Sermon
Come and See the Savior | What Does It Mean to Believe in Jesus?
Publisher transcript
Transcript
-
Marcel: We are continuing a sermon series, Daniel mentioned it in
-
the welcome, called Come and See.
-
And so it's mentioned a couple times in the Gospel of John, and
-
specifically in John chapter 1, where they ask Jesus, "Where are you going?"
John 1 chapter mention
-
And he says, "Hey, why don't you come and see?"
-
He invites them, "Hey, why don't you come check this out?"
-
And then, uh, uh, Nathaniel goes and, uh, and Philip in this conversation,
-
and he's inquiring about Jesus.
-
He's trying to share about Jesus and he says, "You know, why
-
don't you just come and see."
-
And so this is an invitation for all of us for the next couple of months here
-
to come and see Jesus for ourselves.
-
To be able to see him, maybe for the first time.
-
Maybe for some of us to get reacquainted with Jesus, or for us to see some
-
things about Jesus that we need to be reminded of and maybe we forgot or
-
maybe we get a chance to be in awe of.
-
And I don't know about you, but I need to be reminded of things in my relationships.
-
Uh, just a couple…
-
Actually, I think it was maybe last week or two weeks ago, uh, we had a,
-
uh, some type of meeting, and I always like to have some deep conversation.
-
And so I wanted everybody to share what was their favorite ice cream.
-
Getting real deep up in here.
-
And Karina shares, my wife Karina shares, and she says her favorite
-
ice cream is mint chocolate chip.
-
That's my favorite ice cream.
-
But I'm confessing right now, and I didn't tell this to Karina, I don't
-
know why I do this to myself, but I had forgot that Karina's favorite
-
ice cream was mint chocolate chip.
-
Okay.
-
And I was like, "Really?"
-
But I didn't say anything, gotta keep it cool.
-
You know what I'm saying?
-
Yeah.
-
I was like, "Wow, is that right?
-
No wonder we're married."
-
You know what I'm saying?
-
But it was good to be reminded of this truth, that we have this thing together.
-
And so when we come and see Jesus, whether you're coming for the first
-
time or you're coming to Jesus for the 45th year of your life in Christ,
-
we need to come and see him, and we're gonna see new things about him.
-
We're gonna see old things that we know.
-
We're gonna be refreshed, but we're gonna be able to get a clearer
-
view- Yeah … of who Jesus is.
-
A clearer view of what he does and wants to do in our lives, and then a clearer
-
view of how to respond to this Jesus.
-
And so, so far in our series, we've looked at coming and seeing the greatest, how
-
Jesus is the Word of God, the Logos.
-
And go online and you can hear the sermon about that, because there's so much
-
to this idea of Jesus being the Logos.
-
That's a Greek word there.
-
I won't get into it again.
-
Go to online and you can watch the sermon there.
-
And then last week, Kyle talked about coming and seeing the divine,
-
how the miracles or the signs, the miracles are really signs, that point
-
to Jesus's definity, and divinity.
-
And so today, we're gonna be talking about coming and seeing the Savior.
-
Right.
-
Come and see the Savior.
-
Let's go ahead, let's go to God in prayer.
-
Father, thank you so much for already the chance to connect with you, to
-
sing songs and be reminded of your truth, and how you are the King,
-
and your name is above all names.
-
And God, we're grateful that we can rejoice in Jesus because he is the Savior.
-
And Father, I pray right now that your Word will commun- be communicated in
-
a fashion where every soul will hear exactly what they need to hear about who
-
you are and how you want them to respond.
-
We pray in the name of Jesus.
-
Amen.
-
Amen.
-
Come and see the Savior.
-
You know, we're all looking for, sometimes, some saviors.
-
I know the Angel fans were hoping that Stan Krokeng, the new owner,
-
will be the savior for the Angels.
-
And so he's raising his hand, yes, because if you didn't
-
know, the Angels are being sold.
-
And so all the Angel fans are fired up right now because we're like,
-
"We're gonna have a owner who's actually gonna care about the team."
-
You know what I'm saying?
-
Who actually wants the team to win.
-
If you're a Rams fan, you thought that Miles Garrett would be the
-
savior, and then you saw the game on Thursday Yeah, that's right.
