Sermon

Jesus Is Greater | Donovan Rillion | Listen To Him

Blairsville Church of Christ

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  1. Speaking of news, I do want to talk about something

  2. that I believe is one of the greatest maybe downfalls

  3. of society, and that would be the 24 -hour news

  4. cycle. Now, all my life, I'm young enough to

  5. have only lived in the world of the 24 -hour

  6. news cycle, but I'm also old enough to have lived

  7. in a world where around like 8 o 'clock, once

  8. the 8 o 'clock news went off, the TV went off,

  9. and that was it. No more news for the night.

  10. And you didn't get news until the next morning

  11. when you finally at some point turned the TV

  12. on or got a newspaper. Anybody seen a newspaper

  13. lately? I haven't. You got a newspaper or on

  14. your drive to work, you maybe had the talk radio

  15. on. But in recent years, it's 24 hours. Voices,

  16. noise, telling you. what's going on in the world,

  17. telling you what to worry about in the world,

  18. telling you what to be afraid of, telling you

  19. what to think about what topic, 24 hours, you

  20. don't even get a chance to rest from it. And

  21. if that wasn't bad enough, if it weren't for

  22. the TV stations constantly rolling with the news

  23. and the radio constantly rolling with the news,

  24. about 20 -something years ago, this thing called

  25. social media became a thing. And what happened

  26. was this great thing in Facebook or in MySpace

  27. where it was just a way to connect with people,

  28. you know, these social networks, these places

  29. to connect with friends from college or friends

  30. from high school that you haven't seen in 10

  31. years. This thing that was really good in the

  32. beginning, for some reason, they let news stations

  33. get on it. And so now... I get on Facebook and

  34. I'm scrolling and I'm scrolling and I'm seeing,

  35. oh, they had a baby. Oh, that friend got married.

  36. Oh, that friend. And then all of a sudden, Fox

  37. News, CNN, MSNBC. And all of a sudden, I can't

  38. escape the news because it's there. And then

  39. our phones got this cool thing where now they

  40. can send you notifications from social media

  41. and from the news channels. And so now you get

  42. notifications. So the first thing you do when

  43. you wake up in the morning, if you're like me,

  44. is you roll over and you reach for the nightstand

  45. and you grab that stupid little rectangle and

  46. you pick it up and as soon as your eyes open,

  47. well, first you silence your alarm. If you're

  48. like me, you silence your alarm before your eyes

  49. ever open and then you wake up 30 minutes later.

  50. But you open your eyes and the first thing you

  51. see, is breaking. I won't fill in the blank.

  52. You know what I'm talking about. Or from Facebook,

  53. your favorite influencer just posted. And in

  54. the middle of the night, for some reason, because

  55. these people don't sleep, you got 20 notifications

  56. from social media, from the news, from people

  57. texting you, from all kinds of advertisements

  58. coming in in your email, and you have all...

  59. of these things clouding your mind before you

  60. ever take your head off of the pillow. And I

  61. bring up how awful this is. It's a plague, really.

  62. I bring that up to make the point that we all,

  63. we all, every one of us, whether you like being

  64. on your phone or if you just constantly have

  65. the talk radio going, if you always have the

  66. TV on, every one of us is plagued with competing

  67. Voices, vying for our attention. Do you know

  68. why the news stations went 24 hours? Because

  69. if I can give you constant access, you'll choose

  70. me over them. This is why sports reporters, they

  71. don't have social lives because all they do is

  72. they spend their life on three phones waiting

  73. to get a text from a source, waiting to get the

  74. breaking news so that they can break the news

  75. first. Because if I can give you the information

  76. before they do, you'll listen to me. Or this

  77. is why influencers are such a big deal. Because

  78. if I can tell you how to fix your life, if I

  79. can tell you how to make everything better, if

  80. I can tell you how to be a better parent, how

  81. to be a better spouse, how to be a better businessman,

  82. if I can tell you this in a better way, in a

  83. more efficient, in a more marketable way than

  84. they can, you'll choose me. And it's the world

  85. competing for our attention. They are clouding

  86. our minds. These people, these things, these

  87. problems are wanting. our attention and our allegiance.

