Sermon
Mark 15:42-47
Publisher transcript
Transcript
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Please do open up your Bibles again to Mark chapter 15. We'll be looking at verses 42 to 47. That's on page 853.
Mark 15 chapter mention
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You might remember I preached on the burial of Christ a few months ago.
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Well, I want us to go back to it today because there is one character that we didn't really get to.
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But he's a character that is a really helpful picture of the Christian life.
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And he's actually quite key to the burial of Christ.
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Today, I want us to look at the character of Joseph of Arimathea.
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And he's a really interesting character because this is the only time we hear of him.
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He's mentioned in all of the Gospels, but only for this moment, the burial of Christ.
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We don't know much about him.
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We know he's from Arimathea, a town likely 20 miles north of Jerusalem.
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He's high up in the Jewish council, the religious leadership.
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But we are kind of just thrown into his life in this moment.
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Yet he appears at such a precious and important moment of salvation.
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And he's given such time and detail in this passage, isn't he?
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We see who he is, what he believed about the kingdom, his character, what he did for Jesus,
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all down to the little details of the burial.
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But there's a reason this man is given such attention and such an important moment here.
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It is because Joseph of Arimathea is the shining example of how to respond to the death of Christ.
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Because actually, this is the first response to Jesus' death that we see in real detail in the Bible.
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And do you see how this man is described?
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Verse 43, Joseph of Arimathea is looking for the kingdom of God.
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He's a follower of Jesus.
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Matthew's gospel calls him a disciple of Jesus.
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This is a man not outside of the kingdom, but looking for the kingdom and in it.
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You could say this is the very first account of a Christian response to the cross.
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And he's given such attention because we see in this man what it means to be a disciple.
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What it means to be a follower of Jesus.
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And it all comes down to how we respond to the death of Jesus.
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And so if you are here today and all of this is new to you, this Christianity stuff, it's all new to you.
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This is showing us the very heart of what it means to be a Christian.
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And in particular, how to respond to this moment of Jesus' death.
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And for those of us for whom this isn't necessarily new, I want us to use this moment to readjust the lens of our lives and to bring into focus what really matters in our lives.
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And so there are two things I want us to see today.
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Two things about following Jesus.
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I want us to see following Jesus means being devoted to his death.
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And I want to see following Jesus takes courage.
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So those two things I want us to see.
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But first, following Jesus means being devoted to his death.
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Let's just remember where we are.
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We're just outside Jerusalem.
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Jesus hangs on the cross.
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Darkness has just covered the land, but then it passed.
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And around 3 p.m.
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Jesus took his last breath.
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And then he died.
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But it has been maybe a few hours since that moment.
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Verse 42.
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Evening was approaching.
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And so Jesus has been hanging there motionless for a while now.
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And usually criminals were just left to hang there indefinitely.
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Just so the birds could get at them and rot away.
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There was no Roman ceremony for the crucified.
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But Jewish law was different.
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Jewish law says that you can't leave a crucified body hanging there.
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It needs to be buried the same day.
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Otherwise it would defile the land.
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Which is when we meet Joseph of Arimathea.
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He knows Jesus.
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He's been following him.
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Listening to him.
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And Joseph knows he can't just leave Jesus hanging there.
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He needs to be taken down.
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He needs to be buried.
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But there's no one around to do it.
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All Jesus' friends have left him.
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No one dares associate with a convicted criminal.
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But Joseph of Arimathea is the one man who does something.
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Verse 43.
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He took courage and went to Pilate and asked for the body of Jesus.
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Now you couldn't just take down the body.
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You couldn't just go up to the cross and do it yourself.
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No.
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You had to ask the Roman authorities for permission to do it.
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And Pilate, when Joseph goes up to Pilate, the governor, Pilate's surprised that Jesus has died so quickly.
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Usually it takes longer.
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Crucifixion could sometimes last for days.
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And so Pilate gets a soldier to go and confirm.
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And the soldier comes back and says, yes, Jesus really is dead.
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And so verse 45.
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He gives permission to Joseph.
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And verse 46.
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We see that Joseph has been to the shops, hasn't he?
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He's bought some linen cloth just for Jesus.
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Wrapping a body in linen cloth.
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That was the burial custom of the day.
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He wants to do things properly.
