Sermon
Caleb: Conquering Instead of Complaining - Pastor Bruce Mejia
Publisher transcript
Transcript
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chapter 14, and I want you to go to Numbers chapter 13. Hold your place there in Joshua.
Numbers 13 chapter mention
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We're going to come back to that at the end of this sermon, but we're going to go to Numbers chapter 13.
Numbers 13 chapter mention
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This morning I want to preach on Caleb. Now a lot of times when we study the Bible,
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especially in this particular era of the nation of Israel, we often focus on the Bible character
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known as Joshua. And of course he was a very prominent character.
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He aided the children of Israel into going into the Promised Land.
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He's the one that basically took up after Moses and he did all that Moses commanded him.
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The Bible says they left nothing undone all that Moses commanded.
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And of course we know that Joshua is a very powerful Old Testament picture of the Lord Jesus Christ
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because of the fact that just as Joshua was the one who led the children of Israel into the Promised Land,
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in like manner Jesus is the only one who can lead us into eternal life, right?
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And there's a lot of parallels between Joshua and Jesus Christ.
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But often when we study these Old Testament events, we often focus on him.
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But you know there's another character in the Bible that is just as great,
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just as many great exploits and is worthy of noting and learning from.
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And that's Caleb. Caleb was a very prominent character during this particular time.
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And in fact he's one of the two who actually brought up a good report when they went to spy out the land.
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We obviously know that Joshua brought a good report, but so did Caleb.
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And I want to go through the chronicles of Caleb this morning and just kind of extrapolate some principles
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that we can learn from his decisions, from his life as we go into the tenth year of our church.
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I believe there's some principles that we can learn from Caleb.
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Now we're in Numbers 13. Let me bring you up to speed on what's taking place here.
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Of course, God has just delivered the children of Israel out of Egypt, of course, through the hand of Moses.
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And at this point, you know, God's will is for them to inherit the land, right? Canaan land, the promised land.
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And so he wants them to inherit this land, but obviously he wants them to put in the work for it as well.
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He doesn't want to just hand it to them and just give it to them.
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He wants them to plan. He wants them to fight.
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He wants them to put in a considerable amount of effort in order to conquer the land.
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And so even though it's promised to the children of Israel, he wants them to put some planning to it.
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So what does he do? He commands Moses to essentially survey the land, okay?
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And he specifically commands Moses to pick out men of the 12 tribes of Israel,
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leaders of the 12 tribes in order to go in and spy out the land and sort of survey it and take a consensus
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and take an inventory of what the land looks like.
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And verse number one of chapter 13 says, the Lord spoke unto Moses saying,
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Send down men that they may search the land of Canaan, which I give unto the children of Israel,
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Of every tribe of their fathers shall you send a man, every one, a ruler among them.
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And Moses, by the commandment of the Lord, sent them from the wilderness of Peyran.
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All those men were heads of the children of Israel.
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So you know, what better people to send into the promised land than the leaders themselves
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when it's talking about the heads of the children of Israel, when it's talking about the rulers,
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these are the prominent individuals of those tribes.
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So you think of the tribe of Issachar, the tribe of Judah, the tribe of Benjamin,
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all of the leaders of those tribes are going to be the ones who are going into the promised land
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for 40 days in order to take inventory of it.
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Now who's one of them? Well, we see in verse number six, it says,
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Of the tribe of Judah, Caleb, the son of Japhuna.
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So Caleb is numbered as being one of the rulers who selected by Moses in order to go into the land.
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Look at skip down to verse 17.
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It says, Moses sent them to spy out the land of Canaan and sent unto them,
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Get you up this way southward and go up into the mountain and see the land, what it is,
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and the people that dwell therein, whether they be strong or weak, few or many,
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and what the land is that they dwell in, whether it be good or bad,
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and what cities they be that they dwell in, whether intense or in strongholds,
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and what the land is, whether it be fat or lean, whether there be wood therein or not.
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So what is he saying here?
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Well, we obviously know that the land is already promised to the children of Israel.
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But God wants them to set up a plan, right?
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He wants them to go out and see what they're actually dealing with.
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Now, this is an important principle for you and I to learn,
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that even though God has promised us a certain things, he's promised us victory,
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he's promised us success and prosperity, and certain spiritual matters,
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it still requires effort on our part to actually obtain it, right?
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It's like, well, you know, God's promised to bless you,
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he's going to provide for you, he's going to protect you,
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but you still got to put in some effort on your end to be able to obtain that.
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Moses said, seek first the kingdom of God and his righteousness,
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and these things shall be added unto you.
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So obviously God wants to add these things to you,
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but it's your job to actually seek the Lord, his righteousness,
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do that which is right in the sight of the Lord,
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and of course, he will fulfill his end of the bargain.
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Now, thankfully it's not like that with salvation, amen.
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You know, the only thing that's required on our end for salvation
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is to believe on the Lord Jesus Christ, and that's it.
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You know, Jesus Christ did all the work for us.
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And that's always an important message to understand
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that eternal life can only be granted through our faith in Jesus Christ
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because he's the one who died on the cross to pay for our sins,
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he resurrected them on the third day.
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And when we say place our faith in Jesus Christ,
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what does the Bible mean by that?
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It means exclusively, it means only on Christ,
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meaning you can't add anything to that,
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and once you do so, the Bible says you have eternal life
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and you can never lose that salvation for any reason whatsoever, okay?
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And I'm going to tell you right now,
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if you don't know beyond a shout of a doubt that you're saved,
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if you're visiting with us today,
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and you're like, you know, that's one subject
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that I've never really been able to, like, fully grasp.
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I've never really understood.
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I don't know if I'm saved.
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I don't know if I were to die at this moment that I would go to heaven.
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Well, you need to get that settled today, okay?
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And look, thankfully, you don't have to keep God's commandments to be saved.
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Thankfully, you don't have to repent of your sins to be saved
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because of the fact that the matter is
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no one can turn from all their sins for salvation.
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It's impossible to.
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There's only one man who has never sinned
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in the history of mankind.
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That's the Lord Jesus Christ.
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And so that's why the Bible tells us
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that we need to place our faith in him
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in order for his righteousness to be imputed upon us
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so that when God looks at us,
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he sees us through the perfection of Jesus Christ
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and not through our own righteousness
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because there's none righteous, no, not one.
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There's none that do with good, no, not one, right?
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There's not a just man upon earth that do with good
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and sin is not.
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You're like, well, what if I sin after salvation?
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Well, here's the great thing about salvation
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is that once you get saved, you're actually forgiven
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of sins past, present, and future.
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Meaning that 2,000 years ago,
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when Jesus Christ was crucified on a cross,
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he died knowing what sins you were going to commit in the future.
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And all of our sins, past, present, and future,
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are all future sins
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in respect to where Jesus Christ died on the cross.
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Just keep that in mind.
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And it's not like, you know,
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you catch God off guard by your sins
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of whatever you do in the future.
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It's not like God's like,
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well, I didn't know you were going to do that.
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Like, hey, this wasn't part of the deal here.
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I saved you, but, you know, I didn't know you're...
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No, he saved you knowing
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what sins you're going to do in the future.
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He saves you knowing that
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and he saves you forgiving you of those sins
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according to Romans chapter 4.
Romans 4 chapter mention
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The Bible clearly tells us that, okay?
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And people often hear a message like that
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and think to themselves,
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oh, you're just giving people a license to sin then.
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Because what you're saying is I can believe
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and live however I want.
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No, that's not true.
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You can't live however you want.
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Because life has consequences.
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Life has consequences for the wages of sin is death.
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The Bible says that God will exact vengeance
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upon his own people.
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And it's a fearful thing to fall into the hands
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of the living God,
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meaning that if you're at a sin after salvation,
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God can and will severely punish you.
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Here's the difference, though.
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He'll punish you here on this earth.
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He's not going to punish you in hell
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because he gave you eternal life.
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And you know what?
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You say, well, I just think I'll lose my salvation.
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Well, then it's not a gift to you now, is it?
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Because the Bible says,
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for my grace are you safe through faith
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and that not of yourselves.
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It is the gift of God, not of works
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lest any man should boast.
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Not by works of righteousness
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which we have done but according to his mercy,
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he saved us.
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We conclude that a man is justified by faith
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without the deeds of the law.
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Jesus said, I give unto them eternal life
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and listen to this.
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They shall never perish.
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Maybe it depends on what you do, though.
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It depends on what kind of sins you commit
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or something like that.
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No, never.
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What about mortal sins?
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All sin is mortal sin.
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What are you talking about?
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The Bible says, who's to ever keep it the whole law?
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Yet, if they're in one point, he's guilty of all.
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Don't allow the Roman Catholic church
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to define for you what sin is.
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Sin, according to the Bible,
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is defined as the transgression of the law.
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And let me just give you the bad news here.
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You've all sinned.
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Everyone has sinned before the Lord
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and therefore are in need of salvation.