-
Yeah, they didn't look too good, Kyle, did they?
-
No.
-
They sure didn't.
-
And in fact, they played those mighty, mighty 49ers.
-
Yeah.
-
Oh, yeah.
-
Oh, yeah.
-
And the 49ers showed them you ain't got no savior in Miles Garrett.
-
Uh, as you can know, I'm a 49ers fan, right, Drew?
-
That's how we get down.
-
Here we go.
-
The faithful is in the building.
-
The 49ers fans are called the Faithful.
-
How could you not appreciate that?
-
Yeah.
-
That's a spiritual term, so if you're not a 49er fan, repent and come and see
-
the 49ers and be a part of the Faithful.
-
Amen.
-
Yeah.
-
Now that I've alienated many of us, let's get into the word of God.
-
But that's okay, I got the Savior with me.
-
Amen.
-
Amen.
-
We're gonna go to John chapter 3.
John 3 chapter mention
-
Now, this is a chapter that many of us are very familiar with.
-
We're gonna read a lot here.
-
We're also gonna have to summarize some stuff here for the sake of time.
-
And so I definitely wanna encourage you to write down some things that, that,
-
that strike you so that you can go over and look over these things for yourself
-
and be able to study these things out and be able to come and see 'cause there's so
-
much about Jesus, there's so much about theology here and how we should view God
-
and how we should view, uh, God's will.
-
But we won't be able to get into all those particulars today.
-
So in John chapter 3, we're gonna start off in verse one.
John 3 chapter mention
-
It says, "Now there was a Pharisee, a man named Nicodemus, who was a
-
member of the Jewish ruling council."
-
So this is a big wig right here, okay?
-
This is a big-time guy in the Jewish community there.
-
He's a part of what we would…
-
uh, what's been called the Sanhedrin.
-
And so he's one of the top leaders there.
-
A lot of respect and then probably a wealthy guy from
-
what we learn later about him.
-
It says that, "This man came to Jesus at night," in verse two, "and
-
said, 'Rabbi, we know that you are a teacher who has come from God, for
-
no one could perform the signs you are doing if God were not with him.'"
-
Again, this ties back in to what we looked at last week in John chapter 2.
John 2 chapter mention
-
These signs are pointing to Jesus, and, and Nicodemus is understanding and
-
observing something, okay, he's doing these miraculous things, so it must
-
mean that God is at least with him.
-
So we're not sure if he's fully believing that Jesus is more than just
-
somebody who did a couple signs or he's skeptical, but he can recognize that
-
those miraculous signs are pointing to God's presence and activity.
-
We go, we continue in verse three.
-
"Jesus replied, 'Very truly I tell you…'"
-
Whenever Jesus, you see these words, very truly or truly,
-
truly, he's like, "Hey, listen up.
-
Make sure you're paying attention to what I'm about to tell you."
-
He says, "'Very truly I tell you, no one can see the kingdom of
-
God unless they are born again.'
-
'How can someone be born when they are old?'
-
Nicodemus asked."
-
That's a reasonable question.
-
"What do you mean you have to be born again?
-
That doesn't make sense in order for me to see the Kingdom of God.
-
Surely they cannot enter a second time into their mother's womb to be born again.
-
I, are you telling me that I, I'm supposed to somehow be born again?
-
I'm supposed to go back into my mo- that, that doesn't make
-
a lot of sense to me, Jesus."
-
We continue.
-
"Jesus answered, 'Very truly I tell you…'"
-
Listen up.
-
"'No one can enter the kingdom of God unless they are born
-
of water and the Spirit.'"
-
Flesh gives birth to flesh, but the Spirit gives birth to spirit.
-
You should not be surprised at me saying you must be born again.
-
The wind blows wherever it pleases.
-
You hear its sound, but you cannot tell where it comes from or where it is going.
-
So it is with everyone born of the Spirit.
-
Let's just stop right there.
-
Man, I would love to be able to have that be our entire sermon,
-
but we're, we're not going to.
-
And so I'm just gonna go ahead and just point out a couple of quick things here,
-
and I want you to maybe go ahead, take a picture, if you will, or write these
-
things down here on the screen here.
