Sermon

The Almond Tree and the Devil Girl

Reaching Hearts SDA Church

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  1. Okay, now they're telling me that I can't, that we're

  2. not actually on live stream because this microphone's not going

  3. through the system. Do you mind if I switch? Okay,

  4. so that people online can hear. All right, so, I mean,

  5. in World Session, they decided then and there that they

  6. would be unified and do the right thing. Now, the

  7. church is and must always be subject to the authority

  8. of the Word of God. Am I right? Am I right?

  9. So that's what happened at the Jerusalem Council. Acts 15

  10. is one of those huge chapters that matters a lot

  11. in our Bible. It was a happy day for the

  12. obedient church to be in sync with the Holy Spirit

  13. so that the work of God could advance. Now shortly

  14. after the Jerusalem Council, Paul and Barnabas had a sharp

  15. disagreement over John Mark, who had previously caved under pressure

  16. when it was really hard being a missionary, and he

  17. went home to Mama. He just left. deserted them, didn't

  18. show up at his post. And Paul had had enough

  19. of this. And so as they chose to separate, Paul

  20. and Barnabas had this massive disagreement. In fact, Paul didn't

  21. want him on the team. Barnabas says, let's work with

  22. the young man. And because of that, Barnabas took John

  23. Mark and went to the island of Cyprus. And Paul

  24. went other ways, but not with John Mark. Friends, Barnabas

  25. is very special in the early church. Barnabas demonstrated to

  26. us That we have to be open to the Holy

  27. Spirit so that we can work with young people when

  28. they cave and let us down. Am I right? I

  29. can remember when I was a young person and I

  30. was baptized in the church at the age of 15. Man,

  31. I messed up a lot. I got my Bible studies wrong.

  32. I sometimes didn't show up. I had that character development

  33. I had to do. And there were people who worked

  34. with me and did not demoralize me. The man who

  35. baptized me into Christ is still my pastor today because

  36. he encouraged me in the church. And so Barnabas is

  37. a model for us in this matter. Paul chose Silas

  38. to replace John Mark. And together they journeyed on, strengthening

  39. the churches along the way. When Christians separate... They don't

  40. try to destroy the work of God if they don't

  41. agree with a leader. They should move on and allow

  42. God's work to move into different places. One of the

  43. evidences that Satan is in an attitude is when someone

  44. wants to destroy a place when they leave a place

  45. rather than seeing it grow and prosper. And so they left,

  46. they separated in peaceful terms. At Derbe and Lystra, Paul

  47. and Silas picked up the young man Timothy to replace

  48. the young man John Mark. Not Silas, excuse me. And

  49. it pays to have the same attitude of Barnabas, as

  50. I said. Now, Timothy's mother was a Jew. His father

  51. was a Greek. And God doesn't care if you're Jew

  52. or Greek or from Africa or Asia in the sense

  53. that he cares about all people. And so now we

  54. have part of the ministerial team in the book of Acts,

  55. a solid team. Gentile raised person who has mixed lineage.

  56. And that will become the storyline. The church is shifting

  57. from Jew to Gentile. Timothy was a Christian and that

  58. was the credential he needed. So what did they do?

  59. They circumcised him to prevent a scandal as they shared

  60. the decision of the Jerusalem Council with the churches. They

  61. kept on sharing as they started to move into Asia.

  62. The Holy Spirit said, no, don't go there. And so

  63. they didn't go there. They went into Phrygia and Galatia instead.

  64. And when they came opposite of Maasia, wanting to go

  65. into Bithynia, the Holy Spirit said no again in stronger terms.

  66. This text says the Spirit did not allow them. Have

  67. you ever had an idea in your life where you

  68. just wanted to do something for God so bad, and

  69. you were sure that you could do it for God,

  70. and the Holy Spirit, through others or circumstances, said no,

  71. don't do it? It ever happen to you? My first

  72. evangelistic meeting was like that. I was so gung-ho in Michigan.

  73. I was the senior pastor of a church just after

  74. being ordained. I was ordained in the summer. They made

  75. me senior pastor a few months later. And the church,

  76. we didn't own our building anymore. It was sold. The

  77. church was just floundering. And so I was going to

  78. hold a meeting, a good evangelistic meeting to win people

  79. the church. And my conference president with the local evangelist

  80. called me on the phone, Elder Jay Gallimer, and he says, Mike,

  81. we've been praying about this thing and we don't want

  82. you holding an evangelistic series because Steve Vail is coming

  83. to hold the evangelistic series a year from now. So

  84. you just get busy loving your church and doing the

  85. work of God. I said, wait a second, Elder Gallimer.

  86. I want to hold an evangelistic series. And Steve said,

  87. I don't want you to hold an evangelistic series. And finally, Jay,

  88. as my godly overseer, said, Mike, no. What? Mike, no.

  89. I said, yes, sir. And I then had to figure out, well,

  90. how do you win people to the church if you

  91. can't hold an evangelistic meeting? And that was the beginning

  92. of our small group ministries at the Oakwood Church. I

  93. started studying the Bible with one, two, three, four. The

  94. Skrabowski family came online. We baptized the Skrabowskis. We baptized others.

  95. We had to think of events that would create relationships.

  96. And by the time the evangelists got to the church,

  97. we were hot loaded with about 20 baptisms waiting for him.

  98. And we worked with people. We kept on working for

  99. people until my five years was up and I moved

  100. this way. And so it was the Holy Spirit saying

  101. no so that God could say yes in ways that mattered.

