Sermon

Main Character Energy

Crossway Bible Church | Sermons

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  1. Good morning, everyone. Good morning. Whew. We are gonna be

  2. looking in Joshua chapter five, so I'm glad that you're

  3. already opened there. Before we get into the text, I

  4. want to just acknowledge that if I avoid kind of

  5. focusing on this section over here while I preach, it's

  6. because that's where the Kentucky Wildcat fans are sitting. Yeah.

  7. I'm still a little salty, but anyways. You know, this

  8. time that we've gone through in our world, we've got

  9. a lot of different trends that have happened, and one

  10. is this whole Marvel Avengers trend. I don't know if

  11. you went through it as much as I did, but

  12. I even went through a phase where I watched every

  13. movie in sequential order and all of that good stuff,

  14. but The reason I bring up these movies is because

  15. at the beginning, there's always this thought that I have

  16. that when the bad guy, when the bad guy, the

  17. villain or the enemy is being revealed, there's usually some

  18. experience or happening that is a cause of mass destruction.

  19. Like a building is knocked over or something is just

  20. completely destroyed. And every single time they put a shot down,

  21. like on the street level, and there's people walking around, right,

  22. as this massive catastrophic event is about to happen. And like,

  23. usually it's like maybe like a man and a wife

  24. or a couple walking down the street, and then the

  25. building gets destroyed and this massive stone falls and it

  26. just wipes out the couple. We don't pay much attention

  27. to the couple in the movie because we're like, well,

  28. Iron Man is still alive. He's gonna fix this. But

  29. what about the couple? I mean, you ever thought about them?

  30. They might've had kids, probably had friends, family, jobs. I mean,

  31. who knows what they were doing with their lives? But

  32. in the movie, it was like, boom, it's over. For them,

  33. the story is over at that point in some real sense.

  34. But we keep watching and we're like, yeah, go, whoever.

  35. I don't know, maybe it's just me, but sometimes I

  36. think about that and I think about all of these

  37. people and I'm like, they're just what we call NPCs,

  38. non-player characters. And it means they don't really, they're not

  39. really the star of the show. So there's collateral damage.

  40. And I really think about that sometimes because the reality

  41. exists in our own lives where you and I can

  42. think about our own lives and our own experiences as

  43. if we're like the main character of the story. And

  44. you know what we call that? We call it main

  45. character vibes, right? Now stop looking around at others thinking like,

  46. oh yeah, we know who that is. That person's got

  47. main character vibes. In reality, it's mostly you and me.

  48. We all fall into the trap where we have our

  49. lives where we're walking along, we're working along, we're toiling,

  50. we're building families, we're making things happen. And we have

  51. these things that are in front of us, these responsibilities,

  52. these obligations, these relationships, and all of these things that

  53. we are to be doing in this life while we're here.

  54. And so many times we can get kind of blinders

  55. put on to where all we see is my stuff.

  56. And then the story becomes about us. Our problems become

  57. the main problems of the story. Our victories become the

  58. main victories of our story. The work becomes the main

  59. work of our story. In scripture, we see something completely different.

  60. And so as we go through the text today, as

  61. we go through the story in Joshua 5, I'd love

  62. for us all to be thinking about what it means

  63. To live a life of faithful obedience. And maybe you

  64. can just jot down the question, what makes faithful obedience faithful?

  65. What makes faithful obedience faithful? We'll go ahead and skip

  66. to the end of the movie and just tell you

  67. that faithful obedience is for the glory of God and

  68. his renown. Faithful obedience is for God's glory and his renown.

  69. Setting the stage just very briefly, Israel has been promised

  70. this land in Canaan. They've been going there. It's been

  71. a windy, rough trip, 40 years. A generation has passed.