-
And this idea of being born again or born of water and
-
Spirit, Nicodemus doesn't get it.
-
How can someone be physically born?
-
Obviously, Jesus didn't mean literally you have to be physically born.
-
What He was pointing to was a spiritual birth.
-
And He ties it in, He says this whole water and Spirit thing.
-
Now, the initial readers and listeners of this letter from John would have
-
automatically connected the dots and said, "Jesus is referring to baptism."
-
And even Nicodemus, you can argue, or some scholars would argue,
-
that he should have received this.
-
He should have understood this.
-
And so I just wanna point you to a couple things that will
-
help you out on your own there.
-
Because in Ezekiel, there's this connection of what God's gonna do,
-
not only for the people then, but a future fulfillment of this prophecy
-
that ties in water cleansing and a new life with the Spirit of God.
-
Acts chapter 2, after Jesus died and resurrected, and He ascends to
Acts 2 chapter mention
-
heaven, and the s- church starts, and we have the, the inauguration
-
of the church, how did they enter?
-
They entered through baptism, which Peter says that you will, you will also receive
-
the Holy Spirit, again, a new life.
-
Romans chapter 6, the Apostle Paul talks about baptism and how that's
Romans 6 chapter mention
-
the point at which we have a new life.
-
And then in John chapter 3, where if you keep going down,
John 3 chapter mention
-
this is so interesting, right?
-
Jesus is talking about this whole born of water and spirit, and
-
immediately after this interaction, they start talking about Jesus'
-
ministry and John's ministry baptizing.
-
And so all you have to do is connect these clues, and you can get it.
-
But then also a little, little fun fact here is that all the church fathers of the
-
first 400 years of Christianity considered this to be a reference to baptism.
-
Yeah.
-
And so this is this idea of being born again or born from above, 'cause it
-
also could be translated as above or born anew, and it's this spiritual
-
rebirth that takes place at baptism.
-
That's our little teaching for the moment here.
-
I gotta keep moving.
-
All right, Church, are you still with me?
-
Yeah.
-
All right.
-
We're gonna go to John chapter 3, and we're gonna go down to verse
John 3 chapter mention
-
13, but let's just catch you up to speed in verses 9 through 12.
-
Nicodemus, he's still not understanding kind of what's going on, so Jesus
-
says, "If you don't understand these things that I'm telling you,
-
and how are you gonna believe when I give you some deeper teaching?"
-
And so we take it up in verse 13.
-
"No one has ever gone into heaven except the one who came
-
from heaven, the Son of Man.
-
Just as Moses lifted up the snake in the wilderness, so the Son of Man
-
must be lifted up, that everyone who believes may have eternal life in him."
-
Okay, let's stop right there for a quick second here.
-
Jesus refers to himself as the Son of Man.
-
To help the Jews and those who knew their Bible, that it's a reference
-
back to Ezekiel and how many times it talks about the Son of Man.
-
Again, pointing to him being the Chosen One, the Anointed One, the Messiah,
-
the Christ, the Savior of the world.
-
But he makes this reference to this whole idea, this story about Moses
-
lifting up a snake in the wilderness, and what's he referring to is that back
-
in Numbers 21, when God's people had…
-
You know, remember the Prince of Egypt movie?
-
Remember that movie?
-
Okay, all right.
-
There you go.
-
Some of you are with me there.
-
All right, so this is when Moses takes the people, he leads the people out, right?
-
And they're on their way to the Promised Land.
-
And so in Numbers 21, the Israelites, they sinned against God.
-
They were rebelling.
-
They were, they were mad.
-
They were grumbling against God.
-
And so these poisonous snakes happen, and they start biting
-
people, and people start dying.
-
And they realize, "Uh-oh, we're in trouble.
-
We sinned.
-
Hey, Moses, we sinned.
-
Hey, can you pray to God so that we can no longer have this
-
occurrence in our community?"
-
And so God tells Moses, "Here's what I want you to do.
-
I want you to go ahead and make this snake, put it…
-
a bronze snake.
-
Put it on a pole, and then I want you to lift it up.
-
And everyone, when you lift it up, everyone who looks at the bronze
-
snake, they will be healed and live."
-
And so that's what happened.