  88. See, we've got algorithms that know exactly what

  89. to show us next based on what we've looked at

  90. and what we've interacted with. We have influencers

  91. who don't know us, but they're telling us how

  92. to parent and budget and feel about our bodies

  93. and vote and grieve and everything in between.

  94. We have these self -proclaimed self -help gurus

  95. that they believe that if you'll listen to them

  96. and you'll buy their product, that they can solve

  97. every issue that you'll face, or at least that's

  98. what they claim. And I could go on and on, but

  99. my point is simple, that there's a lot of noise.

  100. There's a lot of people, a lot of things claiming

  101. to have the answer for our lives. And somewhere

  102. in the middle of all that noise, most of us,

  103. I would actually venture to say all of us are

  104. tired. We're exhausted. I'm tired of getting

  105. online. At some point, I just need to get offline

  106. because I'm tired of getting online and seeing

  107. the next thing that I need to be worried about

  108. or the next thing that I need to be scared about

  109. or the next thing that I need to be up in arms

  110. about. I am tired of that. And I imagine you

  111. are too. You're tired of trying to figure out

  112. which voice is the one that you should listen

  113. to, which voice, which thing is the thing that

  114. you should give your allegiance to. And hopefully

  115. we're all aware of this tired, exhausted, worn

  116. out feeling. And hopefully we're all also aware

  117. that this is nothing new. People have always

  118. had things to worry about. People have always

  119. had voices in their ear plaguing them. fighting

  120. for their attention. This is a problem that we

  121. have been facing since Adam and Eve were in the

  122. Garden of Eden, wondering, should we listen to

  123. God or should we listen to the serpent? Because

  124. the serpent had words to say, and he was using

  125. his words very craftily to get Adam and Eve,

  126. to get humans to listen to him and not God. And

  127. then Adam, he's not only listening to the serpent

  128. and listening to God. He's now having to listen

  129. to his wife. And men, you know how important

  130. it is to listen to your wife, right? And so he's

  131. got all of these people that he's competing,

  132. that are competing for his attention. So these

  133. competing voices, they've been there from the

  134. beginning, but the God that we worship, this

  135. is the good news today, the God that we worship,

  136. the God that we serve, he is not one, he has

  137. never been one to leave his people out to dry.

  138. Yes, we have a problem that we face with people

  139. and things trying to get our minds in their possession,

  140. but our God does not leave us helpless. He's

  141. always been there. He's always been there to

  142. help guide us. He's always been there to bring

  143. us back to the truth, to bring us back to the

  144. right voice. Now, this has often been through

  145. the words of other people. And for us, it's mainly

  146. through the words that he's given us in the Bible.

  147. And so I want us to talk about the Bible this

  148. morning. One of my favorite books of the Bible,

  149. the book of Hebrews. In this book, it opens by

  150. telling us what we just established, that there

  151. are people that are competing. These competing

  152. voices have always been a part of the human condition.

  153. The question is, whose voice do we trust? And

  154. I want you to listen to how Hebrews starts in

  155. verse 1 of chapter 1. If it's underlined, I would

  156. love for you to read with us. Listen to how long

  157. ago at many times and in many ways, God spoke

  158. to our fathers by the prophets at many times,

  159. in many ways. He said all the time. There used

  160. to be a time where God was always, always speaking

  161. to his people in many ways, mainly through prophets.

  162. I want you to think about these guys. Maybe you've

  163. heard of them like Moses, Isaiah, Jeremiah, Ezekiel,

  164. these voices, these mouthpieces of God. all living

  165. and speaking in different chaotic and unideal

  166. times, all dealing with different circumstances

  167. in human history. But in all of that, God spoke.

  168. But he spoke in pieces over centuries through

  169. ordinary men. And because those men were ordinary,

  170. just like us, and because the message they preached

  171. was often not in alignment with what the world

  172. wanted to hear, these men faced... They faced

  173. pushback. People didn't always listen. They didn't

  174. always take the advice of these prophets. They

  175. didn't realize, or maybe they did, but they didn't

  176. believe that these men were speaking for God.