  102. Now when they came opposite of Maasia, the Holy Spirit

  103. said no in strong terms. They went down to Troas,

  104. and that is when Paul had a vision from God

  105. that opened up the Roman world to Jesus. Look at

  106. Acts 16 verse 9. Acts 16. And a vision appeared

    Acts 16:9

  107. to Paul in the night. A man of Macedonia was

  108. standing beseeching him and saying, and what does the text say?

  109. Come over to Macedonia and, here's the important part, and

  110. help us. Boy, when God puts a vision from God

  111. into your heart to go somewhere and help someone, you

  112. better do it. Friend, when God opens a door for

  113. you or me to go somewhere and help people come

  114. to Christ, we need to go do it. Now, God

  115. put a vision into Brother Christopher's heart to open up

  116. a very Catholic area of India that was unreachable. He's

  117. worked it for years. And there's been baptisms, a church

  118. raised up. And why did it happen? The Holy Spirit said,

  119. go help. Put it in his heart. And so we

  120. see that happen here. But here it's happening through dramatic

  121. prophetic means. In the Bible, the legitimate prophetic gift is

  122. called the testimony of Jesus or the spirit of prophecy.

  123. God gave that gift to the early church. In fact,

  124. according to Edward Gibbon, for 300 years, the prophetic gift

  125. existed in the early church in every church. And with

  126. the prophetic gift, the church was guided. The church was

  127. able to evangelize. The church reached out. The church was

  128. drawn back to Scripture when it tended to err. Where

  129. that gift appears in its true and genuine form It

  130. is always authoritative. It is the testimony of Jesus, the

  131. voice of God. Now, God gave that gift to the

  132. early church according to the book of Revelation. God gave

  133. that gift to the remnant church. And I have found

  134. in my experience, people who denigrate the spirit of prophecy,

  135. the testimony of Jesus, are on a fast track to

  136. not just leave the church. They're on a fast track

  137. to leave Jesus. Because when you ignore the ongoing testimony

  138. of Christ given prophetically for His people at the time

  139. of the end, you are ignoring Jesus' intervention in history. Now,

  140. some people say, well, we follow the Bible. Friends, if

  141. the Bible predicts the prophetic gift in the remnant church,

  142. and you reject the prophetic gift in the remnant church,

  143. you are not following the Bible. Do you hear me?

  144. And so to follow the Bible, we follow what the

  145. Bible teaches and predicts. We are to obey it when needed.

  146. when its counsel is applied to us because it's for

  147. our good. Acts 16.10. Hey, I like this handheld microphone.

  148. This is working. Lucian, thank you. Is the streaming working

  149. okay for everybody? Everybody out there, thanks for working with us.

  150. And when he had seen the vision, immediately we sought

  151. to go on to Macedonia, concluding that God had called

  152. us to preach the gospel to them. They obeyed the vision,

  153. and the key word is immediately. From there they set

  154. sail from Troas to Samothrace and to Neapolis. That means

  155. in Greek, a new city. From Neapolis, the new city,

  156. to Philippi. Now the book of Philippians in our New

  157. Testament was a letter written to the church by Paul

  158. that he raised up in Philippi. When Paul arrives here,

  159. there is no church. When he writes the letter to

  160. the Philippians, there's a church. Luke tells us in Acts 16, 12,

  161. that it was both a leading district in that region

  162. and a Roman colony also. Now the name Philippi literally means,

  163. now brace yourself for this, what does it say on

  164. the screen? Lovers of horses. So they arrived at the city,

  165. that means lovers of horses. Now the evangelist Philip, his

  166. name means the same thing, lover. of horses. Now there's

  167. a reason for this. In the Bible, in the ancient

  168. Hebrew mind, a horse... Now ladies, please don't throw stones

  169. at me today. A horse was symbolic of a beautiful woman. See,

  170. there's no amens out there. I caught your attention. Now

  171. think of the long flowing hair of a horse. Alright?

  172. The graceful beauty of an Arabian horse moving through the desert. Alright,

  173. it's not working in our culture, but it worked in

  174. their culture. Song of Solomon 1 verse 9. Now here's

    Song of Solomon 1:9

  175. the wisest man on earth talking about his sweetheart. I

  176. compare you my love to a mare of Pharaoh's chariots.

  177. Now that gets you slapped in our day, but in

  178. his day, boy, was it the right thing to say.

  179. Now symbolically speaking, a horse can represent a woman, and

  180. I know that from chiastic and panel block analysis in

  181. the book of Revelation and other places. So that compliment

  182. worked in his day. But gentlemen, please don't go home

  183. and tell your wife that she's beautiful just like a

  184. horse you saw at a horse track. Bad idea. It

  185. won't work today. Luke records in Luke 16, 12 that

  186. we remained in that city. You see, Philippi is the

  187. place in the apostolic movements where suddenly women will come

  188. online in ministry. that will make a difference for the

  189. establishment of the Christian church in the future. That's why

  190. it's called Lovers of Horses. Suddenly the author Luke is

  191. present with the rest of the team. It says in

  192. verse 12, he says, we remained in this city some days.

  193. So Luke now introduces himself subtly and suddenly into the

  194. narrative with the word we. Some scholars have debated as

  195. to who this is, why. But the best explanation is

  196. that Luke is the Macedonian man in the vision. And

  197. suddenly he is in the storyline. He will be the

  198. one who writes the book of Acts, writes the book

  199. of Luke, assists Paul, perhaps in the book of Hebrews.