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Now here's the thing.
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After you get saved,
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now it's time to put in work, right?
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The Bible says, for we are as workmanship
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created in Christ Jesus unto good works
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which God hath before ordained
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that we should walk in them.
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Not that we will walk in them
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because not everyone does good works.
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Not everyone maintains good works.
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Not everyone lives a righteous life.
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That's why God is constantly putting out
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the carrot.
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He's constantly putting out the incentive,
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the motivation to do that which is right
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in the sight of the Lord so we can be blessed of God.
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You know, there's different motivations
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that God gives us in order to stay right with God.
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The consequences of sin,
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the rewards of obedience,
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or how about this?
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The love of Christ constrains us, right?
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All of these, at the end of the day though,
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produce blessings in our life
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but it requires effort on our end to do so.
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Just like what we see here in the story.
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You know, the Promised Land,
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the land where they get to dwell
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in houses that they did not build.
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You know, drink out of wells that they did not dig.
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They get to eat of the vineyards that they did not plant.
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That's all given to them
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but they have to put in the work to actually
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deserve it, to obtain it,
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to actually inherit that physical land.
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So Moses is telling the children of Israel,
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take inventory.
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You know, find out if the people are big.
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Find out what kind of houses they dwell in.
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Find out if they dwell in tents.
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Find out if they dwell in houses.
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Why is he telling them this?
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Well, because he needs them to go into the Promised Land
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with a plan, right?
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You don't want to just flippantly live the Christian life.
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You need to have a plan.
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It's like, well, I'm going to read the Bible this year
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but what's your plan though?
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You know, oh, I'm going to read the Bible
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two times this coming year
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but what's the plan though?
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Oh, I'm going to win 50 souls to Christ.
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That's great but what's the plan though?
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There needs to be a plan,
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a structured plan that you put into place
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in order to obtain that
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and this is exactly what Moses is telling
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the children of Israel.
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He's saying, hey,
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find out if they have strongholds.
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Find out if the land is fat.
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If there's wood.
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He goes on to say in verse 20,
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in BE of good courage
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and bring of the fruit of the land.
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Now the time was the time
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of the first ripe grapes.
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So what is this saying?
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He's like, hey, aside from, you know,
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a canvassing the land,
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checking out the enemies,
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where they live,
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make sure you bring some of those grapes back too.
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Now why is he saying that?
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He goes, well, the reason he's saying that
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is because he wants them to have an incentive
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of what's to await them, right?
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So he's like, bring back some of the grapes,
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bring back some of the fruit
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so that people are incentivized
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and motivated to actually go in
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and fight for the land.
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He goes on to say in verse 21,
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so they went up and searched the land
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from the wilderness of Zinn and Rahab
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as men come to Hamath
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and they ascended by the south
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and came unto Hebron,
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which is a high man, Shishai,
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Telmai, the children of Aenak were.
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Now Hebron was built
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seven years before Zohan in Egypt.
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Now why is that important to know?
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Well, the Bible's simply telling us here
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that this land that they're going into
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is the land of antiquity.
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Because it says here
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that it was built seven years before
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Zohan in Egypt
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and the children of Israel
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are familiar with Zohan
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because they were in Egypt for that long, right?
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Four and 20 years.
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So they know Zohan
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and they're saying,
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well, Hebron is an even older city
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and the significance of this,
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if you know the story,
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is that Caleb ends up inheriting this land,
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this particular land, Hebron, okay?
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Now, why is that significant?
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Well, because Hebron is the area
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that's a very difficult territory to overcome.
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But this is the area that Caleb requests, okay?
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So they're going into Hebron
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and this is where, you know, the giants are.
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This is where the cities that are walled
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are very high are.
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This is where the challenge is, okay?
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It says in verse 23,
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and they came into the Brook of Eshkall
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and cut down from fence a branch
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with one cluster of grapes
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and they bear it between two upon a staff
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and they brought it to the pomegranates
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and other figs.
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And the place was called the Brook of Eshkall
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because of the clusters of grapes
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which the children of Israel
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cut down from fence
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and they returned from searching
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of the land after 40 days.
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Now, here's one thing we're going to learn
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from this particular passage
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is that the Christian life is all about perspective.
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Why?
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Twelve men go into the promised land
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and they all see the same exact thing.
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They all see the same walls.
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They see the same enemies.
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They see the same clusters of grapes.
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But yet, 10 out of the 12 bring back an evil report.
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Two girls are just like,
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let's do it, let's whoop them.
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Let's take it over.
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These guys are nothing.
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The other 10 are just wimps.
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They're just scared.
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But it's not because they saw something different
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than what the two saw.
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They both saw the same thing.
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And let me just say this.
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The Christian life, that's exactly how it is.
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It's all about perspective.
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You know, you could have the same people go to church,
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listen to the same sermons,
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fellowship with the same people,
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have God work in the same way in that church
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and walk away having two different perspectives.
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Oh man, he was just too mean.
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Oh, he just preach it.
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Yeah, he's just too angry.
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I just can't handle it.
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But then someone else will walk away and be like,
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man, that changed my life.
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Someone will walk away and be like,
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well, that guy is kind of rude.
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Oh man.
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And then another one will walk away
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and I was like, that guy used a lot of scripture.
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Want to walk away and say,
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I don't feel like the spirit of God is there.
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I just don't think God is in there.
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And the other person will be like,
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you know what, God's presence is there
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because I heard the word of God being preached.
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They both experience the same exact thing.
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But they have two different perspectives.
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One is of faith and the other one is not.
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The 10 had a negative perspective on the promised land
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because they were in unbelief.
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They were afraid.
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They were scared.
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They were cowards.
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They did not have faith in God.
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Whereas Joshua and Caleb,
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they're just like, man, I want more grapes.
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Let's do it.
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Skip down.
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Let's go to verse number 26.
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So they come back after 40 days.
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Look, 40 days is a long time.
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You're hanging out with these guys for 40 days.
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You're seeing the same exact thing for 40 days,
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the same enemies, the same fruit for 40 days.
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And what's the job of these 12 men?
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What are they supposed to do?
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Well, because they're leaders,
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because they're rulers,
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they're supposed to be an example to the congregation.
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Meaning they're supposed to come back and say,
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man, you're not going to believe it.
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Like, this place is awesome.
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Because keep in mind, the children of Israel,
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they're just really scared all the time.
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They're always afraid.
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They're always scared.
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They're kind of wimpy in a lot of ways.
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So they need strong leaders to lead them
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and say, hey, this can be done.
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God's already promised it to us.
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It's awesome.
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I already picked out my house.
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I got this one well that I already picked out.
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It's going to be awesome.
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It's going to be great.
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And that's exactly what they need.
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They need to be encouraged to serve
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to actually obey the Lord in this area.
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Right?
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That's what they're supposed to do.
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Look at verse 26.
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And they went and came to Moses and to Aaron
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and to all the congregation of the children of Israel
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unto the wilderness of Peyrand to Kadesh
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and brought back word unto them and to all the congregation
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and showed them the fruit of the land.
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And they told them and said,
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we came into the land whether thou sentest us
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and surely it floweth with milk and honey
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and this is the fruit of it.
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So everything so far so good, right?
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They're like, hey, we went there.
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It is awesome.
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It does flow with milk and honey.
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Look at these massive grapes that we brought back.
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Go to report.
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They should have just ended it right there.
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And say, Moses,
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do you have any other words you want to say?
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When do we start?
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Here's the bad word right here, verse 28.
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Nevertheless,
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nevertheless.
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What do you mean nevertheless?
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Yeah, it's a great land.
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It is the land that God promised.
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It's true that God fulfills his word.
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It's true that he fulfills his promise.
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But what?
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Nevertheless,
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the people be strong that dwell in the land.
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And the cities are walled in very great.
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Moreover, we saw the children of Adam there.
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Now let me tell you why this
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statement is so stupid and absurd.
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Everyone already knew that these people were there.
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Way back when,
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when God is telling them about this land,
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he's explaining to them that there's going to be giants.
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He's explaining that the children of Aenak are going to be there.
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He's even telling them, hey, they're stronger than you.
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Like he literally said,
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he's like, I just want to let you know
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you're going to go into this land
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and they're actually stronger than you.
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And he's like, okay,
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but all of a sudden, oh man,
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there's just so many people there.
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There's giants.
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It's just like, why are you saying this?
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We already know this.
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It seems as though you're just trying to instill fear
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into the hearts of the brethren,
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into the congregation,
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because you're too scared to go out and fight.
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So therefore, you have to discourage the hearts of your brothers
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so that they don't go out and fight.
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This is already new.
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We already know this.
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It's common knowledge.
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You don't have to bring this up.
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And this kind of demonstrates to us as Christians
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that we need to make sure
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that we're not always negative about things, right?
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Have the right perspective.
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If it's time to fight a spiritual battle,
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don't make it as though,
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don't make a mountain out of a molehill
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and say, yeah, but you know,
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what happens if we get persecuted or something?