-
And so now Jesus says, "Hey, you know what?
-
The Son of Man," referring to himself, "he too must be lifted up."
-
And we know that's a reference to the cross.
-
And when he is lifted up, and when we look to him as the source of salvation, we
-
too will be healed and live for eternity.
-
Let's continue in John 3:16.
-
Brothers and sisters, are you still with me here?
-
Yeah.
-
Okay.
-
All right.
-
Here we go.
-
"For God so loved…"
-
Uh-oh, here you go.
-
Everybody know this one.
-
John 3:16, you can see it on the street sometimes.
-
You can see it on the, on the football field.
-
In fact, many football games going on today, I'm sure we'll see at
-
least one sign with John 3:16.
-
The famous John 3:16.
-
Here we go.
-
It says, "For God so loved the world that He gave His one and only Son,
-
that whoever believes in Him shall not perish but have eternal life.
-
For God did not send His Son into the world to condemn the world,
-
but to save the world through Him.
-
Whoever believes in Him is not condemned, but whoever does not
-
believe stands condemned already because they have not believed in
-
the name of God's one and only Son.
-
This is the verdict.
-
Light has come into the world, but people love darkness instead of
-
light because their deeds were evil.
-
Everyone who does evil hates the light and will not come into the light for
-
fear that their deeds will be exposed."
-
Isn't that real?
-
Yeah.
-
Yeah.
-
But whoever, uh, here we go.
-
Uh, let's go, let's go to 20.
-
All right, here we go.
-
"But whoever lives by the truth comes into the light so that it may be
-
seen plainly that what they have done has been done in the sight of God."
-
Yeah.
-
Ain't that just rich scripture right there?
-
Yeah.
-
This is the gospel wrapped up in a couple of verses.
-
And it says here, "For God so loved the world."
-
You ever so loved something-
-
Some of you like, "Yeah."
-
Some of you like, "Uh, I don't know if I so loved it."
-
So loved means, man, this is big.
-
You mean, you, you value it so much that you'll do something, that you'll
-
sacrifice, that you'll spend the time and the energy because you so love it.
-
And for God, He so loved you and I that He said, "I'm gonna send my Son so that
-
they can have eternal life with me."
-
He didn't just love the world, He so loved the world
-
We continue.
-
It says, uh, we're, we're gonna skip on down to verse 31 here.
-
Let me give you a recap here of John 3:22-30.
-
So it goes on and talks about Jesus' ministry, He's baptizing people, and
-
then John the Baptist, uh, this is John who's the, the forerunner for Jesus.
-
He's like the opening act for, for God's people there so that they
-
can know that, that the true main headline event is here in Jesus.
-
And so John the Baptist, his disciples come up to him and they're
-
saying, "Hey, that guy you told us about, yeah, he, he, he…"
-
There's so many people going to him, and they're coming to him, and, and
-
they're basically a little nervous that John the Baptist and his crew, that
-
they won't have the same popularity or that these people will go to Jesus.
-
And John the Baptist replies, "I am fired up about this.
-
This is good news."
-
He says, "I'm a, I'm, I'm, I'm not, I'm, I'm like a, a, I'm
-
like a groomsman in a wedding.
-
Jesus, He's the groom.
-
Nobody cares about the groomsmen.
-
We care about the groom."
-
And so he says, "Look, I, I'm fired up.
-
This is good.
-
And in fact, I need to become less, and Jesus needs to become greater."
-
Man, that's a sermon right there, but we don't have time for that.
-
Okay.
-
All right.
-
In verse 31, it continues.
-
It says, "The one who comes from above is above all."
-
Amen.
-
"The one who is from the earth belongs to the earth and
-
speaks as one from the earth.
-
The one who comes from heaven is above all.
-
He testifies to what he has seen and heard, but no one accepts his testimony.
-
Whoever has accepted it has certified that God is truthful.
-
For the one whom God has sent speaks the words of God, for God
-
gives the Spirit without limits.
-
The Father loves the Son and has placed everything in his hands.
-
Whoever believes in the Son has eternal life, but whoever rejects
-
the Son will not see life, for God's wrath remains on them."
-
We'll stop right there.
-
John chapter 3.
