Sermon

2 Kings 16: Ruining the House of God SEPTEMBER 20, 2026 Pastor Steven L. Anderson

Faithful Word Baptist Church

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  1. Man's second king, chapter number 16, the Bible reads in verse number one in the seventh year of Pica, the son of Remeliah.

  2. Ahaz, the son of Jotham, king of Judah, began to raise.

  3. Reign, 20 years old was Ahaz when he began to reign and reigned 16 years in Jerusalem

  4. and did not that which was right in the sight of the Lord his God, like David his father,

  5. but walked in the way of the kings of Israel, yea, and made his son to pass through the fire.

  6. According to the abominations of the heathen whom the Lord cast out from before the children of Israel.

  7. And so if you remember, there's just been several generations in Judah of just really kind of just lame kings.

  8. They, they vaguely did what was right in the sight of the Lord, but not like David their father, not with all their heart.

  9. There's always a caveat and then toward the end of their lives, they all crashed and burned.

  10. So there've been a lot of lame generations, but with Ahaz in the southern kingdom of Judah,

  11. things just go all the way off the cliff now and he's just doing that which is wrong in the sight of the Lord.

  12. And he's even to the point where he does a sacrifice of his child.

  13. He'd be a human sacrifice, murdering a baby basically by making his son to pass through the fire.

  14. According to the abomination of the heathen whom the Lord cast out from before the children of Israel.

  15. So the people that lived in Canaan before the Israelites showed up were super wicked people,

  16. super perverted in Leviticus chapter 18 and in Leviticus chapter 20.

    Leviticus 18 chapter mention Leviticus 20 chapter mention

  17. It lists all of these gross perversions and wicked things and you're like,

  18. man, why is this stuff even being brought up?

  19. But then it says at the end that the inhabitants of Canaan had done all of those things.

  20. And that's why even the land itself was just vomiting them up because they were just so wicked.

  21. And one of the things that they also engaged in was this process of like passing your children through the fire,

  22. which is basically like a burnt sacrifice of humans.

  23. And really, these two things are always going to go hand in hand.

  24. Sexual promiscuity and murdering babies are always going to go hand in hand

  25. because you kind of can't really have one without the other.

  26. Okay, because it is promiscuity.

  27. It is fornication.

  28. It is adultery that causes people to have an attitude that says,

  29. well, we got to abort these babies.

  30. We got to have some emergency contraception.

  31. We got to do this abortion.

  32. And look, this is really not different than abortion.

  33. Okay, killing a newborn baby and killing a baby in the womb.

  34. You know, you're still murdering a human life just because maybe one of them

  35. is a little bit less grotesque.

  36. But really, that's just only because our society kind of puts the blinders on

  37. to the grotesqueness of the one versus the other.

  38. They're both wicked.

  39. They're both an abomination in the sight of God.

  40. They're both murder.

  41. They're both evil.

  42. And look, the devil and his crowd,

  43. they're always trying to push things a little bit further anyway.

  44. So if you say, well, let's just allow abortion during the first term, you know,

  45. then it'll be like, well, why not the second term?

  46. And then it's like, no, why not third term?

  47. And then it's like literally partial birth abortion where the baby is half-born.

  48. And I mean, this is something that has happened in the United States.

  49. Democrat politicians just absolutely pushing for,

  50. hey, we got to have partial birth abortion.

  51. And then they'll have these pieces of legislation where

  52. if the baby's accidentally born while they're trying to kill it,

  53. they'll just kind of just set it to the side and just let it slowly die or whatever.

  54. I know Obama had, you know, signed off on something like that

  55. when he was the senator from Illinois.

  56. And, you know, this is why these people are just so wicked and such evil trash

  57. that they don't even have the most basic respect for human life

  58. of just respecting the Bible's teaching on, thou shalt not kill.

  59. And again, it's not married couples who are monogamous

  60. that are driving the abortion industry.

  61. Okay, it's being driven by whores and whoremongers.

  62. Okay, that's what it comes down to.

  63. It's gross, it's wicked, it's evil, it's an abomination in the sight of God

  64. and it ought to be an abomination in our sight as well.

  65. And let's face it, children are not always going to be convenient.

  66. They're going to be a pain in the butt at times.

  67. But you know what the Bible says,

  68. in sorrow shalt thou bring forth children

  69. and thy desire shall be to thy husband

  70. and he shall rule over thee.

  71. So guess what? That's life.

  72. Okay, men go to work all day and they work by the sweat of their face

  73. and women bring forth children in sorrow

  74. and their husband rules over them.

  75. This is the order of the world that we live in.

  76. And so you can't just say,

  77. well, no, I'm just going to just rebel against that.

  78. I'm just going to murder my child.

  79. Well, there's going to be hell to pay

  80. because God is going to punish that kind of sin.

  81. And innocent blood is not something that God just winks at or overlooks.

  82. It's a serious, serious crime, sin and wickedness.

  83. And the eyes of God.

  84. So passing his child through the fire is, of course,

  85. a major abomination and God's upset.

  86. And it says in verse four,

  87. he sacrificed and burnt incense in the high places

  88. and on the hills and under every green tree.

  89. Verse five, then reason King of Syria

  90. and Pika, son of Bromeliah, King of Israel

  91. came up to Jerusalem to war

  92. and they besieged Ahaz but could not overcome him.

  93. So what we see here,

  94. you have, of course, the northern kingdom of Israel

  95. that again, they always have a bad king.

  96. Southern kingdom sometimes has good kings,

  97. sometimes has bad kings

  98. and the southern kingdom is not called Israel.

  99. The southern kingdom is called Judah, okay?

  100. And so Judah in the southern kingdom,

  101. now they have a wicked king.

  102. God's bringing some judgment upon them.

  103. So the northern king of Israel

  104. teams up with the king of Syria

  105. and attacks Jerusalem

  106. but they were not able to totally overcome Ahaz

  107. although they're besieging him.

  108. But then it says in verse six

  109. and this is a very key verse, verse six here, okay?

  110. You wanna know where this is in your Bible.

  111. This is an important verse, okay?

  112. At that time, reason King of Syria

  113. recovered Elath to Syria

  114. and draped the Jews from Elath

  115. and the Syrians came to Elath

  116. and dwelt there under this day.

  117. You say, well, you know,

  118. that doesn't seem like a very important verse.

  119. What is the significance here?

  120. The significance here

  121. is that this is the first time

  122. that the word Jew is ever mentioned in the Bible

  123. which is pretty significant

  124. because the word Jews is gonna be used over and over again

  125. dozens and dozens of times

  126. all throughout Old Testament, New Testament.

  127. Very important, significant word

  128. but isn't it interesting that we've already read

  129. our Bibles all the way up to this point

  130. and there's no mention of Jews in Genesis,

  131. Exodus, Leviticus, Numbers, Deuteronomy,

  132. Joshua, Judges, Ruth, First and Second Samuel

  133. all the way up to this point of First and Second Kings

  134. where we're already starting to wind down

  135. with the kings of the Northern Kingdom of Israel

  136. and we're getting toward even the end

  137. of the Southern Kingdom of Judah

  138. as far as under the monarchy period

  139. and we're just now getting to the word Jews, right?

  140. So the historical books are taking us,

  141. you know, all the way from the creation

  142. with Genesis, Exodus, Leviticus, Numbers, Deuteronomy,

  143. Joshua picks up from there.

  144. Historical books, you know, are almost over

  145. because at the end of Second Kings

  146. it's like, okay, after that it's pretty much chronologically

  147. just, you know, Ezra, Nehemiah, Esther, stuff like that.

  148. So why is this so important?

  149. Why am I making a big deal about the fact

  150. that this is the first time the word Jews is used

  151. is because a lot of people will mistakenly think

  152. that Israel and Jews are synonymous in the Bible

  153. and here's a powerful proof that that's not true

  154. because here it is Israel fighting against the Jews.

  155. Israel is teamed up with Syria fighting the Jews.

  156. That's the first time Jews are mentioned

  157. is actually in opposition to Israel, okay?

  158. And what these Bible teachers will do now

  159. is come along and say, oh, the book of Revelation,

  160. it talks about the Jews, this and the Jews, that

  161. and you're like, wait a minute, bro,

  162. I read the book of, it's like, oh, no, it's all about the Jews.

  163. The end times is all about the Jews.

  164. The pre-tribbers will tell you the tribulation is for the Jews,

  165. not for us, it's for the Jews.

  166. It's all about the Jews.

  167. Then wouldn't it mention the Jews like somewhere

  168. in the book of Revelation about that?