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You know, they threaten to blow up our church.
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Yeah, we know that already.
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That's already happened.
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This is not new, you know, territory for us.
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God already told us that this was going to happen.
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He said, yeah, all that will live godly in Christ Jesus
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shall suffer persecution.
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Think it not strange the fiery trial which shall try you
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as though some strange thing happened unto you.
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Why are you bringing up the sons of Aenok and the wall of cities
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as though God didn't tell us this to begin with?
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Nevertheless, verse 29,
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the Amalekites dwell on the land of the south.
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Yeah, thank you, Sherlock Holmes.
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I appreciate that information.
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We know that already.
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And the Hittites and the Jebusites
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and the Aborites dwell on the mountains.
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Yeah, they're called Canaanites.
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It's called Canaan land.
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We already know this.
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And the Canaanites dwell by the sea
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and by the coast of Jordan.
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And you just want to throw that extra information in there.
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And they're by the ocean.
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So, you know, if you could, you know,
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imagine what this looks like at this moment, okay?
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Because again, the children of Israel
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are just naturally afraid.
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Any amount of negative information or news
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just gets them scared and gets them going, right?
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It's kind of like you when you're on social media and stuff.
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You start hearing all kinds of stuff
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and all of a sudden you're afraid, you're just all scared.
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What's gonna happen?
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You know?
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Yeah, it's true.
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God's taking care of me this far
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and he's provided for me.
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But what if?
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You know, news them.
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Yeah, we've had news this whole time.
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It's like when other states criticize California
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and they're just like, yeah, but your governors do some.
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Oh, really?
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No way!
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Honey, did you know that?
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Really, I didn't know that.
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Thank you for pointing out the obvious.
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You know what it's meant to do?
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It's meant to instill fear.
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It's meant to discourage.
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It's meant to minimize faith, right?
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There's no reason why you didn't bring this up.
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So, obviously, this is causing a stir
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within the congregation.
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And this is where Caleb steps in the picture.
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Verse 30.
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And Caleb stilled the people before Moses
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and said, let us go up at once
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and possess it for we are able to overcome it.
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Okay?
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So Caleb was just, what does it mean to stiller?
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He's like, calm down, relax.
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Lower your voice, okay?
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Stop shaking.
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It's okay.
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You know?
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Relax, alright, relax.
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Let's just go up at once and overtake it
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so we can overcome them.
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He's trying to instill courage.
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And look, Caleb is a courageous man,
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but there's only so much courage you can instill
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into a congregation that has already been infected by fear.
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So he's trying to still the people.
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And keep in mind, Caleb is 40 years old at this time.
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He's 40 years old.
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He's like, let's just go up at once.
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Let's possess it.
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We're able to overcome it.
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Verse 31.
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But the men that went up with him said,
-
we'd be not able to go up against the people
-
for they are stronger than we.
-
Yeah, God already told you that.
-
But here's the way it works with God,
-
is that when something is stronger than us,
-
God makes up the difference on our end.
-
You know, greater is he that is in us
-
than he that is in the world.
-
You know, God and us make up the majority.
-
If God be for us, who can be against us?
-
No weapon formed against us shall prosper.
-
That's what the Bible says.
-
Be strong in the Lord and in the power of his might.
-
There's just like, they're stronger than,
-
everyone's stronger than you.
-
You're weak.
-
That's not any new thing.
-
We already know this.
-
We're not doing this based upon our own might.
-
We're wrestling not against flesh and blood.
-
We need to make sure that we rely upon the Lord.
-
And look folks, the Christian life is going to be filled
-
with challenges that require for you to rely upon God.
-
And it's good when you are lacking.
-
It's good when the challenge seems daunting.
-
It's good when it seems as though,
-
you know, from a practical perspective,
-
you're not going to come out winning
-
because then God can show himself strong
-
on the behalf of those who's hardest perfect with him.
-
That's what the Bible says, right?
-
It's like, they're stronger than us.
-
Look at verse 32.
-
And they brought up an evil report of the land
-
which they had searched until the children of Israel
-
saying the land through which we have gone
-
to search it is a land that eats up the inhabitants
-
throughout.
-
And all the people that we saw in there
-
are men of great stature.
-
So the Bible says here that they brought up an evil report.
-
What does that mean?
-
Well, a people of good report,
-
according to Hebrews chapter 11, are people of faith.
Hebrews 11 chapter mention
-
An evil report is when someone begins to instill fear
-
because they lack faith.
-
They're basically removing the faith of the people
-
by slandering the land.
-
It actually uses that phrase later on
-
that they slandered the land, okay?
-
Verse 33 says,
-
And there we saw the giants, the sons of Aenak,
-
which come of the giants.
-
And I want you to notice this.
-
And we were in our own sight as grasshoppers
-
and so we were in their sight.
-
Now that is a super funny verse to me, okay?
-
Let me explain to you why it's really funny
-
because what they're doing is really projecting here, right?
-
What are they saying?
-
Well, first of all, they went out to spy the land
-
meaning that no one saw them.
-
First and foremost, okay?
-
Meaning they didn't commune with anybody there, right?
-
So when it says here,
-
we were in our own sight as grasshoppers
-
that just believe what they're saying.
-
They're basically saying,
-
you know, we see ourselves as grasshoppers in their sight.
-
And it's almost as if they caught themselves
-
and then they said, so we were in their sight.
-
How do you know that?
-
You didn't commune with them?
-
Now I'm reading this and I'm thinking to myself,
-
well, that makes it even better if we're grasshoppers
-
in their sight.
-
That's even better.
-
You say why?
-
Well, what does God use to judge lands?
-
Locusts and grasshoppers.
-
How does God destroy Egypt?
-
Locusts and grasshoppers, right?
-
How does He just destroy crops?
-
You know, locusts and grasshoppers
-
often just overtake entire crops
-
and just destroy resources.
-
I would have been like, great illustration.
-
Thank you for proving my point.
-
We are going to be like grasshoppers in their sight.
-
We are just going to completely destroy their resources.
-
We're just going to completely take them over.
-
But what we see here is these guys are just fearful.
-
They're afraid.
-
Oh, they're like giants and they're really tall.
-
Now let me just make a side note here
-
that has nothing to do with the sermon,
-
but it's worth mentioning since we're in this verse.
-
When it says giant, it's not referring to a 450-foot giant.
-
This isn't referring to some Christian fantasy
-
known as the Book of Enoch.
-
And it's funny because anytime you criticize the Book of Enoch,
-
people automatically think you're criticizing Enoch.
-
Enoch takes no credit.
-
The biblical Enoch takes no credit for the Book of Enoch.
-
And because we are rejecting the Book of Enoch,
-
does not mean we reject Enoch
-
because he's not the one responsible for writing that book.
-
Now the Book of Enoch is the one that is largely responsible
-
for promoting this false doctrine, this false ideology,
-
that there were literally 450-foot giants in the Bible
-
even though nothing in the Bible
-
says the size of these people.
-
Being 450 feet, only in the Book of Enoch
-
is that measurement found.
-
But secondly, the giants in the Bible
-
only measured up to about nine, possibly,
-
10, 11 feet at the most.
-
That's considered a giant.
-
You're like, that's not a giant.
-
Stand next to a person who's 10 feet tall.
-
You tell me if that's not a giant to you.
-
A giant is just someone who's just large.
-
And so you're like,
-
well I still think there was 450-foot giants
-
in this world at one point
-
and then God had to destroy them with the flood.
-
And that's why, then why did giants exist after the flood?
-
Can you explain that?
-
According to the Book of Enoch,
-
the reason God flooded the world was to destroy the giants
-
but yet we find giants after the flood
-
as noted here.
-
Doesn't make any sense, folks.
-
It's Christian science fiction is what it is.
-
And you know what?
-
I reject the Book of Enoch wholeheartedly
-
because it completely contradicts the Bible.
-
When you put it, when you actually prove all things
-
whole fast that which is good.
-
When you compare it to the Scriptures
-
you actually see that they're not compatible
-
one with another.
-
It's made by apostate Jews
-
who just are writing their own thing.
-
They're just putting together these Jewish fables.
-
They're making up all kinds of stories.
-
It's basically Greek mythology
-
that's written by Jewish apostates is what it is.
-
Okay.
-
So we have here Caleb
-
stepping up to the plate
-
stilling the people they're not listening.
-
Go to chapter 14.
-
14 verse 1 says
-
and all the congregation lifted up their voice
-
and cried and the people wept at night.
-
So they're crying about this.
-
I mean, good night in the morning.
-
I know that there's men here
-
but I'm just thinking you guys are acting like women though.
-
What happened to the men of these households
-
who are just like,
-
okay, we don't need to cry about this.
-
This is not a big deal.
-
We can overcome it.
-
Caleb's right.
-
Joshua's right.
-
Moses is right.
-
But more important than that, God is right.
