Sermon
God is... Spirit
Publisher transcript
Transcript
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God is.
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So today, God is spirit.
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They're the words that Jesus said, aren't they?
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John 4, 24.
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He's speaking with a woman in the middle of a very hot day in Samaria at a well.
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It's a place that Jewish people didn't normally go to visit.
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They kind of avoided it, but Jesus deliberately goes to that place.
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It's full of people that weren't kosher.
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The Jewish people thought that Samaritans, they were mixed breeds.
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They had no time for them.
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They were people that were sort of Jewish, but not really.
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And Jesus has this conversation with a woman who's there in the middle of the day because of her shame.
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And Jesus makes this statement in verse 24, God is spirit.
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God is spirit.
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So Jesus said it, and so we believe it.
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And that settles it.
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But what does it mean?
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If Jesus said it, it must be true.
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It must be important.
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But what does it mean that God is spirit?
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And so what I want to do this morning is talk about what it means that God is spirit and what it means for us.
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Three things on that first point.
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What does it mean?
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God is, first of all, the original uncreated spirit.
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He's the original uncreated spirit.
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There are other spirits.
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God is not the only spirit.
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According to the Bible, angels are spirits.
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We have spirits.
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You and I have human bodies.
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And we have spirits as well as bodies.
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We are not just bodies, are we?
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Angels are created.
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And we are created.
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We're not uncreated.
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But God, in contrast, God is uncreated.
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You and I were born into existence.
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And we were born, angels were created.
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There was a time when angels didn't exist.
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God made them, but nobody made God.
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There has never been a time when God did not exist.
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Have you thought about that?
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I remember thinking about that when I was a little boy.
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And I've tried to think about it this week.
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And it blows my mind.
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My mind can't cope with it.
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My mind can't comprehend something that didn't have a beginning.
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If you try to think about it now, it's impossible.
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It's impossible for us to comprehend.
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But it's not impossible for it to be true.
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Because it is true.
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It is true of God.
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God has no beginning.
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God owes his existence to nobody else.
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You and I, we owe our existence under God to our parents.
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God owes his existence to nobody.
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So there are other spirits.
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Angels are spirits.
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We have spirits.
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But God is unique.
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There's nobody like him.
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He is the uncreated, original spirit.
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In the letter of Hebrews, Hebrews chapter 12 and verse 9, he's called the father of spirits.
Hebrews 12 chapter mention
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In other words, he is the one who created all spirits.
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And so that's the first thing Jesus is saying when he says God is spirit.
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He's saying God is the original uncreated spirit from whom all other spirits come.
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Secondly, when Jesus says God is spirit, he's telling us that God has no body.
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God has nothing material, physical about him at all.
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Do you remember the time after Jesus' resurrection when he appears to his disciples after the resurrection?
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It's Luke chapter 24 and verse 39.
Luke 24 chapter mention
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And they're gathered in a room and they are confused.
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They're really discouraged.
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And Jesus appears in the middle of them.
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And he stands with them in the middle of the room.
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And in the conversation, he asks for something to eat.
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Why did he do that?
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He was hungry.
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Well, yes.
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But he did that to prove to them and to you and I that he was really risen.
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He was bodily risen from the dead.
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He said to them this.
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He said, a spirit does not have flesh and bones as you see I have.
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So Jesus is saying he wasn't just spirit.
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But he is telling us there, isn't it, what a spirit is.
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A spirit does not have flesh and bones.
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A spirit has nothing physical about it.
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God has no body.
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And so we must banish and put away in our thoughts any thinking that God has bodily parts like you and I do.
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He has no limbs.
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He has no head.
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He has no face.
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He has no inner organs.
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Nothing of that kind.
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He is spirit, as Jesus says.
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Now that is very difficult, isn't it?
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Difficult for you and I to really get our minds around.
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And to think of God in that way because we don't really know what a spirit is.
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But it's clear from scripture, from that verse in Luke 24 and elsewhere, that a spirit has nothing physical.
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Nothing material about it at all.
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That's what God is.
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God is spirit.
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So when the Bible speaks of God's hands, as it does, and speaks of his fingers, and speaks of his arm, and speaks of his eyes, and speaks of his heart,
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the Bible uses all those terms, doesn't it, about God.
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You don't have to look very far to find the Bible using those terms about God.
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What is it doing?
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The Bible is using human terms to tell us something true about God, but it's not speaking literally.