  169. And what they'll point to is where the Bible mentions

  170. the 144,000.

  171. But here's the thing about the 144,000

  172. is that it says that there are 12,000

  173. from each of the 12 tribes of Israel,

  174. but these pre-tribbers will just say, quote,

  175. 144,000 Jews.

  176. The Bible does not say 144,000 Jews,

  177. it says 144,000 from the 12 tribes of Israel

  178. and then it even gets super specific.

  179. 12,000 from Reuben, 12,000 from Gad,

  180. 12,000 from Naftali, et cetera, et cetera.

  181. Now that is a huge difference from the Jews

  182. and here's why, because what does the word Jew mean?

  183. The word Jew means someone from the Southern Kingdom of Judah.

  184. And this is where the word Jew even comes from,

  185. from Judah.

  186. And so we have the Northern Kingdom of Israel

  187. and the Southern Kingdom of Judah

  188. and the people who live down here

  189. in the Southern Kingdom of Judah

  190. begin at some point to be known as Jews.

  191. And then in the New Testament period,

  192. this became a Roman province called Judea.

  193. And then the Northern Kingdom of Israel

  194. becomes a Roman province known as Samaria.

  195. And so you have the province of, again, Judea.

  196. And so the Judeans, the people who live in Judea,

  197. the people who are following the religion of

  198. and are in the Southern Kingdom of Judah,

  199. they are Jews.

  200. That is where the word comes from.

  201. And so the Northern Kingdom of Israel,

  202. also known as the 10 lost tribes,

  203. they're not called Jews, right?

  204. So the people living and operating in that Northern Kingdom

  205. are not called Jews, they're just not.

  206. Now in the Old Testament, they're called Israelites,

  207. Hebrews, et cetera.

  208. And then ultimately they're going to become known

  209. as Samaritans, but the Jews

  210. are referring to people of the Southern Kingdom of Judah.

  211. So if you're going to go into Bible prophecy in Revelation

  212. and say we got 12,000 from the tribe of Reuben,

  213. those aren't Jews.

  214. 12,000 from the tribe of Gad, those aren't Jews.

  215. You know, 12,000 from natural life, those aren't Jews.

  216. Now look, obviously there are just small remnants

  217. of people from those Northern tribes

  218. that migrated from the Northern Kingdom of Israel

  219. and came down to the Southern Kingdom of Judah

  220. and became Jews, you know, and they basically,

  221. you know, join in with that nation.

  222. But the vast majority of those people

  223. of the Northern 10 tribes were never called Jews.

  224. They're never Jews and they ended up being scattered

  225. into all nations and those tribes no longer exist.

  226. So today what we have is of course the 13th tribe,

  227. the tribe of Poland over in Israel today.

  228. We have the Pollocks and Hungarians and Russians

  229. and all the Germans and people over there

  230. that are basically masquerading as Jews.

  231. They're basically just white Europeans

  232. who've adopted the religion of Judaism, okay?

  233. And now all of a sudden they're supposedly

  234. the ancient Israelites.

  235. But here's the thing, even the ones who are

  236. some kind of a descendant of the actual Jews,

  237. you know, would predominantly be from two tribes, right?

  238. Judah and Benjamin.

  239. And then you could say Levi as well

  240. because the priests obviously.

  241. So three tribes, Judah, Benjamin and Levi

  242. are pretty much the main players of the Southern Kingdom.

  243. It's gonna be very few examples of people

  244. who migrated down.

  245. So to sit there and say that in the end times

  246. there's gonna be 144,000 Jews, that doesn't make any sense

  247. because it doesn't say Jews, it says 12,000 Reubenites.

  248. And guess what, the tribe of Reuben no longer exists.

  249. Tribe of Gad doesn't do a little research on it.

  250. Naphtali doesn't exist.

  251. None of those tribes exist,

  252. which is why they're called the 10 lost tribes.

  253. And so Jews are only representing

  254. the Southern Kingdom of Judah.

  255. And also if you ask those in Israel today

  256. or Jews in New York or Jews in Los Angeles,

  257. if you ask them what tribe are you, they don't know

  258. what tribe they are.

  259. The only ones who would even claim to know

  260. are the priests because they would say like,

  261. well, we know we're of the priestly faction

  262. so therefore we're of Levi.

  263. But again, we're taking the Bible more literally

  264. and they accuse us of not being literal

  265. and spiritualizing everything.

  266. But really we're actually being literal

  267. that we believe that in Revelation

  268. when it says 12,000 Reubenites,

  269. it actually means Reubenites.

  270. And the only way to get 12,000 male Reubenite Virgins

  271. would be to get them from the Old Testament, right?

  272. I mean, where are you gonna get 12,000

  273. of the tribe of Gad?

  274. You know, you're gonna get it from the Old Testament

  275. back when the tribe of Gad actually existed, okay?

  276. And so here's what's going on

  277. is that if you actually,

  278. and I don't wanna make this a big Bible prophecy sermon

  279. but I just wanna kinda touch on this briefly,

  280. is that what's going on is that in the end times

  281. after the tribulation is gonna be the second coming of Christ

  282. and the dead are going to be resurrected.

  283. And when the 144,000 are on this earth

  284. doing their ministry,

  285. it's after that resurrection takes place.

  286. Their ministry happens after the resurrection takes place.

  287. So they're basically resurrected, okay?

  288. That's what's going on.

  289. And so you have the 144,000 being sealed up in heaven.

  290. They're already in heaven before the rapture, okay?

  291. So you have the 144,000 in heaven before the rapture

  292. already being sealed and prepared for their ministry.

  293. And basically as we're leaving,

  294. they're basically showing up.

  295. And so as the Christians are raptured

  296. after the tribulation, but before God's wrath,

  297. they're basically replaced on this earth with the 144,000

  298. who are resurrected Old Testament saints,

  299. literally 12,000 from Gad, 12,000 from Manasseh, et cetera.

  300. That's an actual literal reading of the text

  301. that actually makes sense.

  302. But what they'll try to do is just say Jews.

  303. But again, if you go to 2 Kings chapter 16 verse six,

    2 Kings 16 chapter mention

  304. you get a definition of Jews.

  305. You see, it's not Israel, it's not Syria.

  306. No, it's people in the southern kingdom of Judah.

  307. That's who the Bible calls Jews.

  308. And a lot of times the first time a word is used

  309. in the Bible is significant

  310. because it kind of defines that word for you.

  311. I don't think it's a coincidence that the very first time

  312. that the word Jew is ever used in the Bible

  313. is in opposition to Israel showing you,

  314. hey, Israel and Jews aren't the same thing.

  315. These are two different things, okay?

  316. Southern kingdom of Judah.

  317. So anyway, that was a little bit of a rabbit trail,

  318. but I just wanted to make sure and teach that

  319. because there's so much bad teaching out there

  320. about end times prophecy and all this kind of pro-Israel,

  321. Zionist dispensational teaching gets people confused.

  322. I'm just trying to cut through some of the confusion

  323. and say, look, Jew is southern kingdom of Judah.

  324. 144,000 is from specific tribes.

  325. That's not just the same as just a blanket Jew terminology

  326. because couldn't God have just said 144,000 Jews?

  327. You know, he could have just picked the whitest,

  328. blondest Jews that he wanted to if that's what he wanted to do,

  329. but that's not what he's going to do.

  330. He's going to take 12,000 from each of these ancient

  331. Israelite tribes, you know,

  332. and they're going to be on this earth doing their thing

  333. while God's wrath is being poured out.

  334. So back to chapter 16, verse 6 here.

  335. So they're fighting and it says in verse 7,

  336. so Ahaz sent messengers to Tiglath,

  337. Pileser, king of Assyria saying,

  338. I'm my servant and my son,

  339. come up and save me out of the hand of the king of Syria

  340. and out of the hand of the king of Israel,

  341. which rise up against me.

  342. And Ahaz took the silver and gold that was found

  343. in the house of the Lord and in the treasures

  344. of the king's house and sent it for a present

  345. to the king of Assyria.

  346. So he's not relying on the Lord,

  347. he's relying on this foreign king of Assyria.

  348. So he takes the money away from the house of God

  349. and used it to pay off this foreign king

  350. that's going to help him because he can't trust the Lord

  351. because he's not actually following the Lord.

  352. So God's not going to be there for him.

  353. And so it says in verse number nine

  354. and the king of Assyria hearkened unto him

  355. for the king of Assyria went up against Damascus.

