Sermon
GIFTED // The SIGN Gifts // Pastor Richie Fike
Publisher transcript
Transcript
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Welcome to the Movement Church Podcast. We want you to
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know that God is for you and so are we.
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You're about to hear a sermon from one of our
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weekend services in the tri-lakes of Southern Colorado. God is
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not a monument. He's a movement. So we're praying that
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this message will move you in a meaningful way. Listen
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closely after the message for ways to get connected with us.
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God bless you. Thanks for tuning in.
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We are in a series called Gifted where we are
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talking about your spiritual gifts and your spiritual gift is
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not for you. It's for us. For me. It's for me. No,
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just kidding. Your spiritual gift is not for you. It's
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for us. We've been talking about this through that lens
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and kind of, you know, talking about all the different
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spiritual gifts. And now today we're going to deal with
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what's called the sign gifts, the sign gifts. I don't
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know if you know this, but Christians are really, really
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good at coming up with different topics for us to
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disagree about. Have you noticed this? There's all kinds of
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things like women in ministry, end times, interpretations, predestination and
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free will. Baptism, do we sprinkle, do we dunk, what
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do we do? Communion, who gets to do it? And
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of course, the most divisive topic, church picnics. Are we
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going to allow you to bring that one weird dish
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that you put raisins in that you shouldn't put them in?
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There's all kinds of topics that we can divide each
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other about. And one of those is these two words,
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cessationism and continuationism. Who here before this morning have heard
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those words, cessationism and continuationism? Good. This is going to
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be an educational experience for a lot of us, which
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is cool. These two words are incredibly divisive and debated,
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and I'll tell you what they mean. Both of these
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words are trying to answer the same question. Here's the question.
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Are all the spiritual gifts described in the to the
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church today? Do people still get these gifts? Do they
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still use these gifts? Do they still manifest these gifts?
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Here's what cessationism would say to that question. Cessationists believe
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that certain miraculous and revelatory gifts ceased, that's where the
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word cessation comes from, ceased after serving their foundational purpose
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during the apostolic age, which is basically everything up until
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the scripture was canonized. And so we'll talk more about
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the apostolic age next week. But cessationists believe that these
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signed gifts that we're going to discuss today were needed
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up until that moment and that they're not needed anymore. Continuationists,
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on the other hand, believe that the New Testament never
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tells us that these gifts are ceased. The Holy Spirit
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still distributes gifts according to his will. Do you see
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the debate? This is where they live. They're arguing about
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really these four terms, these four sign gifts, and arguing
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about whether they fit or don't fit in our Christian
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world today. Now, last week, we talked a little bit
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about 1 Corinthians 13, which, as you've heard me say
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throughout this whole series, where we learn mostly about spiritual
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gifts is in 1 Corinthians 12, 13, and 14. And
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chapter 13 has been co-opted by Big Wedding. They've used
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it for every Christian wedding you've ever been to and
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turned it into this passage that's all about husbands and wives.
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But actually, Paul hasn't changed the subject in 1 Corinthians 13.
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He's still talking about spiritual gifts. And 1 Corinthians 13
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has a very important passage that is kind of at
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the core of this debate about cessationists and continuationists. Paul
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is writing this whole book of 1 Corinthians to correct
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a bunch of Christians who are living in ways that
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are contradictory to proper orthopraxy. They aren't practicing their Christianity
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in a way that he would deem correct. And in fact,
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they had become so enamored with the spiritual gifts because
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they used it as a way to compare one another.
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My gift's better than your gift. Her gift's better than
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my gift. I'm more important. She's more important. They would
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argue about these things. Their question was who appears most spiritual?
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And Paul's correction was what builds up the body in love?
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If you're going to use a spiritual gift, that had
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better be the purpose. He says this in 1 Corinthians 13.
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He says, love never ends. But as for prophecies, they
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will come to an end. As for tongues, they will cease. Cessationist.
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As for knowledge, it will come to an end. For
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we know in part and we prophesy in part. But
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when the perfect comes, and if you have a Bible
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open or if you're looking at On a tablet and
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you can take notes. That's the phrase to circle, underline,
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put highlights by. When the perfect comes, the partial will
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come to an end. When I was a child, I
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spoke like a child. I thought like a child. I
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reasoned like a child. When I became a man, I
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put aside childish things. For now we see only a
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reflection as in a mirror. But then, when the perfect comes,
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then face to face. Now I know in part, but
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then I will know fully as I am known fully. Okay,
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so you see these phrases, when the perfect comes, I
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used to think like a child, I've laid aside those things,
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I'm going to see him face to face. So the
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passage definitely, absolutely, certainly communicates that all of our spiritual
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gifts will come to an end. The question is, when?
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Cessationists believe that the perfect means the fully canonized, scripture
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of God, that when those guys got together for that
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council and they said this, not that, this, not that,
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after that moment, once we had the revealed word of God,
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we had no further need for the gifts to be
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expressed in this way. This is what a cessationist would articulate. Now,
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they don't just use this passage to bring that idea.
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They use other passages as well, but this is the
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crux of their argument. To be fair, they would say
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that this doesn't mean that God no longer performs miracles.
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Many of them, in fact, pray fervently for healing. They
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intentionally distinguish between God performing a miracle and an individual
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possessing the spiritual gift of miracles. This is how a
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cessationist believes. I'm just trying to articulate it for you
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so you can make your own mind up. The cessationist's concern,
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and it should be all of our concern, is that
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claims of Holy Spirit manifestations could function as fresh or
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authoritative revelations. and attempt to compete with Scripture. How many
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of you think that's a good idea? Anybody think it's
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a good idea to compete with Scripture? Right, neither do they,
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and neither should you. Through his written word, God has
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given us everything we need to know about who he is.
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And so anything that happens in this sign gift area
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has to line up with Scripture or something's off, okay? Now,
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here's the continuationist argument. They would say... that the phrase,
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when the perfect comes, most naturally points to the second
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coming of Christ, when we will see Jesus face to face.
