Sermon
The Kingdom of God Is Not What Most Christians Think (No Ads)
Publisher transcript
Transcript
-
Welcome back to the Bible Stories. You may notice there
-
are no ads on this video because YouTube has demonetized
-
our channel. To support us, you can scan the first
-
QR code to join the Bible Stories podcast app, where
-
you can listen offline and access exclusive episodes. Or, if
-
you simply want to give, you can scan the second
-
QR code to donate directly. Thank you for helping us
-
keep these Bible Stories going. Most Christians think the kingdom
-
of God is heaven, a reward waiting on the far
-
side of death. That idea makes a lot of good,
-
tired people feel like the closeness with God they long
-
for is always out of reach. But it is not
-
what Jesus said. The kingdom of God is not mainly
-
a place you go. It is God himself reigning, and
-
it is near enough for you to reach, no matter
-
how far away you feel or how long you have
-
been carrying that distance alone. To feel the weight of this,
-
you have to stand in the sandals of an ordinary
-
person in Israel at the time Jesus was born. Your
-
nation is occupied. Roman soldiers walk your streets. Roman taxes
-
drain your family. A foreign emperor across the sea calls
-
himself Lord, and there is nothing you can do about it.
-
Your grandparents told you stories of the great kings of old,
-
of David and Solomon, of a time when Israel was
-
strong and free, and God seemed close. Now you feel
-
small and forgotten, but you also carry a promise. For centuries,
-
the prophets had spoken of a day when God himself
-
would set up a kingdom that would never fall. Long before,
-
a prophet named Daniel had told a foreign king about
-
a coming rule from heaven, a kingdom that no empire
-
could break and no army could conquer. That hope lived
-
in your bones. You prayed for it. You longed for
-
the day when God would send his chosen king, the Messiah,
-
to throw off the Romans and lift Israel high again. So,
-
when people began whispering that a man had come teaching
-
about the kingdom of God, you can imagine the excitement.
-
Many assumed it meant one thing— swords, armies, a throne in Jerusalem,
-
the enemy driven out, and a visible, unstoppable victory that
-
everyone could see with their own eyes. You have to
-
understand how deep that longing ran. Some men in that
-
day were so hungry for it that they were willing
-
to fight and die to force it into being. They
-
wanted the Romans gone tomorrow. Others simply endured, going to
-
the temple, keeping the feasts, quietly praying that God would
-
remember his people and send the promised king before they
-
were old and gone. Rich or poor, fierce or gentle,
-
almost everyone pictured the same thing when they closed their
-
eyes and imagined the kingdom of God. A free nation
-
with a restored throne and a victory they could touch
-
and celebrate in the streets. That is the kingdom most
-
people were waiting for. And that is exactly why so
-
many of them missed the one that came. because the
-
carpenter from Nazareth did not raise an army. He touched
-
sick people. He forgave sinners. He ate with the kind
-
of people respectable folks avoided. He talked about mercy and
-
humility and a God who runs to welcome those who
-
come home. To a nation dreaming of a warrior king,
-
he looked like a disappointment. And when he was finally
-
arrested and killed, most people assumed the story was over.
-
They had the right hope, but the wrong picture. They
-
were staring at the horizon, waiting for a kingdom to
-
march in from the outside, and they never noticed it
-
had already begun quietly among them, in the one place
-
they were not looking. There is a moment when the
-
religious leaders come to Jesus with the very question everyone
-
was asking. They want to know the schedule. When will
-
this kingdom finally arrive? When do we get to see it?
-
His answer must have confused them. He said, The kingdom
-
of God does not come with observation, nor will they say,
-
See here or see there. For indeed the kingdom of
-
God is within you. Luke chapter 17 verses 20 and 21.
