Sermon
The Jailer and the Key
Publisher transcript
Transcript
-
Let's pray. Dear Heavenly Father, thank you for Jesus. Thank
-
you for his precious gift to us. Help us today
-
as we focus on the jailer and the key to
-
find the key to life in our lives. In Jesus' name, amen.
-
The title of the message today is The Jailer and
-
the Key. Have you ever felt locked out in life
-
like you couldn't find your way? Anybody? I put my
-
hands up. And you needed a key to open a
-
door so you can understand something better. Or you needed
-
a key so you could walk through and have a
-
relationship that God wanted you to have with Him. But
-
you didn't know how to be saved. You weren't sure
-
how to find your way. So the message today focuses
-
on the key. Because Paul healed the demon girl by
-
casting out a spirit of divination, Paul's whole evangelistic team
-
in Acts 16 at the city of Philippi suddenly found
-
themselves in a mighty heap of big trouble. When you
-
share God's Word with Jesus, don't expect an easy road
-
in your life. The Bible is clear. You can have
-
trouble because trouble will come looking for you. It's an
-
evidence that you're a faithful Christian. Like the devil business
-
of modern Hollywood in America... Or Bollywood in India? Or Disney?
-
Let me ask you a question. Go back to those slides. Hollywood, Bollywood, Disney.
-
Do you think Jesus is going to be proud of
-
people watching the stuff that these things produce? If Christ
-
was coming in the clouds of heaven, and you're watching
-
a Disney film with spiritualism in it, if you're focusing
-
on one of these Marvel Avengers movies, Where you have
-
the gods, the demon gods of the past now as superheroes.
-
Do you think that Christ would be very blessed by
-
our children and us glued to that as the clouds
-
open up and we're ready to go home to glory?
-
What do you think? Is that compatible with a life
-
that is ready for the coming of Christ? It isn't,
-
is it? And so as Jesus comes, as we live
-
on the eve of the advent of Christ, I'm going
-
to be very frank with you. I was up last
-
night praying, praying a good hunk of the night, praying
-
a good hunk of the night for our families, our children,
-
our relationships. Because I can tell you right now, let's pause. Andrew,
-
move that receiver away from the others. Just move it
-
further out. Because this is an audio transmission. Just move
-
it physically further away and see if it goes away.
-
Thank you. Now, if I were to put my energy
-
on betting that we must be fully committed to Jesus
-
to be ready for the coming of the Lord, am
-
I right or wrong? Come on, engage me. Can there
-
be compromise in our life as we live on the
-
eve of the advent of Jesus Christ? Yes or no? Now,
-
I'm not talking about perfectionistic brow-beating that makes people feel awful.
-
I'm talking about having it right in our private life,
-
our personal life, our church life, so that we honor
-
God with integrity. And you see, this slave owner... The
-
slave owner, I'm going to switch mics. Okay, so just
-
give me this one here. Is that all right? Just
-
switch me out. I'll just have to use the handheld
-
mic today. Okay, right there. I'll work with you. You
-
don't mind if I hold it in my hand, do you?
-
He was in the devil business of selling things. because
-
this girl had a spirit of divination. And he marketed
-
the devil to calm the weak and the depressed in
-
the dark trade of the slave girl. And so he
-
was making money off of this. Does Hollywood and Bollywood
-
and Disney make monies off of spiritualism? What do you think?
-
Do they? Absolutely they do. And so we should not
-
be in the business of feeding these industries and destroying
-
our souls at the same time. Someone recently... He said,
-
Pastor Mike, aren't you kind of stiff on that? Shouldn't
-
we understand what's happening in our culture? Well, yeah, to
-
a degree. But should we be corrupted by our culture?
-
Not at all. Friend, a movie is not a cure
-
for depression, nor is a bout of entertainment able to
-
heal your soul. What did these merchants of death do
-
to Paul and his missionary team who didn't buy into
-
these kind of evil practices? What happened here? In Acts 16.23,
-
the text says they threw them into prisons. Threw them in.
-
And they commanded the jailer to keep them there in prison.
-
And the jailer in Paul's day was a Roman soldier
-
with obligations. If he didn't do a good job of
-
keeping them in prison, if he slept at his post,
-
it was Roman law he was to be executed for sleeping.
-
If any prisoner got away, he was in trouble. A
-
high level of discipline was required of soldiers in Rome.