  177. And even if they did believe they were speaking

  178. for God, the sad reality is so many people did

  179. not care because someone or something else had

  180. already gotten their allegiance. So even in the

  181. ancient world, Figuring out which voice to listen

  182. to, figuring out who you should give your attention

  183. and who you should give your allegiance to, that

  184. wasn't always easy. And people didn't always

  185. choose correctly. Now, we know that people still

  186. don't always choose correctly. We don't always

  187. choose the right voice to listen to. And see,

  188. for us, I would argue that we have way more competing

  189. voices than they did in the ancient world. I

  190. would argue that... We have more issues than

  191. they did. The same issues, it's the same type

  192. of issues, but we face them more because we have

  193. phones that go with us everywhere we go all the

  194. time. I don't know about you, but my phone is

  195. literally, like it could be a part of my body.

  196. It goes with me everywhere. If I get up off the

  197. couch to go get a drink of water, guess what

  198. I'm doing? I'm grabbing my phone and bringing

  199. it with me. If I go to the bathroom, guess what?

  200. Sadly, I'm bringing my phone with me. That's

  201. pretty unsanitary, I know. There are issues.

  202. that go with us everywhere we go. We have our

  203. phones. We have our computers that we spend eight

  204. to 10 hours a day staring at. We have TVs that

  205. are constantly on. We have books that we're always

  206. reading. We have these things that are always

  207. with us, all feeding us more and more and more

  208. voices. Now, on Hebrews. I want to give you some

  209. background before we get into the meat of the

  210. chapter. So Hebrews, we have no clue who wrote

  211. the book. We have our guesses, but we don't really

  212. know who wrote the book of Hebrews. We can make

  213. these scholarly guesses, but we don't know for

  214. sure. But what we do know for sure is who it

  215. was written to. The book of Hebrews was written

  216. to Christ followers or Christians who came from

  217. a Jewish Hebrew background. And it's not just

  218. that these were Jewish Christians. These were

  219. Jewish Christians who, like us, were tired. And

  220. they were discouraged. They were worn out because

  221. there were all of these people trying to get

  222. them to think differently. There were all these

  223. voices swamping them. These were people who had

  224. put their faith in Jesus. They had given their

  225. lives to Jesus, yet life didn't get easier. This

  226. is why I'm like so opposed to self -help gospel

  227. because the truth is that it doesn't always get

  228. easier. It doesn't always feel good to be a Christian.

  229. So these Christians are facing a life that frankly

  230. got harder. Their friends and their families

  231. had turned on them. Gathering like this to worship

  232. God was very risky. And for these Christ followers,

  233. going back to their old life, the life before

  234. they became going back was starting to be very

  235. appealing. It was starting to be very enticing.

  236. They started thinking that maybe if we go back

  237. to the old, that familiar system, maybe if we

  238. go back to that, the one that didn't really ask

  239. as much or really didn't cost us as much, if

  240. we go back to that, maybe things will get better.

  241. Maybe life will get easier. Does that sound familiar?

  242. The idea. That if I just go back, if I back away

  243. from the challenging, if I move toward the things

  244. that ask less of me, the things that are less

  245. costly, if I go to that, if I leave this, maybe

  246. life will be better. And so the writer of Hebrews,

  247. he sees this problem and he feels like, I need

  248. to do something about it. I need to say something

  249. about this. So he looks at these distressed and

  250. exhausted Christians and he makes... One argument

  251. over and over and over again in the book of Hebrews,

  252. and that is that Jesus is greater. And so for

  253. the next few weeks, we're going to be walking

  254. through this argument that the Hebrew writer

  255. makes that Jesus is greater. He's greater than

  256. the prophets and the angels that you yourself

  257. used to hold in high esteem. You maybe still

  258. hold in high esteem. He's greater than the priests

  259. that you grew up under, those guys that taught

  260. you, those guys that told you what to think and

  261. how to think, those guys that taught you. Those

  262. guys, Jesus is greater than them. The religious

  263. system that you grew up in, the thing that told

  264. you if you keep these traditions and if you honor

  265. these commandments, you'll be okay. Those things

  266. are not greater than Jesus. And because I see

  267. the same thing facing Christians and non -Christians

  268. so prevalently today, I've wanted, I felt like

  269. we needed to spend some time in this book. And

  270. so we're going to follow this argument all the

  271. way through the book of Hebrews. Because I do

  272. believe that sitting in this room right now,

  273. Somewhere in a chair in here right now is someone

  274. who is facing that same exhaustion. Feeling like

  275. I want to do the right thing, but doing the right

  276. thing makes life a lot more difficult. I want

  277. to do the right thing, but doing the right thing

  278. makes me scared. Doing the right thing takes

  279. away from my pleasure. Doing the right thing

  280. takes away from my comfort. And so you may be

  281. feeling tired. You're tired of searching, tired

  282. of comparing, tired of competing, tired of wondering

  283. if what you're doing is following the right voice.

