Sermon
Question It: Questions to explore
Publisher transcript
Transcript
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You know, I know I've told you all the story of Ignac Simel Weiss before, but it's a story that comes to me often because I find it one of the most fascinating examples of our human flaw of how we resist change.
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In 1847, Simel Weiss was a young obstetrician living in Vienna.
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And at the time, the maternal death rate of women who gave birth in his hospital was 20%.
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Almost a quarter of the women who gave birth in his child in his hospital died from what was called childbed fever.
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However, for women who gave birth at home, the mortality rate was 1%.
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So this is when Simon Weiss asked a simple question that no one had asked before.
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Why?
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Or maybe his question was, what?
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What is causing these infections?
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Because this was before we understood that germs carry diseases.
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And actually the question he landed on was who?
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Who is transmitting this infection?
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I mean, if we haven't discovered the what yet, at least we could figure out who.
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If the mortality rate in the hospital was 20%, but only 1% at home, what is the difference?
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Well, doctors and other patients.
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So Simon Weiss asked the question: could doctors be carrying the infection from one patient to another?
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And as a good scientist, he tested his hypothesis.
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He required every doctor and nurse to scrub their hands with a nail brush and chlorine between each patient.
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And immediately the infections of childbed fever dropped to 1%.
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An amazing, irrefutable discovery.
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You would think this is when hand washing became a simple practice instituted in every hospital and saved millions of lives.
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Nope.
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Because this is not a story of how asking questions leads to solid answers and discoveries.
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This is a story of how questions make us uncomfortable and how they challenge us and disrupt us.
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Other physicians were offended that he would speculate that they were the cause of harm to their patients.
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They were there to help them.
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There's no way they could be the problem.
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And so instead, they blamed and scolded Simelweiss for his questioning of them.
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And he was fired from his hospital just for raising the questions.
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Regular hand washing between patients wasn't instituted for 20 more years after a British doctor published a study.
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Questions are the engine of discovery.
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They open up new possibilities.
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They allow us to wonder.
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They make us see things in new ways.
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Questions move us forward to see beyond what we know and understand now.
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So why are we so threatened by them?
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Because questions are disruptive.
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They make us examine things we think are settled and want to stay settled.
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Questions spark change when we examine and test things.
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And for the most part, we often receive change as a threat.
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Just like Simel Weiss's colleagues.
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And if that's how questions can be received in a medical and scientific community, think about how much more of a threat they are in the arena of faith.
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I mean, Christianity doesn't have the greatest track record to embracing questions.
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Simel Weiss's rejection was a walk in the park in comparison to how the church treated other scientists like Galileo and Newton.
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The Christian church's fear of questions makes it seem like our beliefs are only built upon things that don't hold up under scrutiny.
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Creation, miracles, divine beings, life beyond the physical.
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And so instead of following curiosity to find more solid footing, we've tried to reject questions altogether.
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If we ask questions, it must mean we're doubting.
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In the faith arena, question and doubting are often used synonymously.
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We tell people doubt is corrosive and can lead to a crisis of faith.
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And we've come up with catchy sayings like, God said it, I believe it, that settles it.
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And at some points, and in some religious circles, even asking, did God say it, is considered doubt in the least and heresy at the worst.
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But I know this to be true.
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Whatever the arena, whether it's religion or government, science, education, business, any authority that doesn't like questions is the most fragile.
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And usually the ones trying to exert control.
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It's a wonder why Christianity is waning.
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It's not because people are uncomfortable with our questions, it's because they don't want to feel control.
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As one of my seminary professors said, if your faith is really that fragile, it might be an idol to begin with.
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If our faith can't withstand questions, what's the purpose?
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And I've seen how those who refuse to question their faith fall into crisis the fastest when the normal things of life happen.
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Because to them, faith is not seeking understanding of God, but a force field that's supposed to keep them from harm.
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So when they do get that diagnosis or that prayer isn't answered, their faith withers like flowers in the summer sun.
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Anne Lamont said it this way: the enemy of faith is not doubt, it's certainty.
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The problem is thinking we already know it all and we have it all figured out.
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That's usually when things start to crumble.
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But doubt or questioning is actually courageous curiosity.
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It's the engine of discovery.
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Questions allow us to chase after truth.
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In fact, all throughout the Bible, just when someone thinks they've got everything settled or they've got everything figured out, God comes along and starts asking questions.
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Questions in the Bible come not from those who are doubting anything, it's usually from God.
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And one day, Abraham and Sarah are camped by the oaks of memory, and God comes to visit.
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God appears as three mysterious travelers.
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And Abraham has a great feast prepared for them, and as they eat, God says, Your wife Sarah is going to have a son.
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But Sarah is past childbearing age, and so when she hears this, she laughs.
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It was probably more like a scoff.
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And she's certain it isn't possible.
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She's lived her whole life waiting for a child and has resigned herself to it.
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It would be impossible.
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But when God hears her scoff, God asks, Is anything too wonderful for the Lord?
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Is anything too wonderful for the Lord?
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That's a question that invites possibility.
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It immediately sparks wonder as to what God is capable of.
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It certainly doesn't spark the doubt.
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In fact, the doubt is already there in Abraham and Sarah who scoff at what God has told them.
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God's question takes them beyond their doubt to explore what God can make possible.
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Questions are not the threat of our faith, they're the engine of it.
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Back many years ago when I was in college, I was taking a theology class and I was preparing for a presentation, and I was going over my presentation with my professor the day before, and in it I said something like transformation and growth always come through struggle or suffering.
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And my professor interrupted me and said, Do you believe that?
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And I said, I don't know, do I?
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And she said, Well, it's a bold statement, so you might want to think about it deeply before you make it.
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This professor was notorious for this kind of thing.
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In fact, she had a sign on her office door that said, question it.
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And so she and I spent a long time that afternoon just asking ourselves questions about that.
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Does transformation always come through struggle?
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Can we experience growth without some form of struggle?
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Is all suffering redemptive?
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Meaning, is there some suffering that's just suffering and doesn't offer relief?
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Does God cause suffering so that we will be transformed?
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And if so, is some suffering a gift rather than a punishment from God?
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Does everyone who struggles experience transformation?
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Or can you simply fall into despair?
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Is despair a form of transformation?
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I stayed up most of that night reworking that presentation, wrestling with those questions, cussing my professor.
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And I never landed on any answers.
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In fact, after 30 years, I still don't have solid answers to those questions.
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But it's never been an issue of doubt or a crisis of faith.
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In fact, at times I think these questions have been what have held me together.
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In those times that I have struggled or suffered, it's been these questions that have helped me see the possibilities.
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Is there anything redemptive in this experience?
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Will I be transformed by this?
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Where is God in this?
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Is there meaning in all of this?
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Asking questions kept me open to what may be beyond my struggle.
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And instead of staying stuck on answers that don't hold up anymore, the questions have kept me chasing after truth.
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They aren't settling or comfortable.
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But these questions have allowed me to explore all the possibilities of what God can do.
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Is anything too wonderful for the Lord?
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I don't know.
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We should ask.
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Amen.