Sermon
BIBLICAL OBEDIENCE IS COSTLY | Acts 16:16-24
Publisher transcript
Transcript
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All right, if you have your Bible or an
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app, let's open it up. We're going to
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find ourselves back in the book of Acts
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this morning.
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Acts chapter 16. If you have been with
Acts 16 chapter mention
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us over the past couple of years, we
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have been diving into the history of the
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New Testament church. We find this
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written to us in the book of Acts. And
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this morning finds us at sermon number
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54. And we're going to continue walking
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and processing and and learning how God
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has moved and worked through the birth
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and beginning of the New Testament
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church. And we're going to continue to
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discover that how God worked then, God
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continues to work today. And I've said
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this time and time again as we've dived
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into the book of Acts. You and I, this
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local church, our brothers and sisters
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across town, our brothers and sisters
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across the state, across the nation,
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across the world, churches, we are a
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continuation of what God began here on
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the day of Pentecost
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when the Holy Spirit indwelled believers
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and they began to prophesy and they
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began to enact miracles and and God
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began to advance his kingdom through his
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sons and his daughters. And I've often
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reminded us of this. The book of Acts
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has no official ending. There's no
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official conclusion to the book of Acts.
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And I believe that's done on purpose
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because you and I are a continuation
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of what God has done in the past and
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what God continues to do today.
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>> And so, we're going to continue to
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unpack how God moves through his sons
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and his daughters. We're going to
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continue to look at the story and life
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of some key characters that we've been
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introduced to throughout this series.
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People like Peter, people like Luke.
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Luke, as a matter of fact, is the author
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of the book of Acts. Luke also authored
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another book in the New Testament.
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Anyone know what it is?
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The Gospel of Luke. And [snorts] the
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book of Acts is a continuation. And
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here's why it's so incredible the
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connection that we make here in the
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Gospel of Luke. Luke shares with us the
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life, death, and ministry, the
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ascension, and the hope of his return of
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Jesus.
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He points the arrow to Jesus. And then
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he writes the book of Acts. And the book
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of Acts is written so that we would know
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once we discover who Christ is, we would
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know what Christ expects of us.
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Which is why we see these key
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characters, people like Barnabas, Paul
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and Silas. We're going to read about
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those two specifically here in just a
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moment. How they were obedient to the
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call of God to be used by God to advance
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his kingdom. And that paradigm is still
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how God operates today.
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God chooses to use a gathered people to
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call us out of death in our sin and
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resurrect us to life everlasting in him,
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empowered and indwelled by the ministry
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of the Holy Spirit so that we would move
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forward with the gospel of Jesus.
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And so we find ourselves in Acts chapter
Acts 16 chapter mention
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16 this morning. We'll begin in verse
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16, read on through verse 24. Now, if
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you remember
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earlier in this chapter,
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Paul receives a vision.
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It's called the Macedonian call.
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In this vision, he is told to go to the
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Macedonian region because God's going to
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use him. God's going to make a
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tremendous impact for the gospel. And as
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a matter of fact, Paul had attempted to
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go to different areas in different
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directions. And every time he attempted
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to do so, the door closed. Has that ever
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happened to you before? You thought this
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was the path you were supposed to be on,
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and something happened and that door
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closed. And so you tried another
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direction, that door closed, and maybe
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you find yourself in that moment right
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now.
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Paul receives a vision. He's told to go
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to the Macedonian region.
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We find that people are saved because of
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his obedience. You remember the story of
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Lydia and how he meets her on the shore
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of a river.
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She gets saved. Her family gets saved.
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She becomes a huge proponent for the
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gospel, a massive influence in that
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community. And Paul and Silas and all
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the believers in Jesus, things seem to
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be going well.
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But what do we do when things don't go
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well?
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What do we do when difficulties
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arise?
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What do we do when we are obeying God
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and we are doing what God has called us
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to do? We are being who God has called
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us to be and things still don't go our
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way. Anyone ever been there before?