  284. Which is why I think it's cool that the Hebrew

  285. writer starts where he does with who's doing

  286. the talking. It's not the prophets. It's not

  287. the angels. It's not the priests. It's none of

  288. them. That's how God used to speak. But now.

  289. Look at what he says in verse two. But now in

  290. these last days, he has spoken to us by his son.

  291. Notice the Hebrew writer says in these last days.

  292. That's important because it tells us where we

  293. are in the story. He said before, long ago. This

  294. is how God spoke. But in these last days, this

  295. is how he speaks now. They're not in a period

  296. where all of these voices spoke to people on

  297. behalf of God. They are in a whole new chapter.

  298. And we are in this same chapter today, this chapter

  299. where nobody else speaks for God except for his

  300. son, where Jesus is the only one who gets to

  301. declare words, who gets to declare being the

  302. mouthpiece of God. And to help us know exactly

  303. who that son, to help us know exactly who Jesus

  304. is, the writer doesn't waste time. He gets right

  305. into it in verse three. He says, he is, the son

  306. is, the radiance of the glory of God and the

  307. exact imprint of his nature. And he upholds the

  308. universe by the word of his power. After making

  309. purification for sins, he sat down at the right

  310. hand of the majesty on high. Jesus, the son of

  311. God. The man that all of history, all of history

  312. corroborates the truth that he did exist. That

  313. man, he is the glory. He's the radiance of the

  314. glory of God. He's the exact imprint of his nature.

  315. That man. So what the Hebrew writer says is when

  316. you look at Jesus, when you listen to Jesus,

  317. when you talk to Jesus, who you are looking at,

  318. what you are seeing and hearing is not just somebody's

  319. best guess about God. It is God. It is not a

  320. prophet relaying a message. It is the source

  321. directly. This is God himself made visible to

  322. man, made audible to man. This is why I tell

  323. people if you've ever wondered what God was like,

  324. Just read the Gospels, Matthew, Mark, Luke, and

  325. John. Read those biographies of the life of Jesus,

  326. and you'll find exactly what God was like. You'll

  327. find exactly what God believes, what God thinks,

  328. how God operates. And more than that, the Hebrew

  329. writer says, he's not just the radiance of the

  330. glory of God. He's not just someone who is imprinted.

  331. He's the nature of God. He is the one who upholds

  332. the universe by the word of his power. He upholds

  333. it. Think about this. The atoms in your body,

  334. every particle that's on this planet, every star,

  335. meteor, asteroid in the sky, every single thing

  336. in this universe, it's all upheld together by

  337. the word of Jesus. The words that we have in

  338. a book. that we get to read whenever we want,

  339. that we get to listen to whenever we want, that

  340. we can take with us wherever we go. Those words,

  341. those same words, the universe is held together.

  342. And I love that it says word. of his power. Because

  343. the Greek there for word, I'm no Greek scholar,

  344. I won't pretend to be, but I have Google. I think

  345. I said that last week, same joke still applies,

  346. you can laugh. I have Google. And Google says

  347. that the word for word there is the word rhema.

  348. Rhema is the word we get our word rhetoric from.

  349. It's the, when we say we have rhetoric or it's

  350. a rhetorical question, rhetoric. which implies

  351. or refers to the active spoken word. So it's

  352. not just words on a page. These are Jesus' words

  353. constantly living, active, speaking. That's what's

  354. holding the universe together. And that's...

  355. how God speaks to us. See, in a passage talking

  356. about who we need to listen to, who's speaking

  357. to us, the Hebrew writer essentially says the

  358. same voice that is holding the universe together

  359. is the voice trying to guide you through life.

  360. The one who is the reason you're alive is trying

  361. to help you thrive. And yet we have trouble deciding.