-
They wept at night
-
and all the children of Israel
-
murmured against Moses and against Aaron.
-
The whole congregation said it's in
-
would God that we had died in the land of Egypt
-
or would God we had died in this wilderness?
-
What in the world?
-
This is called exaggeration.
-
Because what are they saying?
-
Oh, it would have been better for us
-
to just die in the wilderness or just in Egypt
-
instead of dying at the hands of these Anakins
-
and these Canaanites or whatever maybe.
-
It's an exaggeration.
-
It's like when people, as a Christian,
-
the Christian life gets hard.
-
It's like, oh, it would have been better
-
if I just stayed in the world.
-
Really?
-
You really think it would have been better for you
-
to just stay in the world,
-
just living a Godless life
-
under the wrath of God as an unsaved person.
-
You really think that would be better for you?
-
You're exaggerating.
-
You're exaggerating.
-
Well, I didn't have it as bad now.
-
Let me just tell you right now
-
that whatever problems you're going through now,
-
unsaved people go through outside these walls as well.
-
Here's the major difference between the two.
-
We have God.
-
That's the major difference.
-
They don't.
-
So they're going according to the course of this world,
-
according to the Prince of Power of the Air.
-
They're just suffering.
-
They have no hope in this world outside of Christ.
-
There's no hope.
-
There's no grace.
-
There's no mercy for them.
-
They have no idea that they're just pain bills.
-
They're just pain bills that try to just live life.
-
Whereas us, we actually have purpose.
-
And you know what?
-
When things go hard for us,
-
when we experience suffering and trial and tribulation,
-
the Bible says that all things work together for good
-
to them that love God,
-
to them who are called according to his purpose.
-
So the Bible says,
-
even when we suffer,
-
God says it's okay,
-
I'll take those ingredients
-
and make something good out of it.
-
Whereas the people in this world,
-
they just suffer.
-
Think about this.
-
They suffer and if they don't get saved,
-
they die and go to hell.
-
Your worst day here is still
-
some unsaved person's best day.
-
Because our worst day here
-
still works together for good.
-
So it's not worth,
-
oh man, it's just so hard.
-
What to God, I just stayed in Egypt.
-
What to God, I just stayed with my girlfriend.
-
What to God that I just stayed with my boyfriend.
-
What to God that I would still drink
-
and smoke and run with those that do.
-
It's an exaggeration.
-
Don't you remember how much you complain
-
when you're in Egypt?
-
You complain and you ask God to save you.
-
You ask God to change something in your life.
-
You ask God to deliver you out of Egypt.
-
But all of a sudden,
-
you're met with this little challenge
-
of obeying God
-
and it's just like,
-
oh I should have just died in the wilderness.
-
He says in verse three,
-
and wherefore hath the Lord brought us into this land
-
to fall by the sword
-
that our wives and our children should be a prey.
-
We're not better for us to return into Egypt.
-
Who said that?
-
Who's this guy who's like,
-
God wants to kill our kids?
-
And this hit one to another.
-
Let us make a captain.
-
And let us return to Egypt.
-
So this is what happens
-
when people become overly emotional.
-
They make hasty decisions.
-
Irrational hasty decisions.
-
Let's just get a captain
-
and we'll go back to Egypt.
-
Like what?
-
God literally,
-
you can't go back to Egypt.
-
There's nothing left over there.
-
Remember God destroyed it?
-
Remember all the plagues and stuff?
-
You sure you want to go back?
-
It's going to take a while
-
before they can rebuild that thing.
-
The cucumbers aren't there right now, bro.
-
The melons aren't there right now.
-
You want to go back to Egypt
-
that no longer exists
-
at that particular moment.
-
Oh, let's make a captain.
-
Let's just return into Egypt.
-
Let's just make a hasty decision
-
because things are just really hard right now.
-
No, you need to just go to sleep,
-
eat those grapes that you just,
-
they brought back,
-
take a nap, you know,
-
and just chill out.
-
Stop hanging out with fearful people.
-
Get off of social media.
-
Get off of Instagram.
-
Get off of Facebook for a while.
-
Go on a social media fast for a little bit
-
so you're not consuming all types
-
of negative information
-
that's causing your faith to Wayne and God
-
and you might feel different about it tomorrow.
-
He says in verse number five,
-
Then Moses and Aaron fell on their faces
-
before all the assembly
-
of the congregation of the children of Israel
-
and Joshua the son of Nun
-
and Caleb the son of Japhuna,
-
which were of them that searched the land,
-
rent their clothes.
-
So the guys who actually are level-headed,
-
the ones who actually have faith,
-
they're devastated by this.
-
Moses and Aaron, Joshua and Caleb,
-
they're absolutely beside themselves
-
in this regard
-
because they know what this means.
-
Because the majority of the congregation
-
does not want to go in,
-
they know this means this is bad news.
-
When they're renting their clothes,
-
they're just like,
-
no, this is going to turn out
-
to be very bad for the entire nation,
-
for my family.
-
And this kind of demonstrates right here
-
we're going to look in just a bit
-
that sometimes you unfortunately
-
have to suffer the consequences
-
of other people's actions.
-
That happens sometimes.
-
You live in a home
-
where your mom and dad aren't saved
-
and they're not making the best decisions.
-
You're living in a home
-
where maybe your marriage isn't necessarily
-
up to Christian par.
-
You're living in a condition
-
that's not necessarily conducive
-
to spiritual growth.
-
You might end up suffering the consequences
-
of being in that environment.
-
That's just how it is sometimes.
-
But you know what?
-
I don't see Caleb and Joshua
-
just completely usurping the authority
-
in order to fix things.
-
They're just going to say,
-
well, I know the Lord's with me.
-
And unfortunately, Caleb,
-
though he's a man full of faith,
-
the Bible literally says that he
-
wholly followed the Lord,
-
he went in the wilderness
-
for 40 years too.
-
And that kind of sucks.
-
To be one of the guys
-
who actually was pro going into the land,
-
wanted to serve God,
-
wanted to overcome,
-
but was hindered by the faithlessness
-
of the rest of the congregation
-
and have to go in the wilderness
-
for 40 years?
-
I mean, that kind of stinks a little bit.
-
But you know what?
-
Caleb, he went with the flow.
-
Because at the end of the day,
-
Caleb understood
-
that he's like one of those
-
in Sardis, right?
-
He's one of those,
-
the few names in Sardis
-
who has not defiled his garments,
-
he still has faith in God,
-
and he recognizes
-
that God can bless him
-
in any situation.
-
Look at verse 7,
-
and they spake into all the company
-
of the children of Israel saying,
-
the land which we pass through
-
to search it
-
is an exceeding good land.
-
So you know, Caleb and them,
-
they're still trying to like
-
reason with these people.
-
They're like, man,
-
it's such good real estate.
-
It's free.
-
We should just go in there.
-
And he says this in verse 8,
-
if the Lord delight in us,
-
then you will bring us into the land.
-
He said, don't worry about the giants
-
and all the walls
-
and all the challenges.
-
If God delights in us,
-
we're going to be able to overcome it.
-
You shouldn't worry about that.
-
He says,
-
and give us a land which flow
-
with milk and honey.
-
Only rebel not ye against the Lord.
-
Neither fear ye the people of the land,
-
for they are bread for us.
-
Their defense is departed from them.
-
And the Lord is with us.
-
Fear them not.
-
So, you know,
-
he delivers this great dissertation.
-
He's just like,
-
man, we're going to eat them up alive.
-
God's going to delight in us.
-
He's going to deliver us.
-
We just got to believe this.
-
Just do it, right?
-
And you would think the congregation
-
would be like,
-
yeah, you're right, Caleb.
-
I'm being a wimp right now.
-
You know, I'm being a wuss.
-
My wife is the one who's, you know,
-
it's really just her, you know.
-
You would think like someone would actually
-
come to their senses at this point, right?
-
But let me give you what happens
-
when you give people the truth.
-
It says in verse 10,
-
but all the congregation
-
bade stone them with stones.
-
They're like, wait here.
-
I think we should kill this guy.
-
So they said.
-
They're just like, oh, okay, yeah, yeah.
-
Just take them out.
-
I didn't think we should stone them.
-
Like, what?
-
What?
-
Have I become your enemy
-
because I tell you the truth?
-
You know what this demonstrates?
-
This demonstrates that some people
-
just can't handle the truth.
-
They can't handle it.
-
Even when the truth is, hey,
-
God is for us.
-
We can do it.
-
It's like, I don't want to hear.
-
I don't want to hear.
-
I don't want to hear it.
-
They'd rather just silence you
-
for telling them the truth.
-
And look, folks, you know,
-
this is why it's funny
-
when people are like, oh,
-
you should have preached like that.
-
All that negative stuff
-
like your pro-death penalty
-
and against sodomy.
-
You're just so mean and everything.
-
You know, that's why people did that to you.
-
People bombed your church
-
because of how you preach.