John 3 chapter mention
-
If we take a step back and we look and we say, "Come and see,"
-
what do we see about Jesus?
-
We see this: Jesus is the Savior.
-
Yeah.
-
Jesus is the Savior.
-
And what's really cool about this, at least for me as you're
-
going through the chapters…
-
Now, remember when it was originally written, they didn't
-
have chapters and verses, but it helps us to identify scriptures.
-
So as we read chapter 3, we see this progression of realization
-
or unveiling of who Jesus is.
-
We already see it in John chapter 1.
John 1 chapter mention
-
We see some more in John chapter 2.
John 2 chapter mention
-
But we see it again progress even in the lives and the people in John chapter 3.
John 3 chapter mention
-
From Nicodemus, what does he start off by telling Jesus?
-
"Hey, you are a rabbi.
-
You're a teacher."
-
Now, this is interesting, because Jesus didn't go to their
-
formal schools of teaching.
-
So again, those signs point in Nicodemus to go, "Okay, you weren't,
-
like, you weren't in school with us, but we can tell that God is with you."
-
Yeah.
-
And then we keep seeing, and it moves on from teacher to Messiah to the Son
-
of God, and we see this progression.
-
We see it from teacher and rabbi to now Jesus is the one who comes from heaven,
-
and it needs to be lifted up so that people would then have eternal life.
-
We see it now, he's also mentioned that he's the one and only Son of God,
-
that he's the Savior of all the world.
-
He comes from heaven and he's the Son of God.
-
Therefore, he has authority to speak on spiritual things, on things that matter
-
to God or the things of God because why?
-
He is from heaven, and he has everything in his hands from the Father.
-
Jesus is the Savior He wasn't just a teacher.
-
He wasn't just a religious figure.
-
He wasn't a guy who was just very nice trying to spread love to everybody.
-
He is the Savior.
-
Yes.
-
Amen.
-
And what does this Savior offer us?
-
He offers us eternal life.
-
Jesus, the Son of God, offers every one of us a gift of eternal life.
-
Oh, sorry, let me go back here.
-
All right
-
Now y'all wondering what we gonna say about that.
-
Actually, I think the slide might be out of order there, Cathy there.
-
It should be, uh, belief in Jesus.
-
That should be the next slide there.
-
All right.
-
Can we go to that slide there real quickly there?
-
All right.
-
And so what does Jesus offer?
-
He offers us…
-
No, no, that's not it.
-
That's not it right there either.
-
Let's come on back here.
-
All right, here we go.
-
All right.
-
We having technical difficulties.
-
It should be believing Jesus leads to eternal life.
-
That should be the slide right there.
-
Believing Jesus leads to eternal life there.
-
If you're listening online, there was some technical difficulties.
-
It's all good.
-
All right, you guys back with me here.
-
Yeah.
-
Amen.
-
All right.
-
So Jesus offers us eternal life, and it says that if we believe in
-
Jesus then we can have eternal life.
-
It's mentioned three times just in this chapter, this idea of I believe in
-
Jesus, then I can receive eternal life.
-
And that eternal life means more than simply living forever.
-
It means more than that.
-
Number one, it's in the context of what?
-
A new birth.
-
So this eternal life is a new life with God dwelling within
-
us, with God's Holy Spirit.
-
It's being saved from condemnation and saved from judgments.
-
You know, Dwight mentioned, hey, we can sing and not feel judged by anyone.
-
Well, it- when we believe in Jesus, we don't have to worry about being
-
judged for our singing, and hallelujah, 'cause a brother can't sing that well.
-
But we don't have to stand insecure before the judgment of God because why?
-
We are saved from judgment and condemnation.
-
Right.
-
Amen.
-
But this life with God begins when we have a new birth.
-
So what does that mean?
-
Eternal life begins at the point of salvation.
-
In John, we, it's a sneak peek here, later on in the chap…
-
in, in, in, I think it's John chapter 7, John tells us this and reveals
John 7 chapter mention
-
where he, he, he quotes Jesus saying that, "Eternal life is to know God."
-
And so this eternal life is living forever, but it starts now.
-
So if you are saved, you have already begun eternal life.
-
Amen.
-
Because you have now have life with you that will continue forever.
-
That is what Jesus offer us.