-
Would that the same level of discipline was required for
-
ministers of the gospel today in the church. I've been
-
in ministerial settings where I've heard pastors talking about how
-
they saw that movie, this movie. They went to this thing,
-
that thing. And I ask the question, how can they
-
stand and preach to God's people to be ready for
-
the coming of the Lord when their own lives are corrupted?
-
Is that valid? Now look, we all struggle. We all
-
have cultural pulls. But we should exhort one another to
-
be faithful and godly. and to get our lives right
-
because Christ is coming, I believe, in our generation. So
-
with it, the same level of discipline was required for
-
ministers of the gospel today in the church. Why? Because
-
we are soldiers of the cross and God will not
-
agree with a dereliction of duty when Jesus is our leader.
-
Before they threw Paul and Silas into prison, they beat
-
them up so they would have nothing to sing about
-
and nothing to praise God about. And then they were
-
locked up for the gospel. That's a pretty rough deal.
-
Here you are, Lydia's baptized in Acts 16. Paul casts
-
the demon out of the slave girl. And when all
-
this great victory occurs, they get beat up and thrown
-
in jail. Before they threw Paul and Silas into prison,
-
they had to endure that. Now after the jailer was
-
told to keep them there, secure, they locked Paul and
-
Silas down with fetters. The Greek word would suggest iron chains.
-
So what is the right response to persecution and violence
-
when you are a Christian locked up in chains for
-
Jesus Christ? If that happened to you, would you feel
-
like getting real sad? Like, oh no, I just had
-
my life come to an end. Has anyone here ever
-
been in jail? Well, you can raise your hand. You have?
-
You've been in jail? We've got some convicts here today,
-
I must admit. Well, I was arrested once for throwing
-
a smoke bomb as a kid at a hospital. We
-
talked our way out of it, actually, that night. They
-
let us go, but bad thing. Now, Acts 16.25. Let's
-
take our Bibles and look at the verse here. Acts 16.25.
-
But about midnight, Paul and Silas were praying and singing
-
hymns to God, and the prisoners were listening to them. Suddenly, Paul,
-
the evangelist, and Silas, his team partner, became song leaders
-
in prison. When you can't preach to the mocking crows
-
in the crowds, friends, You can sing to the jailbirds
-
in prison. When you can't make a difference, you can sing.
-
You can show joy in the midst of adversity. The
-
Bible says in the Greek language that most translations agree
-
they sang hymns to God. How many of you have
-
a favorite hymn that's close to your heart? What is it?
-
Speak loudly. What is it? Yes. What? Day by day?
-
Another favorite hymn that speaks to your heart. Amazing grace?
-
When I survey the wondrous cross. Is that the one? Okay,
-
another one. Favorite hymn? What? Praise Him. I have to
-
get you up here to sing that one. But that
-
sounds good. Isn't it good when we can get together
-
and we can sing praises to God Hymns can rise
-
to God, and the music isn't coming at us like
-
it's a theatrical performance, but we're all together worshiping God.
-
Isn't that the way to do it? And so there
-
they were, Paul and Silas, and we don't know who
-
else was in prison with them, singing hymns to God.
-
The Greek word for hymns means songs of praise. Friends,
-
God is not blessed when we sing mournful, gloomy songs
-
to God. He is impressed when we glorify Him with
-
joy in the midst of adversity. Our witness is harmed
-
when mournful music dominates our singing. Music that is slow,
-
minor key, driven in congregational worship. If that's the theme,
-
now there are times we have minor key music, I
-
get it. But if that's the bulwark of it, imagine
-
God sitting on His throne Sabbath rolls around. He wants
-
to hear us praise Him. And we get up here
-
and say, Praise Him, praise Him, all the little children.
-
you know he just goes I mean I think he
-
would say oh my goodness holy spirit get down there
-
and help that church Gabriel get a bunch of angels
-
down there prod them have joy smiles on their faces
-
We come to church to praise God because God is
-
worthy of praise. Now, praise does not negate reverence. The
-
right kind of praise is reverent worship for God. Now,
-
our witness is harmed when mournful music dominates our singing,
-
music that is slow, minor key, driven in congregational worship,
-
music that is sweetheart kind of music to God. I mean,
-
God doesn't want to sit on the throne. And hear
-
people sing to him like he's our sweetheart. And there's
-
music that does that. It's the genre of the sweetheart
-
kind of romantic. And then it becomes worship. God's not
-
interested in that. He wants music that honors him for
-
his character, his power, his majesty, his humility. Rock and
-
roll music finding its way in the church doesn't work.