-
They wanted to stoke Caleb
-
and he was encouraging them.
-
We talk about it.
-
He's like, we can do it, guys.
-
And they're just like picking up stones
-
like, you say another word.
-
You know why?
-
Because sometimes people
-
just hate the truth
-
no matter how it's delivered.
-
No matter what is stated,
-
sometimes people just hate the truth.
-
That's the truth.
-
And so like, you know,
-
this, you know,
-
I'm glad that it overreact.
-
Bay them stone them with stones.
-
You're just like,
-
you're going to stone Joshua and Caleb
-
for trying to exhort you
-
to continue to just go in the land,
-
to succeed as a Christian.
-
But this demonstrates
-
how faithless and carnal people
-
have become at this point.
-
You know, Christians
-
can be the same way.
-
You can encourage Christians,
-
you know, to go so many,
-
stop asking me to go so many.
-
I'm not going to go.
-
You can encourage Christians
-
to read their Bible,
-
to go to church,
-
stop doing that.
-
I'm just not going to do it.
-
And you almost become
-
like an enemy to them.
-
But this simply demonstrates
-
that when it comes to serving God,
-
it's often the minority
-
who's willing to do it,
-
not necessarily the majority.
-
Okay?
-
He says in verse 10,
-
but all the congregation
-
bade stone them with stones
-
and the glory of the Lord
-
appeared in the tabernacle
-
with the congregation
-
before all the children of Israel
-
and the Lord sent them to Moses.
-
How long will these people
-
provoke me?
-
And how long will it be
-
ere they believe me
-
for all the signs
-
which I have showed among them?
-
Now, you can relate
-
to this frustration
-
of the Lord, right?
-
He's like,
-
I just destroyed Egypt for them.
-
Like Red Sea?
-
Remember that?
-
Ten plagues?
-
Hello?
-
And then all of a sudden
-
they're just like,
-
good giants.
-
He's like, how long
-
are these people going
-
to provoke me like this?
-
He says in verse 12,
-
this is God's solution,
-
by the way.
-
Okay?
-
That is a great solution.
-
I will smite them
-
with the pestilence
-
and disinherit them
-
and will make of thee
-
a greater nation
-
and mighter than they.
-
That's called
-
replacement theology, amen?
-
He's like,
-
I got an idea.
-
Why don't I just like
-
wipe out the entire nation
-
and then we'll just
-
start again with you, Moses?
-
Now, Moses is a far greater
-
man than me
-
because I would have been
-
like, let's do it.
-
That sounds good.
-
The Lord is able, you know?
-
Just start fresh with Moses.
-
But of course,
-
Moses is merciful.
-
He's gracious.
-
And he obviously
-
cares for the reputation
-
of the Lord
-
before the heathen.
-
But I just want to show
-
you that, you know,
-
if you think, oh, no,
-
the Jews are such
-
God-chosen people
-
and Israel God shows.
-
He's willing to replace
-
them even back then.
-
He was literally willing
-
to just completely
-
wipe them out.
-
Okay?
-
And these are the verses
-
that people, you know,
-
they just kind of avoid
-
a lot of the times.
-
You know?
-
Especially when they say,
-
like, oh, you know,
-
God will never break His promises.
-
Well, look at verse 34.
-
Just real quick,
-
just for good measure here.
-
After the number of the days
-
in which He searched the land
-
even 40 days each day
-
for a year,
-
shall ye bear your
-
iniquities even 40 years,
-
and ye shall know,
-
listen to this,
-
my breach of promise.
-
I'm sorry.
-
Come again again?
-
What was that?
-
What was that?
-
Like, oh, you know,
-
He will never break His promises.
-
It says,
-
you'll know my breach of promise.
-
What He said?
-
You'll know that
-
I will break my promise to you
-
because of your,
-
you know,
-
because you broke your promise
-
towards me.
-
You broke the contract.
-
So it's like, oh, man,
-
you know, God will never,
-
well, then you're going to
-
have to explain to me
-
what this means
-
because that's exactly
-
what He did.
-
But you know,
-
and a lot of people,
-
that doesn't sit well
-
with them,
-
but it's because they just
-
didn't pay attention
-
to Numbers 14.
-
They're just kind of
-
reading through the Bible
-
and ignoring that part.
-
Right?
-
I mean, that's why it's
-
important that when we
-
read the Bible,
-
we actually pay attention
-
to what we're reading
-
because it actually says
-
that there,
-
you'll know my breach
-
of promise.
-
And who are you to tell
-
God that He can't break
-
His promise
-
to the nation of Israel?
-
And keep in mind,
-
the reason He's
-
breaching His promise
-
is because of the fact
-
that they breached their end
-
as well.
-
He did it in response to
-
them breaking
-
their covenant with Him.
-
So I was like,
-
okay, then I'm not obligated
-
to keep my end of the bargain.
-
Okay?
-
Now go back a couple
-
verses here.
-
Skip down to,
-
let's see here.
-
Verse 13 says,
-
In Moses sent unto the Lord,
-
then the Egyptians will hear it,
-
for thou broughtest up
-
this people in thy mind
-
from among them,
-
and they will tell it
-
to the inhabitants
-
of this land,
-
for they have heard
-
that thou, Lord,
-
are among this people,
-
that thou, Lord,
-
are seen face to face,
-
and so forth.
-
So what does He say?
-
He's like, don't,
-
because everyone knows
-
about the Lord,
-
they know what you've done,
-
and it's going to
-
tarnish your reputation.
-
So obviously,
-
Moses did this
-
in light of God's reputation.
-
He's interceding
-
for the nation of Israel
-
not because
-
he necessarily cares
-
for the nation of Israel,
-
though he does,
-
he cares more
-
for the reputation of God.
-
And he's like,
-
you brought them out,
-
then people are going
-
to start slandering
-
your name,
-
you know,
-
just be merciful to them,
-
and so forth.
-
And of course,
-
the Lord ends up
-
forgiving the nation
-
of Israel for this,
-
but here's the thing,
-
not without consequence,
-
though.
-
So what does He do?
-
He says,
-
okay, I forgive you,
-
I won't kill you,
-
but you're going to
-
wander in the wilderness
-
for 40 years.
-
For 40 years.
-
And on top of that,
-
everyone who is
-
20 years old
-
and upward
-
are going to die
-
in the wilderness.
-
That's the punishment.
-
So, you don't want
-
the promised land,
-
you don't want
-
the blessings of God,
-
you don't want this
-
wonderful promise
-
that I've given to you,
-
okay, then die
-
in the wilderness
-
is what He's saying.
-
And the wilderness
-
wandering was basically
-
like a huge funeral.
-
It was a 40 year long
-
funeral.
-
He kept them
-
in the wilderness
-
wandering in there
-
until they
-
completely died out
-
with the exception,
-
listen to this,
-
of Caleb and Joshua.
-
Because Caleb and
-
Joshua are 40,
-
Joshua might be a little
-
younger than that.
-
Caleb's 40,
-
but they survived.
-
Why?
-
Because they actually
-
had faith in God.
-
And this is why
-
Hebrews 3 tells us
-
that they could not
-
enter in,
-
listen to this,
-
because of unbelief.
-
So, here's
-
the choice
-
that you have
-
to make, my friends.
-
You're saved,
-
excellent.
-
You're saved,
-
that's great.
-
But God wants
-
you to go into
-
the promised land too.
-
If you don't want
-
to go,
-
okay, then you
-
would just die
-
in the wilderness.
-
You just die
-
in the wilderness.
-
Because you lack
-
faith in God.
-
Then God will
-
just kill you off
-
in the wilderness.
-
And you know what?
-
That happens
-
all the time,
-
where people just
-
decide to get out of church,
-
they stop serving God,
-
they stop
-
exercising their faith
-
in the Lord,
-
they stop reading their
-
Bible,
-
they stop leading
-
people to Christ.
-
You know what God says?
-
Okay, you know,
-
if you don't want
-
to inherit the blessings
-
that I have for you,
-
the provision,
-
the blessings,
-
the blessing of
-
just raising a family
-
in church,
-
the blessing of
-
leading people to Christ,
-
the blessing of
-
having a Godly marriage,
-
if you want to just
-
disobey because of
-
your lack of faith,
-
then die in the wilderness.
-
You won't get
-
that message in Sunday
-
school class.
-
It's not going to happen
-
because it's too harsh.
-
But you know what?
-
That's the reality,
-
my friends.
-
If you don't think
-
that's the God of the Bible,
-
then you're missing out
-
on 40 years right here.
-
Because that's exactly
-
what he did for 40 years.
-
And I don't even have
-
time to chronicle
-
all of the devastating
-
things that happen
-
throughout those 40 years.
-
Where God is just punishing them,
-
left and right,
-
killing them,
-
left and right.
-
I mean it's
-
not just like
-
natural occurrences,
-
supernatural occurrences,
-
serpents biting them,
-
the earth opening up
-
and swallowing
-
the dissenter's hole,
-
going straight into hell.