  356. Of course, Damascus is the capital of Syria

  357. and took it and carried the people of it captive

  358. to Kerr and Slough reason and king Ahaz went to Damascus

  359. to meet Tiglath, Pileser, king of Assyria

  360. and saw an altar that was at Damascus

  361. and king Ahaz sent to Eurya the priest

  362. the fashion of the altar and the pattern of it

  363. according to all the workmanship thereof

  364. and Eurya the priest built an altar

  365. according to all that king Ahaz had sent from Damascus.

  366. So Eurya the priest made it against king Ahaz

  367. came from Damascus, some strange grammar there

  368. but that is just because this was translated

  369. over 400 years ago.

  370. The bottom line is that he goes to Damascus

  371. he teams up with some heathen,

  372. he goes to this heathen capital of Damascus

  373. and while he's there, he sees an altar

  374. that he thinks is cool, right?

  375. So he's basically in a place of false religion,

  376. idolatry, not worshiping the Lord

  377. and he just aesthetically likes this altar.

  378. He just thinks this altar looks really cool.

  379. The prophet doesn't really tell us what it looks like

  380. but he gives a very graphic description of this

  381. and he sends it home to Eurya the priest

  382. back home in Judah and he says hey,

  383. you know make this thing

  384. and basically the idea is he's going to make it

  385. even before king Ahaz gets home

  386. he's already going to have the new altar made for him

  387. according to the specifications that he sends.

  388. So then when Ahaz gets home

  389. he's got this cool new altar waiting for him.

  390. Now we're going to get into that as we go.

  391. That's the main thing I want to preach about tonight

  392. is ruining God's house

  393. because what Ahaz is going to do

  394. is just totally change everything about God's house

  395. and get away from the biblical pattern

  396. and make everything totally different

  397. and then you know what that's going to lead to

  398. ultimately is the doors of God's house being closed.

  399. And I'm going to show you an analog with that

  400. how churches that get away from the fundamentals of the faith

  401. and change everything about our doctrine

  402. change everything about what we believe and preach

  403. they will eventually shrink and fail and close their doors.

  404. You know when you start getting away from the word of God

  405. and clear biblical doctrine

  406. you know that is just you getting ready to die as a church.

  407. Okay and I'm going to talk about that a little bit later.

  408. Let's get into this though.

  409. It says here in verse number 12

  410. when the king was come from Damascus

  411. the king saw the altar

  412. and the king approached to the altar

  413. and offered their aunt

  414. and he burnt his burnt offering

  415. and his meat offering

  416. and poured his drink offering

  417. and sprinkled the blood of his peace offerings upon the altar.

  418. Remember this is not God's altar

  419. God had them construct a very specific altar

  420. and it was a brazen altar

  421. an altar of brass.

  422. Now what does brass represent in the Bible?

  423. This is a representation of the judgment

  424. and justice of God

  425. and what's happening on the brazen altar

  426. is animal sacrifices

  427. where animals are being killed

  428. and their blood is being shed

  429. to make an atonement for sin

  430. and the picture is of course

  431. that Jesus Christ is the Lamb of God

  432. which take away the sin of the world

  433. and we as human beings

  434. are all liable of judgment.

  435. We deserve to be punished

  436. and judged for our sins

  437. and God's holiness

  438. and God's justice

  439. is satisfied on that brazen altar

  440. where Jesus Christ

  441. actually took our punishment for us

  442. and that's what the brazen altar represents

  443. a sacrifice for sin

  444. to satisfy the justice of God.

  445. God demands justice

  446. and the sacrifice of Jesus Christ

  447. satisfies that justice

  448. and the picture of that

  449. was the brazen altar

  450. that was in the Old Testament set up

  451. whether it was the tabernacle

  452. or later the temple.

  453. So that's being put off to the side

  454. and this aesthetically pleasing altar

  455. that's just based on how cool it looks

  456. not that it's based on truth

  457. or right or justice

  458. it just looks cool

  459. that ends up taking the place of

  460. the brazen altar

  461. and the brazen altar is put off to the side.

  462. Look what the Bible says

  463. he brought also the brazen altar verse 14

  464. which was before the Lord

  465. from the forefront of the house

  466. from between the altar

  467. and the house of the Lord

  468. and put it on the north side of the altar

  469. so basically you know

  470. if you think about the way the temple is laid out

  471. you enter the temple through the east

  472. and when you walk in

  473. to the temple complex

  474. the first thing that you're going to come to

  475. according to God's design

  476. and God's specification

  477. is you come to that brazen altar first

  478. the first stop.

  479. So if you go back to the Old Testament

  480. read about the tabernacle

  481. you walk in

  482. and the first thing you're confronted with

  483. is the brazen altar

  484. where the animal sacrifice take place

  485. then beyond the brazen altar

  486. you get to the brazen

  487. laver

  488. and you know if you don't know what laver means

  489. but you probably know the word lavatory

  490. which is another word for a bathroom

  491. if you know Spanish lavar

  492. means to wash

  493. and so the laver

  494. is a washing place

  495. where the priests

  496. would wash and purify and so forth.

  497. So if you think about

  498. the order

  499. it's like brazen altar

  500. then you got the washing up place

  501. the laver

  502. then you get to the house of God

  503. right?

  504. And so if you stop and think about this

  505. this is symbolic

  506. we have to get saved first

  507. you don't clean up your life first

  508. the first thing you do

  509. is you get

  510. your sins taken care of

  511. through salvation

  512. through believing on Christ

  513. through the blood of Christ

  514. it's like that represents salvation

  515. being the first step

  516. first you get saved

  517. then afterward is the cleaning up

  518. the washing up your life

  519. sanctification

  520. right?

  521. and then

  522. it's like

  523. you first get saved

  524. then you go to church

  525. now obviously unsaved people come to church as visitors

  526. and we want to get them saved

  527. and preach to them

  528. but you know

  529. obviously in order to really be a part of the church

  530. you have to be saved

  531. right?

  532. So it's like

  533. salvation

  534. and then you get cleaned up

  535. then you go to church

  536. and that's the importance of the order

  537. but see

  538. what is he doing here?

  539. He's taking the most important thing

  540. that's at the forefront of the house of God

  541. the brazen altar

  542. and he's just like

  543. you know what?

  544. let's put it off to the side

  545. like we're not totally getting rid of it

  546. but we're demoting it

  547. to being like a side thing

  548. it's not the focus

  549. it's not important

  550. and it's not for you

  551. you're going to do this

  552. you know

  553. aesthetically pleasing

  554. damascene

  555. kind of altar

  556. or whatever

  557. and so

  558. the brazen altars

  559. put on the north side of the altar

  560. so again

  561. think about it

  562. if you're walking in

  563. from the east

  564. then basically it's just being put off to the side

  565. to your right

  566. because if you're

  567. if you're walking in the east side

  568. then north is going to be on your right

  569. so it's just like

  570. the altars is pushed off to the side

  571. and then this stupid

  572. foreign unbiblical altar

  573. gets stuck right in the middle

  574. that's what has the preeminence

  575. and then it says in verse 15

  576. and King A.S. commanded you ride to the priest saying

  577. upon the great altar

  578. so

  579. again

  580. this is the false

  581. Damascus wicked altar

  582. upon the great altar

  583. you know

  584. maybe just meaning that it's

  585. it's bigger than what God had prescribed or whatever

  586. but he says upon the great altar

  587. burn the morning bird offering

  588. and evening meat offering

  589. and the king's burnt sacrifice

  590. and his meat offering

  591. with the burnt offering of all the people of the land

  592. and their meat offering

  593. and their drink offerings

  594. and sprinkle upon it

  595. all the blood of the burnt offerings

  596. and all the blood of the sacrifice

  597. I mean look

  598. basically he's saying

  599. everything happens on the fake altar

  600. everything happens on the bogus altar

  601. except at the very end he says

  602. the brazen altar

  603. shall be for me to inquire by

  604. so it's like

  605. that's what I'm just going to use that

  606. we're going to keep it off to the side

  607. almost like

  608. something in a museum

  609. it's like a

  610. it's like a relic

  611. or an artifact or something

  612. so I'm just going to kind of have a little superstitious thing about it

  613. like

  614. yeah we'll kind of keep it off to the side

  615. kind of afraid to get rid of it

  616. and I'll just go

  617. I'll just go pray there

  618. and just like inquire of God there

  619. maybe use it for some kind of divination

  620. or maybe just he's just going to

  621. inquire by it

  622. he's just going to use it for prayer

  623. or whatever

  624. and then it says in verse 16

  625. thus did you rise to the priest

  626. according to all that King A.S. commanded

  627. and King A.S.