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This is how you honor the dead.
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And he takes Jesus down from the cross.
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He wraps Jesus' body in that cloth.
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The big question is, well, where can he bury him now?
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Well, he gets a tomb for Jesus.
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And these were proper tombs carved out of a huge rock face with a small entrance near the floor.
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And you could stoop into that entrance.
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And it would open up and you would see shelves usually carved out in the rock along the wall where the bodies would be laid.
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And these tombs, they weren't free.
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It was property.
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Property to own.
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You had to buy them.
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And so remarkably, Joseph gets one for Jesus.
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In fact, we read in Matthew's Gospel, it turns out to be Joseph's own tomb.
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That he would have been buried in when he died.
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He owned it, yet he gives it up for Jesus.
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And so he carries Jesus' body, goes to the tomb, places Jesus in it, seals the tomb with a big boulder over the door.
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And Jesus is buried before nightfall.
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And we never hear of Joseph of Arimathea again.
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Yet here he is.
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With all these details and all this space on the page.
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And it is because all these details, in all of these details, we are seeing something really striking about his response to Jesus.
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In all of this, we see a man utterly devoted to the crucified Jesus.
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He sees his Savior hanging there.
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And he knows he can't just stand back and do nothing.
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He knows he must honor Jesus.
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He knows this man deserves the right burial.
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This man deserves the right treatment.
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You just see the astonishing respect and care Joseph has for Jesus.
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He could have just thought, well, no, this is someone else's problem.
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There are plenty of other disciples.
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Let them do it.
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No.
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He goes out of his way to go to speak to Pilate.
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He could have just taken the body down, buried Jesus naked, but he goes to the shops to go and buy linen.
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He could have found any makeshift burial site, maybe a hole in the ground.
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But no, he gives up his own tomb.
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Why?
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Because he knows Jesus is worth it.
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He knows this crucified man deserves all the respect and the care that he can give.
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And we do that with our loved ones, don't we?
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It matters where they are buried, how they are buried.
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We take time to choose the right headstone.
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We take time to think where they are going to be buried.
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We take time to think about the words that are going to be written on that headstone.
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Well, we see here Joseph's love for Jesus, his utter devotion.
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And we see just how he identifies with Jesus here.
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Think about it.
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All of Jesus' disciples ran away.
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They denied him, betrayed him.
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But Joseph steps up in front of the Romans and in front of the Jews.
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And with these acts of devotion, he is showing this crucified man, I'm with him.
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And I will do everything for this man.
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Joseph, he really is a shining example of what it means to be a disciple of Jesus.
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What it means to follow Jesus and to be a part of the kingdom of God.
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And it all comes down to, it all comes down to how we respond to this very same death.
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How we respond to the crucified saviour.
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Will we just stand back and ignore him and think, well, this is just for someone else to deal with.
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This is just the religious type or the spiritual type or those who have grown up in a Christian family.
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Well, it's for them to deal with.
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They can deal with Jesus and the cross.
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Or, like Joseph of Arimathea, we can devote ourselves to this crucified man.
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This first response, it is written down for us because this is the right response.
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And this is what separates the disciple from the non-disciple.
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This is what separates the kingdom of God from this world.
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It is whether or not you identify with this crucified man.
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Because that is the nature of faith.
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It is trust in the Lord Jesus.
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But specifically, it is trust in the crucified Lord Jesus.
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Not only that he is Lord, but he is the Lord that died for sinners.
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And just like Joseph of Arimathea, faith is to recognise that this is no mere death.
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This is my crucified saviour.
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And he deserves the honour.
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I can't ignore this crucified man.
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Because this is where forgiveness is found.
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And so, to follow Jesus, it means to be devoted to his death.
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And when you are, you identify with Jesus so much that this death becomes yours.
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You own it.
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Joseph of Arimathea, he may not have understood this at the time,
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but as he was carrying Jesus down from that cross,
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Joseph was carrying the end of his own sins.
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He was holding the satisfaction of divine justice in his hands.
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As he placed that body in the tomb, his own guilt was going down with Jesus into that tomb.
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To be devoted to this death means this death belongs to you.
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And that's what we enjoy in the Lord's Supper, isn't it?
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When we receive this bread and wine by faith, we devote ourselves to his death.
