1 Samuel 21:1-15

Welcome, ladies and gentlemen, welcome to the First Samuel Bible Study.

We are your hosts, Baby Cakes and Matthew. And this

is the culmination of 35 years of marriage, right? And

we have made a startling discovery here at Maranatha Ministries.

We have determined that in order for you to have

been raptured to heaven, Once you are gone, your clothes

must be neatly folded up by the angels. If not,

if your clothes are strewn about, that means something nefarious

has gone on and you have not, in fact, been.

Raptured to hell. What if your clothes are just gone?

Like, everything.

Like, nobody even knows.

This means, obviously, fallen angels took you because they took

your stuff. They're thieves. They took souvenirs. What are you

talking about? I have no idea. Are you recording? We

are recording. Why? We are recording. So once upon a time,

once upon a time, David fled to Nob. Amen?

Yep.

And this created some catastrophic things. catastrophic things happened here.

Yeah, some very encrypted things. For sure.

And we get to meet the one adversary again. One

of the adversaries from several chapters before.

Several chapters from before, yes. To encounter them again.

A lot of encrypted allegories, probably prophecy. A lot of

stuff like, whenever you read something that is like, why

is that even there?

Like, why?

Right.

Wait, wait.

And it's got to have some kind of symbolism.

I put it differently. It has some kind of ramifications.

Yeah, okay.

There's a reason why I use that English term. It

has portents of the future. Ram, to be forced down.

It's a forcible action. It's one directional. To ram... means

a forced one-way direction. So that's why I use ramifications.

That means that this event has effects in the future.

This past event. Absolutely.

Absolutely.

Yeah.

I mean, you know, obviously, David is flipping out. David

is flipping out.

Right now.

So.

We all flip out sometimes. Right? Everybody flips out.

Right.

Yeah.

Well, one thing is for sure. When you met me,

I was a creature. I was one thing. There's no doubt. Now,

I am not him. Now I am a different creature because...

God has modified me. You like to say that one

of my defining characteristics is that if somebody alerts me

of a shortcoming, I will intentionally correct that. For sure.

So this is what God.

That's what sets you apart. That's why, that's why, you know,

I know what I've got.

You know what I've got. Why are you making me

laugh again? This is supposed to be serious. Anyway, but

this is what God is doing to David. He's doing

this to David. Anyway, yeah, this is jam-packed with prophecy

that is to come. Wow. So much to talk about.

All right.

So you want to just start reading or you got

further commentation.

You want to do? No, go ahead.

Okay, go ahead, baby. Read to your heart's content.

Now David came to Nob, to Ahimelech the priest. And

Ahimelech was afraid when he met David and said to him,

Why are you alone and no one is with you?

So David said to Ahimelech the priest, The king has

ordered me on some business and said to me, Do

not let anyone know anything about the business on which

I send you or what I have commanded you and

have directed my young men to such and such place. Now, therefore,

what have you on hand? Give me five loaves of

bread in my hand or whatever can be found. Okay,

first of all, he's lying. He's lying.

Okay, wait a minute. Okay, wait a minute. So you're

saying that this is a lie. Do not let anyone

know about the business on which I send you or

what I've commanded you to do. And I have directed

my young men to such and such a place.

This is nothing in the chapter before about that.

Rachel, wait a minute. Let's just calm down for a second.

What pertained to David was this. David said, I have

directed my young men to such and such a place.

That is true.

Right?

There was no yes. You're getting ready to find out. Yes,

his men were laying in the field hiding themselves. Yes,

they were. So what he was speaking about himself was true.

What he was saying out about the king was not true. Right.

So he was not lying about himself.

Right?

Right.

Not unless he was speaking about God the King, and

that he wouldn't be lying. Very good. Only under these

auspices can he not be lying. Very good you saw it.

So going forward, no one understand this, ladies and gentlemen.

You better wake up to what's going on, because your

knee-jerk reaction is to think, well, David's lying about King Saul. No.

David never said Saul's name. He never talked about Saul.

And here's the other thing. There's layers to this.

Yes, there's layers.

Because the young men are actually....

