Sermon
Christ's Final Public Appeal
Publisher transcript
Transcript
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Well, let's turn now to John chapter 12. John 12, we can read at verse 35.
John 12 chapter mention
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!
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It's an amazing gospel, the gospel of John. He takes what are very simple things, particularly
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as Jesus himself spoke them as on this occasion, light, darkness, things that we can understand,
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things we know by experience, things which are themselves an everyday part of human life.
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But in the gospel of John, these are taken and made into profound teachings, because John's
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use of these concepts, such as light and darkness, really brings profound theological meaning and
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theological teaching before us as his gospel unfolds. You can see especially light and
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darkness used in the very beginning of the gospel, chapter 1, verses 4 to 9, chapter 3,
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verses 19 to 21, as Jesus speaks to Nicodemus. Chapter 8, verse 12, Jesus explaining that he is
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the light of the world. Whoever walks in following him will not be in darkness. Chapter 9, where you
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find one of his miracles set out by way of light and darkness, a man receiving sight, coming to have
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light pouring into his mind, into his heart, into his body, which previously he had been unable to see.
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And in all of these concepts, you find wonderful theological teaching, truth about Jesus himself,
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truth about the salvation that Jesus came to provide for us.
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And here in chapter 12, we find that light and darkness is used in respect to the difference that
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faith makes, the difference that believing makes to any individual. Because believing is something that
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ushers us out of the darkness into the light that you find in Jesus himself and in our salvation. And
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it's interesting that, in fact, it's significant that this point in John's gospel is the point at which
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the public ministry of Jesus comes to an end. Because from chapter 13 onwards, Jesus is dealing
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especially with the disciples and with their teaching, with their preparation for his leaving of
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this world and for the cross, especially followed by his resurrection. So the public ministry of Jesus,
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Jesus speaking to the wider public, is brought to an end here in chapter 12. And we'll see that that's
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significant in the context in which he's here calling upon people to walk while you have the light,
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because while you have the light, believe in the light. In other words, Jesus is saying,
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as I am the light, I'm not with you for very much longer. So believe in the light while you have the light.
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While you have the privilege of my presence, of my teaching, believe. Trust in me. Accept God's word.
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In other words, really for the people in general, in John's gospel at this point, this is a final appeal to them.
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You can take this as Jesus' final appeal to the wider public in John's gospel. And of course,
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because the gospel itself offers to us this Jesus as our Savior, because we are today recipients of
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the gospel, and because this gospel is the word of God, accurate and dependable, it is for you and
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for me today, just as if you are standing there listening to Jesus at that point in history,
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where he's saying to us through his word, while you have the light, believe in the light, that you may
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be or become the sons of the children of light. Here's the great opportunity. It's the final
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opportunity in Jesus' public ministry. But what a great opportunity it is. And what an opportunity you
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and I have today to meet with God, to hear God's voice, to respond to this appeal of Jesus himself
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through the gospel, to believe in the light while we have the privilege of that light being with us.
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Why did the light come into the world? Let's look at this opportunity, first of all.
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Why did Jesus, why does light come into the world? Well, in verse 46 of this chapter,
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I have come into the world as light, or as a light, so that whoever believes in me may not remain in
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darkness. We are in darkness as we are born into this world. We're born into the darkness of a sinful life.
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We're born into the darkness of our lostness. And you know, that lostness is so profound.
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Our minds, as darkened minds by sin and by our fallenness, are so dark that we don't realize we're
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in the darkness. Here's one of the solemn things about the darkness in which we exist and are born into
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naturally. We don't realize, we don't accept the fact that we actually are in darkness.
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We think we're in the light. The world out there today thinks that it's actually walking in the light.
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It's following human mandates. It's following human wisdom. It's following human understanding in itself.
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And it's following the kind of ideas that appeal to human beings, that make human beings like ourselves
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things that we're actually making progress when we're just descending more into the light, into the darkness
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rather than the light. That's how profound that darkness is. And that's why Jesus is appealing
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through the gospel to us today, while we have the light, believe in the night. In other words,
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we're born into darkness, but we're born again into the light. Which is why when you go to chapter 3,
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you'll find in his interview with Nicodemus and the following verses after that, that Jesus
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drives home the points that he's making to Nicodemus. This is the judgment he says in verse 19,
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that light has come into the world and people love the darkness rather than light because their deeds
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were evil. For everyone who does wicked things hates the light and does not come to the light,
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lest his deeds should be exposed. But whoever does what is true comes to the light so that it may be
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clearly seen that his deeds have been carried out in God. Out there in the world today, people think
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they're walking in the light. They're actually stumbling in the darkness. And you and I have the
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privilege of the gospel, of Christ speaking to us through the gospel, saying, I am the light of the
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world. I came into this world so that you would no longer walk in darkness, so that you would have the
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light of life instead of the darkness that applies to you naturally as a human being.