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We're not to think literally that God has a hand, or that God has an arm.
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We say Jesus is seated at the right hand of God.
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We're not to literally think that there's a massive great arm in heaven that Jesus is sitting by.
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The Bible speaks about God's eyes searching us and searching the earth.
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And we're not to think literally of God with eyes.
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What the Bible means when it uses that kind of language is that God's arm is his strength.
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It's talking about his strength and his power.
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When it talks of his fingers, it is talking about the intricacy of how he made us.
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It's talking about his skill in creation.
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When it talks about God's hand, it's talking about God's action.
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It's saying God is at work.
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Or when it speaks of God's eyes, it's speaking of his knowledge of what's happening, his knowledge of us.
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When it speaks of God's heart, it speaks of his plans and intentions and so on.
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And so when you read those things in the Bible, don't take them absolutely literally true.
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And think, well, God has those things.
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He has a kind of massive eye like Sauron.
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But understand, the Bible is using those terms to speak to us in ways that we can understand.
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God is a spirit.
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He doesn't actually have physical properties.
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Neither does he, strictly speaking, have feelings in the way that we do.
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Feelings belong to the body, don't they?
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And when you love somebody, when you hate something, it produces a feeling in you because you're physical.
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Because you've got a body.
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The feeling you have when you love someone, that feeling is not actually the essence of love.
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I hope you understand that love is much more than a feeling.
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I know a lot of people talk about love just as a feeling.
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And so sometimes people come to see me and they say, well, I don't feel like I love my wife anymore.
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I want to say to them, I couldn't get less.
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Love is not feelings.
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And if you lose your feelings, you think, well, I've lost my love.
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You realize that's nonsense, isn't it?
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Love is much deeper.
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Love is much richer.
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Love is much more solid than a feeling.
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Love is much more solid than a feeling.
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We have feelings because we love others.
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And we have those feelings because we have bodies.
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The physical part of us produces those feelings.
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But God does not have a body.
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And so he does not have feelings in the way that we have them.
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Now, that doesn't mean that he doesn't love, of course.
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It doesn't mean that God doesn't show mercy or hate sin or pity us in our difficulties.
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But when we think of God in these terms, strictly in relation to God, we are talking about something greater, richer, deeper than just feelings.
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When we talk, when we read about God's love, what we're saying is, what the Bible is saying, God has this settled determination within him.
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This absolute determination that he is going to do you good.
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That's what love is.
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And he's going to do good for his people.
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And God loves his church.
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And he has a love for those for whom he died.
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And that love indicates to us, if you are a Christian this morning, that should give you great comfort and satisfaction in the knowledge that whatever happens,
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if you have trusted in the Lord Jesus Christ, God's settled determination is that he is for you.
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That's what Romans 8 is teaching us.
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He is for you.
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And all that happens is under God's control and authority.
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And ultimately, however horrible it may seem this morning, God is saying, ultimately, this will work out for your good.
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And I don't say that lightly.
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Because it's not just about feelings.
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It's much deeper and richer than that.
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When I say that God does not have feelings, you must not jump in your mind to think, oh, well, Paul is saying that God must be like a stone.
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That God is cold.
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It's quite the opposite.
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God's love burns eternally and infinitely for his people.
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Just as his righteousness results in terrible judgment.
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He has an eternal hatred of sin.
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And so when Jesus says God is spirit, we're saying that he is the original uncreated spirit.
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But we're saying he does not have a body like we do.
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Thirdly, it tells us, the Bible tells us that he is invisible.
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That clearly follows, isn't it?
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If you haven't got a body,
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if you don't have any physical parts,
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then you can't be perceived.
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You can't be seen by us.
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The Bible tells you very, very clearly that God is invisible.
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And Colossians chapter 1 verse 15 speaks of the invisible God.
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It uses that expression.
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1 Timothy 1 verse 17, when Paul is in a doxology praising God,
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he says, God is the king of the ages, immortal.
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That means he will never die.
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Invisible.
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So he can't be seen.
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And so God can't be perceived by human sense at all.
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God can't be seen.
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God can't be touched.
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God can't be tasted.
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There is no way in which we can physically perceive God.
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The Bible says in John chapter 1 and verse 18,
John 1 chapter mention
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no man has seen God.
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Why?
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Because he's invisible.
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Because he is spirit.
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Now if you read your Bible,
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you've got some questions in your mind,
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you think, well, what about those times in the Old Testament
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when God appeared?