-
We don't sing songs in church because we like the songs.
-
Some people say, well, I don't like hymns. You ever
-
hear someone say that? I don't like to hear hymns.
-
And you know what my answer to that is? You're unconverted.
-
It's not very hard to figure. If you can't find
-
joy in hymnody, you're not a converted person. God has
-
songs that have made a difference throughout the history of
-
the Christian church that are meant to transform us. Music
-
that is meant to help us seeing what angels would sing,
-
to honor God and His character, and to have a
-
nobility in our worship that He Himself will recognize. So
-
we sing Christian hymns because they honor God. He likes them,
-
the attitude behind them, and we are changed by solid
-
messages that are sound and not off, the kind of
-
songs that angels can sing. People can be won to
-
Jesus by the right kind of Christian music and hymns.
-
And people can be deceived by the wrong kind of
-
music that is worldly and sensual and out of control. Now,
-
in the book of Revelation, chapter 18, the Bible directly
Revelation 18 chapter mention
-
addresses end-time worship and music that God does not accept.
-
He says, the sound of the grindstone or the millstone
-
shall be heard in you no more. Prophetically, he's talking
-
about heavy rock forms will no longer be heard because
-
Babylon has fallen. But then he says, he uses the
-
highfalutin music of classics which is also not acceptable for
-
hymnody and worship, that will not be heard in you anymore.
-
So we can veer by being so intellectual in our
-
music that we just have music that is meant to
-
make people think that we're experts at it. And we
-
can then have music that just makes God feel awful
-
because the sense of his presence is violated. Sister White
-
calls it a den of noise. Or we can have
-
joyful hymns that we sing together that glorifies God in
-
the Holy Spirit. Now, which one would you choose, you think,
-
for church? Wouldn't the middle one make the most sense?
-
That's what they're doing. They're singing hymns in prison. And
-
so choose your music well to the glory of God.
-
In Acts 16, 25, Luke is careful to record that
-
the prisoners were listening to them. At this point, God
-
joined in with some bass and percussion. that was well
-
suited for the happy occasion of getting out of jail.
-
There is a time for explosive, powerful music. I think
-
of our hymnal, one that says, We have this hope
-
that burns within our hearts. You ever hear that one?
-
Come on, have you heard it? Wouldn't it be great
-
to sing that song? I don't have it on the screen.
-
I think we'd sing it right now if we could.
-
One of these Sabbaths, we could have a full Sabbath
-
of doing nothing but singing songs. Since we can't bring
-
some fancy group in here, we'll just have one solid
-
congregational song, maybe a little testimony in the middle. But powerful,
-
explosive deliverance. So look at Acts 16, 26. Here it happens.
-
And suddenly there was a great earthquake, so that the
-
foundations of the prison were shaken, and immediately all the
-
doors were opened, and everyone's fetters were unfastened. Now, when
-
you sing the right way, when your heart is right
-
with God, you may be in prison, but you can
-
suddenly be freed by the power of God. Something can
-
shake you up that can align you with God. Normal
-
earthquakes don't loosen chains. The doors were opened. The Bible
-
says the chains fell off. When Daniel's three friends were
-
in the fiery furnace, you read the storyline, they go
-
in there, the Lord Jesus is in there with them
-
as the Son of God. Nebuchadnezzar recognizes that. And in
-
the fiery furnace, suddenly, I see one like the Son
-
of God, and the soldiers that threw them in there
-
are burned by the fire. They can't get close to
-
the glory of God. But Nebuchadnezzar, who's being converted, is
-
drawn to the door and he doesn't burn up like
-
the others did. And when he comes to the door...
-
And they finally come out. The Bible says the only
-
thing that was burned was the bonds that had held them.
-
So you're going through trouble. I'm going through trouble. We
-
get assaults in our life. The devil comes after us.