  72. A new generation has risen up. The generation that is

  73. going to be given the land of Canaan. Joshua is

  74. the leader. Throughout these 40 years, God had been providing

  75. with his presence through the Ark of the Covenant, the

  76. pillar of fire, the pillar of smoke, going with them

  77. in the tabernacle. And he's been providing daily manna and resources,

  78. everything they need. Water comes out of rocks. Breakfast comes

  79. down out of the sky. In this moment, they have

  80. celebrated the Passover. They have crossed over the Jordan River,

  81. much like they did the Red Sea. Walls of water,

  82. Ark of the Covenant, they placed memorial stones, and they're

  83. coming in, and on the eve of battle, we see

  84. a shift where the manna stops. The manna stops. Breakfast, lunch,

  85. and dinner is no longer falling from the sky. Now

  86. it is time to work the land again. and reap

  87. the fruits of the labor in the land that God

  88. has provided. So many questions can come to mind as

  89. God's provision in certain ways can change. These questions might be,

  90. is God still here? Is God still with us? Is

  91. God still for us? What is God doing? Even when

  92. day after day they complained about the manna. In this case, Joshua,

  93. and this is kind of like an aside story to

  94. the grand narrative of the book, where it's kind of

  95. like this side story and Joshua is standing out over

  96. Jericho and we see him have an interaction. So let's

  97. go ahead and look at that. In Joshua 5, starting

  98. in verse 13, I'll read from God's word. And God's

  99. word says, when Joshua was by Jericho, He lifted up

  100. his eyes and looked and behold, a man was standing

  101. before him with his drawn sword in his hand. Joshua

  102. went to him and said to him, are you for

  103. us or for our adversaries? And he said, no, but

  104. I am the commander of the army of the Lord.

  105. And now I have come. And Joshua fell on his

  106. face to the earth and worshiped and said to him,

  107. what does my Lord say to his servant? And the

  108. commander of the Lord's army said to Joshua, take off

  109. your sandals from your feet for the place where you

  110. are standing is holy. And Joshua did so. Joshua is

  111. contemplating his next steps. He's contemplating those steps through the

  112. lens of obedience to God. As I said, it's a

  113. new generation. He's been commanded to do certain things. But

  114. God has said, I'm with you. I'm giving it to you.

  115. It's done. So even in that scenario, Joshua is still contemplating,

  116. what is my next step? What am I going to do?

  117. And he's out surveying this place and this interaction. It

  118. does something for Joshua. It serves as a moment kind

  119. of outside of the story, even for him, where there's

  120. something happening internally that's going to impact the way he

  121. lives externally. It's kind of like a pause, right? in

  122. the busyness of life. And so what we're going to

  123. look at today through this passage is we're going to

  124. be looking at the faithful obedience of Joshua that is

  125. based upon the presence of God and the promises of

  126. God for the glory of God. And there's three transitional

  127. moments that happen. These three moments of change of orientation

  128. in Joshua. that's going to help us look at what

  129. faithful obedience looks like in our life and where we

  130. might need to have one of these moments or maybe

  131. many of these moments as we seek to walk faithfully

  132. as well in obedience. The first one is this. It's

  133. very simple. There's a change of attention. A change of attention. See,

  134. Joshua is not walking up to this area that he's

  135. standing near Jericho with his eyes closed. I don't think.

  136. I mean, it doesn't tell us, but it seems pretty

  137. evident that Joshua is walking and surveying this land, this

  138. city of Jericho. He's on the eve of battle, and

  139. he's probably in his mind as the commander of the armies, thinking, well,

  140. I need these troops to go there. I'll station these there.

  141. These need spears. These need swords. These need shields. We're

  142. going to attack at this angle. We'll flank here. Making

  143. all of these plans, not bad, because in fact, God said,

  144. I'm giving the land to you, so you've got to

  145. go take it. So his eyes aren't closed, but they're focused.

  146. They're focused on what's right in front of Joshua. And

  147. yet scripture says that he lifted up his eyes. He

  148. lifted up his eyes. He took a moment, so to speak.

  149. He saw something that was not in his field of

  150. vision before, not something that he was focused on, but

  151. he took a moment to acknowledge what was around him.

  152. And when he did, he saw this soldier standing with

  153. a drawn sword. I would imagine a pretty big fella,

  154. probably looking really strong, intimidating. But the point is is

  155. that he took a moment, a pause, and he sees

  156. something that he wasn't seeing before. How many times do

  157. we find in the lives that we live where we

  158. could probably afford to take a moment to lift our

  159. eyes and see what we're not fixated on. You see,

  160. in this situation, I think of the times where I

  161. might be driving down the highway, headed home from work maybe.