  628. cut off the borders of the bases

  629. and removed the labor from off them

  630. and took down the sea

  631. from off the brazen oxen

  632. we're under it

  633. and put it upon a pavement of stones

  634. he's probably just turning this into money

  635. he's probably just trying to cash out the brass

  636. so he takes all the brazen apparatus

  637. and just replaces it with like a stone

  638. platform instead for the laborers

  639. and it says you know the covert

  640. for the Sabbath

  641. that they had built in the house

  642. and the King's entry without

  643. turned he from the house of the Lord

  644. for the King of Assyria

  645. so now that that's what he's doing things for

  646. he's doing things for the King of Assyria

  647. it's not for the Lord

  648. it's not based on what God wants

  649. and it's hey let's be conformed to this world

  650. let's have an altar like the Damascus altar

  651. let's do what the King of Assyria likes

  652. let's just completely remodel

  653. and change around the house of God

  654. and in fact let's just give it a totally different emphasis

  655. what it used to emphasize

  656. let's emphasize something else

  657. and just put the main emphasis

  658. off to the side as a relic token thing

  659. and then it says you know

  660. the rest of the acts of A has are written in chronicles

  661. let's go over to chronicles

  662. and look at something over there

  663. flip over to second chronicles 28

  664. because here's the thing

  665. when you totally change everything about God's house

  666. when you totally ruin it

  667. and revamp it

  668. and remodel it

  669. and deemphasize truth

  670. and doctrine and salvation

  671. and what's right in the blood

  672. you know

  673. you end up with something unrecognizable

  674. and ultimately

  675. it just closes its doors

  676. look what the Bible says

  677. in second chronicles chapter 28

    2 Chronicles 28 chapter mention

  678. it says in verse number 22

  679. and in the time of his distress

  680. did he trespass yet more against the Lord

  681. this is that King A has

  682. for he sacrificed under the gods of Damascus

  683. which smote him

  684. and he said because the gods of the kings of Syria

  685. help them

  686. therefore will I sacrifice to them

  687. that they may help me

  688. but they were the ruin of him

  689. and of all Israel

  690. and he has gathered together

  691. the vessels of the house of God

  692. and cut in pieces

  693. the vessels of the house of God

  694. and watch this

  695. shut up the doors of the house of the Lord

  696. and he made him alters

  697. in every corner of Jerusalem

  698. so ultimately God's house

  699. just ends up closing its doors

  700. and in every several city of Judah

  701. he made high places to burn incense

  702. unto other gods

  703. and provoked

  704. to anger

  705. the Lord God of his fathers

  706. and so you can see here

  707. that

  708. what starts out as just

  709. hey I like that Damascus altar

  710. let's go ahead and

  711. you know use it

  712. ends up just

  713. ultimately closing the doors of the institution

  714. now let me ask this

  715. was A has ever

  716. right with God or worse

  717. no A has was always a phony

  718. he was always bogus

  719. he was always wicked in the sight of God

  720. every indication that he is totally unsaved

  721. okay

  722. so the idea here is though

  723. is that he's unsaved

  724. taking over

  725. the house of God

  726. and then he turns it into something totally different

  727. and then ultimately the people end up

  728. forsaking and abandoning it

  729. ultimately just close the doors

  730. because I mean what's the point

  731. right if you're going to totally get away from

  732. the whole point of having the house of God at Jerusalem

  733. then why would you even want to make the trip

  734. why are you going to drive that far

  735. why are you going to travel there

  736. if it's bogus anyway

  737. and so what happens is

  738. they end up just making alters

  739. just wherever they live

  740. just on every street corner

  741. and in every town

  742. because what's the point of going to this place

  743. if it's not even the house of God anyway

  744. because you've turned it into something

  745. unrecognizable

  746. and you say well yeah

  747. but it was a really cool looking altar

  748. super beautiful and aesthetically pleasing

  749. and yet

  750. there are beautiful aesthetically

  751. pleasing

  752. Protestant church buildings

  753. and yet nobody's showing up

  754. because people don't go to church for the architecture

  755. they go to church for the word of God

  756. they go to church for the preaching of God's word

  757. now let me give you a little bit of an analog of this

  758. here in America

  759. it's interesting because I was reading this book

  760. and it had some really interesting statistics

  761. that I want to read for you

  762. because here's the thing

  763. is that in the past in our country

  764. there were a lot of Methodists

  765. Presbyterians

  766. Episcopalians

  767. and these are known as the mainline denominations

  768. Lutherans right

  769. those mainline denominations

  770. you know I think that there is a lot of evidence that even

  771. all the way back to 1776

  772. they were already starting to fail

  773. and decline and be on their way out

  774. but they still hung on for a long time

  775. when they really just got completely annihilated

  776. was in the latter half of the 20th century

  777. okay

  778. so in the latter half of the 20th century

  779. I mean they just went into free fall

  780. they're just hemorrhaging members

  781. to the point where now

  782. they're very insignificant and irrelevant

  783. and obviously the vast majority of churches

  784. that are really growing and thriving and big

  785. are either Baptist or Pentecostal

  786. and all of your big non-denom churches

  787. are pretty much either Baptist or Pentecostal

  788. you know they just don't want to tell you

  789. but most of your big non-denom churches in this area

  790. if you look at the statement of faith

  791. it's either a totally Baptist statement of faith

  792. or it's a totally Pentecostal statement of faith

  793. and really the big colossal difference between those two things

  794. is whether you believe you can lose your salvation

  795. because if you believe this salvation is by faith alone

  796. and you can't lose it

  797. you know that's the core teaching of being a Baptist

  798. whereas the Pentecostals are more of a works-based salvation

  799. they all believe you can lose your salvation

  800. and so you'll find that there's the

  801. lose your salvation tongue-talking non-denom churches

  802. and then there's the kind of a baptistic

  803. save by faith, can't lose your salvation

  804. community churches

  805. and those are the two big ones

  806. so what happened to the mainline denominations?

  807. what happened to the Presbyterians

  808. and the Methodists and the Lutherans

  809. and the Episcopalians and the Congregationalists?

  810. you're like what's a Congregationalist?

  811. but if you look at the early days of our country

  812. there were tons of Congregationalists

  813. what is that?

  814. where are they?

  815. well let me tell you why these denominations

  816. got totally destroyed

  817. is because they basically did what King Ahaz did

  818. so I've got this chart in front of me

  819. and this is a survey that was taken in 1963

  820. so this is second half of the 20th century

  821. 1963 this is right around the time

  822. when these Protestant mainline churches

  823. just started to absolutely go into free fall

  824. and just shutting the doors of their churches

  825. and just losing members like insane

  826. so let me give you some survey questions

  827. and this is thousands of people were surveyed

  828. in northern California

  829. church members

  830. so these are all church members of various denominations

  831. so here's the first question on the survey

  832. that I'm going to read for you

  833. it says

  834. I know that God really exists

  835. and I have no doubts about it

  836. like do you agree that God exists?

  837. you're sure that God exists

  838. okay?