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And in this meal, the Lord Jesus tells us,
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my death is now yours.
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As this bread and wine becomes a part of you, so now my death is a part of you.
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And so, for us here today, we are still in a very similar position to Joseph of Arimathea.
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There is a crucified saviour before us.
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Yes, he is now risen.
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The defining question of your life.
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Because this is what it means to follow Jesus.
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It's not about me and how good I am and what I can offer Jesus.
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No, it is about this man and this death and what he can offer you.
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And it will change your life.
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It changes Joseph's life, doesn't it?
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What shaped all of his actions in this passage?
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What shaped the course of his day on this Good Friday?
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It was having the crucified Lord at the focal point of his vision.
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Christ was at the centre and everything else in his life just started to be pulled in that direction.
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His choice to go to the shops to buy that linen.
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The decision to risk speaking to Pilate.
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Giving up his tomb, giving up his time, his efforts.
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Devotion to this death shaped his life in all the right ways.
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And in the Christian life, it's when we lose sight of this.
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It's when we lose sight of our crucified saviour.
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When he's not the focus.
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That's when everything else becomes distorted, doesn't it?
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We can be overwhelmed with our guilt.
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The things of our past, even the things that we did last week, last night.
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And our sin can overwhelm and that can become the focus of our lives.
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But when the crucified Lord takes that place, it's like a soothing balm to our conscience.
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Or we can just be overwhelmed and overcome with all the hardship of life.
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All the things that have gone wrong.
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That can so easily become central.
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And we can get consumed with bitterness and grumbling.
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But it's when our saviour reclaims that focus.
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That's when we realise, I have a saviour that loves me.
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And cares for me.
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And I have so much to give thanks for.
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When we struggle to forgive.
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It's the cross that helps us.
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And we even begin to see other people the way that we should.
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We see our friends and neighbours not as a waste of time.
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But we see them as the lost needing this same death.
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We see brothers and sisters in the church around us not as a nuisance.
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But as blood-bought souls who, like us, are devoted to this death.
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And the future can so easily become this chaotic unknown in our eyes.
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We begin to see...
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We can so easily just think of the future as this scary journey ahead of us.
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Full of fear and problems and obstacles.
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But when the cross comes back into focus.
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We begin to see the future not as something to fear.
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But as an opportunity to serve this crucified man.
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Wherever he may lead us.
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And so it's here.
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As we see Joseph of Arimathea.
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Jesus is bringing us back to our senses.
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Back to what matters.
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And showing us the devotion Christ deserves.
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Because he's given everything for us.
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But there's also something else Joseph shows us.
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He's an example of something else about discipleship.
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We see in his actions how he responds to the death of Jesus.
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We see something important about being a disciple.
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We see following Jesus takes courage.
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That's my second and final point today.
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Following Jesus takes courage.
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All that Joseph of Arimathea did here.
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It showed real devotion.
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But it also took real courage.
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Did you see that word in verse 43?
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Verse 43.
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He took courage.
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And went to Pilate.
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And asked for the body of Jesus.
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And just think about what courage is.
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Courage is heading into risk.
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Heading into danger.
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Because there is a good.
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Something worth it on the other side.
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So think of the firefighter.
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Heading into the danger of fire.
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Because he knows it's worth it to save a life.
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Courage.
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It's when the desire for that good ahead.
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It outweighs the fear of the danger in front of us.
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So when it says Joseph took courage.
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It means he really was in danger here.
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The decision to be devoted to this death.
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It was a risk.
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It took sacrifice.
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Just notice what his job was.
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Verse 43.
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He was a respected member of the council.
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Of the Jewish council.
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But who was that council?
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It was the very people who plotted against Jesus.
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Asking for the body of Jesus to show him this respect.
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That is to side with Jesus.
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And to side with Jesus is to go against the express will of that council.
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It was to not only lose the respect of the other council members.
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And the reputation that he had among them.
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Not only that.
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He could have lost his position entirely.
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They wanted to kill Jesus.
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But Joseph wants to bury him.
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And not only that.
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Jesus.
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He's just been publicly condemned as a criminal.
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A shameful criminal.
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And by siding with Jesus.
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Joseph is putting his whole public reputation on the line.
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Risking being an outcast.
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And even going to Pilate.
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That is risky.