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So in the Garden of Eden, we're told that God walked with Adam in the cool of the day.
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Adam is obviously able to see him in some way.
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Or think of Abraham.
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If you read Genesis 18 really carefully,
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you can see that those men met God and they gave him a meal.
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That was the Lord.
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Or Joshua, at the beginning of the book of Joshua,
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meets the commander of the Lord's army,
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and it's very clear that he's met the Lord himself.
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What's happening there?
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Paul, you're saying that God is invisible,
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but in those instances, it's clear God appears to people,
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and he can be seen.
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What's happening?
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Well, yes, God appears.
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He takes on, in those cases, a human appearance,
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a human form.
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Not in the way that Jesus did when he was born, of course,
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as a baby, as a true human being,
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but God takes on a human form so that he can be seen.
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But in himself, he is invisible.
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They are simply appearances of God.
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They are simply a form that God takes for those purposes.
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The Lord takes a form for those purposes,
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to speak and deal with individuals at that particular time.
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But it's not how he truly is.
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It's not how he really is.
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God is truly invisible and cannot be seen.
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He is the original uncreated spirit.
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He has no bodily parts.
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He has no body, and he is invisible.
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And then fourthly and finally on this,
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we need to say this, don't we?
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Jesus Christ, who is God,
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became flesh,
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became human.
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And so fourthly,
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Jesus Christ has revealed God to us.
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So I quoted that verse from John 1
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that I mentioned a moment ago,
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no one has seen God.
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No one has seen God.
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At any time, okay, he's invisible,
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but then it goes on to say, isn't it,
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but the only begotten?
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Jesus Christ has declared him.
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Jesus Christ came into this world
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to show us God.
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He reveals God to us
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in a way that has not been revealed before.
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The Old Testament tells us about God.
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It tells us who God is.
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It tells us what he's like.
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It tells us a great deal about him.
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But now, Jesus Christ, the Son of God,
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has come into our world
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to show us what God is like,
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to switch the lights on.
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And he shows us what God is like
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in the way that he lived,
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in the things that he did.
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He is God made flesh.
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He's God become flesh.
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He has taken on,
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added to himself,
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a human nature for our sakes.
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He is the final revelation of God to us.
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You will not find anything more about God
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than you find in Jesus Christ.
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And so, other religions,
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there's no point in looking to them
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because they will not tell you the truth
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there may be elements of truth in them,
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but there's a great deal of false.
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But they will tell you nothing
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that you will not find in Jesus Christ.
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Philosophy, your own reason,
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your experiences,
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none of those things will add
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to what you will find about God in Jesus Christ.
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In fact, they're likely to lead you astray
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and they will deceive you.
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And so, if you want to know what God is like,
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you look at Jesus Christ.
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And you look at him
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as he is revealed to us in the scriptures.
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Do not think that you need a vision of Jesus
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or dreams about Jesus.
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Now, I know some of you have had that.
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And I know that God can use those things
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to bring you to himself amazingly.
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I don't deny that.
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But the Bible's really clear.
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If you want to know what God is like,
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you read about Jesus Christ in the scriptures,
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in the gospels,
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as he's prophesied in the Old Testament,
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as the apostles speak to him,
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speak of him in their letters,
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they read the scriptures
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and what they teach you about Jesus
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because in Jesus you see God
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because Christ has become,
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has been made flesh.
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And so you look at Jesus
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and what do you see?
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You see his love.
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You read the gospels and you see his love.
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You go to this story in John 4
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and you'll see that Jesus wants to do her good.
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She comes to the well.
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He's got no reason to talk to her.
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In fact, in that culture,
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for a man to talk to a Jewish woman
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who's got a pretty shady past,
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it was unthinkable in lots of ways.
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But he does speak with her.
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He cares for her.
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Why?
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Because he wants to do her good.
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And that tells you something about God this morning.
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Whoever you are,
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however low you may feel this morning,
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however you might feel that others in this room
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take no notice of you
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or want nothing to do with you
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or no one can help you in your problems,
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that's not true of Jesus Christ.
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Jesus cares for you as he cared for this woman.
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And he wants to do you good.
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And that tells you something about God.
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It tells you that God cares for you.
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That whatever others may think,
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however others may feel about you,
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makes no difference
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because God cares for you
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and he wants to do you good
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if you will listen to him and respond to him.
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And so as you read the gospels,
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we see, don't we, again and again,
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Christ's compassion
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for those who are in trouble
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and in life's difficulties.