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This is where Acts 16 speaks. Beginning
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in verse 16, it'll be up on the screen.
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Here's what Luke writes
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once
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as we were on our way to prayer. We'll
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come back to this in just a moment, but
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this is key because I want us to
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understand that the context of
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everything that follows rises out of
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Paul, Silas, and the other believers
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walking in obedience, doing what they're
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called to do, being who they're called
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to be. And everything that follows rises
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out of that. On our way to prayer, a
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slave girl met us who had a spirit by
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which she predicted the future. Some of
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your translations might appropriately
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translate that a demon. She had a demon
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by which she predicted the future. Now,
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let me just hit the pause button. The
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devil and his demons are not omnisient.
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If you're anything like me, you're a
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skeptic by nature. And so you read a
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verse like that or you read a passage
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like that and you wonder, does the devil
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and his demons really have the ability
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to tell the future? I mean, the
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scripture says right here that they
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predicted the future. The answer is no,
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they don't. But the devil and his demons
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have been around since Genesis 3.
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They've been around for a very long
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time. They've studied the rhythms and
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the patterns of human nature and say
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they they know how humanity operates and
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they can be pretty good predictors
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of what will take place of how humans
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will behave especially those who are
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influenced being molded formed and
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changed by that very sin nature. It
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continues, "She made a large profit for
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her owners by fortuneelling."
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So this girl was enslaved twice.
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She's enslaved by this demon, but she's
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also enslaved by owners. Verse 17. As
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she followed Paul and us, she cried out,
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"These men who are proclaiming to you a
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way of salvation are the servants of the
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most high God." Isn't it incredible that
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even the demons recognize truth?
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They reject it. They rebel against it.
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There's a full out assault on truth and
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holiness and righteousness,
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but they understand it. Verse 18, she
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did this for many days, and Paul was
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greatly annoyed.
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I think a more appropriate translation
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would be distressed.
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Paul wasn't annoyed in the sense that,
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"Ooh, get away from me. You're just
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making me frustrated." He was distressed
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for what this girl was going through,
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for the pain and slavery she was
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enduring at the hands of darkness and at
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the hands of humans. Verse 18 continues,
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"Turning to the spirit, he said, I
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command you
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in the name of Jesus Christ to come out
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of her." And it came out right away.
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when her owners realized that their hope
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of profit was gone. Isn't that
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incredible? There's no celebration that
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this girl has been freed from demonic
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oppression.
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There's anger that their paycheck is
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gone.
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So what did they do? They seized Paul
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and Silas, dragged them into the
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marketplace to the authorities. Bringing
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them before the chief magistrates, they
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said, "These men are seriously
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disturbing our city. They are Jews and
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promoting customs that are not legal for
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us as Romans to adopt a practice." The
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crowd joined in the attack against them.
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And the chief magistrates stripped off
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their clothes and ordered them to be
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beaten with rods.
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After they had severely fgged them, they
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threw them in jail. ordering the jailer
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to guard them carefully. Verse 24,
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receiving such an order, he put them
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into the inner prison and secured their
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feet in the stocks. And all God's people
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said, "Lord, bless your word. Holy
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Spirit, would you stir our hearts this
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morning?"
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This is a peculiar and interesting
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passage passage. Oftentimes
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we run into passages that we might even
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label difficult such as this because we
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see God's people doing what they are
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supposed to be doing and in the midst of
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that they still undergo suffering,
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trial, and opposition.
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As I was studying this this week, I was
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reminded of the story of William Bordon.
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If you've been around church long
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enough, you've undoubtedly heard this
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illustration and this story before, but
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but I think it's appropriate for where
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we're going in this passage. William
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Bordon was the heir to the Bordon
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estate.
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A millionaire, a rich man, a wealthy man
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just by virtue of being born to the
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Bordon family.
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He was a graduate of Princeton
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University.