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That is risking ruffling the feathers of the Romans.
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Making it seem like the Roman decision to leave the body isn't right.
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Not to mention the financial sacrifice of buying the linen.
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Giving up the tomb.
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He could have lost a lot.
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He could have lost everything.
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And so it took real courage to follow Jesus.
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And why did he do this?
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Why risk all this?
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Well why does anyone show courage?
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It's because the good ahead.
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It matters.
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It's worth it.
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And it is far greater than the fear in front of us.
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To side with Jesus is far greater than avoiding any danger down here on earth.
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And again Joseph of Arimathea.
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He's a shining example of that.
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In this moment Joseph is saying I will give up everything for this man.
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I may face death.
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I may destroy my reputation here.
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But my saviour's death matters far more.
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Kids in Holiday Bible Club.
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Do you remember one of the truths?
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We must obey God rather than man.
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Well Joseph.
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Well Joseph.
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Maybe he was at Holiday Bible Club listening very well.
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Listening to the story of Daniel.
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Because we see it here.
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Joseph feared God more than man.
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He cared about Jesus more than caring about being comfortable.
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Well Jesus' reputation.
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His honour.
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That mattered far more than his own reputation.
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It's as if as Joseph takes down that body.
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It's as if he's saying Jesus died for me.
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So I will stand for him.
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And so with real courage.
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Real courage.
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Joseph buries our Lord.
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And this is showing us what is involved in following Jesus.
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It takes courage.
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Because we are not very far from being in a situation like Joseph of Arimathea.
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We won't have to be asked to bury Jesus.
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But in the same way.
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We will have to take courage and stand for our crucified saviour.
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In those moments at work.
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When that immoral policy comes in.
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And as a Christian you simply just cannot consent to it.
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Your reputation.
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The respect of your colleagues.
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Your finances are on the line.
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We actually face a Joseph of Arimathea moment.
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Will we stand back and just let it happen?
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Or will we take courage and stand for Christ.
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And be devoted to his death?
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In school.
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When you don't join in with that gossip.
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Or you don't join in with those jokes.
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Or you don't go to those parties.
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And you're known as that person.
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And you're just treated like that Christian weirdo who doesn't do those things.
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That may be the cost.
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But that is you taking great courage.
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That is you being devoted to your crucified saviour.
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Or getting baptised.
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Even if it could make your family situation very uncomfortable.
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That is courage showing that my saviour is worth it.
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Courage.
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And courage.
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It isn't only found in these moments of persecution.
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Courage is there.
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Just as you persevere quietly.
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Through the hardships of life.
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Through the hardships of marriage.
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And parenting.
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Through the pain.
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Heading toward an uncertain future.
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But you do so trusting that God is with you.
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And you may not understand what's going on.
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But your hope is in God.
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And you cling to his promises.
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And you keep serving your saviour.
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That is courage.
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That is devotion to your crucified saviour.
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That is you taking up your cross.
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Putting to death your pride.
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And honouring the one who died for us.
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And that is life following Jesus.
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It's a battle we're in.
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With our reputations.
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Our finances.
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Our pride on the line.
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Maybe even one day our lives on the line.
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And we enter this battle not taking up our swords.
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But taking up our crosses.
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And why can we have this courage?
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Why can we head through that danger with such certainty?
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It is because in his burial.
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The Lord Jesus has guaranteed our safety.
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The Lord Jesus has gone ahead into the grave for us.
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And he's come out the other side.
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Overcoming death itself.
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And so we can now go to the grave with every hope.
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A sure hope that our sins are forgiven.
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That we will be with Christ in death.
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That death is not the end.
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And that reward ahead of us.
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Outweighs any risk here on earth.
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And no one can take that away.
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But that's our certainty.
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The world may take your life.
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But they can never take away Christ.
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And honouring our saviour is far more valuable.
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Than any reputation or comfort.
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That we might be trying to keep here on earth.
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It's remarkable.
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As Jesus is buried here.
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This is our freedom.
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We are now free to die.
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Because he died for us.
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We are now free to give up everything that we have.
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Because he gave everything for us.
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We have a crucified saviour.
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So let's devote ourselves to the Lord Jesus.
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And take courage.
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Because he has gone to the grave for you.
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Let's pray.
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Let's pray.