-
Do you realize if you hang in there with Jesus,
-
the only thing that gets consumed are the bonds that
-
have bound you. You don't get burned up if you
-
hang in there with Christ. And so we see their
-
lives are preserved in the earthquake. They don't die. A
-
wall doesn't fall on them. But what does fall away
-
are the fetters that were unfastened. Friend, God wants to
-
deliver you and to free you from satanic chains and
-
the cords that have bound you in life. Now I'm
-
going to tell you, I've spoken about this recently here,
-
and I'm going to reiterate this. The modern charismatic movement
-
is a satanic movement. Do you hear me? It's a
-
satanic movement. Why do I say that? it does not
-
pass the Holy Spirit test. It does not bring people
-
to obedience to God's law. It does not bring people
-
into submission whereby their lives are such that they walk
-
in humility. Dominion theology, teaching people that we can get dominion,
-
you focus on the devil, you focus on caste, and
-
all that kind of thing. And then the lack of
-
reverence in God's presence. These are not evidences of God's
-
Holy Spirit. These are evidences of fallen angel spirits. And
-
so I would admonish you, if you're listening to music
-
that comes from that genre, if you are interacting in
-
worship fellowships or listening to preachers who are promoting that,
-
you are playing with demonic forces in your life. And
-
you need to separate from it. Because spirits come into
-
our lives if we interact with the wrong material. Acts 16, 26,
-
suddenly there was a great earthquake and God spoke with
-
the earthquake. The text says in verse 26 that everyone's
-
fetters were unfastened. God set them all free that night,
-
not just Paul and Silas. And the hymns full of
-
praise was the key that unlocked the doors and caused
-
the chains to fall away. King Jehoshaphat defeated an army
-
with a choir. They went out to war and the
-
Lord said, just take the choir. Don't go with anyone else.
-
Just take the choir. I mean, no swords, no spears,
-
no arrows, no slings. Now, have you ever used a sling?
-
A sling is like a bullet. Powerful 200 mile per
-
hour projectile that can kill you. None of that. Just
-
go with the choir and sing. And God defeated the
-
enemy army with singing and joyful praise. Now, if you're
-
struggling in your life, and you may, I have, with discouragement,
-
And you're saying, oh, I'm so down. I just don't
-
have any courage. I feel so awful. You ever said
-
that to yourself? No. Why am I the only one
-
who struggles around here? I don't feel like you're relevant.
-
I'm kidding. But have you ever done that? When you
-
get down, you know, kind of way down, you can
-
even bend over. My wife wants me to make sure
-
I get good posture. I said, well, honey, I'm not
-
as young as I used to be. I work on
-
my computer. Straighten your neck. Now look. One of the
-
cures for depression is to get the right neurotransmitters in
-
your brain that will encourage you. And if you feed
-
the negative in your life, you're not going to get that.
-
So when the joy of the Lord is our strength,
-
the Bible says, practice praising God. And let's do it
-
right here. It won't hurt us. We're not in jail,
-
thank goodness, but you might be soon because we're in
-
the end of time. Let's say to the Lord in
-
a meaningful way, praise the Lord. Come on, praise the Lord.
-
And you know, here's another good word that won't hurt you,
-
reverently said with enthusiasm, hallelujah. And what does that mean?
-
Praise the Lord. It's just the Hebrew way of saying
-
the same thing. So the devil comes to you in
-
life and he's saying, well, your bills can't be paid.
-
You got this health problem, cancer diagnosis. And what's a
-
good word to say? Praise the Lord. and when you
-
praise the lord you enthrone him the bible says on
-
the praises of israel he's enthroned it's good medicine for
-
us psychologically and emotionally as well praise the lord my
-
wife just walked in she didn't hear me say that
-
but anyway i have to stand straight but i'm looking
-
down at my manuscript Give me a second. Now, the
-
Greek word says the fetters were loosened. You have to
-
break iron, but they loosened. They became jelly. They just
-
fell off. Now, that wasn't the earthquake. There was a
-
divine intervention that brought those iron fetters like jelly right
-
off of them so everybody was set free. Now, friends,
-
you don't break free in your life from evil forces.
-
God slips the chains off. When you're focusing on praising
-
the Lord, giving glory to Him, worshiping Him in a
-
way that honors Him in your life, and that means
-
obedience and submission in your life, God slips the chains
-
off and you are now in the Holy Spirit and
-
there's joy and peace and love in the Holy Spirit.
-
No key was needed all that night to loosen those fetters.
-
This newfound freedom became a good reason for the prisoners
-
to hang around and sing with Paul and Silas but
-
it was a death sentence for the jailer if they
-
did not stay in the prison that night. Thankfully, they
-
all stayed with Paul. They could have ran out of
-
the prison, but it was funner to be in the prison.
-
It was better to be there singing. It was better
-
to be worshiping and hearing the Word of God than
-
getting away. Acts 16.27 When the jailer woke and saw
-
that the prison doors were open, he drew his sword
-
and was about to kill himself, supposing that the prisoners
-
had escaped. And all the prisoners could have run out,
-
sure enough. It was easy to run. But they stayed
-
in jail with Paul and Silas. And why? Why would
-
they do that? Because they found that they were free
-
when they were worshiping God. And they would rather be
-
in jail free than running for their lives thinking they're free.