  162. I'm driving down and there's cars driving the other direction

  163. on the highway. There's cars driving the same direction as me.

  164. They're not doing it as well as me. They're cutting

  165. me off, making me upset. Maybe I'm cutting them off

  166. and making them upset. Either way, we're not happy that

  167. we're all driving on the road, but we all have

  168. things that I'm thinking about in that car, in that moment.

  169. What's happened in my day leading up to that moment?

  170. Maybe I'm exhausted and I'm just happy to be going home.

  171. And then I'm driving home and remember, oh, wait, I

  172. actually need to exit because I'm supposed to pick Caroline

  173. up for volleyball practice. Oh, and then I've got to

  174. go start dinner Well, Kim's getting home from her stuff,

  175. and I'm thinking about all these things that are going

  176. on in my life. They're all very, very important to me.

  177. They're all right in front of me. But then I

  178. take a moment and kind of notice the cars. See,

  179. because the people in all the other cars, maybe it's you.

  180. Sorry for cutting you off. All of the cars have

  181. people in them that have the same workday on their minds.

  182. the same homes they're going back to, the same places

  183. they're going, the same type of tasks and obligations that

  184. they're going back to. And so there's all of these

  185. other people around us. We could even look around this

  186. room and think, well, I'm here and I'm listening to

  187. the word being preached and man, it's speaking to my

  188. life right now. We'll not be thinking like that, but

  189. look around. There's so many of us in here. How

  190. often do we take a time of pause to see

  191. what's around us, to see outside of our singular field

  192. of vision. And also, how do we do that? How

  193. do we do it? Well, I've got good news and

  194. bad news. There's no silver bullet. Well, actually there is.

  195. It's just not one that has not been told to

  196. you before. It's just one that we don't make proper

  197. use of most of the time. And that is the

  198. fact that we have the ability to pause through prayer.

  199. You see, what prayer does is it's an acknowledgement. You think,

  200. I think sometimes, I need to pray because I need

  201. God to do something. But I want us to think

  202. just for a second about what prayer is. Prayer is

  203. us communicating with God. What's implied prayer? necessarily in that

  204. is that God is here and listening. So many times

  205. we get hung up on using the right words in prayer,

  206. but let me tell you one of the most important

  207. parts of prayer is the mere acknowledgement that God is here,

  208. that he is listening. That's why sometimes, and many times,

  209. our words don't even matter. And he'll give us the words.

  210. but just stopping and pausing and saying, God, you're here.

  211. I want to pause and lift my eyes spiritually to you,

  212. and I want to see what you're doing. I want

  213. to acknowledge your presence. I want to acknowledge your work.

  214. I want to acknowledge your power. I want to acknowledge

  215. all that you are doing, and more importantly, I want

  216. to acknowledge your glory. And so we can do that.

  217. We can take a moment like Joshua did, change our attention,

  218. but changing the attention doesn't just stop there with just, okay,

  219. I've acknowledged God's there. What's next? See, when Joshua lifted

  220. his eyes and saw the soldier, it didn't just change

  221. his attention out of his field of focused view, but

  222. rather than it led to a change of perspective. So

  223. look here in verse 14, actually at the end of

  224. verse 13, Joshua asked him a question. He goes up

  225. to the man and Joshua went to him and said

  226. to him, are you for us or for our adversaries? Now,

  227. can we pause just right there for a second and say,

  228. we know the end of the story. So we know

  229. how silly that question is. It's pretty silly. It's the

  230. exact wrong question. See, so many times when we're focused

  231. in and we haven't taken that moment to see that

  232. our perspective is changing, acknowledging that God is here and

  233. what he's doing in us, so many times all of

  234. the formulas we're thinking about are just what we can

  235. come up with that make logical and rational sense to us,

  236. but are absolute foolishness to the ways of God. And

  237. so he asks him a question that's like a true-false question.