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I remember back, I'm old enough nowadays to remember when there were no streetlights,
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especially in the village areas of the island. And you had to make your way very tentatively at times
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along the narrow streets in the country because there were no streetlights. And because there were
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no streetlights, it was just completely dark unless you got some light from some of the houses that you
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were passing. But there were long stretches with no houses at all. And you had to be very careful.
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In fact, I remember going back home in town at one time, even from the houses nearest to us,
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there was still a fair gap. And walking along, just trying to feel where the ditch was so I wouldn't
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fall into it because it was totally dark. And Jesus is using that as an illustration of our natural
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darkness. And here we are today with the advantage we have of the gospel telling us that Christ himself
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in the gospel offers himself to us as the light of the world so that we no longer walk in darkness,
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so that we are actually redeemed from our own stupidity, from our own foolishness, from our lostness,
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from our darkened minds. And you see he's saying, for a little while, the light is with you.
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Verse 33, so Jesus said the light is with you for a little while. Walk while you have the light,
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less darkness overtake you.
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saying to us through the gospel, the light is with you for a little time longer. These people
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were not going to hear Jesus again speaking publicly. Are you banking on it today that you'll
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hear the gospel again and you'll maybe think of trusting in Christ then? Well, don't bank on it.
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It may never happen. This is your opportunity.
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This is where you're hearing Jesus saying to you, the light is with you for a little while.
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Walk while you have the light. Believe in the light so that you may become the children of light.
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Because for me, my time is running out. For you, your time is running out.
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We're like the description in Psalm 103.
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Frail man. His days are like the grass, which grows in the field for a short time. And then what?
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The wind blows over it and it is gone.
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In my garden at Tongue, I've been growing gladioli this year for the first time. And they're beautiful.
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But the wind breaks them and smashes them. They're only there for a short time.
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A symbol of your life and of mine.
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And that's why he's saying, today is your opportunity.
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Don't let it be your final opportunity.
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While you have the light, believe in the light.
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That you may be the children, the sons of light.
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And the appeal is to walk while you have the light.
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There's the opportunity. What's the appeal?
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Jesus says, walk while you have the light, lest darkness overtake you.
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Now, when the Bible speaks about walking in this way, it really is talking, as you well know, I'm sure, of a course of life.
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It's not just literal walking. We do that daily.
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But it's walking spiritually, walking morally.
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In other words, what Jesus was saying to them was effectively saying,
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set the course of your life by the light.
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Set the course of your life by what I am offering to you, by what you find in me.
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The course of your life has already been set in one way or another.
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And if it is set by the light, then you're in a way that is safe.
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A way that leads directly to eternity, to heaven when you die.
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If that's not the case, well, there's only one other direction.
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If you've set the course of your life by something else, and just because you and I are in church,
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whether it's occupying a pulpit or a pew, that in itself does not guarantee that we're saved.
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Set your life, your life's course, by the light that is Jesus himself.
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Because as he says himself later on in the gospel, he is the way, the truth, and the life.
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That's why he's come into the world.
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So that you and I would set the course of our life by him, by the light.
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I mentioned chapter 8, verse 12 already.
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But that's what Jesus there very tellingly says, that he is the light of the world.
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In chapter 8 and verse 12,
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I am the light of the world.
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Whoever follows me will not walk in darkness, but will have the light of life.
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Following Jesus is equivalent to accepting Jesus.
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You can't follow Jesus until you've accepted him and received him and trusted him.
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All of these descriptions amount to the same thing.
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Having him as your personal savior.
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That's why he's come.
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As the light of the world into the world.
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In other words, he's saying, while you have the light, believe in the light.
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You set the course of your life by believing in Christ, by trusting in Christ.
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By giving over your life to him to be your savior, your ruler, your king.
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By willingly depositing yourself into the hands of the light.
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Into the wonderful custody of the light.