-
He is telling them they are looking for the wrong
-
kind of thing. They want a signal in the sky,
-
a specific date, a spot on a map where they
-
can point and say, there it is. And Jesus tells
-
them the kingdom will not come that way. It cannot
-
be located like a city or measured like a border. So,
-
what did he mean when he said it was within you, or,
-
as the words can also be understood, right there in
-
your midst? He meant that the kingdom of God is not,
-
first of all, a place. It is a reign. It
-
is the rule of God, the authority of God, actually
-
taking effect. A kingdom, in the deepest sense, is not
-
a patch of land. It is wherever a king is
-
truly obeyed. and the king was standing right in front
-
of them, healing the sick, and speaking with authority no
-
one had ever heard before. The kingdom was already there,
-
close enough to touch, and they could not see it
-
because they kept looking past it. This is the heart
-
of the misunderstanding, and it still traps people today. We
-
keep asking where and when, when Jesus keeps answering with who.
-
Where is the kingdom? Wherever the king reigns. When does
-
it come? Wherever a heart bows to him. It does
-
not arrive with trumpets and armies rolling over a hill.
-
It arrives quietly in the hidden place where a person
-
finally says yes to God. The kingdom of God does
-
not depend on you being in the right building or
-
the right country or the right season of life. A
-
country has borders, and if you are outside them, you
-
are simply out. But a kingdom in this sense reaches
-
wherever the king is welcomed. That is why a prisoner
-
in a cell, a widow at a kitchen table, a
-
sick man in a hospital bed, and a child saying
-
a simple prayer can all be standing inside the very
-
same kingdom at the very same moment. The king is
-
not limited by walls. He rules wherever he is received,
-
and that hidden quality is not an accident. Jesus said
-
the kingdom is like a tiny seed that grows without
-
anyone watching, or like yeast worked deep into dough, changing
-
the whole loaf from the inside where no eye can
-
follow it. It does its greatest work out of sight,
-
which means you may be surrounded by the kingdom of
-
God far more than you realize in the small mercies
-
and quiet obediences of ordinary people who have simply let
-
God be king. Here is something most people never learn.
-
Long before Rome ever marched into Israel, long before there
-
was a Caesar to hate, Israel already had a king.
-
It was not a man. It was God himself. In
-
those early years, there was no palace and no royal crown,
-
because the Lord ruled his people directly. He led them,
-
fed them, fought for them, and gave them his law.
-
God was their king, and they were meant to need
-
no other. Then one day the people came to the
-
prophet Samuel with a request that broke his heart. They
-
wanted a king they could see, a king like the
-
nations around them had, someone to march in front of
-
them into battle. And when Samuel brought their demand to God,
-
the answer was heavy with sorrow. God told him, They
-
have not rejected you, but they have rejected me, that
-
I should not reign over them. 1 Samuel 8, verse 7.
-
This is the quiet tragedy underneath the whole Bible. The
-
people traded the king of heaven for a king of flesh.
-
They pushed God off the throne he had every right
-
to sit on, and they did it because a visible
-
king felt safer than an invisible one. God let them
-
have their way. He gave them Saul, then David, then
-
a long line of kings, and most of them failed.
-
Some were wicked. Even the best of them died and
-
left an empty throne behind. So when Jesus stepped onto
-
the scene centuries later and began announcing the kingdom of God,
-
he was not introducing something brand new. He was doing
-
something far greater. He was God quietly coming back to
-
claim the throne that had always been his. Not by
-
force this time, and not over one small nation, but
-
by invitation into any heart that would welcome him. This
-
is why the kingdom is never really about geography or politics.
-
From the very beginning, it came down to one question.
-
Will you let God be king? The people in Samuel's
-
day said no and chose a man instead. And the
-
same choice still sits in front of every one of us.
-
There is a throne at the center of your life,
-
and someone is sitting on it. The kingdom of God
-
begins the moment you stop reaching for a king you
-
can control and let the true king take his rightful place.
-
Here is something that should comfort anyone who feels slow
-
to grasp all this. The people closest to Jesus, the
-
ones who walked with him for years, still did not
-
fully understand. Even after his death, even after they saw
-
him alive again, even standing with him in his final
-
moments on earth, they were still holding the old picture.