  238. It's like a multiple-choice question with answers A and B.

  239. There is no other option, just the two in Joshua's mind.

  240. Are you on our side, Team Israel? Are you on

  241. their side, Team Jericho? Because the answer to that question

  242. is going to have implications for me. But the soldier

  243. doesn't answer with option A or C. He answers with

  244. option W. Like, not even on the Scantron, y'all. Okay?

  245. He says, no. But I am the commander of the

  246. army of the Lord. Now I have come. And what

  247. does Joshua do? He says immediately he falls down on

  248. his face and worships. falls down on his face and worships.

  249. Change of perspective for Joshua was he had a question

  250. for this person, but he was asking the wrong question.

  251. He wasn't focused on the right things because he was

  252. only focused on his things, not on God's things. And

  253. this is where Joshua comes up with what we have

  254. called main character vibes. Because here's the reality. The reality

  255. is Joshua's got a battle coming up. We're not denying that.

  256. He's leading an army into Jericho, but though it may

  257. be true that the battle is his, it isn't really.

  258. It isn't really. And so with this, Joshua's perspective needs

  259. to change. It needs to change so that he's not

  260. focused on his own options of what to do, on

  261. his own plans, but he needs to be focused on

  262. the presence, the work, and the story of God himself.

  263. And this change happens, and when it does, Joshua hits

  264. his face in worship. It's the natural reaction to a

  265. change of perspective of knowing this isn't all about me,

  266. it's all about him. And our face hits the ground.

  267. And his natural next question is, well, it's natural, but

  268. we'll get to that in a second. Because when we

  269. talk about, well, what does it look like for me

  270. to change my perspective to eternal things rather than temporal

  271. things so that I can clearly see the will of

  272. God for me in this moment? There's another silver bullet,

  273. but it's not a new one. It's meditating on God's word.

  274. Meditating on God's word. See, when we meditate on God's word,

  275. what are we doing? We're listening. I want to caution

  276. against this. You may have heard some people sometimes can say, well,

  277. I've got a problem. I've got a decision I'm trying

  278. to make. I've got an issue. I've got a frustration.

  279. I've got something I'm trying to fix. And I've heard

  280. that the word of God will communicate to me some

  281. solution to this. And it certainly will. The Bible is

  282. all sufficient for all things of life. But it doesn't

  283. work like rubbing the genie lamp. You don't say, I've

  284. got this problem, let me open randomly. Well, that's an

  285. awkward answer to my question. Or taking a verse out

  286. of context and saying, should I go try to jump

  287. off the roof of my house and land on my pinky? Well,

  288. Philippians 4.13 says, I can do all things through Christ

  289. who strengthens me. No, no, no. It's not about seeking

  290. what you want to find. It's about listening to God.

  291. It is not a treasure hunt. It is laying prostrate

  292. in the dirt on your face saying, whatever it is,

  293. speak to me. Just speak to me. You have a

  294. change of perspective to where you are listening You're not

  295. seeking something specific. You're just seeking him. He is faithful

  296. to provide. Provide all the things that you need. You

  297. just need to listen. Listen for his presence. Listen for

  298. his work. Listen for his power. Listen for his glory.

  299. What we might find in those moments is that what

  300. we're fixated on is It may not be important at all. However,

  301. it might be important. It might be important. What you're

  302. dealing with, I don't want to minimize it all the

  303. way down to zero. I actually want to place it

  304. in its right place to say that no matter what

  305. you are facing, no matter what decision in life, no

  306. matter what step of obedience you're seeking to take faithfully

  307. in the Lord Jesus, it is important infinitesimally insignificant compared

  308. to the work, the power, and the glory of God.

  309. That does not mean that he does not care. It

  310. just means that he cares for his glory. You see,

  311. we hear sometimes in the church that God works for

  312. our good and for his glory. I'm gonna change just

  313. one little word there. He works for our good, for

  314. his glory. And it's important for us to really comprehend

  315. that and let it sink deep in as we listen

  316. to him, knowing that he is his story, not ours.