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And rather than going into the family
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business and operating as a wealthy man
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as many board family members were
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operating in, he chose to then go in the
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ministry.
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He felt the Lord was calling him to
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China to go and minister to the people
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groups over there. In preparation to go
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to China, he goes to Egypt to learn the
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customs, the language, and the culture.
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By every means and every definition, he
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was sold out to the ministry and the
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advancement of the gospel of Jesus
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Christ.
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While he's in Egypt, he contracts spen
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spinal menitis
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and he dies.
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He never finds himself making it to
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China.
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We hear stories like that
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and maybe you become confused. Maybe
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some questions arise
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and you begin to think, why would
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something like that happen to an
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individual who chooses to be obedient to
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God's call?
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And maybe you find yourself in a
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situation where you're walking in
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obedience and yet there's roadblock
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after roadblock, closed door after
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closed door, difficulty after
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difficulty. And we hear stories like
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that. We read passages like that. And
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there's something about it that deeply
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troubles us because in our minds, we
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don't expect obedience to work out that
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way.
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But what I really want to unpack this
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morning
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is the idea. Here's the big idea of our
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sermon this morning is that obedience
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doesn't promise an easy road.
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Obedience never promised an easy road.
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Jesus never promised an easy road.
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Obedience and the life that Christ calls
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us to live out, he calls us to trust in
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him wherever the road leads.
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And if all we ever do is choose to obey
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when it's easy or choose to obey when
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we're certain that the end of the road
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is a good and proper place, then we miss
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out on how God moves and works. Now,
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now let me just let me just fast forward
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to the end of the story. In the big
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picture, the end of the road is God's
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eternal kingdom forever and ever. So for
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his son and for his daughter, no matter
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the trial, the suffering and the cost of
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obedience now, we will one day be in
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God's eternal presence in his eternal
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kingdom where Revelation declares will
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be a place where sadness is gone,
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>> thirst, hunger,
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every limit that we've ever faced that
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is rebellious and contrary to a greater
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affection for the Lord. And what he's
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about is gone.
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The scripture illustrates that and
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paints the picture of the new heaven and
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the new earth colliding the final
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consummation where Christ gets the glory
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and we live out the benefit forever and
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ever. Obedience is costly but the
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greater cost is a life lived in
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rebellion and rejection to Jesus.
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So here's what I want to do. I want to
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go back to our passage.
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I want to pull out some themes that we
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see regarding obedience and opposition.
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Perhaps maybe answer the question, why
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is obedience so costly?
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Why do God's people have to endure pain
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and suffering? Paul and Silas and the
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other believers, they're on their way to
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pray. They're on their way to have
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church. They're on their way to worship
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God and they're [clears throat] faced
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with the cost of their obedience.
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I think
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helping us understand this in a deeper
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way is clearly seeing that Paul and
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Silas are exactly where God called them
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to be. So, let's go back through the
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passage. If you're taking notes, here's
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the first thing I want us to see. You've
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likely picked up on it already.
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Obedience will meet you. I'm sorry.
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Opposition will meet you in your
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obedience.
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There needs to be an expectation on the
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part of the believer that there is
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opposition in the world. Now, I think we
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know this practically.
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Most likely things that you have faced
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in your life up until this point, part
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of that has been opposition. Part of
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that has been push back. Part of that
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has been the result of the brokenness,
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the evil, the chaos, and the sinful
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nature of the people and the world that
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we live in. Opposition is a reality of a
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sinful and broken world. What we need to
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do is prepare for that with our
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spiritual lives.
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Which is why over the past couple of
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weeks, we've dived into our annual
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series called Mythbusters.
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where we look at pervasive and
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persistent myths in the culture that
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people easily believe, embrace, and live
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out and ask the question, well, what
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does the Bible actually say about those
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things?