  839. so when it comes to the United Church of Christ

  840. which is basically congregationalists

  841. 41% said yeah

  842. yeah we know that God's real

  843. Methodist, 60%

  844. Episcopalian, 63%

  845. Presbyterian, 75%

  846. Lutheran, everything except Missouri Synod

  847. 73%

  848. Missouri Synod was 81%

  849. hey Southern Baptist, 99%

  850. okay so you can see there's a little difference

  851. in the Baptist view

  852. versus these mainline Protestant denominations

  853. and then when it comes to

  854. what it labels here as sects

  855. so that'd just be like

  856. all different upstart sects

  857. a lot of which are Pentecostal, Charismatic, whatever

  858. you know they're also at like 96%

  859. of saying that God exists

  860. so here's the thing

  861. your mainline Protestants

  862. huge amounts of the congregation

  863. are like I'm not really sure

  864. if God even exists

  865. 60% of the congregationalists

  866. are like I don't know

  867. if God exists

  868. and even 33%

  869. of these different denominations

  870. Methodists, Episcopalians, whatever

  871. I mean that's pretty bad

  872. listen to some of these other questions

  873. because it gets even worse

  874. when you start getting specific

  875. that's just the existence of God

  876. okay how about this one

  877. Jesus is the Divine Son of God

  878. and I have no doubts about it

  879. Congregationalists 40%

  880. Methodists 54%

  881. Episcopalians 59%

  882. and then it's like

  883. why are these churches on their way out

  884. because they've just become unrecognizable

  885. they're not teaching

  886. and preaching the Bible anymore

  887. as being like hey this is the word of God

  888. thus sayeth the Lord

  889. they became into

  890. not spiritual salvation

  891. not you must be born again

  892. not the brazen altar

  893. not the blood of Jesus Christ

  894. the United Methodist Church famously removed

  895. the songs from their hymnal

  896. about the blood

  897. because they said quote we don't want to have a bloody religion

  898. take out the blood

  899. what are they saying

  900. take the brazen altar and put it off to the side

  901. and when you take the brazen altar

  902. and you put it off to the side

  903. and it all becomes social gospel

  904. social justice

  905. all these liberal community efforts or whatever

  906. and then you wonder why your people don't even believe in God

  907. or that Jesus is even the Son of God

  908. and then how about this

  909. it is completely true that Jesus was born of a virgin

  910. so do they agree with this statement

  911. is it completely true

  912. that Jesus was born of a virgin

  913. the congregationalist

  914. 21% said yes

  915. this is why you've never heard of the congregationalist

  916. because

  917. only 21% of the members are like

  918. yeah Jesus is born of a virgin

  919. Methodist

  920. 34% that means 2 thirds

  921. are denying the virgin birth

  922. and this is in remember this isn't today

  923. today these numbers would be even lower

  924. this is 1963

  925. this is before

  926. all the hippies

  927. all the sunflowers

  928. and all of the hindu rishis

  929. and gurus coming over with the beetles

  930. none of that has happened yet

  931. and a lot of people think of the 60s

  932. as this liberal wild time

  933. that didn't start until the very end of the 60s

  934. that's like 1967

  935. at the earliest

  936. okay

  937. the early first half of the 60s

  938. you would think it's like the 50s

  939. you know it culturally

  940. it was only the very end of the 60s

  941. that it became all this wild

  942. long hair dudes

  943. taking drugs and all the hippie stuff

  944. wait this is before any of that

  945. 1963 this is the

  946. religious state of these denominations

  947. and then you wonder why they all just

  948. totally

  949. hemorrhaged members and closed their doors

  950. well it's the same thing you know when A has

  951. dramatically changes and remodels

  952. the house of God

  953. not in accordance with God's word

  954. but in opposition to God's word

  955. trying to fit in with the world

  956. trying to please the heathen

  957. well this is what you end up with

  958. 80% of people saying

  959. no virgin birth

  960. so what percentage of the Episcopalians

  961. believed in the virgin birth

  962. 39%

  963. Presbyterians 57%

  964. right

  965. Lutherans that are not Missouri Synod

  966. 66%

  967. Southern Baptist

  968. 99%

  969. right so Southern Baptist

  970. does God exist 99%

  971. yes Jesus the divine

  972. son of God I have no doubts about it

  973. 99% it's completely

  974. true that Jesus was born of a virgin

  975. 99%

  976. definitely Jesus will actually

  977. return to the earth someday

  978. Southern Baptist 94%

  979. Congregationalist

  980. 13%

  981. Methodist 21%

  982. and this isn't talking about like

  983. the timing of the rapture

  984. or whether you're post-trib

  985. or pretrib

  986. or whether you're post-millennial

  987. this is just is there even a second coming

  988. of Christ period

  989. right and

  990. 13% of the Congregationalist

  991. say yes 21% of the Methodist

  992. 24% of the Episcopalians

  993. 43% of the Presbyts

  994. 54% of

  995. mainstream Lutherans

  996. 75% of Missouri Synod

  997. Lutherans and then because that's like

  998. the more fundamental wing of the Lutherans

  999. and then the Southern Baptist

  1000. are at 94%

  1001. how about this it is completely

  1002. true that the devil actually

  1003. exists

  1004. Congregationalist 6%

  1005. believe that the devil even exists

  1006. and it's like bro he's running your church

  1007. like how can you not believe in him

  1008. what the heck so it's like

  1009. Methodist 13%

  1010. so 87% of Methodist

  1011. don't believe in the devil

  1012. in 1963

  1013. how many of them

  1014. believe that the devil exists in the Episcopalian

  1015. 17%

  1016. Presbyterian 31%

  1017. Southern Baptist

  1018. 92%

  1019. and you know the Pentecostal

  1020. and other sects and cults and things

  1021. they're all around like 90% or whatever

  1022. but the point is here

  1023. that these mainline Protestant

  1024. denominations

  1025. you know they get to a point where it's like

  1026. oh it's all about the social gospel

  1027. it's not about the blood

  1028. get rid of the brazen altar

  1029. put it off to the side

  1030. they're emphasizing all these other things

  1031. and the next thing you know it's like

  1032. they don't believe in God

  1033. they don't believe in the virgin birth

  1034. they don't believe in the miracles of the Bible

  1035. and let me tell you something they're even worse now

  1036. this is 1963

  1037. we're talking over

  1038. 60 years ago

  1039. when the country basically still looked

  1040. like the 1950s

  1041. you know where it's like

  1042. where men are like going to work in a suit and tie

  1043. with a hat on and their wife's like

  1044. at home in the kitchen

  1045. baking in a fancy dress and everything

  1046. you know it's just like a totally different culture

  1047. than now

  1048. and these mainline denominations

  1049. are already just completely denying the Bible

  1050. and then do you wonder

  1051. why they just completely

  1052. just lost the market share

  1053. on religion in the United States

  1054. of America because there's such

  1055. a joke and look church of England

  1056. same thing

  1057. and you know what right now

  1058. I don't remember the statistic I hope I'm getting this right

  1059. I want to say that like

  1060. 6%

  1061. of people in England

  1062. go to a Christian church

  1063. 6%

  1064. of the nation goes to church

  1065. so the church of England is just a

  1066. complete joke

  1067. this used to be a nation where

  1068. the vast majority of the nation

  1069. they're all members of the church of England

  1070. they're all going to church

  1071. now the church of England is just

  1072. pretty much gone

  1073. there are more people today

  1074. going to a mosque

  1075. in England than going to a Christian

  1076. church of any denomination

  1077. but again

  1078. the church of England is super liberal

  1079. bunch of weirdo, lesbian

  1080. freaks that don't believe the Bible

  1081. and then they wonder why no one will show up

  1082. here's the thing

  1083. the whole point of going to church

  1084. is to meet with God

  1085. it's to sing praises to God

  1086. it's to hear the preaching of God's word

  1087. it's to have an ear to hear what the Holy Spirit

  1088. is saying

  1089. to the churches through his word

  1090. through the preaching of his word

  1091. what is even the point

  1092. of even having church

  1093. if you don't believe Jesus was born

  1094. of a virgin well then we might as well

  1095. just eat, drink and be married because tomorrow

  1096. we die

  1097. it's a joke and you know what's so stupid

  1098. is that there's a logic out there

  1099. that says

  1100. well if you be more like the world

  1101. you can win them to

  1102. Christ and we have to just

  1103. be like them to win them

  1104. and we have to just be seeker

  1105. sensitive and put aside doctrine

  1106. get that brazen altar

  1107. off to the side all that judgment

  1108. and wrath of God

  1109. and hellfire and damnation

  1110. and salvation

  1111. and you gotta be saved and if you don't

  1112. get saved you're gonna go to hell

  1113. put that to the side

  1114. and behold

  1115. the beautiful Damascus altar

  1116. but the problem is

  1117. when you get rid of your core beliefs

  1118. when you get rid of

  1119. what you even stand for

  1120. you're just

  1121. announcing the closing

  1122. down of your church

  1123. and the death of your church

  1124. let me say what I've said over and over again

  1125. you stay great the way that you became great

  1126. right?