  362. We have trouble... deciding who we're going to

  363. listen to, if that's the voice we need to listen

  364. to. We struggle knowing if we should follow the

  365. words that he speaks or do we follow the words

  366. of the world around us. And I'm just going to

  367. be honest this morning. I don't feel like this

  368. should be a competition. I don't think there's

  369. any contest there. This is like Georgia playing

  370. East Tennessee High School Collegiate Academy.

  371. You should win 80 to 4. There should be no contest

  372. here. Jesus' voice is in a whole different league.

  373. Yet, we still give the other voices a chance.

  374. You know, if that proclamation that the Hebrew

  375. writer makes in those first three verses wasn't

  376. enough to get you to listen, he then goes on

  377. and says, this Jesus, the radiance of God's glory,

  378. the imprint of his nature, the one whose words

  379. hold the universe together, this son, after doing

  380. what was necessary to purify us of our sins,

  381. which we just reflected on in the Lord's Supper,

  382. after doing what was necessary, dying on a cross,

  383. being buried, rising from the grave, this Jesus

  384. ascended into heaven and he sat down at the right

  385. hand of God, of the majesty of heaven. He sat

  386. down. And something of note there is the fact

  387. that in the ancient world, you didn't sit down

  388. until the job was done. You didn't sit down until

  389. the work was finished. There wasn't a lunch break

  390. in the middle of the work day. There wasn't a,

  391. I need my break just to clear my mind and have

  392. a chance to just veg out for 15 minutes. There

  393. wasn't a smoke break. There wasn't a bathroom

  394. break. You kept going until the work was done.

  395. And so when he says Jesus sat down, what he's

  396. saying is that the job was complete. Just to

  397. give you an example, the priests in the old Jewish

  398. way, they never sat down in the temple. There

  399. weren't chairs for them to sit down on. They

  400. kept going because the work of sacrifice was

  401. never done. So when they were on the job, they

  402. were standing. But Jesus, now having completed

  403. the work, he sat down because it's settled. The

  404. word is settled. The job of making it possible

  405. for us to be reconciled to God, it's done. And

  406. so now the writer turns and he asks this question.

  407. That the first century audience, these people

  408. that are reading this letter or hearing it preached

  409. for the first time, that they would have been

  410. taken aback by. The reason that this is, is because

  411. angels were about as high up, the chain of authority,

  412. obviously besides God, angels were about as high

  413. up as you could get. But I want you to look at

  414. what the question was in Hebrews 1 verse 5. For

    Hebrews 1:5

  415. to which of us, or for to which of the angels

  416. did God ever say, you are my son, today I have

  417. begotten you. Or again, I will be to him a father

  418. and he shall be to me a son. He says those angels

  419. that everybody holds in such high esteem, did

  420. God ever look at them and declare them to be

  421. his son? These angels, did God ever look to them

  422. and say, I'm gonna be a father to you and you,

  423. You'll be like my son, and I have two sons. I

  424. know how I feel about my sons, and I know how

  425. I feel about other people. I think I love my

  426. sons. No, I don't think. I know I love my sons

  427. more than I love anybody else in this world,

  428. except my wife. Gotcha, honey. I love those boys.

  429. And if you have kids, you know how much you love

  430. your children. You love them more than anything

  431. else in this world. There's a special relationship

  432. where you will do anything for them. You will

  433. go to every depth, any length to make sure that

  434. they have what they need, that they are taken

  435. care of, that they are where they're supposed

  436. to be. You will make sure that they are okay.

  437. And so what he's saying is, did God ever look

  438. at the angels and hold them in as high esteem

  439. as his son? Did he ever look at Gabriel, Michael,

  440. these angels that we know about, that they would

  441. have known about in this first century, to any

  442. messenger and say, you are my only begotten son,

  443. I am your father? No, he didn't. There's only

  444. one person that God declares to be the son, and

  445. that's Jesus. And he goes on because what he's

  446. doing here, he's not simply making the case for

  447. Jesus being better than the angels. He's making

  448. sure we understand, again, that Jesus is in a

  449. league of his own. Nobody can compete. And he

  450. says in verse 8, But of the Son, he says, Your

  451. throne, O God, is forever and ever. Now did you

  452. catch the fact that he's speaking for God here?

