lord,
-
I want to fix my eyes on you. On the cross. For
-
what you did on that cross. And what it cost
-
you. Lord, I pray for our church. I pray for
-
us as a community of people. That you will grip
-
our hearts. Blow us away with how awesome you
-
are. And how weighty the gospel is. And you will
-
help us live in response to that. Not out of
-
like just duty, but out of joy for what you've
-
done. Lord, take over. I ask that you work by
-
your spirit in our hearts right now as we sit
-
here. In your name we pray. Amen.