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And you even see that in that passage. Now I
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see it like this, then when face to face, I'll
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see it like that. Many thoughtful cessationists agree that, of course,
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Paul must have been talking about the second coming of Christ,
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but he still wants to articulate, they still want to
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articulate the ending of the gifts. So, I want you
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to know where I've landed on this, just so you
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know where your pastor is. I am a continuationist. I
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believe that when the perfect comes, that all of that
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language is communicating the second coming of Christ. And that,
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of course, in that moment, when we have full completion
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in Christ, we won't need all of the things that
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we need. We won't experience God in the same way
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then that we do now, because then it'll be face
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to face. But if you are a cessationist, God bless you.
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You are welcome here. I don't see that to be
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a reason why we shouldn't, you know, co-mingle and have
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community with each other. I don't see that as a
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reason for us to divide. I see it as a
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reason for us to keep wrestling with the Word of God.
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You with me? Amen? Okay, so, now, after having said
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all of that, I think it's important to know that
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the Spirit distributes His gifts according to His will and
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not to ours. You know the four, right? Everybody gets
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a gift. God's the one that chooses your gift, right?
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Remember this whole thing, and your gift's not for you,
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it's for us. And by the way, you are needed
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and you are needy. The Spirit distributes his gift according
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to his will, not ours. Our responsibility is to remain available, obedient,
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and discerning. Really, really important. There's a reason why we
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named our church what we did. Maybe you don't know
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this story. Maybe you do know this story. The first
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sermon I ever preached way, way, way back in the day,
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I was talking about the fact that most of us
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live in a town called Monument. where there is Monument Hill,
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there is Monument Lake, there is a Monument Rock. This
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town looks backwards. Monument. It's something that has already happened.
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But God is a movement. He's not a monument. And
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we get to be a part of what he's doing.
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That's what it means to be willing and accessible and
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available to whatever he wants to do in and through
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your life. I believe that God is still on the move.
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How about you? Do you believe that? Amen. We believe
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here at the movement in the supernatural. And I love this.
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As much of God's spirit as he deems necessary to
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manifest through each of us, that's how much of him
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we want to experience. Anybody want to say amen? Okay. Now,
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my caution to all of you continuationists, you're officially continuationists. Congratulations.
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We have cards. Is the same as proper cessationist. It's
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that this attitude right here, this doesn't work. This right
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here is bad orthodoxy. It's bad orthopraxy. It's bad theology.
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God is my co-pilot. Well, that means that you're God
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and that he's not. God is nobody's co-pilot. You can
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sit alongside of him and be a part of the experience,
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but God is nobody's co-pilot, right? God is the pilot
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and he's inviting us to join him in what he's doing.
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The two most challenging words that Jesus ever spoke to anyone,
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and he would say it often throughout the gospels, Two,
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what sound like really simple words, but really difficult to do.
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Follow me. Follow me. That's who Jesus is. You know
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what Jesus never said to anyone ever? I would like
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to follow you. Jesus never did that. And I would
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just say, I am so excited and thrilled to see
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God move in and through your life. I am not
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excited at all to see you fake it. I am
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not excited at all to see you move. I want
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to see God move. That's what this church is all about.
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So remember, this spiritual gift, this whole series is not
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a study of personalities. This is not about your personality.
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This is how the Holy Spirit shows us who he
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is through your life. We've said this, spiritual gifts manifest
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when who you are yields to whose you are. When
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who you are yields to to whose you are. What
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happens next? Powerful. The Holy Spirit shows up. So let
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me give you just one more guardrail before we get
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into these signed gifts. Being a continuationist doesn't mean that
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we accept every supernatural claim without question or testing. When
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someone comes up to you and says, I feel like
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the Lord said this to me, or I want to
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pray for your healing, or I want to pray for
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a miracle, or I saw a miracle, or I saw
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a healing, when they begin to share these really wild, supernatural,
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incredible experiences, your job is to be discerning. Your job
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is to not just immediately embrace it, but to say, okay, well,
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let's see how it lines up with scripture and let's
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watch how it plays out. That's what it is to
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be a mature Christian. No true Holy Spirit manifestation will
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add to, contradict, or compete with scripture. And every claimed
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manifestation must be tested. The Bible says that we are
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supposed to be innocent as doves, but shrewd as a serpent.
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That's what we're talking about here. So We wanna be open,
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not gullible, expectant, not performative, and supernatural, not unbiblical. Are
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you in with me on all of that? I know
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that's a big, big chunk of thought to think through
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before we even get to the sermon. We haven't even
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started the sermon yet, just so you know. It's gonna
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be a good one, okay? So today we're talking about
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the sign gifts, the sign gifts, probably the most controversial
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little chunk of gifts in this teaching. And the first
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two we're gonna talk about It's miracles and healing. Miracles
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and healing. How many of you would say, I believe
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that God can do a miracle right here, right now?
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Anybody believe that? Okay. How many of you say, I
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believe that God can heal anyone, anytime, anywhere he wants?
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Anybody believe that? And here's the question. How many of
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you believe that he does it through people? Okay. A
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few of you. Some of you are like, I'm not.
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That's a trick. Is this a trick question? Are you
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tricking me? Right? Okay. This is where it gets dicey.
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Because what the Bible is telling us is not only
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can God heal, but he can do it through you.
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He can do it through me. If, in fact, that's
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the way that he chooses to manifest himself, through me.
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Look at what it says in 1 Corinthians 12. It says,
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to another faith, that was the last one we ended
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with last week. Faith is a spiritual gift by the
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same spirit. To another, gifts of healing by the one spirit.
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To another, the performing of miracles by And I'm sure
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that there's a part of you that even as I
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say that, you're thinking about the televangelist, right? You're thinking
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about the guy that claims he can heal you. And
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you're going, I'm not so sure. That thing in you,
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that's discernment. That's you testing what someone claims to be
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a manifestation. It's right. People with the gifts of miracles
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or healing see God show up in extraordinary ways from
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daily little events to major public displays. I don't have
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this gift. I don't know anyone that has this gift.