-
And none of us can produce that new birth, we can't remove our own condemnation,
-
or we cannot earn eternal life.
-
We need a savior, and God has given us that in Jesus.
-
Amen.
-
We need a savior.
-
Some of us, we're more in tune with that.
-
We understand that.
-
Some of us, we don't realize that.
-
We don't get that that much, and we think we can earn it.
-
But see, the r- the great thing is that Jesus is the Savior, so that means,
-
though, that not my church affiliation, not my good deeds, not my Bible knowledge,
-
not my avoidance of sins, but only Jesus can e- have me enter into eternal life.
-
Yeah.
-
Yeah.
-
And that's good news.
-
That is good news.
-
'Cause our salvation and our eternal life in Jesus are only
-
found in and through Jesus.
-
If it depended on you, you're gonna fail.
-
I don't know about you, but you might have failed on the way up here.
-
You might have failed afterwards.
-
You might have not listened to Dwight, and you might have judged somebody.
-
Come on.
-
And so if we were the ones who had to be our Savior, we're in trouble,
-
just like the Rams with Miles Garrett.
-
You in trouble.
-
You waiting on Aaron Donald.
-
He's a savior.
-
See how it goes?
-
They waiting for Aaron Donald.
-
Y'all need to start waiting for Jesus, you know what I'm saying?
-
I know.
-
I mean, we, we gonna be in trouble if the Rams beat the 49ers next time.
-
Amen.
-
Here's the thing here, brothers and sisters, is that look
-
again here at John 3:16.
-
"For God so loved the world that He gave His one and only Son," sent
-
His Son, live a perfect life, but then also to die upon the cross so
-
that our sins could be wiped out.
-
"That whoever believes shall not perish, but have eternal life.
-
For God did not send the w- Son into the world to condemn the world,
-
but to save the world through Him."
-
This is God initiating.
-
God wasn't asked.
-
God wasn't forced.
-
God was compelled out of His own love to do something about our sin problem,
-
about our destruction problem, 'cause sin destroys our lives and our relationships.
-
And so God initiated on His own, and He said, "You know what?
-
Jesus gonna come down, and He's going to save the world when He comes.
-
He didn't come to condemn the world."
-
And who'd He come to save?
-
The world.
-
So what does that mean?
-
All, not some.
-
Jesus came to save all and not some.
-
Jesus came to save and not condemn all.
-
He came to save you and me.
-
He came to save the Jew and the Gentile.
-
That's the non-Jew.
-
He came to save the religious and the atheist or the agnostic.
-
He came to save those who are lovely and those who are hard to love.
-
He came to save the goody two-shoe and the criminal.
-
He came to save the liberal and the conservative.
-
Right.
-
He came to save the American and Iranian.
-
He came to save the heterosexual and the homosexual.
-
He came to save the rich and the poor.
-
He came to save the educated and the uneducated, the
-
celebrity and the average Joe.
-
He came to save you, me, your mama, your cousin too, and all of them.
-
Amen.
-
Jesus came to save, not to condemn.
-
This is why we call it good news.
-
This is why we call it good news.
-
You can't talk about this and not smile, because it's good news.
-
Man, Jesus came to save all everybody.
-
Yes.
-
You can't be like, "Man, Jesus came to save everybody."
-
"What's up with that?
-
That ain't cool."
-
That means we don't understand a savior.
-
That'll mean we don't, we don't understand the heart of God.
-
Yeah.
-
If you think God came to condemn, then you don't understand the heart of God.
-
Amen.
-
God came to pull us into an eternal relationship with him.
-
Why?
-
Because he loves us.
-
Yeah.
-
Not because you're good enough.
-
That's right.
-
Not because you earned it.
-
Praise him.
-
That's right.
-
Some of us were more in touch with that.
-
You know, we all need to be born again.
-
Yep.
-
We all need to be born again.
-
That's right.
-
Yeah.
-
Not the person to your right or your left, like, "Oh, yeah,
-
they need to be born again."
-
We all need this rebirth.
-
Amen.
-
Every single one of us.
-
You know, for Nicodemus and the Jewish people, and especially the Jewish leaders,
-
this was radical, it was shocking to them.