  200. Luke's name in Greek means light. And a light is

  201. kindled in the Gentiles because they went over into Macedonia.

  202. Philippi means lovers of horses. or being interpreted, as I

  203. have said, lovers of women. Luke stands out in the

  204. New Testament as a man inspired by the Holy Spirit.

  205. Now Luke, more than any other gospel writer, speaks of

  206. the dignity of women in gospel ministry. He speaks about

  207. Jesus' ministerial team having godly women engaged and involved. So

  208. Luke stands out as a man of God who respected

  209. the value The dignity and the giftedness of women called

  210. by God. Is that a good thing? Now, man, you

  211. should be saying amen pretty loud here to that. Amen

  212. to that. I mean, God values women. He values their

  213. role in the church. He values their purpose and mission. God,

  214. here's the caveat. God doesn't call women to take the

  215. place of men in the church. Have you noticed how

  216. Godly women can take the place of weak men in

  217. the church. Come on. Men who can't do their jobs,

  218. who are afraid of their shadows, who don't stand up,

  219. who run off and quit when something doesn't go their way.

  220. And who fills the gaps in the church? Often women do.

  221. Is that a good thing? Well, it is in a

  222. way because, praise God for women, it's an awful thing

  223. because men are meant to be men in the church.

  224. The strength of manhood is not to be surrendered in

  225. the church. But women have a strength that is just

  226. as profound, just as important. God calls on converted women

  227. to supplement the masculine strengths in the church with the

  228. feminine qualities of wisdom. In the Bible, wisdom is a woman.

  229. The qualities of nurture, empathy, godliness, and service along feminine

  230. lines I mean, there are people I cannot counsel in

  231. the church because I'm a man, but a godly woman can.

  232. And God would have them work for the church. So

  233. the Roman colony at Philippi contained treasure, feminine treasure, yet

  234. undiscovered in the godly women Paul would meet who would

  235. turn to God and make a difference for Jesus Christ.

  236. It has been said that the difference between the good

  237. and the bad is a prayer. The difference between the

  238. good and the bad is a prayer. Prayer can make

  239. a difference when nothing else works in your life. And

  240. there is no better time to pray than the Sabbath

  241. day that is Saturday. In Matthew 24, 20, at the

  242. very end of time, looking to the great tribulation, after

  243. Christ's death on the cross, he is very clear, pray

  244. your flight will not be in the winter or on

  245. the Sabbath day. The Sabbath will be a day of

  246. prayer in the mark of the beast issue, the final

  247. test at the end of time. Acts 16, 13. Yes.

  248. And on the Sabbath day, we went outside. So Luke

  249. is in the midst. We went outside the gate to

  250. the what? What does it say in the text? Riverside.

  251. Where we suppose there was a place of prayer. And

  252. we sat down and spoke to the women who had

  253. come together. So here we have prayer. We have missionaries.

  254. And we have women from the city meeting in one spot. Luke,

  255. the Macedonian man, was there with Paul in the story

  256. along with the entire Jewish team praying on the Sabbath day. Now,

  257. why would they be praying on the Sabbath day if

  258. the Sabbath was done away with? Would that make any

  259. sense to you? The Sabbath wasn't done away with. The

  260. Sabbath was working for the early church in Holy Spirit

  261. power to evangelize. There was no church in Philippi yet,

  262. so the river became the church and prayer became the

  263. means to raise up that church. In the Bible, Jesus

  264. often reveals himself to women at a spring or well

  265. like he did Hagar at the well of the life

  266. of my sight, in Hebrew, and also at the well,

  267. Jacob's well, when Jesus gave the most beautiful discourse of

  268. the gospel. They were all right there praying together, and

  269. there were women there at the river when God led

  270. some beautiful, beautiful people into their lives. And there was

  271. water in the mix. Verse 14, one who heard us

  272. was a woman named, what does it say in the Bible?

  273. Any Lydia's here? Lydia, I know you were on the

  274. front row. One who heard us was a woman named Lydia.

  275. Any other Lydia's here? It's a great name. From the

  276. city of Thyatira, a seller of purple goods, which means

  277. royal garments, who was a worshiper of God. The Lord

  278. opened her heart to give heed to what was said

  279. by Paul. That's a beautiful verse. It stands in our

  280. New Testament. to be pondered. There is so much in

  281. this verse that calls us to tarry a bit and

  282. scoop it all in. Of the women there, a certain

  283. woman named Lydia was open to the Word of God. Friends,

  284. we can't change our hearts. We can't open the mind

  285. to the Bible truth on our own. The Holy Spirit

  286. had already prepared her for these apostles. The name Lydia

  287. comes from a root word that means almond tree. So

  288. if I were to ask you what Lydia means, what

  289. would you say? Almond tree. Okay. A righteous man in

  290. Psalms 1-3 is like a tree planted by the rivers

  291. of water. Why? Because he keeps God's law. He doesn't

  292. hang around people who break God's law. He will stand

  293. in the judgment. Okay. Because his associations are pure. He's renewed.

  294. His fruit is renewed in its season because he has

  295. a living, ongoing relationship with God. That's what a tree

  296. does when it's planted by the waters. Okay. But there

  297. are bad trees in the Bible. There are trees that

  298. got to be burned. Bad trees are trees that suck

  299. nourishment from the earth. They suck water out of the stream.