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If you have this gift and you're here today, I
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don't know this about you. And I would love to
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hear more about this. But this is what the Bible
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is telling us. Healing is God's supernatural restoration of broken
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bodies and broken minds. Nothing's impossible for God. Healing is
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what happens when he defies, when he confounds whatever science
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says about your body, about your mind. He says, I
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can fix that. That's who our God is. Miracles are
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extraordinary acts of God's power that cannot be adequately explained
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by ordinary human capacity and that reveal his character and
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his kingdom. The Gospels record roughly three dozen distinct miracles
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of Jesus in the Gospels. In Mark alone, a third
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of the Gospel of Mark is about and devoted to
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miraculous works. Jesus commanded nature. storms ceased, winds and waves stopped.
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He walked on water. He healed the sick. He delivers
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people from demonic oppression. The blind see, the lame walk,
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the deaf hear, the mute speak, the dead rise. That's
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my king. Anybody else here today? That's who Jesus is.
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And this is not a minor part of Jesus's ministry.
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It wasn't just, oh yeah, by the way, he healed
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a few people. This is a major emphasis in the
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life and the ministry of Jesus Christ. He wanted us
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to see him touching the leper, healing the sick, raising
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the dead. He wanted us to know that he has
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that kind of power. And by the way, it continued
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in the book of Acts. It's powerful when you read
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the book of Acts because these young leaders who really
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are kind of clunky with it, they don't really know
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exactly how to do it. They watched Jesus do it.
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They heard him teach on it and they go, let's
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try it, right? And you see the Holy Spirit manifesting
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through these guys in powerful ways. This book, the book
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of Acts, was written by a medical doctor. His name
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was Luke. And it's as if, as Luke is writing it,
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because 12 of its 28 chapters include a healing. It's
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as if Luke is trying to communicate to us that
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medicine is not against prayer and faith. They don't work
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against each other. That the Bible advocates for both. Sometimes
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God works through a physician and other times through the
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great physician, amen? You with me? So whether it be
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a physical, emotional, or spiritual ailment, what we see throughout
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the Bible is that life has a way of presenting
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us with all kinds of torment and trial. Jesus made
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a promise. He said, in this world, in this life,
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you will have trouble of many kinds. And we see
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it playing out throughout the Bible. And Christians, people who
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have chosen to put their faith in Jesus, not just
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as Savior, but as Lord, Christians are instructed and encouraged
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to bring their torment to their Savior, to their Father,
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to their Lord, and to say, fix it. Help me.
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We're encouraged to do that. And people with the gift
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of healing or miracles, they need to remember this. And
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this is where I think some of our tension lives.
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The gift isn't the person doing the healing. Healing happens
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through the person by the one Holy Spirit, amen? Okay,
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so I love the story in the book of Acts
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where John and Peter are walking around town and there's
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a guy who is sort of brought, carried to this
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one spot every day to beg for money, not to
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beg for healing, but to beg for money at the
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temple gate. John and Peter come across this guy and
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of course he begs for money. And Peter's like, I
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ain't got no money, but I got an idea. Listen
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to this. This is Acts chapter three. It says, I
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don't have silver or gold, but what I do have,
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I'll give it to you. In the name of Jesus
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Christ of Nazareth, get up and walk. Can you imagine
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the boldness of that moment? Just to say that out loud?
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In the name of Jesus Christ, get up and walk.
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Have you ever tried that? Try it with a teenager.
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Verse seven, when they're sleeping in on Saturday mornings. Then
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taking him by the right hand, he raised him up.
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And at once his feet and ankles became strong. So
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he jumped up and started to walk and he entered
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the temple with them, walking and leaping and praising God,
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wouldn't you? All the people saw him walking and praising God.
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And they recognized that he was the one, I love
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this phrase, that used to sit and beg at the
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beautiful gate. Like three minutes ago, that's who this guy was.
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The guy that used to sit at the temple gate.
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So they were filled with awe and astonishment at what
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had happened to him. Now this is a moment where
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John and Peter could have very easily built a platform
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for themselves. Look what we did. Look at our power.
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Look at our strength. Look at the way that we
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can manifest the Holy Spirit. at a word's whim look
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at us instead this is what happens beautiful they did
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exactly what jesus would do in verse 11 while he
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was holding on to peter and john all the people
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utterly astonished ran towards them they ran towards peter and
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john oh my gosh This is incredible what you've just done.
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I'm utterly astonished. It says in verse 12, when Peter
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saw this, he addressed the people, fellow Israelites, why are
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you amazed at this? Why do you stare at us
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as though we had made him walk by our own
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power or godliness? He reminds them in the next few
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verses about how they treated Jesus. how they had an
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opportunity to know this same power that they have, but
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they rejected it. And then he says in verse 16,
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by faith in his name, in the name of Jesus,
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his name has made this man strong, whom you see
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and know. So the faith that comes through Jesus has
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given him this perfect health in front of all of you.
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The Holy Spirit had manifested himself through these young leaders,
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and they made sure that God got the glory. And guys,
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that has to be the way that we treat all
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of our gifts. If you have the gift of faith,
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if you have the gift of discernment, of exhortation, whenever
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the Lord uses you to manifest himself, to make what's
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invisible visible, don't let it be about you. Always make
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sure it's about him. Amen? You with me? And we've
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seen the opposite, haven't we? Some of you remember late
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night television. We don't really have that anymore, but maybe
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you remember guys that want to sell you a prayer
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cloth Or they want to send you a vial of
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anointing oil, right? And for the low, low price of $ 29. 99,
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I will pray for your grandmother. Like, things like this.
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And we watched that. And I don't know how you
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felt about it when you saw it. But I would
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always feel like people were being suckered by these people.
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Like they were being tricked, manipulated by these people. I
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have no idea whether any of the people that used
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to be on the television shows actually had the spiritual
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gift of healing. and let it get to their head.
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How would I know that? None of us can know that,
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but you know the real thing when you see it, right?
