Serving One Another In Love

I've been going through a series here talking a little bit about family and the household

! And just even those principles that we've been looking at, you need to understand also apply

! in other areas of our lives. But we need to understand the importance of marriage, the

importance of family. In that we've been understanding this through the context of Psalm 127 where

it says, except the Lord build the house. The Lord needs to be centerpiece in the home. And from the

very beginning, when the Lord joined Adam and Eve together in the garden, He established something

not only for their good and protection, but something that was a benefit for us even today,

for our benefit and for our protection. And it's a bond worthy of our devotion and worth guarding

with our heart. And that's what marriage is, a covenant that asks each of us to lay aside what's

best for ourselves and consider the other instead. You know, because as we think about this idea,

we're going to talk this morning about serving one another in love. Now here's another principle that

applies to anybody when it comes to serving. But this morning we're going to look specifically within

marriage and the dynamics of that applying to us because what does it mean to serve your spouse?

You know, have you really stopped to consider that in your relationship? What does it mean to serve

your spouse? Have you ever noticed that serving another seems to come unnaturally to us? Because

naturally instead of having a heart for service, we have a heart of selfishness, don't we?

You know, we desire to protect ourselves what's best for us? Because I want you to understand and just think

for a moment, could it be that the problem is not the serving but the source from what you're trying to serve?

Because if we try to serve out of our own selves, our heart is always selfish of what benefit am I getting

from this? What am I going to gain by this? In a marriage, I want you to understand, it's kind of like a

two-person team. You know, there's a lot of two-person team activities out there. But one thing you'll

notice that whether it's, if you've ever played ping pong with two people or tennis or other games,

you know, when you see that, what happens if both of them try to fight for the ball every time?

How successful are they? It fails pretty quick, doesn't it? You know, oftentimes, you know, we've been,

our grandkids are getting a little older now and we're going back to watching youth sports again.

And the one thing about youth sports that I found out is I don't even call it a game, I just call it

bunch ball. Because you throw a ball on the field and they all bunch to it. Doesn't matter what it is,

they all grab together and bunch together on it. But what are you trying to teach them? That they have

to do what? They have to serve one another by being where they're supposed to be doing what they're

supposed to do. Because if we all try to compete with one another, your team is going to do what?

It'll lose. It'll be the loss. In a relationship, the same is true. If you're both trying to compete,

compete, it's going to be a losing proposition. Because I want you to understand, God did not

design marriage as a competition. But oftentimes, people enter into it with that mindset. You know,

when we see that is in that dynamic is very important because when both are willing to set

the other up for success, you know what? The team wins. A marriage wins when once, when they serve one

another for each other's benefits. And we understand that, that's that championship mindset of saying, I

want a team that's going to win. That means we need to serve correctly. To be in our place doing what we're

supposed to do in the relationship. And to understand the importance of it because, but I want you to know that

teamwork alone is not enough. Because the question is not only whether we are serving, but the source from which

we serve. Because as a servant in marriage, a servant-based marriage draws its strength, not from yourself, but from

Christ. Because if your relationship with Christ isn't right, you know what? You're going to have a hard time having a

relationship in a marriage that's right. There's going to be a conflict that's going on always behind the background.

And that dynamic is important this morning as we look together in this, as we take a look over here.

Look over to Galatians chapter 5. Let's stand together this morning. As we look here, Galatians chapter 5

Galatians 5 · chapter mention Galatians 5 · chapter mention

in verse 13 tells us this. It says,

Let's pray.

Heavenly Father, Heavenly Father, as we come before you this morning, Lord, as we take a look a few moments in this

reality of service and the opportunity that we have, Lord, we pray to you with the work and hearts

here this morning, Lord, that we might consider, are we serving, are we doing what we ought to do for the

right reasons? Lord, it is not selfish motivated, but out of love motivated. Lord, to love others just as

you loved us. And Lord, as we look at this reality here this morning, Lord, you might just stir our hearts

and our minds here this morning to contemplate the reality of it and where we stand with you.

And Lord, that we might not just think about it, but Lord, we might respond to it. Lord, to understand

the need that is involved in actually doing what you would want us to do. And Lord, we ask these things

here this morning in Jesus' name. Amen. You may be seated. You know, we find here in our text, Paul,

the Apostles, he's writing to a church at Galatia that's in an argument and a discussion about things,

and he's beginning looking here because they're talking about salvation in Galatians, the argument

of how is one saved. But I want you to understand is he says that we've been called to liberty.