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And are we trusting God's word over what
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the world says is true, over what the
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world dictates to us, over what the
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world influences with? Are we trusting
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God's word? So we need to be prepared as
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believers that when we are living in
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obedience at some point in our life we
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will face opposition. And do you know
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why Jesus says it this way? He says
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don't be surprised when the world hates
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you but take comfort in knowing that it
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hated me first. What does that tell us?
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That tell us that this path that we are
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on Jesus is leading the way. And if
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Jesus is leading the way, I don't have
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to fear when the rock when the road gets
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rocky or when there's obstacles, when
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there's bumps, because if Jesus has
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paved the way for me, then he's made a
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way through it.
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And so, we have to prepare.
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And part of preparing is understanding
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opposition is going to meet us in our
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obedience. Go with me to verse 16.
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Luke says it this way. Once as we were
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on our way to prayer,
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what are you on your way to?
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What have you been pursuing? Where has
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God been directing you? And in there,
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you've discovered opposition. In there,
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you've discovered pain. In there, you've
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discovered trial. And I know I'm beating
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a dead horse with this, but it is so
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worth mentioning because this is
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thematic all throughout the Bible. It's
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thematic all throughout the Bible
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because Christ wants his people, that's
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you and I, to be prepared for what is
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the reality of walking in faith as his
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sons and daughters. And all the more,
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the scripture says that as we see the
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day drawing near and Christ's eventual
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return, the devil knows that he's facing
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a losing battle. And one day, Christ
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will return. And one day Christ will
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annihilate all that is broken and wrong
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in the world, the devil and his demons.
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They won't rule in hell. They will be
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subjected to the suffering and
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condemnation of their own rebellion.
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They know that day is coming. So what
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are they doing in the meantime? They
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want to wreak havoc on you.
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They want to make it difficult for you.
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But but let me just bring this comfort.
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Even in the midst of our difficulty,
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we're covered by the blood of Jesus. Did
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you know that?
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>> And there's power in the blood of Jesus.
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[snorts] The blood of Jesus, there's
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protection. In the blood of Jesus,
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there's peace. In the blood of Jesus,
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there's comfort,
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>> in the midst of trial and pain. That's
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the power of our savior. And so, though
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you may be on the path of obedience,
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obedience oftent times meets opposition.
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Now, let me just hit the pause button
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because we need to be very careful here.
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We can swing the pendulum so far in the
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other direction that we think everything
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becomes an attack from the devil. And
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so, I've been in ministry long enough to
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have heard this before. When you get a
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flat tire, oh, the devil devil wants to
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ruin my day.
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Maybe so. Or maybe you just picked up a
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nail on the road.
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Sometimes if we're not careful, we can
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credit the devil and his demons with
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more power than they actually have.
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Don't give to him what he does not
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possess. Scripture never teaches us to
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become obsessed with finding a demon
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under every bush or finding a demon
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behind every difficulty. But scripture
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is just as equally clear that we do have
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a real enemy and we are in the midst of
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a real spiritual conflict. And so we
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need to expect opposition. But not just
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expect opposition. We need to be
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prepared to respond to opposition.
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Because here as we get into the latter
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passages, what is Paul and Silas going
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to do? They're going to respond.
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And how do they respond to this
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opposition? It's not on the screen, but
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I'll read it to you here in verse 18. It
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says, "In the name of Jesus,
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how are you responding to the call of
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your obedience?" How are you responding
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to the opposition of your obedience? I
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hope and I pray that it's in the name of
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Jesus.
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You are a temple.
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through which God dwells and works.
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His spirit is in me. His spirit is in
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you. If you have placed your hope, faith
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and trust in him.
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That means there is a greater power that
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rests in you than any power that might
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come against you.
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So don't be discouraged.
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Don't be downtrodden.
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Don't get bitter. Don't get upset. Don't
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have doubt. And even if you have those
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things, don't let those things push you
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from God. Let them be the catalyst where
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you pursue God with deeper passions
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and greater affections. Don't be
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discouraged when following Jesus gets
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difficult.