-
In those last minutes, they gathered around him and asked, Lord,
-
will you at this time restore the kingdom to Israel?
-
Acts 1.6 After everything they had seen, they were still
-
asking about a national throne. They still half expected him
-
to raise a flag over Jerusalem and drive out Rome.
-
The kingdom had been walking beside them for three years,
-
eating with them, teaching them, dying and rising in front
-
of them, and they were still squinting at the horizon
-
for a different kind of victory. Jesus did not scold
-
them for it. He simply turned their eyes to something
-
bigger than a single nation. He told them they would
-
receive power and that they would carry his message to
-
the ends of the earth. In other words, the kingdom
-
was not going to be marked out on a map
-
of one country. It was going to spread person by person,
-
heart by heart, across every land until people from every
-
nation could call him king. If those men, with all
-
they had witnessed, needed their picture corrected, then it is
-
no shame if yours needs correcting too. Most of us
-
inherit a small idea of the kingdom without ever choosing it.
-
We simply absorb it from the culture around us. The
-
good news is that the king is patient with slow learners.
-
He was patient with them, and he is patient with you.
-
One night, a respected religious leader came to Jesus in secret.
-
His name was Nicodemus. He was educated, careful, and honored
-
by his people. He was exactly the kind of man
-
everyone assumed would be first in line for the kingdom
-
of God. If anyone had earned a place, surely it
-
was him. And Jesus told him something that must have
-
stopped his heart. He said, Most assuredly, I say to you,
-
unless one is born again, he cannot see the kingdom
-
of God. John 3.3 Not cannot enter it, cannot even
-
see it. Nicodemus, with all his learning and all his standing,
-
was told that his eyes were not yet open to
-
the very thing he had studied his whole life. Something
-
had to happen to him that he could not do
-
for himself. He had to be born from above, made new,
-
given a new beginning by God. Feel how humbling that is.
-
Nicodemus had spent decades climbing. He had followed the rules,
-
earned the respect, built the resume. And Jesus gently told
-
him that none of it could carry him through the door.
-
The kingdom is not something you achieve by being impressive.
-
It is something you receive like a child receives a gift,
-
with empty hands and a trusting heart. This overturns one
-
of the oldest and most stubborn ideas we carry, the
-
idea that God's favor is for the qualified. We tend
-
to think the kingdom belongs to the people who have
-
it together, the ones who know the verses, keep the standards,
-
and never seem to struggle. But Jesus said, the door
-
is low. You have to bend to get through it.
-
You come in, not by your strength, but by admitting
-
your need. That is not bad news. It is the
-
best news a tired person can hear, because it means
-
the kingdom is not a reward for the strong. It
-
is a home for the weak who are willing to trust.
-
The one thing that keeps people out is not their
-
sin or their failure or their past. It is their
-
refusal to bow, their insistence on staying on the throne
-
of their own lives. The proud stay outside, not because
-
God shuts them out, but because they will not stoop
-
to enter. The humble walk right in. And notice who
-
Jesus welcomed while he walked the earth. Not the ones
-
with spotless records. He welcomed tax collectors that everyone despised.
-
He welcomed a woman the whole town gossiped about. He
-
welcomed fishermen with rough hands and rougher tempers. He welcomed
-
a thief dying on a cross beside him, a man
-
who could offer nothing but a last breath of trust.