  317. This leads to the deepest change of orientation of all,

  318. and that is the change of reality. The change of reality. See,

  319. in Romans chapter 12, verse 2, we see this kind

    Romans 12:2

  320. of culmination of theological instruction to where Paul writes, do

  321. not be conformed. to the patterns of this world, but

  322. be transformed by the renewing of your mind. Don't be

  323. conformed to the world. Be transformed by the renewing of

  324. your mind. What does it look like for your reality

  325. to completely be flipped on its head from a worldly

  326. perspective to an eternal perspective? Three things that I can

  327. think of that I think we should pay attention to.

  328. Number one is ownership. Ownership. Well, let's talk about that

  329. for a second. Verse 15, or actually the end of

  330. verse 14, Joshua fell on his face to the earth

  331. and worshiped and said to him, what does my Lord

  332. say to his servant? That's a great question. And the

  333. commander of the Lord's army said to Joshua, Take off

  334. your sandals from your feet, for the place where you

  335. are standing is holy. And Joshua did so. Take off shoes. Now,

  336. I was raised in the deep south, but I did

  337. not grow up in a home where we had to

  338. take our shoes off. It's not because my parents were

  339. dirty people. but it does mean that, I'll make my

  340. apologies to you later if you're one of these, but

  341. it means when I do take off my shoes, I

  342. do look around on the floor and I still see

  343. the cat hair, the dog hair, and think my shoes

  344. really wouldn't have made that big of a difference. Why

  345. do we take shoes off? What is with this command

  346. that is similar to what Moses was told on Mount Sinai,

  347. what Joshua is told here? He's laying in dirt, Most

  348. likely on a hillside overlooking a city that's on dirt.

  349. Take off your sandals, the commander says. Sandals are routinely

  350. removed as a sign of reverence and respect. Notice that

  351. the commander says, for the ground you stand on is holy.

  352. Why is it holy? It's just dirt. It's dirt. It's

  353. holy because it's his. It's holy because he is here.

  354. He is present. It's not about where you're going to

  355. track dirt or grime or any of those things. It's

  356. about what the Bible calls consecration. It's about saying, I

  357. am in the presence of a holy and righteous God.

  358. It's all his. It's all his. And see, it's not

  359. just that the earth is his, although he is the

  360. creator of all of the heavens and the earth. Everything

  361. that exists, his. His creation, his possession. But guess what?

  362. We're his creation too. So it's not just the earth

  363. that is his, it's us. It's us. Our lives, every

  364. part of our lives, every second of our lives, every story,

  365. every redemptive story, every bad story, it's all his. He

  366. owns it all. And he owns it for his glory.

  367. And that's a massive change of reality that we need

  368. to face, that Joshua was facing. So if you don't

  369. think that or know that or recognize that, Maybe it's

  370. time for you to take your shoes off, metaphorically speaking. See,

  371. in the New Testament, we see in Galatians that it's

  372. no longer I that live, but Christ in me. All

  373. of it is his. The second thing that we have

  374. changed in our new reality is efforts. Everything we do,

  375. everything we're working for, it's all different. It's not for

  376. what I can gain. It's not the American dream of

  377. if I just work really hard, I can be whoever

  378. I want to be. I can get whatever I want

  379. to get. It's never a fulfilling strategy, by the way.

  380. But rather that our work is meant for him and

  381. his glory. Because ultimately, it's ours. It's our work to do,

  382. but not really. We do all things as if doing

  383. them for the Lord. Why? Because we are. For his glory.

  384. Thirdly is our purpose. Our purpose. What is our motivation

  385. in this new reality? The motivation is that I'm not

  386. doing this I'm not doing this for this person, that person. Look,

  387. loving God and loving others are the two greatest commandments

  388. that we find in the New Testament. Jesus pronounces this.

  389. And so loving others is important, but we love others

  390. for his glory. And so, our ownership, our efforts, our purpose,

  391. what they really point to is the fact that when

  392. we come to points of transition or the need for

  393. a decision in our lives where we're looking for his

  394. will in them and we follow this pattern that we

  395. see in Joshua, what it leads us to is taking

  396. the next step without worry. Well, then you think, well,

  397. that's just easy to say How do we actually do that?

  398. How do we live without worry? Well, what is it

  399. that we worry about when we're seeking to walk faithfully

  400. obedient to Christ? The first one that I do is

  401. I worry that I won't be effective. I worry that

  402. I won't be effective. I can even have the right motive,

  403. but I think, man, I'm not going to get it

  404. done exactly right. Or maybe I'll just do it completely wrong.