Right.

So you say it. Why are you wanting me to

say it?

Because you know the word. I can't... I get it wrong.

The young children are the Moshein. Yes.

And so... So... The young men is who they're talking about. So... Yeah.

It's... Very incredible what's being said here.

Should I keep reading?

Yes, you should keep reading.

And the priest answered David and said, There is no

common bread on hand, but there is holy bread, if

the young men have at least kept themselves from women.

And again, this is talking about Jesus.

This is certainly talking about....

It is... This is certainly talking about those in Revelation

Revelation 14:1–5

chapter 14, verses 1 through 5. And the such and

such a place that they've went to, they've been raptured.

And I assure you, their diapers have.

Been neatly folded and left behind.

Okay?

So, yes.

Yes.

This phraseology is coming straight from Revelation chapter 14.

Revelation 14 · chapter mention

Then David answered the priest and said to him, Truly,

women have been kept from us about three days since

I came out. How long was Jesus.

In the grave? Yes, Rachel, he was in the grave

for three days.

And the vessels of the young men are holy, and

the bread, in effect, is in effect common. because Jesus

was a human.

Yes. Keep reading.

And God, in the vessel.

Even though.

Even though it was consecrated in the vessel this day

in the tomb. Yes.

Yes. Okay, so.

So, the priest gave him holy bread, for there was

no bread there but the show bread, which had been

taken from before the Lord in order to put hot

bread in its place on the day when it was

taken away. What's that symbolic of? The hot bread.

Okay. Two years and under. This narrative is strung throughout

that there's a time limit for these children. And this

time limit was established by Herod's soldiers, by the soldiers

sticking their forefingers into the child's mouth. If the child

had its front teeth, the child was permitted to live.

If the child had no front teeth, it was ran through.

So this tells you that this That they are of

a specific age. And we know this translates through to

its end to Matthew chapter 24, verse 15. So let's

Matthew 24:15

take the time to do this real quick. You're just

going to read one verse. And when you do, people's

eyes will be open. And they will be able to

hear for the first time why this verse is here

and why Jesus Christ said this. But whoa.

To those who are pregnant and to those who are

nursing babies in those days.

You do not nurse after two years because this is

when they have their front teeth and they must be weaned.

This is why the Herod soldiers would stick their finger

in their mouth and move it back and forth to

find out if they had teeth.

But anymore, babies are getting their teeth way earlier than that.

You get the point.

Right?

Right. This is what established the date because You're not

going to say, yes, ma'am, how old is your baby?

If your baby is over two, it'll live. But if

it's under two, it dies. And of course, every mother

is going to say, well, really? Well, he had his

second birthday yesterday. So anyway, this is why this verse

is here. That's why Matthew chapter 24, verse 19. That's

Matthew 24:19

why it's there. And this idea is coming from, well,

it really stems from what happened that day. God is

remembering it. So it's stained in history. So anyway, go ahead.

Now a certain man of the servants of Saul was

there that day detained before the Lord, and his name

was Doeg. and Edomite, the chief of the herdsmen who

belonged to Saul. Now, wasn't this originally an enemy of Saul?

Let me read that one more time. The chief of

the herdsmen. Okay, just so you know. Remember that Edom

was Jacob's twin brother, right? They were twins. Okay, so

literally the Edomites were just those who had not been chosen.

It's that simple. You need to see that here. And

you need to see that the angels, when Jesus Christ came,

who did they give the news to?

The shepherds.

And this is the chief. He's the chief shepherd. He

is the chief of the herdsmen, right? And he is

an Edomite. So that's very important for you to see. Now,

his role as being an enemy, him being an Edomite,

of course he was an enemy. Because God says this,

Jacob I have loved, but Esau I have hated. And

everybody needs to realize this. It's the same ethnic group.

They weren't just brothers from the same mother. They were

brothers from the same exact womb. You cannot get any

closer ethnically to anybody but a twin. Okay? So this

is all playing into the greater narrative that this is

why Doag has to be inserted in here when it

comes with at the mention Of salt.

Okay? Salt.

Keep reading? Keep reading.