  300. They take sunlight, but they do it for themselves. They

  301. don't live for others. They don't minister. They just want

  302. to get their religious fix and move on. There's no

  303. future for someone like that unless they surrender and become

  304. a good tree. The seven-branched menorah candlestick in the Hebrew

  305. sanctuary was made to look like an almond tree, much

  306. like Aaron's rod that budded with almonds. And the Hebrew indicates,

  307. as well as rabbinical tradition supporting Hebrew readings of Exodus 4,

  308. especially the Greek Septuagint that says Aaron's rod was taken

  309. from or out of the bush, out of or from God.

  310. And so... In the spirit of prophecy, it says that

  311. Moses exchanged the shepherd's crook for the ruler's staff at

  312. Sinai and that he would carry that all his life

  313. to the end of his life. That rod was a

  314. gift from God to Moses. It wasn't just some rod

  315. he was slugging along. It was the rod of God,

  316. the Bible calls it. And the rod of Moses and

  317. the rod of Aaron is the same rod. You look

  318. in the storyline, it's just exchanged back and forth. It

  319. was put before The Ark of the Covenant was kept

  320. in the sanctuary. It was a physical representation of the

  321. Holy Spirit. As the rock that followed them was Christ,

  322. the rod of power identified in Exodus 8 by the

  323. magicians as the finger of God. Christ calls that the

  324. Holy Spirit. So we had a living rock. representation of

  325. Holy Spirit power by the rod of authority, the finger

  326. of God. And Christ says He casts out devils by

  327. the finger of God. And He says that's the Holy Spirit.

  328. And so it was Holy Spirit power that brought them

  329. out of Egypt. David says in Psalms 23, 4, Thy

  330. rod and thy staff, what? They comfort me. Now, Christ

  331. is a comforter, but he says, I will send you

  332. another comforter. There are two. The Hebrew word almond, shaked,

  333. comes from the verb shaked that means to see. The

  334. burning bush was like an almond tree when the angel

  335. of the Lord saw Moses out of the bush. These

  336. two Hebrew words for almond and sight are used in

  337. a vision that God gave Jeremiah about an almond tree.

  338. It's very clear. The burning bush becomes the pattern of

  339. the almond menorah in the sanctuary. Jeremiah 1 verse 11.

    Jeremiah 1:11

  340. The word of the Lord came to me saying. Now

  341. look at verse 11. Are you looking at that? If

  342. the word of the Lord is coming to Jeremiah saying,

  343. is the word of the Lord an idea or Or

  344. is the word of the Lord a person? Are you

  345. looking at the Bible with me? What's it saying? Say,

  346. that's Jesus. See, whenever you see that formula, the word

  347. of the Lord came to me saying, it's Christ in

  348. his preexistent form. In the beginning was the Word. The

  349. Word was with God. The Word was God. He was

  350. in the beginning with God. All things were made through Him.

  351. Without Him was not anything made that was made. In

  352. Him was life, and the life was the light of man.

  353. The Word became flesh and dwelt among us. But in

  354. the beginning was the Word. You go back to Genesis 15.1.

  355. It says, The Word of the Lord came to Abram

  356. in a vision, saying, That was the preexistent Christ Himself.

  357. cutting a covenant with Abraham and setting the course of

  358. human history. The same with Jeremiah. So Christ is speaking. Jeremiah,

  359. what do you see? And what does he say? And

  360. I said, I see a rod of almond. Now, what

  361. does it represent? Then the Lord said to me, you

  362. have seen well, for I am watching over my word

  363. to perform it. The almond Rod represents the eyes of

  364. God that sees everything. Now what does an almond look like?

  365. Come on, help me. Come on. Even in Egyptian hieroglyphics

  366. or artwork, you can see the shape of the eye

  367. as an almond. Etymologically, the word for almond and the

  368. word to see, one of the words for see, is

  369. related in the Hebrew language. So the seven eyes of

  370. God that roam throughout the earth are the seven spirits

  371. of God, which means the complete Holy Spirit of God

  372. in the book of Revelation. So do we need almond

  373. trees in the church? The great almond, menorah, candlestick representing

  374. the Holy Spirit utterly. We need spiritual insight. In the

  375. book of Zechariah and the book of Revelation, the Holy Spirit,

  376. as I said, is likened to seven eyes of God.

  377. So what does this all mean in the story? Here's

  378. what it means. Lydia was an almond tree kind of

  379. woman who would bear fruit for God in the church

  380. by having spiritual discernment and eyesight, using her feminine powers

  381. through the Holy Spirit to be able to help guide

  382. the church, sharing her faith, getting active in the church,

  383. being a model of humility, reverence, yes, obedience to God,

  384. to lead children to Christ, serving the needs of the poor,

  385. raising up churches. The list is long for what the

  386. Holy Spirit-filled woman can do as an almond tree. Now, ladies,

  387. how many of you would want to be an almond

  388. tree for God? You want to be in that club?

  389. I'm going to invite you to raise your hand. Almond trees?

  390. Almond trees. We need more Lydia's in the church who

  391. will be almond trees for God. Acts 16, 14 says,

  392. The Lord opened her heart to give heed to what

  393. was said by Paul. Lydia was a Bible-believing woman of

  394. God who cherished the Word of God and obeyed the Gospel. Oh,

  395. would that we were smitten with a hundred Lydia's in

  396. the church. I wish that the almond trees would just

  397. sprout up and take over so that we have godly

  398. forces for good in women in ministry, teaching in Sabbath schools,

  399. sharing Bible studies, focusing on activities and events, drawing the

  400. church together so there's life that almond tree can give.