-
Because they were familiar with the idea of a new birth, but it meant for all
-
the non-Jews who converted to Judaism.
-
So when the non-Jews, when they would, they would convert to Judaism in the
-
1st century, they actually got baptized.
-
Again, this idea of baptism wasn't something new.
-
And so when they got baptized, they, they…
-
There's even writings where the Jewish, uh, uh, writings, they would say, "Oh
-
yeah, this is like a rebirth for them."
-
But when Jesus and John the Baptist come on the scene, they're like, "No, not just
-
the Gentiles, but you too need a rebirth."
-
That's right.
-
"But I was born into this.
-
I'm a Jew.
-
I come from the tribe of Levi," or, "I come from the tribe of…"
-
He said, "No, that doesn't earn your way into the gates of heaven and eternal life.
-
You need to have a birth that is spiritual, that comes from
-
God from above, that is spirit initiated and worked through."
-
Amen.
-
So what does that mean?
-
That means something special too, especially for those of us who grew
-
up in the church here, those who like to call ourselves kingdom kids.
-
You too, like Nicodemus, need a new birth.
-
Amen.
-
Those of us here may be visiting for the first time, and you're, you're
-
trying to investigate, "Hey, I don't know about this Christian thing."
-
I want to encourage you, you too need a new birth.
-
That's right.
-
Those of us who grew up or those of us who have been in the faith,
-
we need to be reminded that our new birth only comes through Jesus.
-
That's right.
-
You see, we all need this new life, but only Jesus can provide it.
-
Again, this is good news.
-
If you're a guilty soul, this is good news because now there's relief
-
If you're those who are the perfectionist, now there is peace.
-
Yes.
-
If you're those who want to work hard and, and running, there is rest.
-
Yeah.
-
For those of us who are lonely, you are seen.
-
Yeah.
-
You see, this is good news, that Jesus is the Savior.
-
Amen.
-
And this is something that we should rejoice in.
-
You know, God wants to redeem you from your sin and judgment, and
-
give you eternal life with Him.
-
Again, many of us, I know we know this, but we need to be reminded of this.
-
We need to stay in awe of Jesus, because we can lose the awe
-
of Jesus, and therefore reduce Him to something He's not.
-
Again, He could become a teacher, He could just become a good figure,
-
or He becomes a part of my life as opposed to being my life.
-
That's right.
-
And when He gets reduced, what happens?
-
We get some stinking thinking.
-
We get the wrong views, and we can go sideways.
-
We can start to make some poor choices in our lives, and we start
-
to be, uh, resemble less and less of Jesus, and more and more of our
-
old selves, or more and more of the world that Jesus is trying to redeem.
-
That's right.
-
And so it's important that we remember, we stay in awe of Jesus.
-
Because when we lose that awe, we can start even thinking that
-
our, the salvation depends on us.
-
Yeah.
-
I need to do X, Y, and Z.
-
No, you can't do X, Y, and Z.
-
It is solely dependent upon the salvation that Jesus offers.
-
Yeah.
-
Amen.
-
And we need to remain thankful for Jesus, and who He is, and what God has
-
done through Jesus, not only for us, but what He's doing for the entire world.
-
Amen.
-
And so what should we do in response to Jesus being the Savior?
-
Well, first off, if you have not made Jesus Lord, you need to believe in Jesus.
-
Make Him Lord and become a disciple.
-
Find out how to be born again by the work of the Spirit through baptism.
-
And it wasn't mean to believe in Jesus, though.
-
We gotta hit on this real quickly, because th- this can easily be misconstrued.
-
And now we're gonna go to that picture, and, and, and what I believe that
-
biblical faith includes, it includes BTS.
-
Some of you are like, "Who is that?"
-
BTS, that's the Korean pop group.
-
Yeah.
-
They're just, like, the biggest group in the world.
-
You don't know who they are, that's okay.
-
Ask the person next to you.
-
We, we…
-
Biblical belief includes BTS.
-
Not this BTS, okay?
-
Not this BTS.
-
I'm just having a little fun with you here.
-
But what I mean, this is believe, trust, and surrender.
-
There you go.
-
Some of y'all are thinking, "Uh-oh, this is heresy.
-
Watch out!"