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For those who are ill.
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For those who have children
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where there just seems to be
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no answer for their condition.
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For those who are struggling
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and battle with anxiety.
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For those who are weighed down with sin.
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How does Christ deal with them?
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He pities them.
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And he shows compassion to them.
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For those who are weighed down
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with guilt and sin.
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He shows love to them.
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And when he sees the crowds,
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when he's exhausted,
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do you know what it's like
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to be exhausted, isn't it?
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When you're tired.
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If you're anything like me,
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when you're really tired
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and you're really exhausted,
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you don't want to see anyone.
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You want to kind of disappear
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into a screen or a book.
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You want to be on your own and recover.
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But when Jesus is in that condition,
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when he's absolutely spent,
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he's had a day full of people
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and ministry.
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He'd taken off from his disciples
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to be alone.
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And suddenly the crowds
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find out where he is
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and they come.
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And the Bible says,
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when he saw these crowds
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as an exhausted man,
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this is how he responded.
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He didn't say,
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oh, good grief.
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I need to get away
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from these people.
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It says he had compassion on them.
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He felt for them.
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He looked at this crowd
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when he's absolutely spent
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and he says,
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they are like sheep
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without a shepherd.
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And they had nobody
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to provide for them.
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nowhere else to go.
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And so he is kind,
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doesn't he?
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This woman in John chapter 4,
John 4 chapter mention
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go home and read it.
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Read between the lines.
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It's obvious that Jesus
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could have ignored her.
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He could have brushed her off.
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But he's kind to her.
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He speaks gently with her.
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He wants to help her.
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And you see that all the way
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through the Gospels.
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And you want to know
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what God is like?
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God is kind.
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Again,
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this morning,
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you might feel
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you're very down
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and you're very low.
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And you might feel,
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well,
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nobody's helping me.
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Well,
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God is kind.
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And if you will come to him,
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you will find
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that he is a kind God
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who will help you
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in a way that you cannot imagine
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or get from anyone else.
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you see Christ's righteousness.
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You see,
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Jesus in the Gospels angry.
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He's angry with religious hypocrisy.
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He's angry with those
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in the temple
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who are using
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kind of God's house
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to make money.
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They are defiling
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the place of God's holiness.
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They're using
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what is for God.
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They come to a place of worship
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and they turn it
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into a way of making money.
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And Jesus has got
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some very strong things
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to say to people like that.
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He's angry with them
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because he is righteous and holy.
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We see Jesus weeping
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over the city of Jerusalem
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because of their hardness of heart
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and their refusal to trust him.
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And we see him at a graveside
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going to a friend's grave
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and weeping bitter tears
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and he loves
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the bereaved family.
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And even though he knows
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he's going to raise
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the dead man from the grave,
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he sees his friends grieving
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and he weeps with them.
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And maybe this morning
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you've been bereaved
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and you've lost someone you love
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and Jesus knows
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and he has compassion
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with you
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if you will come to him.
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And he will provide comfort
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and help to you.
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In all of this,
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what I'm trying to get through to you
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is this.
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We are seeing God
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as we see Jesus
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in the scriptures.
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And if you're a Christian,
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if you're a believer this morning,
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one day our hope is to see God,
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isn't it?
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It's what the Bible tells us.
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One day we will see God.
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1 Corinthians 3 verse 2,
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we shall see him as he is.
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Sorry, 1 John 3, 2.
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1 Corinthians 13, 12
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says we will see him face to face
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and I will be known
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as I am known.
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But I've taught you
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that God is invisible.
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So who will we see?
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We will see Jesus.
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There's not some God
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hiding behind Jesus.
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No, when we see Christ,
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we see God.
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Jesus himself said,
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doesn't it,
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he who has seen me
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has seen the Father.
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And in glory,
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we will see
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Jesus Christ,
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God in his fullness.
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God is a spirit
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without body,
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without parts,
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without passions,
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as the old confession puts it.
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He is invisible.
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But he's revealed himself to us
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fully and finally
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in the Lord Jesus,
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the incarnate Son of God.
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Now what does this mean?
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Three things
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that it means.
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First of all,
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it means this.
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It means that you and I
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can begin to understand ourselves.
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And we need to know
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this about God
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so that we understand ourselves.
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People today
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in the city in which we live,
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they don't understand themselves.