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If you're pursuing holiness,
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men, if your desire is to strengthen
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your marriage, if your desire is to
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disciple your children or to share the
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gospel through whatever avenue or
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vocation God has given you, if your
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desire is to break sinful patterns or
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serve this church through an active and
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engaging ministry, or you just want to
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overall take your relationship with
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Christ seriously, don't be surprised
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when opposition rises. is
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because the devil will not like it.
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But know that Christ is our protector.
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Don't confuse opposition with defeat.
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The enemy, he'll oppose what Christ is
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doing in you.
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But there's a greater power in you than
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a power that comes against you. Here's
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the second thing that I want us to see.
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Obedience
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will put you at odds with the world.
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We're going to see a progression here in
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terms of opposition.
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We see the spiritual opposition. We face
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this. But then there's the physical
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opposition, the worldly opposition. And
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many of you have discovered this through
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the loss of friendships
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or division in family. Because as a
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child of God, you stand on biblical
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truth. And oftent times, standing on
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biblical truth puts you in direct
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opposition with worldly truth. And that
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often times can divide relationships
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and affect family.
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So obedience to God doesn't just put us
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on the path of spiritual opposition. It
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puts us in the path of opposition with
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the world. What do you mean, Roland?
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Let's go to verse 19.
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It reads, "When her owners realized that
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their hope of profit was gone,
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the girl had been healed, the demon had
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come had come out of her. The demon had
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recognized the power of God. The power
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of God was exercised over this
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demonically possessed woman. The demon
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came out and the owners got angry." So
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there's not just spiritual opposition.
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Now there's what? Worldly opposition.
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And what do the owners do? It says they
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seized Paul and Silas.
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And this picture that's painted here is
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not that they said, "Hey, put your hands
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behind your back. We we got to take you
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to this trial because you're really not
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supposed to be doing this. It's really
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affected my bottom line." No. The the
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word there is intentional to paint this
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picture that it was violent oppression.
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dragged them into the marketplace to the
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authorities, bringing them before the
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chief magistrates. They said, "These men
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are seriously disturbing our city."
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Isn't that interesting? Is that why the
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fellows were mad? No,
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they were mad because their bottom line
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dropped out. They're not making a profit
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anymore. Their pockets are not being
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filled.
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But they don't take that to magistrates.
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They begin to throw additional lies.
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They're disturbing us. They're not doing
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things that we would do. They're Jews.
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They're not Romans. They're not like us.
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How many of us have ever heard that
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before?
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Continues. They are promoting customs
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that are not legal for us as Romans to
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adopt or practice. Now, now watch what
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happens.
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What does verse 22 say?
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the crowd joined in the attack.
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So, the motivation
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from these slave uh slave owners
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was to get the crowd stirred up because
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if I can get the crowd stirred up, then
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people are like lemmings. They won't ask
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questions. If they see the person in
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their in their circle doing it, they'll
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likely follow as well. That's how the
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devil operates.
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If he can't get you, he'll get the
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people around you
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because he knows if he can get the
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people around you. If he can if he can
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infect your circle of influence, he'll
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likely get to you.
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Because one of the sad realities of the
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culture that we live in in this social
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media
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enslaved
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and indrrenched culture, now now, now
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let me just clarify.
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Social media in and of itself is not
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wrong. It's not evil. There are so many
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good things and so many blessings out of
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social technology. There have been some
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good things. But like with anything, you
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put it in the hand of a sinful person,
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what will result in it? Sin. And this is
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what we see happening. The devil knows
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this. That's why sometimes our
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algorithms will get us stirred up.
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They'll get us angry
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rather than being compassionate.
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rather than going to the Lord in prayer
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and pleading with the Lord and I'm
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talking about on our knees, white
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knuckle grip, white knuckle grip type of
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prayer for the Lord to move and the Lord
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to work. So the crowd joins the attack.