  1127. churches that were founded on soul winning

  1128. churches that were founded on hard preaching

  1129. churches that are up there breathing fire

  1130. and ripping face

  1131. and preaching hard on sin

  1132. and rebuking false religion

  1133. and aggressively winning souls

  1134. and preaching hard and ripping on sin

  1135. and not holding back

  1136. you know what those churches if they're gonna continue

  1137. to thrive they have to stay the same way

  1138. they have to stay the same way

  1139. and you gotta have

  1140. some brass going on

  1141. you gotta have some judgment

  1142. you gotta have some fire on the altar

  1143. not just a pretty altar

  1144. a beautiful altar it needs to be

  1145. the word of God

  1146. it needs to be doctrine

  1147. it needs to be distinct and different

  1148. see here's the thing why would I want to have an altar

  1149. that looks like the altar of a false religion

  1150. when you start trying to copy

  1151. false religion you die

  1152. I remember you know something similar

  1153. happened when I was growing up we were in a church

  1154. and the church

  1155. had problems

  1156. because of nepotism

  1157. and you know there were just like internal things

  1158. where like the pastor

  1159. had put his kids on staff

  1160. and they're making you know more

  1161. money than other like more qualified

  1162. people because they're just nepotism whatever

  1163. and so there's different fights going on

  1164. and then the pastor's wife died

  1165. and then he married a Presbyterian

  1166. and everybody's like what the heck

  1167. you know there were just a lot of just kind of

  1168. dumb things and just kind of

  1169. strife and whatever and so the church

  1170. ended up you know losing members

  1171. you know unfortunately churches go through drama

  1172. and problems and whatever

  1173. so the church started losing members

  1174. and so a lot of people quit the church

  1175. and they start going to a liberal church

  1176. down the street which was called

  1177. First Baptist of Elk Grove

  1178. and so First Baptist of Elk Grove

  1179. was just kind of a rock and roll

  1180. NIV kind of church or whatever

  1181. non-denom church on paper

  1182. the doctrines all you know as far as like

  1183. it's all Baptist on paper you know

  1184. salvation by faith whatever

  1185. but they're just liberal

  1186. not standing for anything

  1187. super weak super watered down

  1188. and so what happened is

  1189. we had gone back

  1190. we had left the church tried some other churches

  1191. but eventually you know we're just like

  1192. hey let's just go back and make it work

  1193. there so we went back to the church

  1194. and you know we had

  1195. some extended you know

  1196. relatives or people that were connected

  1197. to our family who had switched over

  1198. to First Baptist of Elk Grove

  1199. they came back for a visit

  1200. at our church and the pastor is

  1201. asking them hey can you give me that

  1202. bulletin from

  1203. the liberal church because he said

  1204. you know I want to see what they're doing

  1205. I want to start patterning things

  1206. after what they're doing and he basically

  1207. said well if everybody's going to leave

  1208. and go to First Baptist of Elk Grove then we're just

  1209. going to become like First Baptist of Elk Grove

  1210. if people are going to leave

  1211. and go there we'll just start to become like them

  1212. well here's what's so stupid about that

  1213. is if you're going to try to copy

  1214. the big liberal First Baptist down the street

  1215. then why wouldn't people

  1216. just go to the source instead of the imitation

  1217. so if you understand what I'm saying

  1218. like if you're

  1219. a fundamental Baptist if you're

  1220. preaching heart if you're into soul winning

  1221. if you're having biblical standards

  1222. if you're preaching against sin

  1223. and then you look down the street and there's some

  1224. non-denom churches growing

  1225. and thriving and being big or whatever

  1226. and then you think like oh well let's

  1227. be a little bit more like them

  1228. let's be a little more like Damascus

  1229. and then if we do that

  1230. then you know we can grow too

  1231. it's like bro no because here's the thing

  1232. if you start copying them why wouldn't people

  1233. just go all the way

  1234. to the real thing

  1235. the whole point of being a fundamentalist

  1236. Baptist is to be different

  1237. now back then you know notice I was

  1238. reading statistics from the southern Baptist

  1239. but here's the thing you know back in the

  1240. especially in the early 20th century

  1241. you know a lot of southern Baptists were

  1242. pretty fundamental

  1243. you know by 1963

  1244. you know you still have them

  1245. answering pretty well on the survey as far as

  1246. the church members at least

  1247. in 1963

  1248. and so in many ways the southern

  1249. Baptists of

  1250. the early 20th century

  1251. or maybe even mid 20th century

  1252. are analogous to today's like

  1253. independent fundamental Baptists as far as being

  1254. you know more fundamental

  1255. versus the northern Baptists are more

  1256. liberal okay

  1257. and so the point is that

  1258. we are to be distinct

  1259. we are to be different

  1260. than this world and when the salt has lost

  1261. its savor it's good for nothing

  1262. it's not good for anything

  1263. and so it's so stupid to think like

  1264. well if we could just tone down

  1265. the preaching a little

  1266. and be a little bit more like the liberal church

  1267. and be a little bit more like the non-denom church

  1268. and be a little more like the world

  1269. and start being a little more permissive

  1270. and a little more feminist and a little bit more

  1271. of this and that and the other

  1272. and thinking that somehow that's going to reach more people

  1273. first of all even if it did

  1274. reach more people it's still be wrong

  1275. because it just writes right and wrongs wrong

  1276. so like even

  1277. if it did reach more people it doesn't make it right

  1278. because we're supposed to just follow

  1279. the Bible I don't care if

  1280. everybody loves the Damascus altar we're not doing it

  1281. we're doing the Brazen altar front and center

  1282. but here's

  1283. the thing is the irony is

  1284. it doesn't even make the church grow

  1285. it just destroys the church

  1286. and means that the church is going to close its doors

  1287. because guess what happened to that church

  1288. where the pastor said hey let's

  1289. borrow their bulletin let's see what they're like

  1290. let's start patterning ourselves after them

  1291. you know pretty soon

  1292. the entire church population

  1293. pretty much left to the point

  1294. where you're in this giant building

  1295. and there's like nobody coming

  1296. and so you end up having to downsize

  1297. so they end up selling the building

  1298. moving to a tiny storefront

  1299. and the church just became a tiny

  1300. shadow of what it used to be

  1301. you know why because they

  1302. you know lost their first love

  1303. they lost their distinctives

  1304. and they just became about

  1305. hey let's just do whatever we can to grow

  1306. and you know what's funny is that these

  1307. libtard denominations like the Presbyterians

  1308. Methodists, Congregationalists

  1309. you know ELCA

  1310. Evangelical Lutheran Church of America

  1311. you know they think that by being liberal

  1312. they're going to get more members

  1313. but isn't it interesting how the opposite happened

  1314. and here's the thing the more

  1315. fundamental that you are

  1316. you're actually giving people a reason

  1317. to even show up

  1318. okay

  1319. and at the end of the day like I said it doesn't matter

  1320. because rights right wrongs wrong we're going to do what's right anyway

  1321. we don't care if everybody leaves

  1322. and quits we're still just going to do what's right

  1323. we don't care but here's the thing

  1324. notice our church is thriving

  1325. our church does have

  1326. a great crowd why

  1327. because of the fact that people are showing up for something

  1328. real and as soon as you stop

  1329. offering something real

  1330. then there's no reason to show up

  1331. and that's what happened in the Church of England

  1332. that's what happened to all these denominations

  1333. because basically if people are going to be told

  1334. that Jesus wasn't even born of a virgin

  1335. then it's like well then what are we even doing here

  1336. and you know what's funny

  1337. even the Roman Catholic Church experienced

  1338. something like this at the exact same time

  1339. and obviously the Roman Catholics are totally

  1340. not saved

  1341. not real Christians

  1342. total pagan idolaters they've never

  1343. believed the gospel

  1344. okay but what's interesting

  1345. is if you look at the history

  1346. of the Catholic Church in America

  1347. the Catholic Church in America was

  1348. growing and thriving

  1349. in this country in the

  1350. early 20th century

  1351. okay like I mean their numbers

  1352. are just going through the roof

  1353. a lot of that's from immigration

  1354. because you got all these bunch of Irish

  1355. and Italians and Germans coming over

  1356. all these Catholics immigrate

  1357. because when our country was founded it was like

  1358. totally non Catholic

  1359. you know when our country

  1360. became independent in 1776

  1361. the most Catholic state in America

  1362. was Maryland it's literally

  1363. named after the Virgin Mary Mary land

  1364. it was literally designed

  1365. by Lord Baltimore to be a