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So that darkness will not ever get a hold of you again.
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Believe in the light.
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Some people think that believing in Jesus amounts to believing certain things about him to be true.
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Believing what the gospels say about him to be true.
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That he definitely lived in this world.
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That he did the things the Bible speaks about.
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And you believe these things.
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And that's fine.
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That's what they're for.
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But remember, believing in Jesus is a lot more than just believing things about him.
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Believing in him means trusting your life to him.
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Trusting your eternity to him.
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Believing in him means that you actually take him as he's offered in the gospel.
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You lay and lean all your weight upon him.
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All the weight of your life and its burdens.
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Your death, your eternity, everything else.
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Has to be laid upon him to take the weight of it.
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To take you safely through to heaven.
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While you have the light.
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While you have the light.
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Believe in the light.
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And you have the light today.
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You have it here.
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Have you come to believe in him in this way?
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Have you come to give your life over to him?
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Are you willing that he rules your life?
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Are you willing that every detail of your life comes under the mastery of the king?
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Are you willing that he, especially, not anyone else, but he alone, directs your life?
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Gives you encouragement.
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As the light of your life.
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That's how it is throughout the Bible, isn't it?
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That you walk while you have the light.
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You set the course of your life.
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By what you find and have in Jesus himself.
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Through trusting in him.
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Believe in the light.
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Don't just believe things about him to be true.
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The devil believes that.
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The devil believes in Jesus in the sense that he believes and knows that Jesus is real.
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That Jesus is the Son of God.
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That Jesus has a mastery over him.
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As James says in his epistle,
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You believe certain things.
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You do well.
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The devils believe, yet they tremble.
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They know what's coming.
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They believe the truth of God.
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We're required to believe in a much deeper sense than that.
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To believe in the sense of conveying your life over to him.
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For example, if you find, let's say, something like the Clifton Suspension Bridge over the gorge of the River Avon.
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Down south in England.
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A bridge designed by Isabar Kingdom Brunel.
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One of the famous engineers in history.
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A lot of people go to the Clifton Suspension Bridge just to take photos of it.
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And they can say when they've got home,
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That's a magnificent piece of engineering.
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He must have been a real genius of an engineer to have designed that.
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To have given all the directions by which that bridge came to be built.
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And that's true.
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You can admire that bridge.
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You can take photos of that bridge.
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You can go home and say,
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I have seen the Clifton Suspension Bridge.
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It's a marvel of engineering.
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You can say the same with the Forth Ward Bridge, whatever.
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But what are they for?
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Therefore, conducting people safely from one side of the river or the gorge to another.
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Their purpose is to be used for traveling.
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And so with the Lord himself.
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He is the way, the truth, and the life.
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By all means, admire him.
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By all means, adore him.
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In the way in which you see him as a significant figure in history.
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But he's not just there so that you can admire him.
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And say to people,
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I believe the things in the Bible about the Lord.
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I think they're true.
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They are true.
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But they are there practically for you to travel on.
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Walk while you have the light.
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Believe in the light.
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That you may become the children of light.
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Lest darkness overtake you.
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Walk while you have the light.
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Lest darkness overtake you.
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Well, Jesus got straight to the point always, didn't he?
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He never left in his teaching.
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He never left anything out that we require to know for our salvation.
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He made the important things very plain.
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And it's the responsibility of us to try to preach the word.
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To actually maintain that plainness in conveying the teachings of the Bible.
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And we hope we do that.
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And of that seems sometimes that we appear to be very blunt.
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And very tactless which we never want to be.
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That's because we want to be faithful to the truth.
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And conveying it in all its own native clarity.
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And here is Jesus saying,
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Believe lest darkness overtake you.
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Look at all the regimes in the world throughout history
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that developed in such a way,
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away from the light of truth,
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from the light of the gospel,
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from the light that God gives us in his word.
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What happened to them?
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What happened to the likes of what happened in the French Revolution, for example?
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Was that for the good?
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Did that bring in more light?
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No, it brought in darkness.
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Oppression.
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Persecution.
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The Soviet Union.
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North Korea.
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Same development.
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Darkness overtaking them.
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And sadly, it seems to be the case in our own country,
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that darkness is steadily creeping over the visible church in our land.
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Something which ought to concern us hugely.
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Walk while you have the light is Jesus' word to the church.
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Not just to individuals,
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but to the church in every age.