  401. Acts 16, 14 says the Lord opened her heart Lydia

  402. was a Bible-believing woman. So what happens when you hear

  403. the word of God and you're convicted by the Holy

  404. Spirit to believe? Look at Acts 16, 15. We have

  405. the answer. And when she was baptized with her household,

  406. she besought us saying, if you have judged me to

  407. be faithful to the Lord, come to my house and stay.

  408. And she prevailed upon us. Now the key phrase here

  409. first is, and when she was what? Baptized. Now how

  410. important is it to be baptized here? I mean, as

  411. soon as you can. When you accept Christ, you've been converted,

  412. you've been convicted that you need to follow Jesus, and

  413. you are surrendered up, you need to be baptized as

  414. soon as possible. And next week we have a baptism here.

  415. Two of our dear friends from the radio in Wisconsin

  416. are driving down all the way from Wisconsin to be

  417. baptized in this church next week. And we're going to

  418. stop the shop to do it. And it says here,

  419. but notice how her hospitality kicked in. Lydia was a

  420. God-fearing woman who showed kindness to those who shared the

  421. Bible with her. She locked into the men in the

  422. right way, and she became a force for good. Instantly,

  423. the attitude of hospitality is manifested with Lydia. Now, how

  424. many of you are on the hospitality team here at

  425. Reaching Hearts? Raise your hand so I can see you.

  426. Don't be ashamed to raise your hand. It's all right.

  427. Raise it. Raise it high. Oh, come on. High. There

  428. you go. Men and women. Do you realize, ladies especially,

  429. you're the key there? How much this church benefits from

  430. what you do at those events? Thank you for being

  431. almond trees in that matter. Now, I've been on pastoral

  432. visits where some people get mad at me if I

  433. come by their home to pray for them. I had

  434. that happen not long ago. Please don't do that. Hospitality matters.

  435. Holy Spirit-filled women of God are champions of hospitality and

  436. kindness and love. And that is how Paul met Lydia,

  437. the almond tree who made a difference. Now, the place

  438. of prayer by the river is a good place to

  439. hang out. If you know that miracles are wrought by

  440. a river, you're praying, wouldn't you want to go back? Now,

  441. I take the youth to rivers to pray and to

  442. catch fish. Now, I've noticed that we don't catch much

  443. fish unless we pray. Have you noticed that? We pray

  444. and we do nothing but catch fish. But once we

  445. catch the fish, what do we do? We pray again.

  446. We thank the Lord for doing it. And then we

  447. met people on the trails, didn't we? We could pray

  448. for people and we met people in need. God does

  449. the same thing in our lives that He did for them. Friends,

  450. if you're struggling with sin, I have a recommendation for you.

  451. Come to prayer meeting and pray it out. If you're

  452. struggling with a feeling of harassment inside, discouragement, come to

  453. prayer meeting and pray it out. Now, Dr. Schaefer, I

  454. have a good idea. I think we should put over

  455. the prayer meeting hall the riverside. Maybe a plaque that

  456. says the riverside. Because we can come right here where

  457. the Holy Spirit River flows at prayer meeting time and

  458. do the same thing they did. Way back, how many

  459. years ago was this? My goodness. 1998. How many years

  460. ago was that? 28 years? 20 years ago, when I

  461. was senior pastor at Sligo Church, I had a week

  462. of prayer, prayer meeting event at the Tacoma Park Church.

  463. I was speaking. At the end of the speech that

  464. I gave, the sermonette, a man walked up to me,

  465. and this is what he said. He says, I am

  466. struggling in my life. I have a personal relationship with

  467. a demon. That's what he told me. He'd been raised

  468. in one of, you know, went to one of our academies,

  469. gone through our school system, but he was letting me

  470. know right there in that setting he had a personal

  471. relationship with a demon. I said, okay, tell me about it.

  472. He says, well, it works like this, you know, I'm lonely,

  473. I'm a single person, and I'm odd, I don't get

  474. along with people, people don't like me, I'm awkward. And

  475. a demon has been materializing in a light setting, and

  476. we've been talking back and forth, and he helps me

  477. with my loneliness. He's become my counselor. Now, not the

  478. mighty counselor of the Holy Spirit, a demon. Now, I've

  479. never had that happen to me quite like that before.

  480. I've been in circumstances where I've seen men of God

  481. cast out devils. But I've never been in a circumstance

  482. where a man came up to me who had a

  483. personal relationship with a demon. Right? And I said, well,

  484. you know, you really need to have a personal relationship

  485. with Jesus. He says, yes, but I just can't relate

  486. to him because I can't see him like I do

  487. the demon. And this went on back and forth, and

  488. finally I convinced the man, you know, what you need

  489. to do is to get on your knees and let

  490. us pray for you, deliver you from the demon, and

  491. let Christ come into your life so you can have

  492. a personal relation with him. Get to know people in

  493. the church, but get this out of your life. And

  494. so the associate pastor of the Tacoma Church, myself, we

  495. prayed for him that night that he would be delivered.