  453. He says, God looks at the sun and says, your

  454. throne, oh God. God is putting some respect on

  455. Jesus' name. And he says, this is your throne.

  456. It's your throne. Oh God, we're in the same league.

  457. God, Jesus, the Holy Spirit, they're in the same

  458. league. And so God looks at Jesus, he says, your

  459. throne is forever and ever. It's not borrowed.

  460. This is yours, and it's not temporary. It's forever

  461. and ever. Every other voice that you have ever

  462. heard, every other voice, even the good ones,

  463. even the wise ones, your parents, your mentors,

  464. your preachers, every other voice has an expiration

  465. date. All of your favorite influencers, your

  466. favorite podcaster, your favorite teacher, expiration

  467. date. Your favorite authors, expiration date.

  468. Every voice has an expiration date, but Jesus

  469. does not. His throne, his power, his majesty,

  470. he sits on his throne forever and ever and ever.

  471. And I don't know if you know what forever means.

  472. I'm pretty sure it's a simple word. It means

  473. forever. And so Jesus sits on his throne. Forever

  474. and ever. So the Hebrew writer spends the rest

  475. of chapter 1 emphasizing this point that Jesus

  476. is in a whole different category. He's in a whole

  477. different league from everyone else. But I want

  478. you to see how the text kind of shifts us to

  479. two different places. On one hand, there's this

  480. thing where, you know, having this truth, it's

  481. liberating. It's freeing. Because if God has

  482. spoken fully through His Son, then that means

  483. we can stop the exhausting search of who the

  484. next voice is that we need to listen to. We don't

  485. have to keep trying out new gurus or guides.

  486. We don't have to keep giving our attention and

  487. allegiance to influencers. After all, we have

  488. the final word of God, so we can rest now. But

  489. on the other hand, the truth brings urgency.

  490. It requires something of us. It's not just liberating.

  491. But it brings a response, or at least a necessary

  492. response. I want you to look how the Hebrew writer

  493. starts chapter 2 in verse 1. Therefore, we must

  494. pay much closer attention to what we have heard,

  495. lest we drift away from it. After all the things

  496. he just said in chapter 1, the first thing he

  497. warns about is drift. He says, therefore, which

  498. just means everything else I've said, this follows.

  499. Therefore. We have to pay attention. We need

  500. to pay much closer attention to what we've heard.

  501. What he's saying is, to the good news we've heard,

  502. to the commandments of Jesus that we've heard,

  503. to the teachings of Jesus that we've heard, we

  504. have to pay very close attention to that. Not

  505. the words of some teacher, not the words of some

  506. preacher, although I do love when you pay attention

  507. to what the preacher says. But if the preacher

  508. says something that is not what Jesus said, Exit

  509. out, cancel it, don't listen to that. If the

  510. angels say something that Jesus didn't say, cancel

  511. that. If some priest, if some great teacher says

  512. something that Jesus didn't say, cancel that.

  513. Pay close attention to what Jesus says so that

  514. you don't drift. He doesn't say so that you don't

  515. run away. He doesn't say so that you don't willfully

  516. rebel. He says so you don't drift. The way a

  517. boat drifts when it's on the water and there's

  518. waves coming in, and one little wave at a time,

  519. without anybody really noticing, if you're not

  520. paying attention, the boat then finds itself

  521. way off course. That, that's what he's warning

  522. against. And sadly, that's what happens. Even

  523. still today, even though we have this book, even

  524. though we have the teachings of Jesus, even though

  525. we have the teachings of someone like the Hebrew

  526. writer saying, pay attention to what Jesus says

  527. so that you don't drift. Sadly, we drift. Most

  528. Christians don't wake up one day and say, you

  529. know what? I'm done. You know, I'm done with

  530. this Jesus thing. I don't want to follow him

  531. anymore. I'm done going to church. I'm done having

  532. my allegiance in Christ. I'm done. Most Christians

  533. don't do that. What happens is, is most people,

  534. or I guess some people, stop listening. They

  535. stop listening to Jesus. Life gets busy. Things

  536. happen. We start hearing other voices, those

  537. competing voices. We start listening to them.

  538. We start giving our attention to them. And the

  539. next thing we know, we're really far away from

  540. our great shepherd. We're really far away from

  541. our great teacher, our great high priest. We're

  542. really far away from Jesus. I want you to think

  543. about marriages. You know, so often when marriages

  544. fail, the thing that is mentioned is we love

  545. each other, but we just kind of drifted apart.