-
The Word of God, the songs, they made a difference
-
for them. Galatians 5.1. Now Paul says this. Why do
-
we come to church? We come to church so well,
-
I can just have, you know, people can hear me.
-
I can be important. I can teach a Sabbath school lesson.
-
We can give money, which isn't bad. Church needs it.
-
I'm not saying don't do that. But here's what it's
-
all about. For freedom, Galatians 5.1. What does it say?
-
Read it with me. For freedom, Christ has set us free.
-
Stand fast, therefore... And do not submit again to a
-
yoke of slavery. Freedom is found in obedient, faithful living
-
for Jesus. It's not found in going your own way,
-
doing your own thing. And when we find that freedom,
-
don't let it go. That night, all the prisoners stayed
-
in prison with Paul and Silas as free men inside
-
a jail. They were not singing about the jail or
-
the fetters. They weren't complaining. They weren't moaning about how
-
bad their life was. They were singing songs like Hail
-
the Power of Jesus Name, songs of praise to God,
-
the psalms that David wrote. No jail songs or rock
-
and roll songs, but Jesus songs. And they were all
-
there that night with Paul and Silas in jail singing,
-
and I guarantee you angels were singing too. Acts 16, 28.
-
But Paul cried with a loud voice, Do not harm yourself,
-
for we are all here. Acts 16, 28. Just flick
-
the slide. Okay. I think I put it in there.
-
There it is. What does it say? What kind of
-
voice did he cry out with? Allow voice. Do not
-
harm yourself for we're all here. A megaphone in Greek.
-
That jailer didn't know anything about the Holy Spirit scriptures.
-
He didn't know about the seven days of creation or
-
anything other than the nonsense he had learned from the
-
pagan religion of the Greeks, and the mystery religion of
-
the Roman Empire, and from the theater and the rot
-
of Rome, but suddenly something was happening here. But that
-
night he knew that this earthquake was not a normal earthquake.
-
That these two men who chose to stay in prison
-
had something to say for his troubled heart that was
-
shaking like the ground. The fear that was in him.
-
He realized that those songs and the words of these
-
two men could perhaps save his life. And the jailer
-
needed to know that personal key that would free him
-
so he'd be saved. Acts 16, 29 and 30. And
-
he called for lights and rushed in and trembling, with fear,
-
he fell down before Paul and Silas. And he brought
-
them out and said, men, let's read this verse with me. Men,
-
what does he say? What must I do to be saved?
-
Is that a good question to ask? If you want
-
to live, the jailer's question is the single most important
-
question you can ask in your life. When we come
-
to church, we ought to be doing something to help
-
people get saved or we're in the wrong business. Church
-
ought to help you have eternal life, put you in
-
connection with Jesus, or we're just playing games around here.
-
What must I do to be saved? Not what you
-
do and me. When we ask that question, we often
-
tend to focus on the word do. We think of
-
our work, our labor. What is it? I have to do.
-
And Paul, you know, and Silas heard that and they
-
didn't discourage the jailer. They moved it from what we
-
do to who is the answer. The bridge between our
-
effort and the one who makes up for us because
-
we can't make it on our own. Paul and Silas
-
answer the jailer's request and they answer the jailer's need
-
for Jesus Jesus became the answer that they needed at 1631.
-
And they said, believe in the Lord Jesus. You might
-
be saved. Are you paying attention to that verse? What
-
does it say? Come on. My hearing, as I get
-
to be older, my hearing is not as good as
-
it used to be. I got to hear that. Believe
-
in the Lord Jesus and you will be saved. Have
-
you ever struggled with whether or not you can be saved? No,
-
I have. If you believe in the Lord Jesus, you
-
will be saved. But is that all? What does it say?
-
You and your household. I was up most of the
-
night last night praying for my two sons and my
-
two grandchildren. I couldn't sleep. I just... want them to
-
have the prayers and I want them to be right
-
with God. I want all my family to be right
-
with God. I was praying for many of you here.
-
And when I got peace, I went to bed and
-
I felt refreshed when I got up. But I'm telling you,
-
this is the hardest thing we can do to believe
-
that when we put our confidence in Jesus, he will
-
save us. But friends, that is a life transforming principle.
-
It changes who you are. It puts you in a
-
direct path to get to heaven. It transforms your character.