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The crowd has been stirred up and the
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chief magistrates, if it's not already
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bad enough that they've been drugged
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into the city square and the crowd is
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against them, they strip Paul and Silas
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naked
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to bring further shame upon them
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and they're beaten with rods.
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Notice that
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there's not a celebration
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over the fact that this slave girl has
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been set free.
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There's no celebration that she's no
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longer being tormented and oppressed by
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darkness.
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No, those who are engaged in sin fall
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deeper in to sin.
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The culture
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turns against God.
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Even when good things are clearly
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witnessed,
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the culture turns against the people of
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God. Now again, Jesus never promises
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that life will be easy.
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Jesus says, "The world hates you, but
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know that they hated me first." And and
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I want us to understand this.
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When Jesus says says those things, he's
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not just simply offering spiritual
-
assistance in our life, Jesus is telling
-
us that he's walked that path
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and he's clearing it for us and he's
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inviting us to follow him understanding
-
that yes, there may be a cost,
-
but in this short window of life,
-
one day we will be with him for all
-
eternity in heaven.
-
forever
-
and we should continue forward.
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You know, following Jesus is going to
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oftenimes put us in what we would call
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the unpopular
-
crowd.
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Now, I'm not talking about how you vote.
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I'm not talking about particulars of
-
your Christian convictions, though, if
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you're convicted, you stand by those.
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I'm talking about when we stand on
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biblical truth. Jesus is the way, the
-
truth, and the life. No one comes to the
-
father except through him.
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Jesus was born of a virgin. There's no
-
two ways around that. It was miraculous
-
in nature, and it's supposed to be
-
miraculous in nature. So that the arrow
-
points to the power of God.
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He rose from the grave
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demonstrating authority over death and
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sin.
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We stand on truth. He created them male
-
and female, husband and wife.
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We stand on truth.
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That we are fearfully and wonderfully
-
made. That before our days were
-
numbered, he knew the number of hairs on
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our head. We stand on truth.
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And the world will oppose
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and the world will fight.
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And we may be offended
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and we may be hurt, but I want us I want
-
you to hear me before we go on to the
-
next one. Offense and hurt should never
-
be our attitude.
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That doesn't deny the reality of the
-
offense and the hurt. It hurts and I'm
-
offended, but that shouldn't be our
-
attitude.
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Our attitude should be that of Christ.
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So, one thing here's here's a diagnostic
-
question that we can ask.
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Am I living for the approval of the
-
crowd
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or am I living for the approval of
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Christ?
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That's the diagnostic question. And
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here's the last thing that we see.
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Obedience doesn't require knowing the
-
outcome.
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Now, I want to know the outcome. Now,
-
again, big picture, we we we know the
-
outcome. Book of Revelation,
-
we know the outcome. You and I will be
-
in God's kingdom forever and ever. We're
-
we're living now in God's kingdom as he
-
moves the gospel forward through you and
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I. And one day, we will experience its
-
fulfillment and the final consummation
-
of heaven meeting earth, the new heaven
-
and the new earth. But right now, you
-
may be on a path. You may be in a
-
moment. And you don't have to know the
-
outcome to walk in obedience.
-
The power of faith is knowing as long as
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Christ is present and as long as he is
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leading me, I don't need to worry about
-
the outcome because Jesus already knows
-
it.
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Verses 23 and 24, I think, paint a
-
really good picture.
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After they had severely flogged them,
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they threw them in jail, ordering the
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jailer to guard them carefully.
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Receiving such an order, he put them in
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the inner prison and secured their feet
-
in the stocks.
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This is incredible. Do you know why this
-
is incredible?
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I'm going to jump ahead to next week's
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sermon, but I think it's going to paint
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a beautiful picture.
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Go to verse 25. This is why this is
-
incredible. You and I know verse 25.
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Paul and Silas didn't know verse 25 when
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they were being beaten, when they were
-
being put in the inner prison. But look
-
at verse 25. About midnight, Paul and
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Silas, what are they doing? Praying and
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singing hymns. They're still walking the
-
path of obedience.