-
I mean there's a lot
-
of crazy stuff that happened
-
in the wilderness.
-
I think I'd rather
-
just go into the promise land.
-
I think that's better.
-
You know,
-
reading down like,
-
now I'll take on the giant.
-
I don't want to live
-
in the wilderness for 40 years
-
and just miss out on this.
-
And here's the funny thing
-
about this, okay?
-
Because keep in mind,
-
they're afraid,
-
listen to me,
-
they're afraid of the
-
sons of Anac,
-
they're afraid of the
-
Canaanites, right?
-
Like they're
-
morbidly afraid of them.
-
What they don't realize,
-
listen to me,
-
what they don't realize
-
is the Canaanites
-
are more scared of them.
-
So how do you know?
-
Because when they finally,
-
after 40 years,
-
go into Canaan land,
-
you know,
-
Rahab the harlot was just like,
-
we've heard about you guys
-
and our hearts have melted
-
since we heard you
-
come out of Egypt.
-
So that means literally
-
for those 80 years,
-
the Canaanites
-
just been terrified
-
of the children of Israel.
-
But they're over here
-
scared of them.
-
And that's a lesson
-
for us to learn
-
that the enemies of the Lord
-
are often more scared
-
of us
-
than we are of them.
-
You can't allow
-
your fear to impede you
-
from serving God
-
because God did not
-
give us a spirit of fear
-
but of power, love,
-
and a sound mind.
-
And you know what?
-
You need to grow in your love
-
because perfect love
-
casts us out of fear.
-
Grow in your love for the Lord.
-
The love of Christ
-
constrains us.
-
You know what?
-
Everyone is afraid
-
of serving God at one time
-
or another.
-
But here's the difference
-
if you decide to obey God
-
despite the fact that
-
you're afraid.
-
There's people who are afraid
-
and that causes them
-
to disobey God.
-
There's other people
-
who are afraid
-
and they're like,
-
I'm just going to do it anyways.
-
I'm going to fight
-
the sons of Aeneac anyways.
-
I'm just going to go
-
up the walled cities.
-
I'm going to fight
-
even though I'm afraid.
-
And that's what God
-
wants us to do.
-
So they end up
-
wandering the wilderness,
-
skip down to verse number
-
22.
-
It says,
-
because all those men
-
which have seen my glory
-
and my miracles
-
which I did in Egypt
-
and in the wilderness
-
and have tempted me now
-
these 10 times
-
and have not harkened
-
to my voice,
-
surely they shall not
-
see the land
-
which I swear unto their fathers,
-
neither shall any of them
-
that provoked me see it.
-
Isn't that interesting?
-
That he says here
-
that they provoked them 10 times
-
and it was 10 people
-
who were responsible
-
for causing others to fear, right?
-
But then he says
-
in verse 24,
-
but my serving Caleb
-
because he hath another spirit
-
with him
-
and has followed me fully
-
him will I bring into the land
-
wherein to he went
-
and his seed shall possess it.
-
So he says,
-
Caleb, he's different.
-
He has another spirit.
-
Now, we can interpret this
-
two ways.
-
He has another spirit
-
like he has a spirit of God
-
which is 100% true.
-
But he has another spirit
-
because spirit in the Bible
-
is often used interchangeably
-
with our attitude.
-
You know, you need both.
-
You need to be filled with the spirit
-
and you need to change
-
your attitude as well.
-
Save people can have bad attitudes.
-
Save people can have
-
carnal attitudes.
-
Save people can be feminine.
-
Save people can be feminist.
-
Save people can live carnal lives.
-
They can have bad ideologies.
-
And you know what?
-
You're not going to inherit
-
the blessings
-
if you're not like Caleb
-
and have another spirit.
-
Be transformed by the renewing
-
of your mind.
-
That's what the Bible says.
-
But you have not so alone in Christ
-
if so be it.
-
You have heard him
-
and have been taught by him
-
as the truth is in Jesus
-
that he put off the old man
-
which is corrupt
-
according to the deceitful lust
-
and be renewed
-
in the spirit of your mind
-
as we're referring to your attitude.
-
You're like, man, I have such a hard time
-
serving the Lord,
-
living the Christian life.
-
It's because of your attitude though.
-
You just have a bad attitude.
-
You have a corrupted attitude.
-
Change your attitude.
-
Like I know what the truth is.
-
I believe in the Bible.
-
I believe these things.
-
Yeah, but it's your attitude though.
-
And it might be
-
that you're just hanging around people
-
who have bad attitudes
-
towards the things of God
-
and it's influencing you
-
to have a bad attitude.
-
It's influencing you
-
to lack faith.
-
He that walked with a wise man
-
shall be wise
-
but a companion of fools
-
shall be destroyed.
-
And so it sounds like
-
you might need to spend
-
a little more time in the Bible
-
and if you don't have the discipline,
-
listen to me,
-
if you don't have the discipline
-
to read the Bible
-
every single day,
-
which you should,
-
then here's a good way
-
to supplement that temporarily.
-
Just be at every church service
-
because in every church service
-
we're going to go over
-
like 50 scriptures
-
which is more than
-
what you're reading
-
on your own
-
and that'll help you
-
to renew your mind.
-
Change your mind.
-
Change your attitude.
-
Be someone who
-
has a different spirit
-
who's following God wholly
-
and you won't fall
-
into the same hands
-
of consequences
-
that others are falling into.
-
Now let's go to Joshua 14,
-
if you will,
-
Joshua 14.
-
So what happens after this?
-
Well, God is like
-
you're all going to die.
-
You're going to die
-
in the wilderness
-
and that one guy
-
who just turned 20 that day,
-
he's like
-
it was like his birthday that day
-
and he's like, dang.
-
He's like, yep,
-
you're going to die.
-
You will never see the promised land
-
ever again.
-
A million people
-
that had to be someone
-
whose birthday was on that day.
-
So then,
-
they begin to do,
-
they decide to do
-
what they shouldn't have done
-
or what they should have
-
decided to do long ago.
-
They're like, okay, never mind.
-
We'll go into the promised land.
-
Never mind.
-
We're just kidding.
-
We'll go.
-
We'll go into the promised land.
-
Say no more.
-
We'll go.
-
And then Moses is like, don't go.
-
They're like, no, no, no,
-
we're going to go.
-
He's like, if you go,
-
God's not with you
-
and you're going to be destroyed.
-
Because guess what?
-
That ship has sailed.
-
That train has departed.
-
The opportunity
-
for you to serve God
-
and inherit the blessings
-
is no longer available
-
to you at this time.
-
Now you've got to suffer
-
the consequences of your actions.
-
Oh, no, no, no.
-
No, I'll change.
-
I'll change.
-
We'll go right now.
-
We'll go.
-
It's just like, all right.
-
You know what happened?
-
They went and the Amalekites
-
destroyed them, killed them
-
because God wasn't with them.
-
You know what the principle is there?
-
Serve God today.
-
Serve God today.
-
Don't make excuses.
-
Don't allow your fear
-
to cause you to provoke you
-
to disobey God
-
because you're going to have
-
what's called regret later on.
-
And regret is just like,
-
you know what?
-
I changed my mind.
-
I'm going to serve God.
-
Okay, you could try.
-
But we don't know
-
if that ship has sailed for you.
-
Just don't know.
-
You don't know
-
if those opportunities
-
are still available to you.
-
Again, salvation is always there.
-
Never lose it.
-
Amen.
-
But certain opportunities have gone.
-
You know, I think of Saul
-
who disobeyed God
-
beyond recognition
-
to the point
-
where he said that the kingdom of God
-
shall be taken from you
-
and given to someone
-
who's better than you.
-
Who wants to hear that?
-
I'm going to give it to someone
-
who's better than you.
-
Someone who's of a higher quality
-
than you.
-
And you know what?
-
He could have done
-
everything humanly possible
-
to retain his title
-
as the king.
-
It's not going to happen.
-
Because he crossed the line.
-
And so they crossed the line.
-
They ended up going
-
down into Canaan.
-
You know, the Amalekites
-
smote them, disconfited them,
-
destroyed them.
-
And that was the end of that.
-
So you're in Joshua chapter 14.
Joshua 14 chapter mention
-
Let me go there real quick.
-
Joshua chapter 14.
Joshua 14 chapter mention
-
So at this point,
-
you know, they've gone
-
through the 40 years of wilderness.
-
So we have Caleb
-
who's the spy.
-
He is, has wholly gone after the Lord.
-
He's filled with the Spirit.
-
He's considered a dissenter
-
by the 10.
-
But he is a man of faith.
-
He believes in the Lord.
-
And unfortunately,
-
he's suffering the consequences
-
of his nation.
-
You know, you and I
-
were going to suffer
-
the consequences of this nation, too.
-
That's how it is.
-
We make bad decisions.
-
We get to suffer the consequences
-
because of it.