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The most recent story that we've heard about people tricking
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folks in the church was a church in California where
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they were doing a prophecy gathering, and the guy that
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was putting on the prophecy gathering got all the attenders
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to sign up first, and then he went on social
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media and learned all about their stories so that he
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could articulate little details, little arcane details. Someone has a
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mini golden doodle named Sparky and they're in the room.
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And a lady goes, I have a mini golden doodle
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named Sparky, right? And now he's into her. And now
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he's going to manipulate her and treat her poorly. Guys,
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that's not the Holy Spirit. We have to test these things.
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Praise God that that man got revealed for the charlatan
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that he was, that he is. And I pray that
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he will repent and that he will receive the grace
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of that all of us wish to receive when we
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make mistakes. You with me? Amen. I was watching a
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show with Judah last week. You ever seen this show,
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Penn and Teller Fool Us? You ever seen this show?
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The premise of the show is that these two guys,
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Penn and Teller, have been around the world of magic
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for so long that if you do a magic trick
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in front of them, they know what trick you're doing.
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And if you fool them, then you get a prize. Well,
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every trick fools Judah. I mean, just watching it with him,
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Judah's like, that's amazing! And none of the tricks fool
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Penn and Teller. Why? Because miracles and healings aren't magic.
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Magic is an illusion. Miraculous healings are supernatural. And they're real.
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And I believe in them. Miracles cannot be conjured by
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human power. They are the manifestation of God's divine power.
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So just so we're clear, miracles and healings aren't anti-science.
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They're supernatural. They simply testify that God isn't limited by
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what science can explain. That's who our God is. We
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too often, church, we too often over-domesticate the Savior. We
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make him too small. We make him too palatable, too pocket-sized,
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too explainable. Do you remember the scene in the Chronicles
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of Narnia where they're asking about Aslan, the great lion king,
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and the one person says, is he safe? And the
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answer is no, but he's good That's who God is.
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God is powerful and his power cannot be tamed. He
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is the lion of Judah. He is the roaring lion
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of eternity. Is he safe? No, he's gonna mess your
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world up. The moment you say yes to him, I'm
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telling you, get ready for the ride of your life.
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But is he good? Oh, he's so good. Amen? So
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the Bible is a supernatural book and God is a
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supernatural God. Please stop domesticating your God. Please stop turning
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him into a house cat, right? He is not your co-pilot.
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You get to be in the boat with him. You
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get to be on the ride of your life following
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after him. And here's another kind of just guardrail. The
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existence of corruption doesn't disprove the validity of God's gifts.
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Anything God does, the enemy wants to imitate, right? And
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anything God does, other people go, ooh, that's powerful. I
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want power. I want to imitate it. That's what happens
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in our world. God is powerful, living, free, and good,
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and he gets to do what he wants to do. Amen.
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End of story. So the bottom line, God still heals people,
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so it would be silly not to ask him to.
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And I just want to say this as a caveat.
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If you have prayed for someone you love or for
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yourself to be healed for a long time and you
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continue to pray for God to heal and it hasn't
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happened yet, don't let anyone ever shame you for those prayers.
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And don't let anyone ever put shame on you for
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continuing to pray those prayers. God wants your heart. And
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he wants for you to come to him and say, Lord,
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this is what my heart wants from you. Will you
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do it? Don't ever let anyone put shame on you
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for asking him to do something. But understand that all
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throughout the Bible, there are several people who prayed with
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wholehearted devotion and didn't see the results they wanted. Timothy
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suffered frequent illnesses. There's a guy named Trophimus who Paul
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left because he was sick. Paul himself pleaded three times
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for God to remove the thorn in his flesh and
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it didn't happen. Sometimes, and we don't know why, God
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says no. And that's hard, isn't it? It's hard when
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we don't hear the answer we want. But God's purpose
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for prayer is not that you get what you want.
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God's purpose for prayer is relational connectivity. That's why he
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wants you to pray to him. not so that you
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can get the result you're after. Who made you God?
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He wants for you to know that he loves you
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and he's in it with you. So keep trusting him
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with your heart. Ask boldly, trust humbly, leave sovereignty in
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the hands of God. You with me? Amen. Okay. Every Christian,
-
by the way, will be fully and eternally healed forever
-
upon the second coming of Jesus Christ. If you are
-
a medical practitioner, I have bad news for you. You're
-
going to be out of work in eternity Right? There
-
is no more pain, no more sorrow, no more weeping
-
when we're with our Father face to face. You're going
-
to be out of a job and you're going to
-
love it because everybody's going to be excited about their
-
full health. I'm going to have abs in heaven. That's
-
not in the Bible, so we might need to test that. Anyway,
-
the Lord's like, if you didn't have them on earth. Anyway,
-
I said that once and a lady came up to
-
me and she said, honey, you do have abs. They're
-
just hidden. Thanks, sweetie. Anyway, so if you have this gift,
-
prayer ministry, man, is where we need you in this church.
-
Pray for people. By the way, if you sense that
-
there's someone that you need to pray for for a healing,
-
go get to know them first. Communicate. Get in relationship
-
with them. And then just ask them, can I pray
-
for you? Can I pray with you? Can we pray
-
that the Lord would do something powerful in your life?
-
We need you. Your gift is not for you. It's
-
for us. Okay. Deep breath. Tongues and interpretation. Who's excited?
-
Anybody excited about tongues and interpretations? I have been sweating
-
over this all week. I'm excited about it. Here's what
-
the Bible says. 1 Corinthians 12. To another, the performing
-
of miracles. To another, prophecy. To another, distinguishing between spirits.
-
And here it is in your Bible. To another, different
-
kinds of tongues. And to another, the interpretation of tongues. Now,
-
I'm going to give a really broad definition and then
-
we're going to get deep, okay? Here's the broad definition.