  496. So don't think the story is out of line that

  497. I'm getting ready to share with you here. You see,

  498. there are times in the church when people come under

  499. satanic control because they have a sin, they have an

  500. attitude in which resentment goes deep, they lose their way,

  501. they become faithless, and the Lord has to bring spiritual

  502. intervention into that person's life for them to be saved.

  503. But if it becomes deep-seated, they may never be saved.

  504. So he was a slave of Satan. I got on

  505. my knees that night, and we prayed for him. Now,

  506. after the almond tree named Lydia was baptized into Jesus,

  507. on another day, Paul and Luke and the evangelistic team

  508. went back to the river to pray again. And on

  509. the way to the river to pray again, they met

  510. a demon girl on the way who was the means

  511. for paying the bills for her evil master. Look at

  512. verse 16. Verse 16. As we were going to the

  513. place of prayer... We were met by a slave girl

  514. who had a spirit of divination and brought her owners

  515. much gain by soothsaying. Now the Greek word for divination

  516. is puthon, like a python. Puthon. It was first used

  517. in the Greek language to describe a giant snake that

  518. guarded the oracle of Delphi, where the Greek witch at

  519. Delphi would predict the future with magical power. Puthon, python power.

  520. Verse 17. She followed Paul and us crying, these men

  521. are servants of the Most High God who proclaim to

  522. you the way of salvation. Now that's technically correct. But

  523. it's what she was doing. She was distracting. She was

  524. creating this aura of her greatness. She was trying to

  525. act like she was a narcissistic sinner to reality. And

  526. Paul let it go on for a while. But then

  527. in verse 18, it says, and this she did for

  528. many days. But Paul was what? Annoyed. And what did

  529. he do? He turned and said to the spirit, I

  530. charge you in the name of Jesus Christ to come

  531. out of her. And it came out of her that

  532. very hour. Wow. I've seen the same kind of evil

  533. spirits in the church that plagued the devil girl that day.

  534. A woman in the church once came up to me

  535. and told me outright that God had given her a

  536. message of rhema. Greek word rhema, for me. She didn't

  537. use that word, but she was referring to charismatic theology,

  538. which is not biblical. When she said this, she was

  539. claiming prophetic power that was not from Jesus. She was

  540. claiming that God had spoken to her so I would

  541. have a message for me through her from God. Now

  542. that's a pretty amazing claim to make. When she said this,

  543. I knew that something was wrong because she was very

  544. confident she was a Holy Spirit conduit. She had dabbled

  545. in the charismatic tongue speaking movement with her husband also.

  546. And they were both prone to get puffed up with

  547. the idea that they were specially and spiritually endowed to

  548. teach everyone else the truth. She shared with me that

  549. God had told her that I was to stop preaching

  550. on two topics over time. Prophecy And here's the other one. Abortion. Which,

  551. by the way, is the greatest moral issue of our time.

  552. It affects our church and other churches. And I stand

  553. solidly on the sixth commandment. And I care about the

  554. dignity of women too. The Bible's clear on this. The

  555. early Adventist church was clear on this. It's not until

  556. modern days we have a little confusion going on. You

  557. could not have been an early Seventh-day Adventist and agree

  558. with the taking of the life of a child before birth.

  559. It was incompatible with the early Adventist experience. But we

  560. have a Laodicean culture today that no longer values the

  561. life of a child. Now look, I value the life

  562. of a mother too, but we don't kill a child

  563. to save a mother. We should care about a mother

  564. and the child. That's how the early church did. They

  565. visited the trash heaps of the Roman world They found

  566. little babies that were crying out that had been put

  567. to death by exposure. And they brought them in the church.

  568. They raised them in the church. And they will be

  569. in the kingdom of God because of the love of

  570. the early church. Edward Gibbon has fallen to climb the

  571. Roman Empire, records that. So she shared with me that

  572. God had given her a message from God that I

  573. was to stop preaching on prophecy and stop focusing and

  574. sharing the conviction of the sixth commandment And it was some,

  575. even in interacting, she was acting like a little prophetess

  576. to me. The Bible says, by their fruits you will

  577. know them. I knew right then and there that this

  578. woman was not led of the Holy Spirit. She was

  579. led by a demon. This woman was led by an

  580. evil spirit in the church. The same thing happens in

  581. our day as in Paul's day. This is why it's very,

  582. I've been in the foyer of our church where someone's

  583. walked up to me and says, Pastor, you're demon possessed. Now,

  584. I know I'm not. And I could tell the devil

  585. was there. And you know, there are times you've just

  586. got to say it's okay for you to walk right

  587. outside the door of that church if you can't surrender

  588. to Jesus. Because this is to be a place of unity.

  589. It's to be a place where we are gathered in

  590. God's name. It's to be a place where we surrender

  591. to the Holy Spirit for the good of others. The

  592. devil gets access in the church through fanaticism. False tongue speaking.

  593. The The charismatic movement is a false Holy Spirit movement.

  594. It's not of God. Christian rock music. You hear me?

  595. Christian rock music is of the wrong side. The same

  596. form that guides the sensual music of the rock profession

  597. has no place in worship to God. He rejects it.

  598. And some people say, what do you mean, Pastor Mike? Well,

  599. you know, it's the consensus of our world church. It's

  600. in our church manual that rock music and jazz are

  601. not acceptable worship forms. And yet we have very intelligent

  602. philosopher king kind of pastors telling us we need Christian

  603. rock music. Not according to the Bible. It says of Babylon,

  604. the sound of the millstone will be heard and heard

  605. no more. That's prophetic of Christian rock music. And that

  606. has come into the Seventh-day Adventist church today directly defying

  607. the wisdom of the world church's understanding of the Bible

  608. and the spirit of prophecy and the principles of Scripture.