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Walk while you have the light.
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Lest darkness overtake you.
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Believe in the light.
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Don't believe in your own wisdom,
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he's saying to his church.
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Lest darkness overtake you.
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Because one thing is sure.
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When you put the light aside to one side or behind you,
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there's only one result.
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Darkness overtakes you.
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And the more you are concerned to put the light aside,
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to turn away from the light,
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to turn your back to the light,
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the darker you become
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in your life,
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in your thoughts,
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in your behavior.
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While you have it,
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believe in it,
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that you may become
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children of light.
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It says sons of light,
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it means sons and daughters.
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That you may become
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children of light.
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You know, in verse 36,
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it's a pity actually you have
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this break in the text
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here in this Gospel of John.
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This break in the text
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between
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verse 36 here.
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Between
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verses 36 and 37.
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While you have the light,
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believe in the light
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that you may become
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the sons of light.
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Then there's this unfortunate break
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because the next thing
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really should be
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intimately tied with what's there.
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When Jesus had said
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these things,
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he departed
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and hid himself
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from them.
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See what it's saying?
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While you have the light,
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believe in the light.
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And then they're seeing Jesus
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and he disappears.
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And they're left
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with this appeal
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by Jesus himself
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who's now gone out
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of their sight.
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This appeal,
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believe in the light
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while you have the light.
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And off he goes.
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And they don't see him again
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until the crucifixion.
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And then tellingly,
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it says,
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though he had done
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so many signs before them,
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they still did not
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believe in him.
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They refused the light
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while they had it.
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Darkness overtook them.
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What a sad spectacle that is.
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That people who have access
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to the light of the gospel,
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the light of truth,
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the light that Jesus is,
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still go on in darkness.
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Let that not be you.
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Let that not be me.
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While we have the light,
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believe in it.
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Trust in it.
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Give yourself to him
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that you may become
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the children of light.
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That's the third point.
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There's the opportunity.
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There's the appeal.
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And there's the objective.
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That you may become
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sons of light
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or children of light.
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That's an ethical term.
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It really essentially
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means that you may become
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disciples of the light.
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It was as the rabbis
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used to refer to
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becoming sons of so and so
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if they followed a certain rabbi.
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They were known as
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the sons of the rabbi.
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They were disciples.
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They were under his teaching.
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Well, Jesus is saying,
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here's the light.
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Here's the light
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that you find in me.
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Whoever follows me
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shall not abide in darkness.
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Walk while you have the light.
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Set the course of your life
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by the light you have in me.
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But though he had done
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so many things,
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they still did not believe in him.
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They refused the light.
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And the Bible speaks
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about God's people.
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In Ephesians chapter 5,
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verse 8, for example,
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you were once darkness.
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Notice, it doesn't say
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you were once in darkness.
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That is certainly true.
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But they were darkness
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in themselves.
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These pagan people,
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former pagan people of Ephesus,
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you were once darkness.
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Look in the past,
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he's saying,
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what were you?
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Morally and spiritually
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and ethically,
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you were darkness.
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But now,
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you are light
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in the Lord.
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See the difference.
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The stark difference.
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The contrast.
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You were darkness.
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darkness.
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And how many people today
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would not be offended
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by saying,
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you're actually in darkness.
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You are actually
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in yourself darkness.
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Because you're not in,
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you're not looking to God.
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You're not believing in God.
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You're rejecting God.
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You are darkness.
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It's not an easy thing
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to accept, is it?
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This sophisticated world,
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this world so full
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of wonderful technology,
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this world so crammed
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with human invention
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and human achievement,
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to go to some people
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like that,
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in a world like that,
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and say,
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you are darkness,
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it sounds ridiculous.
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But ethically,
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and morally,
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and spiritually,
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that's what we all are.
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It's not just where
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we all are in the darkness.
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We are darkness.
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But now,
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here's the contrast,
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in the Lord,
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you are light.
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Walk while you have the light.
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That you may become
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the children of light.
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That you may be lights
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instead of darkness.
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As he put it to the Philippians,
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when he wrote to the Philippian church,
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in Philippians chapter 2,
Philippians 2 chapter mention
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You do all things without grumbling
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or questioning.
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That you may be blameless
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and innocent children of God,
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without blemish
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in the midst of a crooked
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and twisted generation,
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among whom you shine
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as lights in the world.