-
Speaking in tongues is when the Holy Spirit manifests himself
-
in an unknown language to the speaker, which is why
-
when it's exercised publicly in the church, interpretation is required. Okay,
-
is that clear? Are you with me? A person receives
-
this prompting to speak this phrase, these words, they don't
-
know what they're saying, but someone else in the room
-
is hearing it and they interpret it. That's when we
-
use tongues publicly okay now could that language be a
-
language that exists on the planet earth and the person
-
just doesn't know it yeah could that language be a
-
heavenly language which is our best way of articulating this
-
idea of a language that doesn't fit on earth but
-
must fit from heaven because that's who's speaking it? Yes,
-
of course, that's possible. But the guideline for this idea
-
of there having to be an interpretation is that that
-
only happens when it's public. When we are gathered together
-
as a church, if one of you all of a
-
sudden feels like, I think the Lord's prompting me to
-
speak out right now, and then you speak out, and
-
then if no one interprets, then it's time for you
-
to stop speaking. We'll see that here in a minute.
-
Tongues is a manifestation of the Spirit for the body
-
of Christ. So it's the same principle here. Your gift
-
is not for you. The idea that you would stand
-
up and speak in a tongue, it is not about you.
-
It is about us. We are to receive this manifestation
-
of the Holy Spirit. There are roughly 7,000 languages on
-
planet Earth right now. Did you know that? 7,000 languages.
-
How many of you speak more than one language? Anybody here?
-
A couple of languages? Donde el baño. Anybody with me?
-
That's the only phrase I know in Spanish. You have
-
to know that one if you're going to be in Mexico.
-
Donde el baño. I had the agua. Anyway. Language can
-
be a tremendous barrier. Have you ever had a friend
-
that doesn't speak English? You're trying to get through to
-
them and you're trying to find words. You start speaking
-
real slow to try to hopefully that'll help and it
-
doesn't because they don't know the language. Language can be
-
a real barrier. It can be powerful. It can evoke identity.
-
Dialects and languages tell us who we are. Anybody here
-
grow up teenagers or students in the 90s? Come on,
-
we had the best slang. Come on, it was awesome. Girl,
-
you are all that and a what? A bag of chips.
-
Come on now. What about this one? Talk to the
-
hand because the face ain't listening. That's right. How many
-
of you said as if? Anybody ever say as if?
-
How about word up? Anybody ever say word up? Or
-
bling bling? Anybody say bling bling? Come on, the 90s
-
were the best. I'm worried for the kids of the
-
Gen Z. I'm worried for their language. I've been listening.
-
I've been a student of what they say. It doesn't
-
make a whole lot of sense. And really all they
-
do is they just chop a word in half and
-
call it slang. Like charisma became riz. Yeah, that's dumb.
-
They have this thing called cap. That's cap. Don't be
-
capping me. You know what that means? It means don't lie.
-
And then I think they watch the Food Network too
-
much because they'll say let him cook. Then they'll say
-
she's cooked. And then they'll say he's chopped. I just
-
think they're watching Food Network all day. That must be
-
what it is. The newest one that I learned, have
-
any of you heard this one? That person is spazzing emotes.
-
Anybody ever heard this one? That person, my man John, okay.
-
He is spazzing emotes. You know what it is. It's
-
this thing where like you do this dance and it's
-
like that you are spazzing an emote. You're welcome. All right,
-
so Gen Z, you know, their language has kind of
-
spoken their values. We have a value here at the
-
movement that's kind of an internal language that we use
-
called Elevate the Conversations. which is to say that no
-
matter what culture has to say about a topic, what
-
does the culture say about sexuality, about politics, about success,
-
we're going to try to elevate the conversation to what
-
the word has to say about those things. This is
-
the way we think about language. Because hearing things through
-
God's mouth or from God's perspective changes the way language lands.
-
If you think about things the way the world thinks
-
about it, then of course you're going to be affected
-
in one way. But if you enter into the Lord's perspective,
-
it changes the way language lands, or as the Gen
-
Z folks would say, it hits different. Okay. Think about
-
the Tower of Babel. You know the story in Genesis 11?
-
It's this really powerful moment where all these people gather together,
-
they bond together, and they're going to build this great
-
big tower that's going to reach the heights of heaven
-
because they want to live independent of God. And God's
-
not pleased with it. This is in Genesis 11, four,
-
it says this. And they said, come, let's build ourselves
-
a city and a tower with its top in the sky.
-
Let's make a name for ourselves. Otherwise we'll be scattered
-
throughout the earth. God doesn't like this. In verse six,
-
he says, if they begin to do this as one people,
-
all having the same language, then listen to how powerful
-
this is. Then nothing they plan to do will be
-
impossible for them. That's how powerful language is. That's how
-
powerful common language, common values are. Verse seven, come, let's
-
go down there and confuse their language so that they
-
will not understand one another's speech. This is where all
-
of the different languages in the world came to be.
-
This is why Rosetta Stone is such a powerful idea
-
because there are 7,000 languages across the planet and this
-
is where it started. This is where the language barrier began.
-
This is why In the book of Acts, Acts chapter two,
-
this moment, Pentecost, is so powerful. This is where tongues happens.
-
This is where the Holy Spirit happens. This is where
-
the Holy Spirit leaves heaven, comes to earth, arrives on
-
the scene, inhabits his church, and powerful things start to happen.
-
In one powerful moment, God bridged multiple language barriers for
-
the purpose of salvation. Here's what happened. I'll read it
-
to you in Acts chapter two. When the day of
-
Pentecost had arrived, They were all together in one place.
-
Suddenly a sound like that of a violent rushing wind
-
came from heaven and it filled the whole house where
-
they were staying. They saw tongues like flames of fire
-
that separated and rested on each of them. Then they
-
were all filled with the Holy Spirit and began to
-
speak in different tongues as the Spirit enabled them. And
-
that would have been amazing enough just to be in
-
that room, right? To be in that place, to be
-
in that moment, to see it, Friends that you've known
-
your whole life starting to speak in Swahili and in
-
other random languages. And you go, when did you learn that?