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You have this problem like me,
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I think,
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that there are times
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when we do something
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that we are absolutely shocked by.
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Or we find ourselves
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saying something
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and we find,
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I don't even understand myself.
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What makes me tick?
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We don't understand ourselves
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and so much of our problems
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but actually
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in our culture today,
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if you go to school
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or college,
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you'll come up against this.
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It'll be the same
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with people in work.
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They think of themselves
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just as bodies.
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Nothing more.
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We said at the beginning,
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we are spirits
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as well as bodies.
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People tend not to believe that.
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They think of themselves
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as bodies
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and just chemicals,
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physical properties.
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And if you press them
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and drive them
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to the conclusion,
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they may well say,
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well, everything you feel,
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everything you do,
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it's really the result
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of a chemical reaction
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and a kind of electric phenomenon.
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The physical effects
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on your body,
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the elements that make up
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your body
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can be explained in that way.
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But if that is true,
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that's really depressing.
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And in fact,
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no one really actually
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lives like that.
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If that's all you are,
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there's no reason
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for you to do anything good.
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Because what does
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good or evil mean
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if we're just a collection
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of chemicals
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or electrical impulses?
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You've got nothing
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to hope for.
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Hope makes no sense
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if you're just a bundle
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of physical particles.
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Life has no meaning
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or no significance
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if that's all we are.
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If you're just
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a chemistry experiment,
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well,
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what's the point?
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But in fact,
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everybody knows
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that that's not true,
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don't they?
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Okay.
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In fact,
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as you listen to me,
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you think,
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no,
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that can't be true.
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You have plans.
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You are able
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to say to yourself,
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I have hopes.
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There are things
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that I want to do.
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There are people
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I want to meet.
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There are things
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I want to see.
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There are things
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I want to achieve
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in life.
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There is good
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and there is evil
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and you know it.
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And you know
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that there are things
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that are good.
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You know that there are
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things that you ought to do
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and you don't always do them.
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But you know
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you ought to do them.
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And there are things
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that you know
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that you should not do
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but you end up doing them.
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You are more than chemicals.
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What are you?
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Well, you are spirit
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as well as body.
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There is more to you.
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There is more to you
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than just your physical components.
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You are made,
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the Bible tells you,
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in the image of God.
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And what that means
-
is not that physically
-
we look like God,
-
not at all.
-
No,
-
our spirits,
-
in our spirits,
-
we have a resemblance to God.
-
And that resemblance
-
has been spoiled
-
and it has been ruined
-
by our sin
-
but nevertheless
-
it remains to some extent.
-
We are made
-
in the image of God
-
and we have spirits.
-
You have spirits.
-
That's why you think
-
some things are good
-
and some things are evil,
-
some things are right
-
and some things are wrong.
-
Because you have
-
this resemblance to God
-
who is the source
-
of all good
-
and who opposes all evil.
-
And that's why
-
you can be happy
-
and why you can be miserable
-
and why you can love
-
some things
-
and hate other things.
-
That's why you can be
-
very content
-
and peaceful
-
and it's why you can be
-
agitated in your spirit.
-
because your spirit is real.
-
And that's your experience.
-
That's why you can say
-
I.
-
That's why you can say
-
that you know
-
that you exist
-
in distinction
-
from other people.
-
You have a sense
-
that you are you
-
because you have a spirit.
-
It is not just
-
physical chemicals
-
and so on.
-
You wouldn't have that sense.
-
You are conscious
-
of yourself.
-
You are spirit
-
as well as body
-
because you are made
-
in the image of God.
-
So we need
-
this truth about God
-
to help us understand
-
ourselves
-
that we're spirits.
-
We are like God
-
although we're very different
-
from him
-
in many senses
-
but in that sense
-
we are like him.
-
We have a spirit
-
as well as a body.
-
Now number two
-
we need to understand this
-
to understand our sin.
-
Can you see that sin
-
disobedience
-
begins inside of us?
-
If you like
-
in our spirits
-
sin is not just
-
a matter of doing
-
wrong things.
-
Sometimes we think that
-
don't we?
-
Telling lies
-
committing adultery
-
those are things
-
that we do
-
with our bodies.
-
They are sin
-
but if we understand
-
what we're thinking
-
about this morning
-
we'll see these things
-
begin within us.
-
They don't start
-
with our bodies.
-
They start in our spirits.
-
It's why Jesus says
-
out of the heart
-
comes evil thoughts
-
murder
-
adultery
-
sexual immorality
-
theft
-
false witnesses
-
lying
-
slander.