  405. I do worry about that as well. Then I also

  406. worry that I might choose wrong I work with our

  407. students here, Crossway students, and It's only natural when you're

  408. facing moments of transition in your life and you're thinking,

  409. what is it that I should do? What college should

  410. I go to? What line of work should I go into?

  411. What degree plan should I go for? And it can

  412. be a paralyzing form of anxiety that seizes the person.

  413. And maybe for the adults, it's, I don't know if

  414. I'm in the right profession. I have this opportunity to

  415. go work somewhere else. I don't know what to do.

  416. I wanna make the decision that's pleasing to God, but

  417. I don't know what to do. And I'm terrified that

  418. I'm going to make the wrong decision As if choosing

  419. the wrong degree plan, taking the wrong job opportunity is

  420. actually going to affect the plans of God himself designed

  421. for his glory. Our worry in those moments is rooted

  422. in our unbelief. It's rooted in our unbelief that he's present,

  423. that he's working, and that he's working for his glory.

  424. His sovereign will will be worked out whether we see

  425. the ingredients and the pie put in the oven or not.

  426. It's gonna be worked out. So don't be discouraged in

  427. your weakness. Why? Precisely because he is present. He is present. See,

  428. in the Old Testament, we have soldiers show up. We

  429. have angels appear. We have God make a pronouncement. The

  430. Lord will be with you. I will be with you.

  431. We see it all throughout the book of Joshua, in fact,

  432. and I'll just briefly walk through. It says here in

  433. chapter 1 and verse 2, he's telling them, I'm giving

  434. to them, the people of Israel, the land. Later in

  435. verse 3, I have given it to you just as

  436. I promised Moses. And then we see down in verse 5,

  437. I will be with you. I will not leave you

  438. or forsake you. Here's the command, be strong and courageous.

  439. Be strong and very courageous. Being careful to do to

  440. all the law that Moses, my servant, commanded you. Then

  441. in verse eight, the book of the law shall not

  442. depart from your mouth, but you shall meditate on it

  443. day and night so that you may be careful to

  444. do according to all that is written in it. And

  445. then down in verse nine, the coffee mug verse, be

  446. strong and courageous. Do not be frightened and do not

  447. be dismayed. Your second coffee mug for the Lord your

  448. God is with you wherever you go. How can we

  449. fear not? How can we be strong and courageous? How

  450. can we walk confidently in faithful obedience? We acknowledge that

  451. God is here. We take the perspective that he's at

  452. work and we have our reality change that everything is

  453. working together for his glory. And that confidence... We find

  454. that we're not alone. It's not just the presence of

  455. God where it's some individualistic thing, but the third application

  456. that we need to remember is that the third silver

  457. bullet is that we live in community. We live the

  458. word and speak the word. We live the word and

  459. speak the word to each other, for each other, with

  460. each other, from each other, all to the glory of God.

  461. We are on this path together. And we need to

  462. remember that in every command in scripture that God gives us,

  463. it is accompanied by his presence. Every command carries with

  464. it the promise of his presence. Any things, Josh, making

  465. that up? You might be on chat GPT right now,

  466. fact checking me. Let me give you one of the receipts,

  467. Matthew 28, 18 through 20. We have what we call

  468. the Great Commission. Go and make disciples of all nations,

  469. baptize them, teach them. The very end. For I am

  470. with you, even to the end of the age. God

  471. with us. God with us. Differently from an angel showing

  472. up a soldier today, but rather we have the seal

  473. of the Holy Spirit in us right now, forever, and always.

  474. So we don't have to look around and see, God,

  475. where are you? Cry out, God, where are you? Like

  476. the psalmist did. He's here. Do we acknowledge him? Do

  477. we meditate on him? Do we let him change every

  478. part of our reality knowing that everything, everything, everything, he

  479. is working for our good, for his glory. Because faithful

  480. obedience is for his glory and his renown. So we

  481. get to walk confidently in faithful obedience. Will you pray

  482. with me?