-
What language am I speaking? You know, that moment would
-
be incredible. But God wasn't just showing off. He was
-
showing up. Look at this in verse 5. It says,
-
now there were Jews staying in Jerusalem, devout people from every,
-
everybody say every, from every nation under heaven. When this
-
sound occurred, a crowd came together and was confused because
-
each one heard them speaking in his own language. It
-
was very common in this day for Galilean Christians to
-
understand and speak a couple of languages, Aramaic and Hebrew.
-
But to speak every language under heaven, that's wild. This
-
is a crazy moment. And this instance changed everything. This
-
was supernatural. And it was super effective. As soon as
-
this happens, everybody starts going, what's going on? This is incredible.
-
And then Peter goes, I have an idea. And he
-
preaches a sermon. He articulates the gospel to these Jews
-
who had come for this festival. And first they heard
-
in their own language. And now they're hearing him speak
-
in a way that they've never heard before. And 3,000
-
people came to faith in Jesus Christ in that moment.
-
And the church of Christ was born and the spirit
-
lit the flame.
-
Amen.
-
Amen. powerful moment now i've said all that now let
-
me tell you this this is interesting because this whole
-
series i've been trying to tell you about how jesus
-
manifests all the gifts guess what there's no tongues in
-
the gospels not a single moment where a single person
-
speaks in tongues in the gospels doesn't happen we have
-
no scriptural evidence that jesus ever spoke in tongues or
-
any unknown languages here's what we do know jesus was
-
absolutely and unquestionably filled with the Holy Spirit. Here's what
-
Luke says. He says, Jesus was full of the Holy Spirit.
-
He was led by the Holy Spirit. He was in
-
the power of the Spirit. And the Spirit of the Lord,
-
Jesus says, is upon me. When he was baptized, the
-
Holy Spirit descended like a dove upon him. And from
-
that moment on, he walked with authority and power like
-
they had never seen. Jesus was filled with the Holy Spirit.
-
And I tell you that to tell you this. You
-
and I cannot use tongues as the definitive evidence that
-
you are or are not filled with the Holy Spirit.
-
You with me? That seems like a very simple idea
-
that is a divisive reality that I just mentioned. Because
-
in some camps of Christianity, there is a pressure that
-
is put upon Christians that if they're going to experience
-
the fullness of the Holy Spirit, then they need to
-
speak in tongues. And if you're not speaking in tongues,
-
then you really haven't achieved the fullness of of Christianity.
-
The conversation goes like this. And there's one really divisive
-
word in this conversation. I want to see if you
-
can pick it out. One person says, have you embraced
-
Jesus Christ as the Lord and Savior of your life? Yes,
-
I have. Have you received the Holy Spirit? I sure have.
-
With the evidence of tongues? What's the divisive word? Evidence
-
isn't the divisive word. This is the divisive word. The.
-
The evidence of tongues. Do you see why? Because if
-
you don't have the evidence of tongues, I guess you
-
don't have the Holy Spirit. I don't see that in
-
my Bible. I put it at my computer. Sorry. I
-
don't see that in the Word of God. Now, our tongues,
-
speaking in tongues... and evidence of the Holy Spirit you
-
better believe it I believe that wholeheartedly the evidence no
-
I don't see that and what this has done is
-
it's created this hierarchy there's like ninja level Christians and
-
then there's like not you know what I mean there's
-
like these people that are experiencing God and people that
-
are just really trying hard And so there's this distance
-
that has been created by the word thee. And it's
-
ugly and it's divisive. In the context of spiritual gifts,
-
tongues is just one of the ways that the Holy
-
Spirit manifests through people. What if I said, have you
-
experienced the Holy Spirit through the evidence of exhortation? Well, no,
-
I don't encourage anyone. Well, then I guess you don't
-
have the Holy Spirit. That doesn't work that way, right?
-
We all have different gifts and your gift is not
-
for you, it's for us. Paul makes this point with
-
this rhetorical rant that he goes on in 1 Corinthians 12.
-
He says, are all apostles? Are all prophets? Are all teachers?
-
Do all do miracles? Do all have gifts of healing?
-
Do all speak in tongues? Do all interpret? This whole
-
metaphor is that the body of Christ is interdependent and
-
interconnected and we need the feet and we need the
-
hands and we need the spleen and the kidney and
-
the knee bones connected to that. All of it is
-
important and it all matters. And the Bible absolutely presents
-
tongues as an evidence of the Spirit's activity, but not thee.
-
And I'll tell you why this is important. Some of
-
you have been in experiences with certain kinds of Christians
-
who have really pressured you and really manipulated you and
-
really shamed you for not being able to speak in tongues.
-
And you felt like, well, I must not have it.
-
I must not be there. And then you try to
-
force yourself into it. And that's happened to me. I
-
remember when I was 22 years old, I went to
-
this like college retreat. I was a brand new baby Christian.
-
I got saved the day I turned 21. So I've
-
been saved for like a year and two months. And
-
I went to this retreat and it was a very
-
charismatic retreat. And the guy told us on the first
-
night of the retreat, hey, by the end of this weekend,
-
everybody here is going to speak in tongues. And I
-
was like, sick, let's do it. Like I was, I
-
was fired up, right? So Saturday night's the big night.
-
Get out of your seat, come to the altar and
-
just begin to kind of pray that the Holy Spirit
-
would speak in tongues through you. And I was like,
-
this is awesome. I can't wait. Let's get up there.
-
And I got up there and I'm standing at the
-
altar and I was like, am I doing it? Nothing's
-
coming out. I even tried to kind of like mutter
-
some sounds and noises. And I was like, I don't know, man.
-
I don't think this is happening for me. I'm looking
-
around the room. And people who I've known for a
-
long time, who I believe in the sincerity of their faith,
-
are speaking in tongues. And it's real. And I'm going,
-
I want that. How come I can't do that? And
-
many of them, this was a very real manifestation of
-
the Holy Spirit. It wasn't happening for me. And so
-
I started praying this prayer. I remember so vividly. This
-
is the prayer I prayed. Lord, if you want this
-
from me, I want to give it to you. And
-
if you want this for me, I want it too.