-
And he promised that man a place with him that
-
very day. Every one of them came the same way,
-
not with a list of accomplishments, but with a heart
-
that finally stopped pretending and simply reached for him. So
-
if you have ever felt that you are not good
-
enough for God, that the kingdom is a club for
-
people better than you, hear the truth carefully. The door
-
was built low for people exactly like you. The requirement
-
is not perfection. The requirement is surrender. You do not
-
clean yourself up and then approach the king. You come
-
to the king, and he is the one who makes
-
you clean. Jesus once told a very short story that
-
says more about the value of the kingdom than a
-
hundred sermons could. He said, The kingdom of heaven is
-
like treasure hidden in a field, which a man found
-
and hid. And for joy over it he goes and
-
sells all that he has and buys that field. Matthew 13.44
-
Picture it. A man is walking through a field that
-
is not his, perhaps working as a hired hand, and
-
his tool strikes something buried in the dirt. He brushes
-
the soil away and finds treasure, real treasure, worth more
-
than everything he owns. His heart pounds, he covers it
-
back up, keeps his secret, and goes home. Then he
-
sells his house, his belongings, everything he has, and he
-
does it laughing. He is not sad to let it
-
all go. He is overjoyed because what he found is
-
worth so much more than what he gave up. That
-
is what it feels like to truly find the kingdom
-
of God. Notice that Jesus does not describe a man
-
dragging himself into the kingdom out of duty, grumbling about
-
the cost. He describes a man who has found something
-
so valuable that letting go of everything else feels like
-
a bargain. The kingdom costs you your whole life, yes,
-
but only in the way that treasure costs you your
-
pocket change. This is important because sometimes people hear that
-
following God means surrender, and they only feel the loss.
-
They think of all the things they must give up,
-
but they have not yet seen the treasure. When you
-
truly see who the king is and what it means
-
to live under his care, the surrender stops feeling like
-
a funeral and starts feeling like joy. You are not
-
throwing your life away. You are trading a handful of
-
dust for a field full of gold. And here is
-
the quiet warning inside the story. The treasure was hidden.
-
The man could have walked over that field a hundred
-
times and never known what lay beneath his feet. Many
-
people walk over the kingdom every day and never stop
-
to dig. They hear about it, they attend services near it,
-
they use its words, and they never actually find it,
-
because they never bend down to look. The treasure is real.
-
But it belongs to those who seek it as though
-
it is worth everything, because it is. Maybe that is
-
where you are right now, close to the treasure but
-
not yet holding it. You know the songs, you know
-
the stories, you may have known them for fifty years
-
or more, and still there is a part of you
-
that wonders if you have ever truly found the thing itself,
-
or only walked its edges. If that is you, take heart.
-
The field is still open. The treasure has not moved.
-
It is not too late in the day to kneel
-
down and dig, and to discover that what you were
-
searching for your whole life was closer than you ever
-
dared believe. Now we come to the part that ties
-
the whole subject together, and it is the part people
-
find hardest to hold. The kingdom of God is already here,
-
and the kingdom of God is still coming. Both are
-
true at the same time. At the very start of
-
his ministry, Jesus stepped into the public eye and announced,
-
The time is fulfilled, and the kingdom of God is
-
at hand. Repent, and believe in the gospel. Mark 1.15
-
At hand, not far off, not centuries away, near enough
-
to reach out and grab. waiting was over in him
-
the reign of God had stepped into history everywhere he
-
went the kingdom went with him sickness fled guilt was
-
lifted the power of darkness was pushed back like shadows
-
before a rising Sun and when a person trusts Him,
-
that same rescue happens to them. The Bible says that
-
He has delivered us from the power of darkness and
-
conveyed us into the kingdom of the Son of His love.
-
Colossians chapter 1 verse 13. That is written in the
-
past tense. If you belong to Christ, you have already
-
been moved. You are already a citizen of a kingdom
-
that will never fall. You do not have to wait
-
until you die to be counted in. You are in now.
-
And yet. Look around, and it is obvious that the
-
world is not fully healed. People still get sick, graves
-
are still dug, cruelty still wins battles it should never win.
-
Your own heart still fights old habits you thought you
-
had left behind. If the kingdom has come, why does
-
so much still feel broken? Because the kingdom has begun,
-
but it is not yet complete. It is like the
-
first light of morning before the sun has fully risen.
-
The darkness is truly breaking, but the full day has
-
not yet come. That is why Jesus taught his followers
-
to keep praying, Your kingdom come. We live in the in-between.