And David said to Ahimelech, Is there not here on

hand a spear or a sword? For I have brought

neither my sword nor my weapons with me because the

king's business required haste. So the priest said, The sword

of Goliath the Philistine whom you killed in the valley

of Elah, there it is, wrapped in a cloth behind

the ephod. If you will take that, take it. But

there is no other except that one here. And David said,

There is none like it. Give it to me.

So, what's your thoughts on this?

Anytime I see sword, I think of the Bible, the

Word of God.

Yes, you're thinking, yes. And Jesus Christ is the Word

of God, and he was certainly wrapped.

There was none like him.

Right. And certainly he was wrapped in swaddling clothes, and

certainly he was wrapped up in the linen cloth when

he was buried. So this is all prophetically tying those

events together. him saying that he was, you know, this

is him saying, there was no other man like him.

Not at birth, not at death, there was no one

like him. And once again, this sword had destroyed the

work of Satan. Because do not be misled. It plainly

states that that Goliath was a giant. He did not

have natural origins. He had supernatural origins. And this sword

had slain him. You're supposed to see that. So very

prophetic things happening that are strangely have echoes through time. So,

We're going to see this, that you're told this for

a specific reason. At this point, you're wondering yourself, who

gets the glory here? Is it the one who slayed

the giant, or is it the sword who slew the giant?

Because one thing's for sure, David didn't rip off Goliath's head.

It was the sword that decapitated him, right? We're going

to see that here in a minute. God's going to

bring your attention to it.

Okay.

So this is when David really flips out now.

Yes, David realizes, yeah.

Why he does the next thing that he does anyways,

like why would you even do it? Right. Is beyond me.

And then he flips out because he did it.

So, obviously.

the Holy Spirit is leading the way for him to

do something he wouldn't have ordinarily done.

Would he have ordinarily done any of this? That's a

good question.

Correct. Then David arose and fled that day from before

Saul and went to Achish, the king of Gath. And

the servants of Achish said to him, Is this not David?

The king, the king of this land, did they not

sing of him to one another in dances, saying, Saul

has slain his thousands, and David his ten thousand? Now

David took these words to heart and was very much

afraid of Achish, the king of Gath. So he changed

his behavior before him, before them, pretending. pretended madness in

their hands, scratched on the doors of the gate, and

let his saliva fall down on his beard. Then Achish

said to his servants, Look, you see the man is insane.

Why have you brought him to me? Have I need

of madmen that you have brought this fellow to play

the madman in my presence? Shall this fellow come into

my house? What's all that about?

Well, let me ask you this. Why did he specifically

go to Gath? Where was Goliath from? He just went

to the very place. Do you understand? On the surface,

this makes absolutely no sense. Why is Goliath in here?

Why is Achish in here? Why is Gath in here?

Why is this about the Philistines?

And why would he do that? He killed Goliath. Why

was he afraid? Right.

One thing's for sure. This would later happen when the

clergy would ask the Christ, you know, you cast out

demons because you have a demon. Right?

I know, but something more specific. I mean, this is

pretty specific. I mean, scratched on the doors of the

gate and let his saliva fall down on his beard.

Like that's pretty specific.

It is pretty, it's reminiscent of a animal, right?

Like.

That's what this word here in Hebrew says, you know,

calls him a madman. It's not really the Hebrew word there.

There is to rave, to rage, right?

What is occurring right now?

That's a good question, isn't it? And David took it

to heart.

And how is this going to play out in prophecy?

Okay, so let's do this. What isn't mentioned here, right?

What isn't mentioned here? What isn't mentioned here?

Is there anything not mentioned here in these 15 verses?

How could you get this much information that just spans

the whole globe in 15 verses?

There's a lot that isn't mentioned. Right? And yet they

say that they make sure these, we know this.

Right.

Now, you talked about Doag earlier. He's not been mentioned yet.

Doag is specifically not mentioned until right here, and then

he's in the next chapter three times.

Oh, I thought he was the guy that didn't like Saul.

I didn't go back and check, so.

So, you've got to admit, this is one of those

things that make you go, hmm. Did this really happen?