  546. Over time, we just kind of grew apart. Or like

  547. friendships. You know, my best friends in elementary

  548. school weren't my best friends in middle school.

  549. And my best friends in middle school weren't

  550. my best friends in high school. And my best friends

  551. in high school, I have one that I still talk

  552. to like once every couple of months. The reason

  553. is, is because we drift. We stop talking to them

  554. daily. We stop spending time with them daily.

  555. We stop paying attention to them daily. And the

  556. next thing we know, We're far off. So where do

  557. we want this truth about Jesus being the final

  558. word, the only word we should listen to, the

  559. only word that should have our attention? Where

  560. do we want this to take us? Should we rest or

  561. do we live with urgency? Trick question. It's

  562. both. It's both. We can rest because the only

  563. voice that matters, the only voice that we need

  564. has already spoken. But we have to stay alert.

  565. We have to keep our minds fixed on that voice

  566. because it is entirely possible. In fact, it

  567. is way too possible, way too common to have the

  568. right voice available to you and unknowingly

  569. stop listening to it. I want you to think about

  570. the 12 men that followed Jesus. He had these

  571. 12 friends, these 12 disciples that followed

  572. him. They learned from him. They listened to

  573. him. They lived with him. He walked this earth

  574. with these guys. For years, they followed and

  575. learned from him. Well, on one day on a mountain,

  576. this is at the end of their journey walking with

  577. him. Jesus has these three disciples go with

  578. him, Peter, James, and John. And they get a glimpse

  579. at exactly who this son of God is. This man that

  580. we just said is the exact imprint of God. He's

  581. the radiance of God's glory. He sits down on

  582. a throne next to the majesty on high. This man

  583. that they've been spending these years of their

  584. lives with, this man takes them up on a mountain

  585. and they get to see. And what happens is Moses,

  586. this great Jewish leader from way back in Jewish

  587. history, he appears to them. And Elijah, this

  588. great prophet from way back in Jewish history,

  589. he appears to them. The law and the prophets

  590. standing right there in front of them next to

  591. Jesus. And Peter, this disciple who kind of pops

  592. off at the mouth a lot, he doesn't really think

  593. before he speaks. He just kind of does stuff.

  594. Peter starts talking about building shelters

  595. for these three men as if Jesus belonged in the

  596. same category as the other two. And then a voice

  597. from heaven interrupts Peter in his little, I

  598. don't know what you want to call it, spout. God

  599. speaks through and he says this, this, this Jesus,

  600. this man that you've been following for years,

  601. this one man, not these other guys, this man,

  602. this is my beloved son with whom I am well pleased.

  603. Listen to him. Not listen to them. Not take some

  604. advice from each of them. Not pay attention to

  605. each voice. Just listen to Him, to Jesus. And

  606. so in a world... drowning in voices in a world

  607. where everyone is trying to get our attention

  608. and our allegiance in a world where people are

  609. pulling us in different directions and trying

  610. to push us in different directions in a world

  611. like that. Choose one voice to listen to. And

  612. I need you to know that choosing one voice to

  613. listen to isn't limiting. It's liberating. Because

  614. if I've got one person holding my arm and another

  615. person holding my other arm, and one person holding

  616. my ear and another holding my other ear and one

  617. holding my leg and they're all pulling me in

  618. different directions, that is exhausting, constricting,

  619. it's painful, it's not a good way to live life.