-
I ain't gonna do that to you.
-
Biblical belief includes believing, trusting, and surrendering.
-
It's not just an intellectual exercise.
-
Yeah.
-
It's not just something, "Oh, I believe in Jesus, so therefore I got eternal life.
-
Hallelujah."
-
No, it means, yes, to believe who Jesus is, believe who He is, believing
-
that Jesus is the Son of God.
-
Believing that, no, He's not just a prophet.
-
No, I need to believe that Jesus really is the Son of God- Amen … God in the flesh.
-
And then next, I need to trust in His Word and His sacrifice.
-
Trust what Jesus says about God.
-
If He really is from above, if He's the Son of God, then He does have
-
authority to speak on things of God, so we should trust what He says about God.
-
And when He says that God loves us, we can trust that.
-
When He talks about how to live, we need to trust it.
-
That's how I should live.
-
It shouldn't be, "I believe in Jesus, but I also believe in doing this my way."
-
No.
-
No, we trust that His Word is true, and that we should follow it, but
-
we also trust in His sacrifice.
-
Trust what He said, but also trust what He did on the cross, that His sacrifice
-
was the sacrifice for all time, and that what He did upon the cross and
-
what He did in the sending, in rising from the dead and ascending to heaven,
-
that is enough, and that's the only thing that can allow me to have this
-
eternal relationship with the Father.
-
I need to trust in that.
-
Again, that brings peace.
-
That brings security when I truly trust that it's what
-
Jesus did upon the cross for me.
-
And lastly, surrender.
-
Surrender to Him as Lord.
-
Again, it's not just believing, it's not just trusting, but I surrender.
-
Jesus is Lord.
-
He's the Son of God.
-
He's the one that makes the way for our salvation.
-
He's the Savior, but He's also Lord.
-
That means I submit to Him.
-
I'm not gonna call Him Lord or Savior and then do something
-
that opposes what He's about.
-
No, I surrender my own thinking, my own ways to His ways, and when
-
I do, I taste how good it is.
-
Yes.
-
I believe we need to share this good news.
-
I don't know about you, but my whole life's been changed
-
because of this good news.
-
Is there anybody that can testify that their life has
-
been changed by this good news?
-
Yes.
-
How many more of your neighbors and friends need to have their lives
-
changed because of this good news?
-
That's right.
-
Who's gonna share it?
-
Who's gonna share it?
-
Come on.
-
Yes, we can believe in Instagram and TikTok, but who's gonna share
-
it on a one-on-one basis with them?
-
Who's gonna help them to see what it means in their day-to-day lives?
-
I believe God wants us to join him in this good work.
-
That's right.
-
Now, I'm convinced because that's what Jesus says- That's right … that
-
we should be included in this great mission of sharing the good news.
-
Yeah.
-
I believe when we have this true belief, when we believe, but again,
-
we have biblical belief, this will help us stay faithful to God and
-
keep growing in our nature and our character and likeness of Christ.
-
This will help us grasp the depth of who Jesus is and the eternal
-
life that's offered through Jesus.
-
I like to give action steps for the week.
-
I'm gonna give it a little differently here this week, and we're gonna have a
-
reflection question for the week, okay?
-
And so this week, you start off today in your lunchtime or, or throughout the week,
-
whatever it is, I want you to just reflect upon this question, and this is it: How
-
will I trust Jesus as my savior this week?
-
How will I trust Jesus as my savior this week?
-
Think of one specific response.
-
Maybe share it with someone so they can be a healthy accountability part
-
or an encourager throughout the week so that you can respond to how you can
-
trust Jesus as your savior this week.
-
Come and see.
-
Jesus is the greatest, he's the divine, and he is the savior, and through
-
Jesus' death and resurrection, he opens the road to salvation, which
-
is a gift of love available to all.
-
All who believe in Jesus will have eternal life, but that biblical belief includes
-
believing, trusting, and surrendering.
-
Let's close out in John 3:16.
-
"For God so loved the world that he gave his one and only Son,
-
that whoever believes in him shall not perish but have eternal life.
-
For God did not send his Son into the world to condemn the world,
-
but to save the world through him."
-
Brothers and sisters, may we come and see the savior.
-
Amen.