  609. No Holy Spirit in it. There are churches today where

  610. alcohol is freely encouraged in social drinking. And bar attendance

  611. and family gatherings. Now, if you are a person who

  612. attends a bar and you take a young person to

  613. that bar, you need to be placed on church censure.

  614. You have no place at all doing that to a

  615. young person, corrupting the young people of the church. And

  616. you know, trying to Take alcohol and share it freely

  617. and act like you're a Christian. It's incompatible with the

  618. principles of the three angels' messages. Social drinking doesn't work

  619. as a Christian. Family gatherings where sensual rock music dancing

  620. replaces the fervent worship at a wedding or the like

  621. is wrong. I've been in weddings of our own church

  622. where they'll have the most bass rock music imaginable and

  623. then sensual dancing, and they'll call it cultural, but it's not.

  624. It's simply not of God's church. There are churches where

  625. caffeine is served in the foyer of the church. Now

  626. I'm going to get into the health message here a

  627. little bit. Caffeine is a stimulant demonstrated by scientific evidence

  628. to lower your capacity for spiritual understanding. That's been proven

  629. through science. And yet people still hook on to this stuff.

  630. When I became a Christian, I was hooked on caffeine.

  631. I had to withdraw from caffeine. It's a morphogenic style drug,

  632. even though it doesn't have horrible effects. But it's a

  633. drug that helps to bridge you into other addictions. And

  634. to serve caffeine in the foyer of a church for

  635. young people and the like is absolutely not acceptable for

  636. the remnant church. But there are churches that do it.

  637. Instead of healthy juices, water, food that would honor God.

  638. I visited churches where smoke goes up like rock concert smoke.

  639. I was in Tennessee where that happened. A church in

  640. one of our conferences. And it goes up and they

  641. get up there and you'd think that it was a

  642. Led Zeppelin band. I used to listen to Led Zeppelin.

  643. You don't even know what that is. The younger generation doesn't.

  644. Led Zeppelin. Sweet Home Alabama. It looked like one of those.

  645. And I said, you know, when I was baptized, I

  646. gave that up. Why do I need to get it

  647. again by coming into the church? And so I visit

  648. churches where rock concerts, smoke, praise teams took the place

  649. of congregational singing where people sing together to God in

  650. the ancient hymns. And yes, contemporary music that is right.

  651. Not all is. Singing like God is a sweetheart kind

  652. of God. singing like God is a rock star is

  653. not honoring God. And these compromises drag our children down.

  654. They pervert their spiritual capacities. They drag the church down also.

  655. And people are lost because of a spirit of compromise

  656. that has taken over the church. Now I don't care

  657. what someone thinks watching online about this sermon right now.

  658. Because this has to be said. We are living in

  659. a crisis On the eve of the coming of Christ,

  660. it is time to honor God and to be obedient.

  661. Dear heart, do not attend churches that do these things.

  662. I don't care if they're in our denomination. Don't attend them.

  663. And pray these things get out of your life. Out

  664. of all of our life. The Holy Spirit's not in them.

  665. Revelation 6, 12-14. At the end of time, there will

  666. be a false Holy Spirit movement that goes throughout the world.

  667. The sixth angel poured his bowl on the great river Euphrates.

  668. Its water was dried up to prepare the way for

  669. the kings from the east. The Father, the Son, and

  670. the Holy Spirit are coming at the second coming. Verse 13.

  671. And I saw issuing from the mouth of the dragon,

  672. from the mouth of the beast, and from the mouth

  673. of the false prophet, three foul spirits like what? Frogs.

  674. A Holy Spirit movement that's not holy. That's not from God.

  675. Jumping up and down. Tongues going out. making noises you

  676. can never understand. The frogs represent the modern charismatic movement, prophetically.

  677. Verse 14. For they are demonic spirits performing signs who

  678. go abroad to the kings of the whole world to

  679. assemble them for the battle of the great day of

  680. God the Almighty. When Paul cast out that demon from

  681. that young precious girl, He freed her from the slavery

  682. of her master who relied on a demon to make

  683. money in the church. Now friends, we don't need to

  684. bring the devil's music into church so that the church

  685. can have a crowd. God would rather have conversions than

  686. a crowd. We don't need it. Now I know in

  687. our own experience here at Reaching Hearts, there were times

  688. in which young people were taken to things that I'm

  689. ashamed of. Christian rock concerts that were nothing but expressions

  690. of the modern charismatic movement. And our kids don't grow

  691. from that. I've seen no fruit from children exposed to

  692. that nonsense. One of the famous Christian artists out there,

  693. his name is Chris Tomlin. You ever hear of Chris Tomlin? Now,

  694. Chris Tomlin is very upfront about the music he writes.

  695. And when you go to Chris Tomlin concerts, people say, oh,

  696. I got a great spiritual experience and so on. Chris

  697. Tomlin has gone on record that he is a bridge

  698. between the modern charismatic movement and mainline Christianity. He is

  699. meant to bring them together in a single worship experience.