-
So you better make sure
-
you're just following the Lord.
-
Amen?
-
Better make sure
-
you're wholly following the Lord.
-
Better make sure
-
you're of another Spirit.
-
You better make sure
-
you're sure.
-
Now's the best time
-
to start serving God.
-
Because you just don't know
-
what's going to happen.
-
So he wanders for 40 years.
-
God, you know, protects him.
-
And now he's like 85 years old.
-
Okay?
-
He's beyond Ankh at this point.
-
He was an Ankh at 40.
-
But now, what's after Ankh?
-
Some of you, Jen, what is?
-
Oh, Gramps.
-
Gramps?
-
Yeah, he's a Gramps, apparently.
-
So he's really old.
-
And, you know,
-
now they get to go into the land.
-
So now they're inheriting the land
-
and now Joshua is going to
-
distribute the different plots
-
and the different possessions
-
of the land to the various tribes.
-
And you know what?
-
Caleb, he's 85, but he's not like,
-
no, that time has passed for me.
-
You know, those were the glory days
-
from back in the day.
-
Now skip down to verse number six.
-
Then the children of Judah
-
came into Joshua
-
and Gilgal and Caleb, the son of Japhunah,
-
the Kennesite,
-
sentenced him.
-
Thou knowest the thing that the Lord
-
sentenced Moses, the man of God,
-
concerning me and thee
-
in Catechparnia.
-
So he's like, hey, I didn't forget
-
what happened 40 years ago.
-
You remember what God said?
-
All right?
-
I haven't forgotten.
-
He says in verse seven,
-
40 years old was I when Moses,
-
the servant of the Lord,
-
sent me from Catechparnia
-
to spy out the land.
-
And I brought him word again
-
as it was in my heart.
-
Nevertheless, my brethren
-
that went up with me
-
made the heart of the people melt.
-
But I wholly follow the Lord, my God.
-
This is a patient man.
-
As I just want to remind you,
-
I wasn't one of those guys.
-
I follow the Lord.
-
I obey the commandments.
-
I was there to give a good report.
-
God was with me.
-
Verse nine.
-
And Moses swear on that day,
-
saying, Surely the land wherein
-
thou feet have trodden
-
shall be thine inheritance,
-
and thy children's forever.
-
Because thou hast wholly followed the Lord, my God.
-
And now behold, the Lord hath kept me alive.
-
As he said, these 40 and five years.
-
Ever since the Lord spake this word into Moses,
-
while the children of Israel
-
wandered in the wilderness,
-
and now lo, I am this day
-
forescore and five years old.
-
So what does this show us?
-
It shows us that Caleb
-
is a very patient man.
-
Because the promise was given 40 years ago.
-
He didn't quit.
-
He wasn't like, you know what?
-
He probably forgot about this.
-
You know, I don't even want to do this anymore.
-
No, he waited until the very end.
-
And let me say this, folks.
-
There are certain promises that God gives us.
-
And you're all frustrated
-
because you haven't gotten that fulfillment
-
a week after you prayed for it.
-
Okay?
-
Take that away from her.
-
This is my daughter by the way.
-
You know, you're all frustrated
-
because it hasn't happened in a month.
-
Try 40 years.
-
Try 45 years.
-
And it's not like Gramps, you know,
-
which Caleb, he's a Chad more than anything else.
-
Okay?
-
You're going to see right now that he is a Chad.
-
You know, he's not like,
-
what was that one thing that Moses said
-
that I can have?
-
He's like, hey, hey, hey.
-
I got the receipts right here.
-
Okay?
-
You know, and just like read it out to him.
-
He has not forgotten.
-
That's a man of great endurance.
-
You need to endure.
-
Oh man, my marriage hasn't been, you know,
-
it's just not what it needs to be.
-
How long are you willing to wait?
-
Yeah, but you don't know how tough it's been.
-
Has it been like a wilderness though?
-
You think you went to the same thing
-
that Caleb went through in the wilderness?
-
You think, have you seen tons of people die around you?
-
Rebelliousness?
-
Have you experienced the 45,
-
the 40 years of just wandering the wilderness,
-
just being a complete nomad,
-
seeing people die left and right
-
and still have this attitude like,
-
oh no, I still believe that God's going to fulfill his promise.
-
You know why?
-
Because what God has promised,
-
he's able also to perform.
-
He's fully persuaded.
-
He's a man of great faith.
-
This is why I believe Caleb's awesome.
-
Because 40 years afterwards,
-
he's still talking about this
-
as though it was like four days ago.
-
This means that he doesn't care how much time has passed.
-
He has faith that God will fulfill his promise
-
even though he's 85 years old.
-
Can I challenge you?
-
Can you have a little bit of endurance?
-
Can you have some endurance,
-
have some persistence about yourself
-
and not quit on your marriage
-
and not quit on your husband,
-
not quit on your wife,
-
not quit on your children,
-
not quit on church,
-
not quit on this day and the other.
-
Why don't you wait a while?
-
And look, Caleb was an awesome guy 40 years ago,
-
but I'm telling you right now,
-
he's even more awesome now though.
-
Because all things work together for good.
-
So he just came out of the wilderness
-
just that much better.
-
He's like, I'm 85 years old.
-
Look at verse 11.
-
As yet I am as strong this day
-
as I was in the day that Moses sent me.
-
He's like, I'm still built.
-
I can still deadlift.
-
I can still do my squat.
-
I'm still strong.
-
Now, you're going to see why this is significant
-
in just a bit, okay?
-
But you think, oh man, you're 85.
-
You've got to be careful.
-
You might break your hip.
-
Caleb's not breaking anything.
-
He's still ready to go to war.
-
Look what it says.
-
He says, as my strength was then,
-
even so is my strength now.
-
To get out of bed, to get off the toilet.
-
No, he's like, for war,
-
both to go out and to come in.
-
So he's telling Josh, he's like,
-
I just want to let you know
-
I'm going to inherit this land.
-
God promised it to me.
-
And I'm still strong.
-
And I'm not saying strong as in,
-
I'm going to encourage you.
-
I'm talking about strong.
-
I'm ready to fight.
-
I'm ready to throw down.
-
I'm ready to conquer land.
-
This is 85 years of age here.
-
Verse 12,
-
now therefore,
-
give me this mountain.
-
Now, I love that statement.
-
It's a very base statement.
-
It's awesome to hear him say that.
-
But when you actually understand
-
the ramifications of this,
-
he's actually asking
-
for the most difficult territory.
-
So he's not like, yeah,
-
I could go to war.
-
Now just give me that little
-
place right there, you know what I mean?
-
All the nice little fruit there.
-
He's like, just give me the hardest part.
-
Give me the mountain where all the
-
giants are.
-
Give me the challenge.
-
And I'll take it on.
-
That's awesome.
-
Give me this mountain where
-
the Lord spake in that day.
-
From thou hurtest in that day
-
how the Anakims were there
-
and that the cities were great in fence.
-
If so be that the Lord be with me.
-
Then I shall be able to drive them out
-
as the Lord said.
-
Talk about courage.
-
He's like, I'll take that mountain
-
and I'll take those giants.
-
And I'll take the fence cities
-
and the walls and everything that's there.
-
If the Lord's with me, I'll do it.
-
I'll take care of it.
-
I'll take the most difficult aspect of that land.
-
He's kind of showing up to young guys.
-
Right?
-
Because no one else asked for it.
-
And Joshua blessed them
-
and gave them to Caleb,
-
the son of Japhuna,
-
Hebron for an inheritance.
-
So why is that significant?
-
Or earlier, if you remember,
-
Hebron is a place of antiquity.
-
So he already knew since then
-
that it was a very difficult area to overcome
-
that it had giants.
-
But you know what?
-
He was willing to take it then.
-
He's willing to take it now.
-
You know what this demonstrates to me?
-
Just because you're old doesn't mean
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you can't serve God and you can't fight.
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Oh, I'm so old.
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Like Caleb old?
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Because he's 85.
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Okay?
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And you know, there's some
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brethren in the church
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that are, you know, of age.
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But they can run circles
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around some of the young guys, though.
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Physically in a lot of ways, actually.
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You know?
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I mean, they know how
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they can lift more than them.
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They can, you know,
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cover 500 miles or something like that.
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Or, you know, just
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they got a strong heart.
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You know?
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But let me say this,
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more than physical strength
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is like emotional and mental strength, too.
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Because sometimes the young guys
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can be a little soft.
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Soft.
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Just like emotionally soft.
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You know, they lack discipline
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and character.
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And the
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priorities of life.
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Right?
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We need, like, to raise up Caleb's.
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Who says, like, I'll take the hardest thing.
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You know?
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And maybe for the young guys,
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the mountain that you have to try to overcome
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is, like, getting a woman.
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You know what I mean?
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I'll take that mountain.
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You know?
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Instead of asking for, like, the hill
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or something like that.
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You know?