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They're not in the ideal situation.
-
They're not in the ideal place. That
-
that hinder their obedience. No. Listen,
-
you might be in some shackles right now.
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You might be in this moment. Maybe
-
you're not in a physical prison, but
-
you've been maybe in an emotional, a
-
mental, a spiritual prison right now.
-
Would you sing praises to God,
-
Roland? How can you expect me to sing
-
praises to God in a moment that is
-
painful? Because I believe, and the
-
scripture teaches us, when you reorient
-
your focus and your thinking, and you
-
look to God, his kingdom, and his
-
righteousness, Matthew 6:33, then
-
everything else will be added to you.
-
Jesus is not saying that so that you
-
would seek his kingdom and his
-
righteousness thinking all the blessings
-
will come your way but so that you would
-
seek his kingdom and his righteousness
-
so that in the midst of your shackles
-
you would get better perspective.
-
You would experience deeper joy. You
-
would experience a comfort that comes
-
from nowhere
-
else.
-
Our hope isn't that God will remove
-
every painful moment. Our hope is that
-
no painful moment can remove us from
-
God.
-
That's the truth. This is where Acts 16
-
speaks. This is where Acts 16 opens up
-
our eyes and our heart to who God is and
-
what he desires. So just remember your
-
responsibility,
-
your call, the expectation of your life
-
is obedience, is faithfulness. God knows
-
the outcome.
-
And we don't have to in order to walk in
-
obedience. We simply need to trust in
-
him.
-
And I think this is where it takes a
-
really good gospel turn.
-
Because did things go well for Jesus?
-
No. He was betrayed.
-
He was whipped. He was scorged. His
-
beard was ripped from his face.
-
His face was beat in. The scripture says
-
beyond recognition,
-
he was crucified, executed in history's
-
worst form of death known to man. And he
-
did it for you and I.
-
He did it out of obedience to the
-
father. Paul will say it this way in the
-
rest of the New Testament that Jesus did
-
not consider
-
equality with God as something to be
-
grasped, but he laid it down. He humbled
-
himself to the point of death, death on
-
the cross. He did it for you and I
-
so that we would know that we know that
-
he is the one leading. He is the one
-
guiding. And in my obedience, though it
-
costs something, Jesus has paid the
-
ultimate cost. Because at the end, when
-
this is all said and done, as we get
-
taste and see moments of worship and
-
lifting up the name of Jesus, we will
-
experience its fullness one day in the
-
presence of our eternal father because
-
of what Christ has done for his glory
-
and for our good. Let's pray together.
-
Lord, we thank you for your word
-
and we thank you for the moment to just
-
gather today, open your word and to grow
-
in it.
-
Holy Spirit, would you continue to stir
-
us to greater affection and greater
-
obedience?
-
And in moments when opposition meets us
-
on the path of obedience, would we cling
-
to your truth? Would we cling to your
-
hope? Would we trust in your plan so
-
that in all things you get the glory
-
and in getting the glory
-
your church is empowered
-
and blessed for the mission at hand. All
-
this we ask in the name of Jesus [music]
-
Christ our Lord. All God's people said
-
amen. Would you stand to your feet with
-
me? Let's sing together. This is our
-
prayer before the Lord. Let this be your
-
prayer before the Lord. We're going to
-
have a time of response. [music] That
-
means our altar's open.
-
You can come and have some one-on-one
-
time with the Lord. If the Holy Spirit's
-
been stirring you, [music]
-
maybe there's some sin you need to
-
repent of. Maybe you want to give thanks
-
for God's blessing. Maybe you just
-
[music] need to have a prayer moment.
-
Dads, if you want to bring your family
-
and have a moment at the altar with the
-
Lord, I'll be available. I'd love to
-
pray with you. Lift up this need before
-
the Lord or just thank God for the
-
blessing. This is what this moment is
-
for. I love you church.
-
>> [music]