-
We taste the kingdom now in changed hearts and answered
-
prayers and quiet peace that the world cannot explain. And
-
we ache for the day when it will fill everything.
-
And that day is promised. Scripture points ahead to a
-
time when God himself will wipe away every tear, when
-
death and sorrow and crying will be gone for good.
-
That is the kingdom in its fullness, and it is
-
coming as surely as morning follows night. So we are
-
not living in mere hope for something that might happen.
-
We are living inside a kingdom that has already begun,
-
leaning forward toward the day it is finished. Already and
-
not yet. Both hands full. There is one more turn
-
in this story that we cannot skip because it is
-
the strangest and most beautiful part of all. It is
-
the answer to the question the kingdom keeps raising. If
-
Jesus really is the king, how does he take his throne?
-
Every earthly king takes power the same way. He conquers,
-
he defeats his enemies, he makes them kneel, and he
-
rules over them by force. That is what the people
-
were waiting for, a king who would crush the ones
-
who oppressed them. Think of the morning he stood on trial.
-
His hands were bound, his back already torn, and in
-
front of him sat the Roman governor with the power
-
to have him killed by a word. The governor asked
-
him plainly whether he was a king, and this beaten
-
carpenter did not deny it. He said, My kingdom is
-
not of this world. John chapter 18 verse 36 says,
-
A king with no palace, no army, and no friends
-
left in the room, because the ones closest to him
-
had already run into the dark. To every eye watching,
-
it looked like the end, but he was telling the
-
truth about a throne no soldier in that hall could see.
-
But look at how this king actually came into his reign.
-
On the day he was crowned, the soldiers did not
-
place gold on his head. They twisted together a crown
-
of thorns and pressed it down. They did not seat
-
him on a throne. They nailed him to a cross.
-
They mocked him with a sign that called him a king,
-
never dreaming they were telling the truth. And in that
-
terrible moment, when it looked like his enemies had won,
-
he was actually doing the very thing a good king does.
-
He was laying down his life for his people. This
-
is why his kingdom is not of this world. It
-
does not run on the world's power. It runs on
-
love that gives itself away. The king did not conquer
-
his people. He rescued them. He did not defeat you.
-
He died for you. He took the punishment that stood
-
between you and God so that the door into his
-
kingdom could be thrown open wide. That is the treasure
-
hidden in the field. That is what makes surrender feel
-
like joy instead of loss. You are not bowing to
-
a tyrant who wants to take from you. You are
-
bowing to the one who already gave everything for you,
-
who wore thorns so that you could wear a crown
-
of belonging. When you understand that the king loved you
-
all the way to a cross, letting him rule your
-
life stops feeling like defeat. It feels like coming home.
-
If all of this is true, then the kingdom of
-
God is not just an idea to understand, it is
-
a life to live. So what does it actually look
-
like when God is truly reigning in a person? Paul
-
gave us one of the clearest pictures. He wrote that
-
the kingdom of God is not eating and drinking, but
-
righteousness and peace and joy in the Holy Spirit. Romans
-
chapter 14 verse 17. Look at what he leaves out
-
and what he keeps. He does not describe the kingdom
-
by outward rules and rituals. He describes it by what
-
grows inside a person when God is on the throne. Righteousness,
-
which is being made right and living rightly before God. Peace,
-
which is a steadiness that holds even when life shakes.
-
And joy, which runs deeper than good days and survives
-
the hard ones. that is the fruit of the kingdom
-
not a stiff performance for others to admire but a
-
quiet change no one can fake when the king truly
-
rules a life the change starts on the inside and
-
slowly works its way out the way yeast moves through
-
dough your fears loosen their grip a little your grudges
-
get harder to hold your hunger for approval starts to
-
fade because you already belong to the only one whose
-
approval you needed. Jesus told us how to keep the
-
kingdom at the center. He said, But seek first the
-
kingdom of God and His righteousness, and all these things
-
shall be added to you. Matthew 6.33 First. Not last,
-
not somewhere in the middle of your list, not on
-
Sundays only. First. He was speaking to people who worried
-
about food and clothing and tomorrow, the same worries that
-
keep us awake at night, and he told them the
-
secret is not to chase those things harder. It is
-
to seek the king first, and to trust that a
-
good king takes care of his people. That is what
-
living in the kingdom really means. It is waking up
-
and asking, not only what do I want today, but
-
what does my king want? It is meeting an offense
-
with mercy, because mercy is the currency of this kingdom.