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But it's important for us to
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glean courage from Caleb
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and recognize just because
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you're older doesn't mean you can't serve God.
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Don't let the younger people run circles
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around you.
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You gotta be like Caleb
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and say, I'm gonna win souls to Christ.
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I'm gonna, you know, fight off
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the wiles of Satan.
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I'm going to serve God
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and be in church and go soul-winning
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and read my Bible
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and memorize and meditate scripture.
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Oh, my mind is not as sharp as it used to be.
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Then memorize scripture and make it sharp then.
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So Joshua blessed him.
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He took Hebron.
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Go to chapter 17, if you would.
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Chapter 17.
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He said, well, did he end up,
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did he end up taking Hebron?
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Yeah, he actually, he whooped them all.
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He took out all the giants and everything.
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Chapter 15 highlights it.
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Just like nothing.
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He just went in there and just wiped them out.
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So, now let's see the contrast here, okay?
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Because Joshua mainly has to do
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with the distribution of the Lamb.
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Look down at verse number, let's see here.
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Skip down to verse 12.
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It says, yet the children of Manassee
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could not drive out the inhabitants
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of those cities, but the Canaanites
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would dwell in that land.
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So keep in mind that even though
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many of the tribes succeeded
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at conquering their land,
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there's some that just didn't.
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They weren't good at it.
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They couldn't drive out the Canaanites.
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They would end up putting them
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under tribute.
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Verse 13, yet it came to pass
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when the children of Israel were waxing strong
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that they put the Canaanites to tribute
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but did not utterly drive them out.
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So keep in mind, God said,
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hey, when you go into the land,
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wipe out the Canaanites.
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They're not to exist.
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You need to remove them from the land.
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Well, these guys are so weak.
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They're just like, well, we can't really take them over.
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So let's just let them live here
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and we'll just tax them.
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Verse 15, and Joshua answered them,
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if thou be a great people,
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then get thee up to the wood country
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and cut down for thyself in the land
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of the parasites and of the giants
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if Mount Ephraim be too narrow for thee.
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And the children of Joseph said,
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the hill is not enough for us.
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And all the Canaanites that dwell in the land
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of the valley have chariots of iron.
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Both they who are of Bethshian and her towns
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and they who are of the valley of Jezreel.
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What do we see here?
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We see them just making excuses.
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Like, well, this is just too hard.
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They have chariots of iron.
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They're giants.
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It's really hard to like read my Bible every day.
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It's really hard to go to church
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and wake up in the morning
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because I've just been gaming all night.
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You know how hard it is
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when you're gaming to four o'clock in the morning.
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You have to be at church at 10.30.
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You know, it's just so difficult and hard.
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And it's just like, well, you want more land.
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You're asking for more land.
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You say that you're a great people.
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Go handle business.
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He says in verse number 16,
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the children of Joseph said
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the hill is not enough for us.
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Oh, skip down to verse 17, excuse me.
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And Josh was speaking to the house of Joseph
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even to Ephraim and to Manasseh saying,
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thou art a great people and has great power.
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Thou shalt not have only one lot
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but the mountain shall be thine
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for it is a wood and thou shalt cut it down
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and the outgoings of it shall be thine
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for thou shalt drive out the Canaanites
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though they have iron chariots
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and though they be strong.
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So we have here the Ephraim and Manasseh
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making excuses why they can't overcome the land.
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You know what this demonstrates to me
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is that people can often be full of excuses.
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But what's interesting is that
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people can come up with a lot of excuses
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why not to serve God?
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Even though there's equally the amount
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of excuses why we could serve God.
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Oh, you don't understand my situation.
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Yeah, but look at all these excuses right here though.
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Oh, you don't understand my marriage right here.
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Here's all the solution.
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You don't understand how I grew up right here.
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We can come up with excuses all day long
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why not to serve God?
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Some people are just like,
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oh, there's a lion in the street.
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A lion is without.
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Yeah, but we have the lion of the tribe of Judah.
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Take a shotgun and shoot that thing in.
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Hunt it down.
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Oh, you just don't understand.
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Yeah, you're right.
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I don't understand why you have so many excuses
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why not to serve God.
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I don't get that.
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Because you know what?
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When God calls us to serve him
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he gives us the capabilities to do so as well.
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It enables us to do so as well.
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And you know what?
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When you look at the contrasting examples
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of Ephraim, Manasseh compared to Caleb
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Caleb had no excuses.
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And you know what?
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If anybody could complain it would be Caleb.
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We're like, thanks a lot Ephraim.
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Because of you guys I wasted 45 years of my life
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that I could have been just enjoying my wells
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and my cities that are built
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and my grapes and my pomegranates
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because you're a weenie.
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I had to wander in the wilderness
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and see all the 20 year olds and up die.
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But you know he didn't complain.
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He just went through the wilderness,
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served God, just did what he was told.
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When he came into the land he was like,
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alright, let's get down to business.
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I want the hardest territory.
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I don't care if I'm 85 years old.
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I'm still strong.
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I can go out to war.
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I'm willing to fight the Lord's battle.
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He went in it, took it over, inherited it.
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And then he ended up encouraging the next generation
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because then his son-in-law, he's just like,
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whoever takes over this part right here,
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I'll give him this particular area
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if you're able to overcome these people.
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Othno went, he ended up destroying them
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and he ended up becoming the first judge
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of the nation of Israel.
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Great lineage there.
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What's the point?
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The point is, you know,
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Caleb is a great example to us as Christians
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of what kind of perspective and attitude we should have
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and never use our age,
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how many people are on our side,
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how many people are serving God
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as an excuse why not to serve God?
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You know what?
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I sympathize with your trials.
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I sympathize with your tribulation
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to the point where you use that as an excuse
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not to serve the Lord and obey Him.
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At that point, I no longer sympathize with it.
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I sympathize with people who go through trials
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and tribulations and keep serving God
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because I know that's hard.
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I sympathize with people who go through trials
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and tribulations and they still obey the Lord
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and stay in the biblical order.
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I sympathize with that because I'm like,
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I know this is hard for this person.
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It's easy for the other person who just quits.
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Quits on their marriage, quits on their kids,
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quits in church.
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You're going to die in the wilderness at that point.
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You know what?
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No one really cares about the people who died in the wilderness.
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No one preaches a good sermon
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about people who died in the wilderness.
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There's no good eulogies
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about the people in the wilderness.
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They were just wiped out.
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You know who we do hear about?
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Joshua and Caleb.
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Caleb, who actually took the mountain,
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he overcame it and became a hero of the faith.
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As we go into our 10th year,
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let's be like Caleb.
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And we're a young church still.
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Amen?
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We're a young church
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and to this point,
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this year alone,
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we have over 7,000 Salvation
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which is more than we've ever had
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any year and we're not done yet.
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The bulletin says,
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Project 12K.
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Okay.
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Are we going to hit all those?
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Being a little ephraim, is that what you're doing?
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I'm going to be a little menace.
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I just don't think we can hit 12K.
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Alright, then die in the wilderness then.
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You know what we as a church need to be like?
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I'll take that mountain.
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Amen.
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You know, if you hear a crazy goal in our church,
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don't be like the 10.
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Oh, this is so hard.
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I don't think we're going to be able to do this.
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Then stay home. Sleep in.
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Watch Sunday morning cartoons.
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That's not even a thing anymore.
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You know what we need?
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We need more Joshua's and Caleb's and say,
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yeah, no, we can do that.
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12K, let's do it.
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Now don't go overboard and be like, 12K, that's it.
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You know?
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Okay, if you want to add another thousand to that,
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be my guest, amen.
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But when you hear about goals
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and things that we want to do as a church,
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don't be like the 10 and say,
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oh, that's too hard though.
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I don't think we're going to be able to do that.
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Zip it.
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Just don't say anything because you're going to discourage
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everyone else from actually obeying the Lord.
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I'm getting people saved
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and serving God.
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Don't be the negative person
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in our church.
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They're just murmuring and complaining
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and saying, I just don't know how this is going to come.
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If you don't know, then be quiet
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and just allow other people to instill faith in you
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by their actions, amen.
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Be a Caleb, don't be like the 10.
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Let's pray. Father, we thank you so much for
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a wonderful nine years.
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And as we go into our 10th year,
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I pray that we'd be as Caleb, Lord,
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that we would still be strong in the Lord
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and the power of His might. We're ready to go to war,
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ready to go in and come out,
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and we're willing to take the hardest of territories
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to build up the kingdom of God.
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And I pray that you bless us.
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Thank you so much for a great, great nine years.
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Bless this coming year, Lord.
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And thank you so much for all the 7,000
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salvations that we have seen
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and many baptisms as well.
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And people who have been integrated into the church
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have been taught how to sow and then disciple.
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I pray that you'd help us to reach that 12K
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Lord this year.
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May you show yourself strong on our behalf.
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And I pray that you would bless the remainder of our day
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in Jesus' name. We pray, amen.