  1366. safe haven for Catholics because

  1367. other places like Catholic Catholicism

  1368. was persecuted and not even legal

  1369. because people in America

  1370. a lot of them came here to get away from

  1371. the mother whore Catholic Church and they hated it

  1372. and they're like we don't want the stupid Catholic Church here

  1373. they're super anti Catholic

  1374. in America

  1375. and so Maryland is designed for like

  1376. a safe space for Catholics

  1377. and in 1776

  1378. approximately 3%

  1379. of the population of Maryland was Catholic

  1380. so the other colonies Catholicism

  1381. was virtually nonexistent

  1382. not relevant

  1383. and in Maryland it's 3%

  1384. of the population okay

  1385. but obviously

  1386. as we absorbed huge

  1387. chunks of what used to be Mexico

  1388. right because Arizona

  1389. and California used to belong to Mexico

  1390. as we absorbed all these chunks

  1391. of Mexico we're bringing in a bunch of Roman

  1392. Catholics because the Mexicans were

  1393. predominantly at that time very Catholic

  1394. and then also we had all these

  1395. tons of immigrants come over from

  1396. Ireland, Italy, Germany

  1397. and other Catholic countries and so that

  1398. boosted the Catholic numbers and then once they got

  1399. here though you know they were really

  1400. zealous about Catholicism because

  1401. it was kind of a cultural thing too

  1402. it's like a way to stay connected with the old

  1403. country and they're connecting with all

  1404. their fellow Italians and

  1405. you know Irish and whatever

  1406. and so you had

  1407. like a lot of growth

  1408. and numbers going

  1409. up of the Roman Catholic Church

  1410. in the 20th century

  1411. but what happened well

  1412. guess what around this exact time

  1413. you have what

  1414. who knows

  1415. anyone anyone

  1416. early 1960s what did the Roman Catholic Church

  1417. do a massive major thing

  1418. early 1960s

  1419. exactly Vatican II

  1420. they had their Vatican II

  1421. Council you know and they

  1422. ended up just radically

  1423. overhauling the Catholic Church to make it

  1424. more modern and so

  1425. they modernized it and

  1426. one of the things they did is they got rid of

  1427. meatless Friday you know because

  1428. it used to be considered like a big

  1429. sin a big

  1430. sin in the Catholic Church

  1431. if you're eating meat on a Friday

  1432. and so I mean think about this kids are going

  1433. to school and they're having to have

  1434. special lunches they're out with their

  1435. friends on a Friday night they're not eating a cheese

  1436. burger down at the drive-in

  1437. down in and out burger McDonald's

  1438. they're not having a burger until

  1439. midnight clock strikes midnight then they can have

  1440. a burger now this is

  1441. a stupid arbitrary rule

  1442. that's not found in the Bible

  1443. so the Roman Catholic Church is like

  1444. hey we're going to modernize

  1445. so let's get rid of meatless Friday

  1446. the

  1447. mass is no longer going to be in Latin it's

  1448. going to be in English

  1449. once you put it in English we can figure out

  1450. the nonsense that you're saying

  1451. you figure out how stupid your sermon is

  1452. when it's in English how

  1453. worthless your teachings are so it's like

  1454. oh we're going to put the mass in

  1455. in English we're going to say

  1456. sorry to the Jews and we're not going to

  1457. be against Jews anymore

  1458. you know it's all big misunderstanding we're

  1459. not going to be anti-Semitic no mo

  1460. and they said you know we're

  1461. getting rid of meatless Friday so they

  1462. dramatically overhauled and modernized

  1463. the Roman Catholic Church and you

  1464. know what it you know what ended up happening

  1465. just their attendances

  1466. just completely just

  1467. plummeted as a result

  1468. why because because then it's like

  1469. people are thinking like wait a minute

  1470. why were we even doing meatless Friday then

  1471. if all of a sudden it's just not a sin

  1472. all of a sudden it's just fine

  1473. to not do it you know

  1474. and so they ended up just totally

  1475. just plummeting

  1476. and losing members and just completely

  1477. you know going south

  1478. and it went from having just

  1479. like you know

  1480. I mean I was reading the statistics in this book

  1481. of just how

  1482. many nuns they had

  1483. how many priests they had

  1484. how many young men

  1485. are studying for the priesthood I mean it literally

  1486. just tanked

  1487. to the point where it's like

  1488. they're just in freefall

  1489. numbers across the board

  1490. of people just totally abandoning

  1491. the Roman Catholic Church

  1492. which amen praise God

  1493. and you know of course this is at the same time

  1494. as you had a bunch of big soul winning movements

  1495. firing up in the 60s 70s

  1496. and 80s winning Catholics to Christ

  1497. and so thank God

  1498. for Vatican Council too just making these people

  1499. ripe for the picking

  1500. realizing that their religion

  1501. just dramatically changed right before their eyes

  1502. and so the point is

  1503. that this idea that says

  1504. oh if we get more modernized

  1505. and more worldly

  1506. and we conform to this world

  1507. somehow that's going to bring in members

  1508. it's funny the denominations

  1509. that have tried to do that

  1510. whether they were saved or unsaved

  1511. everybody who tries it fails

  1512. it doesn't work

  1513. and so you got to just be

  1514. who you are

  1515. you know be Jerusalem

  1516. have the brazen altar follow the Bible

  1517. stand for doctrine

  1518. stand for what's right

  1519. and don't just sit there

  1520. and say well we got to just see what's popular

  1521. and change and whatever

  1522. because if you're not even distinct

  1523. what's even the point and you know

  1524. here's the thing about the independent fundamental Baptist movement

  1525. is that the independent

  1526. fundamental Baptist movement used to be

  1527. a hellfire and damnation

  1528. hard preaching

  1529. zealous soul winning movement

  1530. that's why it was growing

  1531. that's why it was thriving

  1532. that's why it was succeeding

  1533. you see when I was a 17 year old boy

  1534. walking into an independent

  1535. fundamental Baptist church

  1536. for the first time in many many years

  1537. you know I loved it

  1538. because it was so different

  1539. from the liberal churches

  1540. so I walked in and it was like

  1541. and it was exciting

  1542. it was hard preaching

  1543. the preaching stepping on my toes

  1544. and getting on my sin

  1545. and it was everybody's zealous

  1546. about soul winning and evangelism and everything

  1547. and they were fired up and preaching hard

  1548. and it was like man this place is legit

  1549. this place is the real deal

  1550. that's how the fundamental Baptist movement was

  1551. in the 90s

  1552. but what happened

  1553. what changed the fundamental Baptist

  1554. between then and now

  1555. a big part of it is the internet

  1556. part of it is the death of brother hiles

  1557. because he was kind of like a leader

  1558. of the fundamental Baptist movement

  1559. and he was a hellfire and brimstone

  1560. kind of a guy

  1561. he died and the people who replaced him

  1562. were just really soft and watered down

  1563. I'm not saying in that exact ministry

  1564. I'm saying in America

  1565. as leaders of fundamentalism

  1566. but a big part of it is the internet

  1567. is why

  1568. what do I mean by that

  1569. is because now because of the internet

  1570. if you preach hard

  1571. if you rip face

  1572. if you tell it like it is

  1573. you're going to be persecuted

  1574. because the whole world is going to find out about it

  1575. people will take little clips from your sermon

  1576. they'll grab that hot little clip from your sermon

  1577. and you will go viral

  1578. on tiktok

  1579. instagram, x, facebook

  1580. whatever because

  1581. it's all public

  1582. on the internet

  1583. so here's the thing these guys in the 90's

  1584. they're getting up and ripping face

  1585. and preaching on homos and preaching to get sin

  1586. and being strict

  1587. and you know

  1588. preaching hard and staying strong

  1589. on doctrine and everything like that

  1590. but then what happens is now that their preaching is going on the internet

  1591. they had to tone down their preaching a little bit

  1592. because they don't want to get busted

  1593. they don't want to get in trouble

  1594. that's why you have a guy like Jeff Owens

  1595. Jeff Owens in the 90's

  1596. is just screaming and yelling

  1597. 1996 in America

  1598. we got to stop burning flags

  1599. and start burning fags

  1600. and he's just saying all these wild things

  1601. and preaching hard and it's just like

  1602. he's preaching that in the largest independent

  1603. Baptist college in America

  1604. Hiles Anderson college

  1605. he's the vice president of the college

  1606. preaching it

  1607. the crowd's going wild

  1608. everybody's loving it

  1609. everybody's supporting it right

  1610. and then what happens

  1611. you know the internet comes along

  1612. and somebody

  1613. whose name starts with an S

  1614. and ends in Tivan Anderson

  1615. uploads

  1616. that sermon to the internet

  1617. I uploaded that part of the sermon

  1618. to YouTube

  1619. I made a YouTube video out of that part of the sermon

  1620. and it went viral

  1621. predictably

  1622. I was there for it

  1623. I was like yeah this is awesome

  1624. I liked the sermon

  1625. the whole sermon is called Struck Blind