-
They're actions.
-
That is described
-
in those lists.
-
It's a list of things
-
that we do
-
but they come
-
from the heart.
-
And when he says
-
heart he doesn't mean
-
internal organ
-
that pumps blood around.
-
He means your inner self.
-
He means your spirit.
-
That's where those evil
-
actions and thoughts
-
come from.
-
And God sees all that
-
because God is spirit.
-
And if your spirit is wrong
-
and God is a spirit
-
he sees our spirit
-
and he looks within us
-
and he sees us clearly
-
exactly as we are.
-
Not just in what we do
-
but in our thoughts
-
in our plans
-
in our imaginations
-
in our desires
-
and it's not difficult
-
for him to see.
-
It's not a problem for him.
-
We are laid bare
-
before him.
-
It's what the psalmist
-
said isn't it?
-
You discern my thoughts
-
from afar.
-
It's not difficult
-
for God to do.
-
He can see what you're
-
thinking now.
-
He can see how bored
-
you are now.
-
It's not a problem for him.
-
David says in that same
-
word doesn't he?
-
He says even before
-
a word is on my tongue
-
Lord you know it completely.
-
How does he know that?
-
How does he know that?
-
Well he knows the future.
-
He knows everything
-
that's going to happen
-
but it's more than that.
-
David is saying
-
he knows your spirit.
-
He knows what's in you
-
and Jesus says
-
it's from your heart
-
that comes out
-
these terrible things.
-
He knows this morning
-
what you're going to say
-
before you say it.
-
He knows the thoughts
-
before you think them.
-
Hebrews chapter 4 verse 12
-
says the living word
-
of God
-
that is Christ
-
penetrates the division
-
of soul and spirit
-
of joints and marrow
-
discerns the thoughts
-
and attentions of the heart.
-
Christ knows
-
all that we are
-
in every way
-
to the very depths
-
of our being.
-
Christ knows you
-
better than you know yourself.
-
He knows that all
-
is in our spirits
-
inwardly.
-
Nothing is hidden.
-
That's where our sin
-
originates.
-
That's why we're
-
fallen creatures
-
because sin
-
is in the very depths
-
of our being.
-
That's why we're
-
unacceptable to God.
-
It's why thinking about God
-
makes us uncomfortable
-
because we become conscious
-
of our sin.
-
And the more
-
we understand this
-
the more we understand
-
how terrible my sin is
-
in the sight of God
-
and why I need a saviour.
-
why I need a saviour
-
who can truly
-
wash me
-
from my sin
-
who can take away
-
the sin
-
at the very depths
-
of my being
-
and not just my
-
outside actions
-
but he can deal
-
with my heart
-
and he can create
-
a new heart
-
within me.
-
And it's only the blood
-
on the cross
-
that can do that.
-
Your self-help
-
your kind of reformation
-
isn't going to help you.
-
And that's why
-
the Bible says to you
-
really clearly
-
you must trust him.
-
You must come
-
to Jesus Christ
-
for forgiveness
-
of sins, yes
-
but for a washing
-
from the inward
-
filth of your heart.
-
And if you come
-
to him
-
and you will find
-
if you put your
-
trust in him
-
that you will find
-
he cleanses
-
your spirit.
-
And I know
-
people in our society
-
they think this is nonsense
-
they think this is just
-
made up to make us
-
feel better
-
but the Bible
-
has taught us this
-
for thousands of years
-
and millions of people
-
have found it to be
-
true around the world
-
it's true.
-
That if you come
-
to Christ
-
you will find
-
forgiveness
-
for all your sins
-
and you will find
-
that inwardly
-
as well as outwardly.
-
You can be cleansed
-
from your sin
-
and forgiven
-
and reconciled
-
with God
-
so you need
-
to understand this.
-
Lastly
-
we need to understand
-
this
-
we need this
-
so that we might
-
be those who
-
worship in spirit
-
and in truth.
-
Can you see
-
there's a connection
-
here between
-
what we're thinking
-
and what we're doing
-
this morning
-
worshipping God.
-
Our worship of God
-
as we gather
-
in this way
-
on the Lord's Day
-
your worship of God
-
is to be spiritual.
-
True worship of God
-
doesn't require
-
a beautiful building
-
or architecture
-
it doesn't require
-
great clothing
-
or choirs
-
or all the rest of it.