-
It takes you from the kingdom of darkness to the
-
kingdom of light, and you will be saved. It's a
-
confidence verse in our Bible. Some people say, well, we've
-
got to be perfect before we can be accepted. Now,
-
how many of you have heard the book The Great Controversy?
-
Is that an inspiring book? It's an inspired book, in fact.
-
It's chiastic, among other things. She's very clear that in
-
the time of trouble, I've listened to the whole book
-
through recently on audio format, just to get it in
-
my head again. During the time of trouble, we know
-
we have faults of character, she says. And we live
-
without a mediator. But the reason for it is because
-
the mediation of Christ withholds, pushes back evil forces. So
-
now all evil is coming after us. And what sustains
-
us is Jesus. And what sustains us in life today
-
if we walk with Christ is what keeps us during
-
that time. So if you're focusing on you so much
-
that you think that you're the center of the universe,
-
you're wrong. Now there is a preparation for the time
-
of the end. We are to prepare. And that is
-
to be in Christ and not fool around with the world.
-
To get it out. But in Christ, friends, you are safe.
-
And she's very clear. We must learn the lessons of
-
faith now so we will not have to learn them
-
in times of adversity. So if you believe in the
-
Lord Jesus, does it say you might be saved? What
-
does it say? You will be saved. So we are
-
to have confidence, not arrogant confidence, but confidence in the
-
righteousness of Jesus Christ by faith. That's pretty basic for
-
the Gospel. Paul and Silas both affirmed the truth of
-
the Gospel. To the jailer. Friends, God is in the
-
business of saving you and your family. He doesn't want
-
you to be lost. When you believe in Jesus Christ
-
as your personal Savior, He is working to save you
-
and your family. When you really believe in Him, your
-
whole family can believe in Him and be saved through
-
your faith. If you as the leader of the home,
-
how many fathers do we have here? I want to
-
see fathers raise your hand. It's okay to be a father.
-
I have a big hand going up. Do you realize, gentlemen,
-
God calls on you to be the spiritual leader of
-
your home. Your faith is what your children need more
-
than anything. Now, if you're a godly mother, you don't
-
have a husband in the home, God will be there
-
with you. I'm not criticizing you at all. But our
-
children need the strength that comes from their fathers to
-
align with Jesus. And godly mothers make up for it
-
when it's not there. And I think we're living in
-
a time when men are afraid to come together and
-
stand for Christ and look different and to get it right.
-
We have a generation of feminized men that's robbed them
-
of their masculinity. The church needs the masculinity of men
-
of faith standing for the Lord, working for the Lord.
-
You realize the church suffers when men don't help support
-
the church? Deacons, faithful workers, I mean, pastors can't do everything.
-
Men of God are to sustain the church. And when
-
your children see you invested in the church, making a
-
difference in the church, You know, praying to God that
-
your character is right. Getting your life in line. Guess
-
what they will do? They'll do the same thing. They'll
-
monitor their life after you if you don't yell and
-
scream at them. I've seen fathers just yell and scream. No,
-
we don't need to do that. But if you model faith,
-
faith is contagious. Hosea 6, 1 and 2. Come, let
-
us return to the Lord. For he has torn that
-
he may heal us. He has stricken and he will
-
bind us up. After two days he will revive us.
-
On the third day he will raise us up that
-
we may live before him. So what did Paul and
-
Silas do that night to help the jailer and his
-
family be saved? They promptly spoke the word of God
-
to that jailer and his family. And the word of
-
God did its mighty Holy Spirit work in his life
-
to save him. We're living in a time, some people said,
-
Pastor Mike, why do we have the kids up there
-
every week reading the Bible? Why do you think we
-
have them up here every week reading the Bible? What?
-
We want them saved. If kids learn to love the
-
Word of God, to share the Word of God at
-
an early age, what are they going to do when
-
they get older? Come on, connect the dots with me.
-
They'll do the same. So I love, that's my favorite
-
part of the service. They spoke the word. The Holy
-
Spirit did it. Look at verse 32, Acts 16. And
-
they spoke the word of the Lord to him and
-
to all that were in his house. Not philosophy. Not
-
highfalutin theology. The word of God. The jailer's family most
-
likely lived right there in the prison house with the
-
jailer and the inmates. His household probably included a lot
-
of prisoners. Most prisoners in the Roman Empire were either
-
released or quickly executed. Why? Why? They didn't like paying
-
a lot of bills to have people in prison for years.