I mean, you realize everything that happened here.

It's not just, did this really happen? Like, why was

it even mentioned? Like, it doesn't even go with anything

else that happened. No.

It is a hodgepodge of thoughts.

Like, when you go on to the next chapter, like,

it doesn't go with anything. It doesn't go with the story.

Or does it? Because the next chapter begins with Saul

doing something very bad, and the excuse is what happened

in this chapter.

Right? I suppose. Right? But David isn't really.

Crazy.

He's just pretending to be crazy because he's flipping out.

But his thought process was sound. In order to prevent

my death and not do anything bad to Saul, I

have to go to my enemies.

Right?

And as I've already pointed out, Jesus is incorporated all

over here. And this is what Jesus had to do.

He had to exit Heaven stage left. He had to

come here. He had to become our show bread. Did

he not say this? I am the bread of life.

Did he not say that? When he said it, was

he not really telling his disciples? Hey, man. You know,

first Samuel chapter 21, don't you? That's what's going to happen.

1 Samuel 21 · chapter mention

But they couldn't hear it. But yet, yes, he did

call himself the living bread. And this directly ties into

this bread we're talking about here, of which the priests

were killed. And I can say this. I know what

God has threatened to do to these priests. I don't

think I know. I intimately know. He says himself, that

when he does get up and intervene, he will leave

their bodies strewn out all over the ground. That's what

he says. He's going to butcher them. And he specifically

calls them the bad shepherds. So this isn't the sheep.

It's the shepherds of whom the head of, do not

be misled, who leads the clergy at this time. You

think it's the Pope. You think it's the superintendent of

your denomination, right? It's not. It's Doag. And Doag means churchgoers.

It doesn't mean those of us that's been born again.

When you say Doag, what you mean is you mean Esau.

So they're churchgoers, but they've not been born again.

He's the herdsman of the goats.

He's the chief herdsman. This is what's going on here.

It's the herdsman, specifically the goats, rather than the sheep. Exactly.

And take note.

Take note.

We've already talked about many times how the false prophet

is King Saul.

Right?

So this is literally coming out and encoding it to

you that these modern... Pharisees and Sadducees are going to

be working for that false prophet. You're not going to

know it. It's not going to be out in public.

But this is why the great apostasy takes place.

But if you look, you will see.

It's plainly there. It's plainly there. And you're being told

up front, you better get out.

Okay?

Okay? You better get out. And one thing is for sure. Rachel,

let's talk about Grandma, right? Would Grandma ever believe it

if you came to her and told Grandma that Matthew

and Rachel would skip church for two years? Would she

believe it?

I think she would. I think she would.

Really? Yeah. She only would ever believe that?

She would be concerned. She would believe it, but she

would be concerned. She would be like, what's going on?

Right. She would know in her heart of hearts, Jesus

was not running the church. She'd know that.

Right. Well, she would be, well, she would, she's human,

so she wouldn't know. She wouldn't have known.

Let me rephrase the question to you. What would have

to happen for grandma to not go back to church

for two years? Having seen something very evil happen at church.

That being the case, that's what's being said here and

we're supposed to know it. That's why I've repeatedly pointed

out to you that King Saul is the false prophet.

It's said that many times. Said that many times and

now you know, okay, Read it again. Let's go down

here to verse 7. Now a certain man of the

servants of Saul, not just anybody, was the head of

his herdsmen okay Saul was there that day detained before

the Lord and his name was Doag and Edomite the

chief of the herdsmen who belonged to Saul so this

dude Doag was in the cabinet. There was the general,

there was the secretary, and there was the chief herdsman.

You're supposed to see all that. You're supposed to understand

what's going on. So, I'm going to ask you this question.

Are you sure any of this happened and this just

isn't a poetic way of God to tell you what's

to come? Because that's what he did.

Well, no. God doesn't do that. I'm sure it actually happened. Right.

But he's specifically choosing what events.

We are told. Right. Because that's what he's going to do.

And in the end, we need to understand this, that

we are going to flee Yes, we are. And we're

going to be delivered. Right. And do not be misled.