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You know,
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friends,
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that this world needs light.
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This dark,
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evil,
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godless,
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immoral world
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needs light.
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Where's it going to receive the light?
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How's it going to get the light?
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Through you.
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Through all of you
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who are in Christ,
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in the Lord,
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as children of light,
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you are light.
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You project light
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to this dark world.
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And the world
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needs more light.
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It doesn't just mean
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that you and I need Christ.
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That's fundamentally true.
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But this world needs you
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in Christ.
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They need the light
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that Christians are
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by the blessing of God.
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Let your light so shine
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before men,
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as Jesus put it,
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that they may see
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your good works
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and glorify your Father
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who is in heaven.
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I remember speaking to
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someone who had
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served in the forces
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in the Royal Navy
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during the Second World War.
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And he was telling me
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something about an incident
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in his own experience
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that happened in London
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during the blackout.
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No lights, of course,
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were allowed.
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And I know that
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he was telling me the truth
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because he was my father.
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And he said
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he was walking back
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to the ship
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in the docks
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in London.
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Total darkness.
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And they were walking along
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and then all of a sudden
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he stepped over the edge
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of the pier.
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Straight down
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into the water.
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Darkness.
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Life.
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Life.
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Almost gone.
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He walked into
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the darkness
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of the waters
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in the quay.
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And he told me that
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it was really the touch
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of the other man
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who was with him
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who was a good swimmer,
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fortunately.
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As he touched him
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under the water
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he came back to himself
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and they were rescued.
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He said
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of the light.
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But how many millions
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today
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throughout our lost world
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will walk over
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the precipice of time
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into the darkness
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of hell?
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don't be amongst them.
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While you have the light
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believe in the light
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that you may become
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the children
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of light.
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Let's pray.
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O Lord,
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we thank you
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for your word
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of truth.
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We pray
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you've forgiven us
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for every way
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in which we sometimes
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indeed often
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misshandle
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and
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don't bear up
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the truth
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in its clarity
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that your own word
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sets before us.
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We thank you,
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Lord,
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for this portion
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of your word
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today
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that reminds us
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so solemnly
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and yet so encouragingly
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of the need
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to believe
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in the light.
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You are the light
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of the world.
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We thank you
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that you shine
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into our lives
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through the gospel.
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We pray,
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O Lord,
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that you might shine
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in our hearts
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as well by your spirit
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to give the light
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of the knowledge
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of the glory of God
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in the face
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of Jesus Christ.
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Continue then,
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we pray,
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to bless us
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and to bless us
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in our age
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with the gospel
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and to bless us
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in a way
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that would
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further enlarge
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our people's understanding
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and our own understanding
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of the light
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of the world
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that Jesus himself is.
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Continue with us
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now,
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we pray,
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in his name
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and for his sake.
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Amen.
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We're going to sing
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now in conclusion
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in Psalm 36,
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Psalm number 36
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in St. Psalms
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and verses 5 to 9.
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Sing to a tune
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Kilmarnock
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as on page 44.
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Your steadfast love
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is great,
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O Lord,
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it reaches heaven high.
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Your faithfulness
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is wonderful,
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extending to the sky.
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Your righteousness
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is very great
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like mountains
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high and steep.
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Your justice
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is like ocean depths,
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both man
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and beast
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you keep.
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And I've read
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down to verse 9,
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a feast within your house
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and drink from streams
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of your delight.
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For with you
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is the source of life.
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In your light
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we see light.
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Verses 5 to 9.
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your steadfast love
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is great,
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O Lord,
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it reaches
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heaven
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high.
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Your faithfulness
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is wonderful,
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is wonderful,
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is wonderful,
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extending to the sky.
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is very great,
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like mountains
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mountains
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high and steep.
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Your justice
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is like ocean depths,
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both man and beast
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you keep.
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how precious is your steadfast love,
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what confidence it brings.
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O Zion
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O Zion
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O Zion
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find shelter
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in the shadow
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of your wings.
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They feast
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within your house
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and drink
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from streams
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of your delight.
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For with you
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is the source
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of life
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in your light
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in your light
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we see
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light.
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let me get to the door
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after the benediction
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to the main door,
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I'll see you there.
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Now, may the grace
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of the Lord Jesus Christ,
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the love of God
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the Father,
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and the communion
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of the Holy Spirit
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be with you now
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and evermore.
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Amen.
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may may may