-
They either killed you or let you go. They would
-
banish you or punish you, but they wouldn't do the
-
stuff in between. In any case, the children, the wife,
-
and who knows who else was in his family, was
-
right there in the prison. These unnamed people followed the
-
jailer into the kingdom of God by receiving the word
-
of the Lord through faith. There was a revival that
-
broke out in that prison. Conversions and evangelistic meetings. Families
-
were saved. I don't know where they got the water,
-
but they went probably right down to the river with
-
the jailer leading all the convicts right out of the prison.
-
Right down to the river where Lydia had been baptized.
-
The prayer spot. And there Paul baptized them all with Silas.
-
And God took over this garrison city with the powerful
-
news of the Gospel of Jesus. The devil hates the
-
preaching of the Word of God. He would like to
-
have us do anything but proclaim God's word. He'll do
-
anything he can to prevent people from coming to Jesus
-
Christ through the preaching and teaching of the Bible. I'm 63.
-
I'll be 64 next year. It works that way, doesn't it? Okay.
-
And I'm a little older. I feel a little older.
-
So I have to go exercising more to stay feeling younger.
-
But as I'm getting older, I'm going to tell you
-
what I don't have time for. I don't want to
-
read books that waste my time. I've read plenty of
-
theology in my lifetime. I've read books on philosophy and history.
-
But guess what book's becoming my anchor point more and
-
more that gets all of my attention? Greek, Hebrew, English.
-
It's the Bible. Because that is the book that will
-
save my family, save our church, and get us out
-
of here. We are to be a Bible-believing generation on
-
the eve of the coming of Jesus, or we'll be
-
a lost generation. And there's some wonderful books that God
-
has inspired that help us get to heaven. They're called
-
The Spirit of Prophecy. I'm not talking about people who
-
take Sister White's writings and hit you over the head
-
with it. I'm talking about books like Desire of Ages,
-
Steps to Christ, Christ Object Lessons, Thoughts from the Mount
-
of Blessings, The Great Controversy, The Conflict of the Ages series,
-
the book Education, Ministry of Healing. These are Gospel-centered, Bible-based,
-
amazing documents that will explode your knowledge of the Bible.
-
And that they have done for me. And I don't
-
apologize for that. You know, some smart philosopher king who
-
wants to run them down doesn't have a clue how
-
off he is. Those books have helped me. My father
-
died hearing the last chapter of The Desire of Ages.
-
Because to my father and yours, and you read that chapter,
-
you know why he chose that chapter before he died.
-
He went to sleep in Jesus hearing that. You want
-
to live forever? Let these books in the Bible work
-
for you. Okay. Verse 33 and 34. And he took
-
them that same hour of the night. So they went
-
right out of the prison. Washed their wounds. Because they
-
had been beat up pretty bad. And he was baptized
-
at once with all his family. And then he brought
-
them up into his house and set food before them.
-
And he rejoiced with all his household. that he had
-
believed in God. So what were they doing in prison?
-
Paul and Silas? Help me. Praising God in what way? Hymns.
-
So after he's baptized, what does he do after his baptism?
-
They rejoiced with all his household because he had believed
-
in God. He's doing the same thing. Romans 8.1 There
-
is therefore now no condemnation to those who are in
-
Christ Jesus. who do not walk according to the flesh,
-
but according to the Spirit. Now, is that an important
-
verse in our Bible? What does it mean there's no condemnation?
-
You're hard on yourself. Is God hard on you if
-
you've been baptized into Christ? No. If you're hard on you,
-
you're disobedient. Because God's not out to be hard on you.
-
God's out to help you, to encourage you, to lift you.
-
And this is one of those anchor point verses in
-
the Bible. There is therefore now no condemnation to those
-
who are in Christ Jesus. We are walking in the
-
new life because the Holy Spirit is changing us. We're
-
not saved by the Holy Spirit. We're saved by Jesus.
-
Freedom from condemnation gives us Holy Spirit joy in life.
-
If we come to church because we feel we have
-
to prove something to God, we have to earn our
-
way to heaven. We can't have the joy of acceptance
-
to grow. We die to sin, but we rise out
-
of the waters of baptism to new life, justified by
-
faith in Jesus Christ. And say this with me, Christ
-
our righteousness. Can you say that with me boldly? Christ
-
our righteousness. In the gift of Jesus, do you realize
-
that you have a right now righteousness that's good enough
-
for the judgment day and it's good enough for every
-
day of your life? Now, what's the Bible basis for that?