-
But I refuse to force it. I refuse to pretend.
-
And just at that moment as I'm praying this prayer,
-
this guy who actually officiated our wedding, his name's Ryan Moon,
-
he walked up to me and he put his arms
-
around me. He could tell I was struggling, sweating. You know,
-
I can't make it happen. And he goes, hey, Fike,
-
do you love Jesus? And I just started weeping. I
-
was like, yes, I love Jesus. Of course I love Jesus.
-
And he said this. He said, that's all that matters.
-
Just tell him that. And keep telling him that. And
-
I would say to you, if you've ever kind of
-
strained in the spirit to get this thing to happen
-
for you, like take the pressure off of yourself. Just
-
tell the Lord you love him. I felt such freedom
-
and such peace. And by the way, no judgment for
-
the people around me. No judgment for these people who
-
were experiencing this manifestation of the Holy Spirit. Jealous a
-
little bit. Like I wish I had that. But I
-
couldn't make it happen. I couldn't force it to happen.
-
And I would say to you, You shouldn't either. Don't
-
force it to happen. But man, if it's a part
-
of your spiritual life, praise God. I want to pray
-
with you. I want to experience that with you. I
-
believe it's real. This is the gospel. Here it is. Ready?
-
You were dead in your transgressions. If you're here today
-
and you don't know Jesus, can I just tell you,
-
I'm going to walk you through the gospel right now.
-
This is what Christians believe. It wasn't about good or bad.
-
It wasn't about moral or immoral. It was about dead
-
and alive. The Bible says you were dead in your
-
transgressions and that you were unable to save yourself. There's
-
nothing you could do to bring yourself to life. No power.
-
You were living in and moving towards separation from God.
-
That's what sin is. Sin separates a human being from
-
a holy God. And you were living in that separation
-
and there was nothing you could do to fix it.
-
And by the way, you were walking towards eternal separation.
-
But God... But God sent Jesus. And you know, this
-
is the prophet Cermix a lot. This is a big but,
-
and I cannot lie. Come on, this is good news.
-
But God, I'm just seeing if you're still awake. But
-
God did something incredible. He sent Jesus. He sent Jesus.
-
And somehow, some kind of way, we're not sure, maybe
-
you're not even sure, but you heard the gospel. It
-
penetrated through the noise. You understood what it meant. And
-
you said, I want that. I'm in. You repented of
-
your sin. You accepted the free gift of grace. And
-
you became a follower of the Lord Jesus Christ. Not
-
just the Savior, but the Lord Jesus Christ. And you
-
were given the gift of the Holy Spirit. In that
-
moment that you accepted his free gift of grace, you
-
were inhabited. We call it the indwelling of the Holy Spirit.
-
The counselor that Jesus promised took residency in your life,
-
in your soul. And the Holy Spirit distinctly reveals himself
-
through you. He makes what is invisible visible through you.
-
That's what we believe. That's the gospel. He does not
-
manifest himself identically through everyone. He distributes the gifts to
-
each person as he will. So if you're a true person,
-
a true believer in Christ, a true follower of Jesus,
-
there will be evidence of the Holy Spirit's residence. There
-
will be evidence. of the Holy Spirit's resonance within you.
-
This is how the conversation ought to go. And if
-
you ever get into one of these conversations, feel free
-
to correct this language. Hey, have you embraced Jesus Christ
-
as the Lord and Savior of your life? Yes, I have.
-
Have you received the Holy Spirit? I sure have. How
-
does the Holy Spirit manifest himself through you? That's what
-
the series is about, is to help you get to
-
an answer to that question. Because how the Holy Spirit
-
manifests himself through you is needed in this community. And
-
you ought to say, amen. With all of that said,
-
I just want to give you three biblical functionalities of tongues.
-
I've talked a lot about this idea of the spiritual
-
gift of tongues and interpretation. There actually are two other
-
ways in which we see tongues showing up in the
-
New Testament that I would be doing you a disservice
-
if I didn't talk to you about them, okay? So
-
let me show you these ones. And it's the same
-
idea that Paul says, I don't want you to be
-
unaware of these things. This Corinthians passage is corrective. He
-
says this, if anyone speaks in another tongue, there are
-
to be only two or three at the most. And
-
they each take their turn and let someone interpret. But
-
if there is no interpreter, that person is to keep
-
silent in the church and speak to himself and God.
-
The idea here is that if you feel like the
-
Lord's prompting you to speak in tongues, do it. If
-
nobody interprets, be quiet. Now here's what's interesting. What if
-
you don't have the spiritual gift of tongues, but you
-
do have the spiritual gift of interpretation? And what if
-
somebody stands up and speaks in a tongue and you're like, ooh,
-
I know what that means, but I ain't saying it.
-
You're not doing your job, right? And now none of
-
us get to experience what the Lord just spoke because
-
you're bashful. Speak up if you have this gift. So
-
three functionalities. The first one, of course, is the spiritual gift.
-
Here's the second one. It's what we saw at Pentecost,
-
that people are speaking in language that they have no
-
business speaking in. How do you know this language? I
-
didn't know you knew Spanish. I didn't know you knew Portuguese.
-
How are you doing this? I heard a story about
-
a missionary named Kathy Buckles who went to Costa Rica
-
to do mission work. And this one really troubled Costa
-
Rican lady walked up to her and asked her to
-
pray for her. Well, Kathy said, sure, I'll pray for you.
-
And she began to pray in perfect Spanish. Kathy had
-
never taken a Spanish lesson in her life. And this
-
man who was in the room watching this happen asked
-
her afterwards, when did you learn Spanish? She had no
-
idea that she was even doing it. She just thought
-
she was praying in English and the words came out
-
in Spanish. And this young woman gave her life to
-
Jesus Christ in that moment. It still happens. Acts 2
-
isn't merely something that God did. It's something that he
-
can still do. I believe that. That's the second functionality
-
is supernatural impartation. Here's the third. Maybe the most confusing,
-
maybe the most divisive, maybe the hardest for some of
-
us Baptists in the room to really embrace, but I
-
want you to know that we can be Baptocostal in
-
this church, okay? That's okay. The third kind is personal
-
prayer language. And this doesn't come to us from the sky.