  700. He writes his music so it works as a transition.

  701. And I have seen the documentation to support that statement. Friends,

  702. I don't care if you like a piece of song

  703. or music. If the purpose of the author is to

  704. undermine the uniqueness of our biblical message, to draw us

  705. away from that which leads us to Christ, we're in

  706. deep trouble. And so I'm not a fan of the

  707. modern music industry. Children and young people should learn to

  708. sing hymns, praise the Lord, write music, and sync with

  709. godly principles. There was a day in our movement when

  710. the music of our church was grand. Young people learn

  711. to sing. Choirs dominate. Harmony rather than beat. And that

  712. day is gone. It must be reborn. When Paul cast

  713. that demon out of that woman, he freed her from

  714. this kind of thing. I clear people from rock music

  715. when I baptize them. Acts 16, 19. But when her

  716. owners saw that their hope of gain was gone... They

  717. seized Paul and Silas and dragged them into the marketplace

  718. before the rulers. And when they had brought them to

  719. the magistrates, they said, these men are Jews and they

  720. are disturbing our city. So they go after them with

  721. racist mindset. Now why did the slave master and the

  722. others get mad? They got mad because they were making

  723. money off of that demon girl. And it was kind

  724. of like the prosperity preachers of today. I was recently

  725. in a ministerial meeting where I saw a Christian rock band,

  726. presenting itself. And I saw young people being misguided and

  727. misled by the pastors that had put them on that stage.

  728. Dressed like slobs, moving back and forth, swaying in the music,

  729. huffing and puffing on the microphone, trying to work the

  730. group into a Holy Spirit frenzy. And it has no

  731. place in the remnant church. None. None. None. There are

  732. pastors today who are making money by bringing that kind

  733. of stuff into the church. God's not in the crowds business.

  734. He's in the conversions business. Crowds with demons focus on

  735. feeling instead of reading the Bible. Honest spiritual growth goes out.

  736. The Word of God is lost. Crowds with demons call

  737. on the Holy Spirit when they mock His presence and

  738. send Him out of the church by their disobedience and compromise.

  739. My wife's father was in Africa where he baptized many

  740. a person in Jesus Christ. And very often at their baptism,

  741. there would be a demonic challenge at the baptism for

  742. that person moving out of that pagan religion into Christ.

  743. And he was interacting with, not with, but he had

  744. heard of a witch doctor or someone of this nature

  745. who had shared that the rock music scene and also

  746. what we see today, What they were doing in terms

  747. of their type of worship service, it's simply the same thing.

  748. So don't think for a minute that what we have

  749. in our culture is somehow good because it's our culture.

  750. It exists in Africa. It exists in other parts of

  751. the world. And when people come to Christ, there's a

  752. sense of humility. There's a sense of harmony. There's a

  753. sense of surrender. And sweetness takes over the life. I

  754. would rather pastor three honest converted people like Lydia, the

  755. almond tree, than to have a thousand devil girls dancing

  756. for the crowds on a stage in the name of

  757. God or devil boys without a pulpit dancing to Christian

  758. rock music. Friends, God has called Advent believers to be sober, serious,

  759. loving Christians who obey the Word of God in humility.

  760. There will be a generation of young people in this

  761. church who are obedient to the Word of God. who

  762. are able to work with people and be kind, who

  763. are stable in their walk with the Lord, who love

  764. the Lord. 1 Peter 5, 8-11, we'll end with these verses.

  765. What does it say in verse 8? Be sober. What else?

  766. Be watchful. Your adversary, the devil, prowls around like what?

  767. A roaring lion seeking someone to devour. That's you and

  768. your children. What does it say in verse 9? Resist him,

  769. firm in your faith, knowing that the same experience of

  770. suffering is required of your brotherhood throughout the world. And

  771. verse 10, and after you have suffered how long? A

  772. little while. The God of all grace who has called

  773. you to his eternal glory in Christ will himself restore, establish,

  774. and strengthen you. To him be the dominion forever and ever. Amen. Amen. Now,

  775. as we stand for this closing song, I'm just going

  776. to ask a simple thing today because I think it's needed.

  777. How many of you would like to reaffirm that you want, ladies,

  778. that you would want to be an almond tree for God?

  779. I want you to stand right now. If you're of

  780. that mindset, stand. I want to be an almond tree

  781. for God. I'm making a commitment to be an almond

  782. tree for God, to have the right influence in the church.

  783. And men of the church, I'm going to ask you

  784. this question. Instead of compromising, instead of being willing to

  785. be lazy, because men can be lazy. We can rely

  786. on the strengths of women to our own harm. Stand

  787. for a man of God like Paul and Silas Barnabas

  788. to be true to the Lord. Dear Heavenly Father, the

  789. Heritage Foundation, January of this year, as you know, made

  790. a recommendation that this country Have a national Sunday day

  791. of rest. And Father, we're living before the Mark of

  792. the Beast issue. And why are you holding things up?

  793. It's because of us. We are the problem. You stand

  794. at the door and knock, and we don't let you in. Lord,

  795. I'm praying for me, not just others here. Lord, please, please,

  796. Teach us to obey. Teach us to love the precious

  797. message that we've been given. Teach us to value the

  798. holy culture of the remnant church inspired in holy writings.

  799. And help us, Lord, to be flexible to bring people

  800. and live for others and remove from us any attitude

  801. that would be of the devil. Give us Jesus for

  802. the sake of other human beings in this place. Lord,

  803. may you cause your face to shine upon your dear

  804. people and keep them in Jesus. In Jesus' name, amen.