  620. But if I just give my ear to one, and if I just

  621. give my ear to the one that I know is going to

  622. lead me where I need to go, if I just listen

  623. to the one, I'll be okay. So here's what I want

  624. you to walk out of here with this week. The next

  625. time one of those voices shows up trying to get

  626. your attention, the next time somebody shows

  627. up with some new information, another breaking

  628. news thing that wants you to get freaked out

  629. or get worried, the next time someone, one of

  630. those voices, shows up trying to take your attention

  631. away from Jesus, know what to do. And you know

  632. what to do. Block out the noise and listen to

  633. him because he is greater than all of those other

  634. voices. He is greater than any other mortal and

  635. temporary voice. His voice is not only eternal,

  636. it is all powerful and it goes on. It sits at

  637. the right hand of God forever and ever. In fact,

  638. let me give you one tool for application this

  639. week, just one thing that I believe will bless

  640. your life if you'll do it, and I'm going to do

  641. it with you. So don't let me do it alone because

  642. that would be lame. We do this together. When

  643. you wake up, I want you to let the first thing

  644. you do be knees before feet and Bible before

  645. phone. So when you scramble on your nightstand

  646. to pick up your phone and you finally get your

  647. hand on it, Hopefully, in your scrambling, you

  648. felt a Bible. And you'll touch that Bible. And

  649. you'll go back to the Bible. You'll let go of

  650. your phone. You'll go back to the Bible. You'll

  651. grab it, and you'll let your eyes adjust. Maybe

  652. you'll turn on the lamp and wake up your spouse.

  653. They can't get mad at you if you're reading the

  654. Bible. Okay? Lies, I'm looking at you. You can't

  655. get mad at me if I'm reading the Bible. So you'll

  656. turn on the light. You'll open your Bible, and

  657. you'll read it. And you'll let God be the first

  658. voice. The first words you hear for the day.

  659. Not Fox News, not CNN, not Facebook, not Instagram,

  660. not TikTok. God's words will be the first words

  661. in your mind for your day. And so you'll listen

  662. to him. And then when you slink out of bed, because

  663. you're not going to just pop up and run to the

  664. shower. You're going to slink down into the floor.

  665. You're going to put your knees on the ground.

  666. And I do believe there's something special about

  667. praying. on your knees. You'll get down on your

  668. knees, and the first person you will talk to

  669. will be God. And so the information you take

  670. in first thing in the morning, the direction

  671. for your life that day will come directly from

  672. God, and the first words you say will be words

  673. to God. Because if you're like me, I have a lot

  674. of issues if you haven't figured it out yet.

  675. If you're like me, The first thing you do is

  676. you grab your phone, you scroll for a minute,

  677. then you realize, I'm 20 minutes late, you'll

  678. put the phone down, you'll pop out of bed, you'll

  679. run to the shower. As you're running to the shower,

  680. you'll yell at your wife, it's time to get up,

  681. we're late, get the kids going. And that's not

  682. a good way to start the day, is it? It's a pretty

  683. lousy way to start the day. But if the first

  684. words you say are, God, Father, help me, guide

  685. me. Direct me. Forgive me. Light the path for

  686. my day. If those are the first words you say,

  687. and if the first words you hear are the words

  688. of God, how could you possibly have a bad day?

  689. Now, you might have bad things happen, but if

  690. God's voice is in your ear when those bad things

  691. happen, you're going to be okay. And if you're

  692. talking to God when those bad things happen,

  693. you're going to be okay. So knees before feet

  694. and Bible before phone, if you will start your

  695. morning. Like that, I promise you, you will feel

  696. it is so much easier to navigate life. Even better,

  697. let the Bible passages you read come from one

  698. of the Gospels. Matthew, Mark, Luke, and John.

  699. I recommend my recommendation for you today,

  700. Matthew 5 through 7, the Sermon on the Mount.

  701. Because I believe that is where Jesus does his

  702. best teaching on how we ought to live. And so

  703. this morning, I'm challenging you. To listen

  704. to God first because his voice, Jesus' voice

  705. is so much greater than anything this world has

  706. to offer. And talk to God first. And today, if

  707. you have drifted because you stopped listening

  708. to the voice of Jesus, or if you've never heard

  709. the voice of Jesus, but today you started listening

  710. for the first time, I'm offering the invitation

  711. for you to come to him, to open your life up

  712. to his teaching. If you need to repent and return

  713. to Jesus, if you're ready to learn more about

  714. him and his word, or if you are ready to give

  715. your life to him and commit to listening to him

  716. until he returns, whatever it is you need, we

  717. offer a time at the end of the lesson before

  718. we depart of invitation where we invite you to

  719. come and lay it all down at the feet of Jesus,

  720. to come and speak with me or one of our shepherds,

  721. to speak with somebody, to pray with somebody,

  722. to lay everything down at the feet of Jesus.

  723. So if you need to do that today, We would love

  724. to help you. We would love to help you better

  725. trust and follow him. So whatever you need, please

  726. come now as we stand and as we sing.