-
This comes from the Bible. The idea is that there
-
is a language that manifests in the private prayer life
-
of a Christian that is unknown to the speaker, but
-
well known to the recipient. You don't need to understand
-
what you're saying because God does. Your mind may not
-
comprehend the words, but your spirit is praying and speaking
-
directly to God. Listen to how Paul articulates this. In
-
1 Corinthians 14, he says, for the person who speaks
-
in a tongue is not speaking to people, but to God,
-
he's the recipient. Since no one understands him, he speaks
-
mysteries in the spirit. Now this is where the delineation
-
between a private prayer language and the spiritual gift comes from.
-
Look at verse four, the person who speaks in a
-
tongue builds himself up. Do you see the difference? A
-
spiritual gift, the test is your spiritual gift is not
-
for you, it's for me. This private prayer language is
-
for you. It's not for me. And so that's what
-
distinguishes the difference. Private prayer does not require a public
-
interpreter because it's not being addressed to the congregation. It's
-
a private language used exclusively for the purpose of building
-
yourself up, edifying yourself. Only when tongues are brought into
-
the gathered church, interpretation is required so that others can
-
be built up. These Corinthians, were really into measuring each
-
other's gifts. They were really into, I'm more powerful than you.
-
I have more connection than you do. And this whole teaching,
-
1 Corinthians 12, 13, 14, is all about, no.
-
No, no, no, no.
-
We're needed and we're needy. Stop it. Listen to this
-
in verse six of chapter 14. It says, so now
-
brothers and sisters, if I come to you speaking in tongues,
-
How will I benefit you? You guys are so enamored
-
with this supernatural spiritual thing and you all want to
-
do it. Okay, well, what if I do this? How
-
will I benefit you unless I speak to you with
-
a revelation of knowledge or prophecy or teaching? Even lifeless
-
instruments that produce sounds, whether flute or harp, if they
-
don't make a distinction in the notes, how will what
-
is played on the flute or harp be recognized? In fact,
-
if a bugle makes an unclear sound, Who will prepare
-
for battle? In the same way, unless you use your
-
tongue for intelligible speech, how will what is spoken be known?
-
For you will be speaking into the air. Now, Paul's
-
going to do something really interesting here, and it's going
-
to set the stage for next week. So come back
-
to next week's service. But look at this in verse 10.
-
There are doubtless many different kinds of languages in the world.
-
None is without meaning. Even the Gen Z slang, it's
-
got meaning. Therefore, if I do not know the meaning
-
of the language, I will be a foreigner to the speaker,
-
and the speaker will be a foreigner to me. So
-
also you, since you are zealous for spiritual gifts, you
-
guys are so interested in being so important and so spiritual.
-
Do this. Seek to excel in building up the church. Therefore,
-
the person who speaks in a tongue should pray that
-
he can interpret. For if I pray in a tongue,
-
my spirit prays, but my understanding is unfruitful. What then?
-
I love this. I will pray in the spirit and
-
I will pray with my understanding. I will sing praise
-
with the spirit and I will also sing praise with
-
my understanding. Paul's saying, guys, stop comparing yourself to one another.
-
Stop trying to make it about who's more important. Instead,
-
build each other up. That's what they're for. So I
-
just want you to hear, hear me say this. All
-
three of these biblical functionalities of tongues are welcome at
-
our church. All three of them. Private language, have at it.
-
In fact, invite me over, okay? I wanna pray with you.
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If you have the ability to randomly speak in a
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different language when you're praying for someone who doesn't speak English,
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that is incredible. I wanna experience that. If you have
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the spiritual gift of tongues that requires interpretation in the
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public square, it is welcome here. We want everything that
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God wants for us. But here's what I want you
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to know. And this sets up next week. The Apostle
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Paul was a big proponent of the signed gifts. But
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there's one gift that he thinks is the most important gift.
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Listen to this. He says, pursue love and desire spiritual
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gifts and especially that you may prophesy. For the person
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who speaks in a tongue is not speaking to people
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but to God since no one understands him. He speaks
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mysteries in the spirit. On the other hand, The person
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who prophesies speaks to people for their strengthening, encouragement, and consolation.
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The person who speaks in tongues builds himself up, and
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that's important. But the one who prophesies builds up the church,
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and that is necessary. I wish all of you spoke
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in tongues. How about that? Has anybody ever underlined that
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in your Bible? I wish all of you spoke in tongues.
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Do you believe that? I know a lot of you
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are like, that's spooky. No, thanks. It says it right here.
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I wish all of you spoke in tongues, but even more,
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that you prophesied. The person who prophesies is greater than
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the person who speaks in tongues unless he interprets so
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that the church may be built up. So what I
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want you to do this week is I want you
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to read 1 Corinthians 14, 1 through 5 every morning
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this week and just chew on it. Think about it.
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Pray about it. Ask the Lord to speak to you
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through it. 1 Corinthians 14, 1 through 5, every morning
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this week. And think about what is it that the
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Lord is encouraging us to do. These sign gifts are powerful.
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They're meaningful. They're useful. But you got to remember that
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the core verse of our whole series is 1 Corinthians 12, 7,
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which tells us that God is the one who chooses
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your gift, that everybody gets one, and that your gift
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is not for you. You are needed and And you
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are needy. You are gifted. Amen? You with me?
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So what's God leading you to do next? And how
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can we help? Send us an email to info at movementchurch.co
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and tell us how we can pray for you and
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help you to take the next step in your spiritual journey.
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If you'd like to contribute financially to our ministry, you
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can text the amount you'd like to give to this number. 833-725-0132.
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That's 833-725-0132. Or just look us up online at movementchurch.co.
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You can find the Movement Church on all social media platforms.
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And we hope that you'll give us a follow. God
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bless you. And remember, God is for you and so
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are we.