What is after us is not natural. What's after us

is being supernaturally directed. And the only hope you have

in this time is God's word, which is called what?

The sword of the spirit. That's what God's word is called. So,

you are to wrap it up, right, Rachel? You've talked

about this many times. You've even asked me, Matthew, maybe

we should get Bibles and put them in Ziploc bags

and bury them in very different places so we can

get to them, right? This was your idea, not mine, right?

Yeah. There's plenty. They're given away free sometimes through stores.

People don't want them anymore.

Right. So, I mean.

wouldn't be that hard to just, I mean, we've got

all kinds of Bibles, you know, ones that, you know,

different translations that we've gone through, Bibles from when we

were children, Bibles that are so tattered we dare not,

you know, mess with the pages too much.

We got Grandpa's Bible.

Yeah. We do. So, but, you know, and I've said

this before that when you read Acts when you read

through it the third or fourth time you read through

it you realize that it reads like a map so

if nothing else you had a New Testament if you

didn't have anything else it would be better to have

the complete Bible but if you know Whatever you can get.

If you're going to grab anything, don't grab your cloak. Right. Amen? So.

So anyway, we're getting ready to find out in the

next chapter what the chief herdsman does to the priest.

this is going to happen, thus saith the Lord Jesus Christ. Oh, yes,

they will. Yes, they will. And it's crazy, but people

really don't get that the people that participate in the

Great Apostasy is the ones going to be doing the beheading. Yes,

they are.

Yes, they are. So, any.

Other comments?

I don't.

Crazy 15 verses. Literally. Yep, they are crazy. Shaga.

Also.

What? Yeah.

I feel like the bread situation is going to happen

again in the.

You must be born again.

In the time when we're fleeing, the 45 days when

we flee, this is going to happen again. We might

just be stopping by to get the Bibles. We know

you got them. You're not using them.

You're not using them.

You got that new translation over there.

Rachel, this has already been prophesied. This is exactly what's

going to happen. I want you to read the verse, okay?

So read the verse.

When he opened the fifth seal, I saw under the

altar the souls of those who had been slain for

the word of God and for their testimony which they held.

Okay.

All right.

So that being the case, because that is the case,

you would think that you just prophesied, huh?

No, I didn't prophesy. It's just here.

It's already here.

You just got to read it enough that you can

finally see it.

Right. You have to read it enough. Before you can

finally see it.

Right. Right. You can't just read it one time and say, okay,

I did the read through the Bible in a year plan.

I'm good. There's people who do that every year, right?

Oh, yeah. There are. There are.

They are experts. I still haven't learned. They're experts. What

have you been doing? Right. They're expert churchgoers. I mean,

they got going to church down pat. They really do.

They haven't taken notes.

Yep.

They're taking notes like a pro.

Yep.

Like, I don't even take notes. Like, how are you

not getting this? You're taking notes. But you must be

born again.

You must be born again. You must partake of the

living bread.

You must....

You can only be born again through his blood. I mean,

water baptism, just don't cut it. You have to be

baptized through the Holy Spirit. So, but they have their checklist.

They have this list of seven sacraments that if they

do this checklist, God is forced to let them into

heaven no matter what they've done.

Right. And they have their journaling Bible too. Right.

Right. They have all kinds of.

They've got all these different colors, everything. Yes.

Yep.

It's not a checklist. You have to pick up your

own cross. You have.

You know, it's not enough to say that you'll climb

up a telephone pole for Jesus, because what if God

doesn't want you to do it? Especially if you're the

kind of person that's pretty good at climbing telephone poles.

You know? No. Maybe God just wants you to not

fight with your neighbor. That's too hard. So I'll just

climb up the telephone pole.

Right, in Jesus' name. I'll put on a Jesus shirt

and climb up to the top of the telephone pole.

I wear Jesus shirts. I didn't climb up the telephone pole.

All right, everybody. Anybody got any questions or comments? Going once.

Going twice. Okay, going three times. We will end the

recording right there. There it shall lie. Till next time,

ladies and gentlemen. God bless. Godspeed.