-
It is finding your worth not in your past or
-
your failures or the opinions of others, but in the
-
king who calls you his own. You stop trying to
-
run the universe from your small corner of it, and
-
you let the one who actually rules it carry the
-
weight you were never meant to carry. And this is
-
not something you accomplish in a single afternoon. The kingdom
-
grows in a person the same slow way it grows
-
in the world, like that seed pushing up through the soil,
-
like the yeast working through the dough. Some days you
-
will feel it clearly, the peace holding you steady, the
-
joy rising up out of nowhere. Other days, you will
-
feel almost nothing, and you will wonder if anything is
-
happening at all. But the king is patient, and his
-
reign in you does not depend on your feelings. It
-
depends on him. Little by little, if you keep letting
-
him lead, you will look back over years and see
-
that you have become a gentler, freer, more hopeful person
-
than you once were, and you will know it was
-
the king at work in you all along. This is
-
the part the world can never manufacture. You cannot buy righteousness, peace,
-
and joy. You cannot fake them for long. They are
-
not products. They are fruit, and fruit only grows where
-
there is life. When people meet someone who truly lives
-
under the reign of God, they often cannot explain what
-
they are seeing. There is a steadiness there that circumstances
-
do not account for. That steadiness is the kingdom quietly
-
visible in a single human life. So think once more
-
about that beaten man on trial, bound before a governor
-
who quietly said that his kingdom was not of this world.
-
We understand him better now. He was not pointing to
-
a distant place beyond the clouds. He was telling the
-
truth about a kingdom that had already arrived, hidden in
-
plain sight, growing like a seed, waiting to be found
-
like treasure in a field. It is a kingdom you
-
enter not by climbing, but by kneeling, one that has
-
already begun, and is still on its way, and it's
-
king was standing right there in that hall, willing to
-
die so that ordinary people like you could come in.
-
And that same invitation is still open. Maybe you are
-
tired tonight. Maybe you have been carrying fear for so
-
long you have forgotten what rest feels like. Maybe you
-
feel too old, too far gone, too broken, too ordinary
-
to matter to a king. Maybe you have sat in
-
church for years and quietly wondered if you ever really
-
found the treasure at all, or just walked across the field.
-
Hear this gently. The door to the kingdom is low,
-
and it was made low on purpose so that the
-
weak and the weary and the ones who feel like
-
they have nothing left could stoop down and walk right in.
-
You do not have to fix yourself first. You do
-
not have to become impressive. You come the way a
-
child comes, with empty hands and a trusting heart, and
-
you say, Lord, be my king. The kingdom of God
-
is not far away, and it is not only for later.
-
It is as near as a whispered yes. The king
-
who stood on trial for you is still near, still patient,
-
still reaching. And to everyone who bows, he does not
-
offer a distant reward some day. He offers himself today,
-
and a home that will never be taken away. If
-
this video helped you grow deeper in God's Word, I
-
want to personally invite you to be part of what
-
we are building here. Every video on this channel takes
-
many hours of study and careful research to make sure
-
we bring you content that is faithful to Scripture and
-
worthy of your time. If you would like to support
-
this mission and help us keep making these videos, you
-
can find a link in the description below to give
-
a one-time gift or become a monthly supporter. Every gift,
-
no matter the size, goes directly toward creating more content
-
like this. And if you are not in a position
-
to give right now, that is completely fine. the best
-
thing you can do is subscribe, share this video with
-
someone who needs to hear it, and keep studying God's
-
Word with us. Thank you for being here, and may
-
God bless you richly.