  1626. by Jeff Owens

  1627. Struck Blind

  1628. so I upload the sermon

  1629. I upload the clip

  1630. and then they come after Jeff Owens

  1631. and start persecuting him

  1632. and he uploads the lamest

  1633. most faggity

  1634. apology that you can even imagine

  1635. he's like hi my name is Jeff Owens

  1636. and I said some really hurtful things

  1637. about gay people

  1638. and I'm really sorry

  1639. and I didn't even mean those things when I said them

  1640. I was very young and stupid

  1641. and immature when I said those things

  1642. it's like bro you weren't young and immature

  1643. you were the vice president

  1644. of the largest independent

  1645. Baptist Bible college in the world

  1646. and you'd written two books

  1647. one of them called Character

  1648. and another one called More Character

  1649. I mean when you

  1650. write a book called Character

  1651. and then you write another book called More Character

  1652. and you're the vice president

  1653. of the biggest independent Baptist Bible college

  1654. I wouldn't say that you're young and immature

  1655. you sound pretty stinking mature

  1656. to me

  1657. I'm not over here writing books on Character

  1658. I'm not mature enough

  1659. someday maybe I'll be that mature

  1660. but I'm not there yet

  1661. but it's like

  1662. oh I'm so sorry

  1663. and you know oh you know

  1664. will you please forgive me

  1665. I literally like I forget

  1666. how bad his apology was so I have to listen to it

  1667. like once a year

  1668. I'm serious I have to pull it out and play it

  1669. like once a year just to

  1670. because I can't even process it

  1671. like my brain can't even grasp it

  1672. so like I can't remember

  1673. it's impossible to remember how bad it was

  1674. so I have to play it like once a year

  1675. the Jeff Owens apology

  1676. because it's so bad

  1677. and it's not just

  1678. him folks

  1679. the whole old IFB

  1680. was ripping face preaching hard

  1681. and they were growing like crazy

  1682. now

  1683. the independent Baptists are in decline

  1684. right now

  1685. they just are

  1686. most of your independent fundamental Baptist church across America

  1687. are getting smaller

  1688. they're having to merge with other churches

  1689. they're declining

  1690. they're getting less people saved

  1691. they're big auditoriums

  1692. high steeple few people churches

  1693. because

  1694. what's the point anymore

  1695. I mean think about it

  1696. what's the point of going

  1697. to Hiles Anderson college

  1698. to get an unaccredited degree

  1699. so your credits don't transfer

  1700. anywhere

  1701. it's totally unaccredited

  1702. it's not considered a legitimate

  1703. in this world's eyes

  1704. bachelor's degree or master's degree

  1705. what's the point of going there

  1706. you're going there because it's a special place

  1707. you're going there because

  1708. you want to hear all that super hard preaching

  1709. and you want to be in this super

  1710. zealous soul winning environment

  1711. and you want to be in this exciting place

  1712. that's totally different than devil

  1713. state university

  1714. that's why you're there

  1715. but here's the thing if these places

  1716. will soften

  1717. then it gets to a point where it's like

  1718. the state university

  1719. and get an unaccredited degree

  1720. at the state university then to go to this place

  1721. that's not really that

  1722. you know different anyway

  1723. or that fired up anywhere

  1724. and it's like yeah they're still going to have

  1725. the clothing standards and the dress standards

  1726. but what you really need is the face ripping

  1727. hellfire and damnation preaching

  1728. that's what people want

  1729. people want the spirit of god

  1730. people want

  1731. the zealous soul winning

  1732. I'm not criticizing Hal's Anderson

  1733. I'm just saying that

  1734. as a whole

  1735. I'm not singling them out or talking about them

  1736. in particular I'm just saying

  1737. that as a whole the old IFB

  1738. in our area

  1739. in every area has become weak and watered down

  1740. I don't see them on the news

  1741. and going viral

  1742. you don't see them going viral

  1743. for ripping on sodomites or ripping on feminism

  1744. or fighting the cultural battles

  1745. but if you took

  1746. if you could dig out there preaching from the 90's

  1747. it would all go viral

  1748. you understand what I'm saying

  1749. and so all that to say this

  1750. when you

  1751. deemphasize the blood of Jesus Christ

  1752. when you deemphasize

  1753. salvation

  1754. and soul winning

  1755. and going out and getting people saved

  1756. when you deemphasize the wrath and judgment of god

  1757. when you deemphasize

  1758. the maybe unsavory

  1759. or ugly

  1760. things

  1761. in the word of god quote unquote

  1762. which I think is all beautiful but you know what I mean

  1763. the things that this world would look at is unsavory

  1764. and you want to put those things off to the side

  1765. and have a religion that appeals

  1766. to the heathen

  1767. and you want to be like the world

  1768. look the more you do that

  1769. all you're doing is just

  1770. speeding up your decline

  1771. and ultimately the doors are going to close

  1772. the doors are going to close

  1773. and you know we could even name

  1774. churches that had been

  1775. new IFB type churches

  1776. that were our friends and in our movement

  1777. that basically went

  1778. soft on issues

  1779. and then they closed their doors

  1780. or they shrink and get super small

  1781. you know it's like

  1782. God's not going to bless that

  1783. and so Ahaz

  1784. mutilated God's house

  1785. went away from sound doctrine

  1786. changed it

  1787. and the next thing you know doors close

  1788. that's the way it works my friend

  1789. and why do you think they closed the doors?

  1790. they closed the doors because nobody's showing up

  1791. why did Presbyterians, Methodists, Lutherans

  1792. Church of England, Episcopalians

  1793. why did they all close the doors?

  1794. congregationalist nobody's showing up

  1795. because it's become unrecognizable

  1796. and look if faithful

  1797. word Baptist church is going to continue

  1798. to be a great church

  1799. continue to be a soul winning powerhouse

  1800. continue to reach people

  1801. continue to grow

  1802. continue to thrive continue to make an impact

  1803. we have got to continue

  1804. to be different

  1805. than this world

  1806. we've got to be distinct and different

  1807. from other churches

  1808. we're not trying to be more like other churches

  1809. we're not trying to be more like the old IFB

  1810. we're not trying to be more like the

  1811. non-denominational crowd

  1812. we're not trying to be more like the

  1813. Protestant mainline type churches

  1814. no, we want to be distinct

  1815. we want to be different

  1816. we want to be hardcore

  1817. we want to be biblical

  1818. we want to keep the main thing

  1819. the main thing and stay on the same track

  1820. because the way that you stay great is the way that you became great

  1821. last thing we want to do

  1822. is say well

  1823. let's accommodate

  1824. let's mellow out

  1825. let's not chill out

  1826. let's get more fired up

  1827. let's get wilder

  1828. let's go crazy

  1829. why not?

  1830. and what's funny is

  1831. some people do think that I have gone a little wild

  1832. over the last couple of years

  1833. but I would like for you to name one thing

  1834. that I've preached or taught in the last two years

  1835. where you can't find

  1836. the same stuff from 0607

  1837. look it up

  1838. I mean

  1839. people are constantly like

  1840. can you believe what Pastor Anderson said

  1841. and it's just like all the preaching.com

  1842. search transcript

  1843. 2006 sermon

  1844. 2007 sermon

  1845. 2013 sermon

  1846. it's like bro I'm staying the same

  1847. I'm preaching the same stuff

  1848. I've made little tweaks here and there

  1849. but any tweak I make is

  1850. let's get more biblical

  1851. let's be hard or core

  1852. but I don't even think I've become more hardcore

  1853. I think I'm just preaching the same stuff

  1854. I've been preaching for 20 years

  1855. and why would I change if we're succeeding

  1856. why would I change if we're thriving

  1857. folks

  1858. we need to stay distinct

  1859. we need to stay what we are

  1860. we are faithful word

  1861. we are the new IFB

  1862. and we do not need to become

  1863. something that we're not

  1864. we need to stay with what we're doing

  1865. because that's how you fail

  1866. as an organization

  1867. by getting watered down and trying to copy

  1868. other people

  1869. that are less successful

  1870. in the kingdom of God

  1871. that's what he's doing

  1872. he's trying to copy Damascus

  1873. I want to be Jerusalem

  1874. we thank you so much for your word

  1875. and we thank you for

  1876. this example that we could learn

  1877. a bad example of Ahaz Lord

  1878. who mutilated your house

  1879. and changed it

  1880. and emphasized the wrong things

  1881. and put the right things off to the side

  1882. Lord help us to keep the main thing

  1883. the main thing and stay distinct

  1884. and stay salty

  1885. and stay

  1886. fundamental

  1887. and Lord God I pray that you would bless those

  1888. among the old IFB

  1889. who are preaching hard

  1890. and who are staying fundamental Lord

  1891. and Lord I pray that these

  1892. lame liberal watered down churches

  1893. would close their doors Lord

  1894. so that people could go to good churches

  1895. and hear good preaching Jesus' name we pray amen