-
Romans 3, Romans 10, but Daniel 9, 24. The great
-
time prophecy of the 70 weeks says that when Jesus
-
would come to atone for sin at the end of
-
the four and nine year prophecy, He would bring in
-
everlasting righteousness. A right now righteousness that's good enough for
-
the judgment day and good enough for every day of
-
your life. Paul says in Romans 3, by works of
-
the flesh shall no one be justified in his sight.
-
No one gets righteous by trying hard. He says, but,
-
he says, but now a righteousness has appeared, has been manifested,
-
apart from the law, although the law and the prophets
-
bear witness to it, the righteousness that comes through faith
-
in Jesus Christ. And he calls it God's righteousness. I
-
can't get to heaven with my righteousness. It's not good enough.
-
But I can get to heaven, you can get to
-
heaven with God's righteousness. That jailer discovered that when he
-
was baptized. Because when he was baptized into Jesus, he
-
received the righteousness of Christ as a gift. And that
-
kind of right righteousness produces a right reason for obedience,
-
a right now acceptance with God, and a really right
-
reason to worship God. One day... The whole world will
-
be illumined with the glory of God. Friends, the message
-
we have prophetically will not stay with us. God will
-
raise up voices all over this world that will proclaim
-
the fourth angel's message in conjunction with the third. the
-
movement that we enjoy will enter a time of persecution
-
we will lose this building we will lose our right
-
to property our right to buy and sell we will
-
be reduced to poverty and it is at that time
-
you will know who follows God and does not and
-
there are two different groups in Adventism today There's Laodicean
-
Christianity and there's Philadelphian Christianity. I did an AI review
-
of something I knew to be true to see if
-
AI got it right as well. I asked it in
-
the writings of Ellen White if she ever in any
-
place indicates that Laodicea is saved and she does not.
-
You hear me? She actually indicates that if we remain
-
in a lukewarm state in our Christian experience Laodicean Christianity
-
becomes an aspect of the synagogue of Satan that opposes
-
those that are saved. So is it safe to be
-
a lukewarm Christian at the time of the end? It's
-
the most evil state we can be in. But when
-
she describes people who are saved, she goes to the
-
church of Philadelphia, which means the church of brotherly love.
-
Not virtue signalers. Not people talking about how good they are.
-
People who love people. And it says you have but
-
a little power and you have not denied my name.
-
His law. Obedient Christians who don't feel like they're strong,
-
abiding in Christ and making a difference. It says to
-
the church of Philadelphia, I've laid before you an open
-
door which no man can shut. Opportunities to service and
-
make a difference. If I had to choose between Laodicea
-
and Philadelphia, which one do you think I will choose?
-
Say it loud. Philadelphia. Which one do you choose today? Philadelphia. Philadelphia. Friends,
-
may the love of God reach us just like it
-
did the Philippian jailer. We will throw our crowns at
-
Jesus' feet because he is worthy. We will be all
-
right there because at his feet there is power in
-
the blood of Jesus. Power is what we need, but
-
not ours. Jesus is the key that opens the door
-
to God. Dear Heavenly Father, as we bow our heads...
-
We've heard a story that's true. It really happened. And Father,
-
it can happen here too. It's very likely somebody here
-
has been discouraged. And they need to open the door,
-
let Jesus be the key, to get them off that
-
stuff and start praising God for the good things in
-
their life. If you're that person, raise your hand to
-
God right now and say, it's me. I need you.
-
And Father, there are others here who need to renew
-
their life to you And I'm going to raise my
-
hand because I want to renew it every chance I get.
-
Thank you for Jesus. And Lord, there's probably someone here
-
that needs to be baptized into Christ like the Philippian jailer.
-
They need to come to me or Elder Mervin or
-
John Dom. We can help them get ready for baptism
-
like this dear couple from Wisconsin last week. If you're
-
that person, I'm not going to embarrass you here. Everybody's
-
eyes are closed. Raise your hand to God I'm not looking.
-
God sees. But then act upon that and reach out
-
to me or to John or Elder Mervin so we
-
can help you quickly get ready. And Father, save your people.
-
Save us. We're weak people. We're not superstar perfected kind
-
of people. We are people that have to struggle in life.
-
So Lord, we want to be Philadelphians that do not
-
deny your name. Give us Jesus and bless your people
-
with the assurance of a right now righteousness good enough
-
for the judgment day in Jesus. In Jesus' name, amen.