-
It is to be orderly
-
yes
-
it is good
-
to have somewhere
-
reasonably comfortable
-
to meet
-
and safe
-
but true worship
-
does not require
-
beauty in those things.
-
the essence
-
of worship
-
true worship
-
is inward
-
it's the state
-
of your heart
-
as you come
-
this morning.
-
That's not to say
-
that the things
-
that we do
-
and the things
-
that we say
-
outwardly
-
and how we do it
-
is completely irrelevant
-
don't misunderstand me
-
but it begins
-
in the heart.
-
The heart of true
-
worship
-
is inward
-
and God
-
is a spirit
-
and those who
-
worship him
-
Jesus says
-
must worship him
-
in spirit
-
and in truth.
-
We've thought of
-
the fact that
-
God is invisible
-
if you think
-
of the second commandment
-
it forbids us
-
to make any image
-
of God.
-
We're not to have
-
any pictures
-
or representations
-
of God
-
of any kind
-
it's a direct
-
transgression
-
of the commandment.
-
It's why many
-
Christians over the
-
centuries
-
have taken that
-
to mean that
-
pictures of Jesus
-
should be forbidden
-
because he is God
-
we're not to make
-
any image of God.
-
We're to take
-
our ideas about God
-
not from pictures
-
or paintings
-
but from his word.
-
And we're to worship
-
him in spirit
-
and in truth
-
and the truth
-
of God's word
-
informs our worship
-
and it tells us
-
what he's like
-
and so when we
-
come to worship
-
whether it's privately
-
at home as families
-
or whether it's
-
a gathering like this
-
it's our hearts
-
and in our minds
-
that we come
-
to prepare to worship.
-
And we come
-
confessing our sin
-
acknowledging our guilt
-
because if we're
-
not doing that
-
we're not actually
-
worshipping in truth.
-
We're not recognising
-
who we truly are
-
in the sight of God.
-
We're not recognising
-
his holiness
-
and his righteousness
-
and so we come
-
humbly focusing on God
-
remembering that
-
we're coming to him
-
the creator of all things
-
without beginning
-
without end
-
with all power
-
and knowledge
-
who rules all things.
-
And so when we come
-
on a Sunday morning
-
we're not primarily
-
coming to meet
-
with each other
-
although it's great
-
to meet together.
-
We're coming
-
first of all to God
-
and so we need
-
to remember
-
when we gather
-
on a Sunday morning
-
get your head
-
and your mind
-
in that right condition
-
of humility
-
and reverence
-
before our holy God.
-
That's why formality
-
is such a plague
-
in worship isn't it?
-
Because you might look
-
like on the outside
-
you're singing with gusto
-
but in your heart
-
you're thinking about
-
what you're doing
-
during the week.
-
Your heart's not engaged.
-
It can look
-
can't it really lively
-
or it can look
-
really sombre
-
but the same problem
-
can be there.
-
And we're to worship
-
in spirit and truth.
-
When we read
-
the Bible
-
we listen
-
and we remember
-
that God is speaking.
-
That it's not just
-
the person
-
the minister
-
reading the scriptures
-
it is God
-
speaking to us.
-
And when you listen
-
to the sermon
-
our mind's fully
-
engaged
-
it's not elsewhere
-
because it's the Lord
-
Jesus Christ
-
speaking to us.
-
Formal worship
-
doesn't engage
-
the heart and mind.
-
And that's the problem
-
with it
-
and it's an abomination
-
of God.
-
Worship is
-
to be in spirit
-
and truth
-
because God
-
is spirit.
-
He's invisible.
-
The son of God
-
the Lord Jesus Christ
-
took upon himself
-
a human nature.
-
He became man
-
to show us God
-
and what he's like.
-
That we can know
-
God in our current condition.
-
Jesus Christ
-
died on the cross
-
so that you could
-
be washed from your sin
-
inwardly
-
and thoroughly
-
and completely
-
once and for all
-
if your faith
-
and trust
-
is in him
-
and we are to
-
trust him
-
to trust in Jesus Christ
-
and his death
-
at Calvary
-
for salvation
-
and reconciliation
-
with him.
-
God who is spirit
-
who is so wonderful
-
so kind
-
so compassionate
-
and yet he hates
-
sin.
-
He hates your sin
-
with all of his being.
-
but to trust Christ
-
and be saved
-
from our sin
-
and from death
-
and from hell.
-
Let's pray.
-
Amen.