When you're saved, you are set free from the bondage of sin. You're at liberty. Now, this liberty,

he points out very quickly, and he warns this just a little later, that freedom can turn towards the

flesh. Because a little later in Galatians, he talks about those things of being self-seeking and

strife and envy. I want you to understand, God doesn't set us free so we can go to those things.

He sets us free that we might be apart from them. And when we understand this principle that he's

pointed out here, we're called to liberty and to use that liberty to serve one another in love.

That liberty is not, what is it in it for me? You know, that's a modern concept of liberty.

Liberty, how do I gain from this? Where a biblical concept of liberty is how do I use my freedom

for the benefit of others? How do I use what Christ has given to me for somebody else?

Because just as he purchased us on the cross, as we'll look a little later, is the reality,

he set us free. And he did that not out of self-seeking for himself, but for our benefit.

He set us free. And we see here this morning that proper use of liberty to serve one another in love

is something that transforms a marriage. It transforms a marriage. The same liberty purchased

that Christ purchased for us at the cross is the liberty that he calls us to spend loving one another.

And it begins in your own home. You know, it begins right where you're at. You know, oftentimes people

take a lot of time to look outside. What can I do? How can I do this someplace else? But you know where

it begins? It begins at home. Because what you're not willing to do at home, you're not willing to do

truly someplace else. Because home is actually the hardest part, isn't it? You know, sometimes it's

easier to serve strangers than to somebody that you're living with. It becomes a problem because

as we notice here, service is the proper use of our freedom in Christ. You know, look again there at

verse 13. Notice what he tells us here. And he says this, and for brethren, ye have been called unto

liberty, only use not liberty for the occasion to the flesh. You know, the liberty Paul speaks about

here is freedom from the law's condemnation. But he immediately turns that freedom of what's been

given inwardly to an outward expression of it, to understand what's been transformed. Because true

Christian liberty doesn't curve inward towards self, it curves outwards towards others. And in marriage,

that's an important thing. This means using the freedom he's given you not to demand your rights.

You know, that's a concept we use quite a bit, isn't it? I am free, so therefore you must.

God says you've been set free, now lay them down for the benefit of others. You have now the freedom

of how you're going to use that liberty, of how you're going to employ that in the life. Because

today we face with radical individualism. You know, that's our concept. Especially in America,

we have a very radical idea of individualism. You know, I pulled myself up by my bootstraps. I did this,

I did that. You know, we have an eye problem. Because it's all about me. We live a generation,

it's a me generation. You know, the cultural script says you need to come first, your identity is your own,

and sacrificing for another person is optional or situational depending on how it benefits you.

You know, oftentimes we carry those same concepts into a relationship and then wonder why it

struggles. Somebody that you said you want to love and to honor and to cherish and want to be with

becomes instead of mutual benefit, becomes how does this relationship benefit me? And that's the

reason we see a high divorce rate. Because it's not about the other person, it's about self. As soon

as it becomes uncomfortable for self, it's time to go. And you'll see that a lot in relationships today.

And this assumption is not neutral. It's a direct antithesis of Galatians chapter 5 here when Paul

Galatians 5 · chapter mention

says use not your liberty for an occasion to the flesh. He's describing to us precisely what

individualism does. It takes freedom and turns it inward. You know, we understand that self-gratification,

self-preservation. But here he tells us to do what to love one another. To understand the importance

of this picture, he says, notice in verse 13, but by love serve one another. By love serve one another.

In other words, he says the liberty you have ought to be used for the benefit of others also.

Liberty is not something that's designed to be consumed upon yourself.

Because that leads you into places that you're going to get in trouble. You know, think about even

Jesus here this morning. You know, over in John chapter 13, here we find Jesus does something

John 13 · chapter mention

for his disciples that's outside their mindset of how it works. It's contrary to how they think.

Because what takes place is as they sit around getting ready for a meal.

As the meal gets done, what happens? Jesus gets up and he puts a towel about himself and he kneels down

and he washes their feet. Now, culturally, that doesn't mean much to us today. You know,

there's some people that take that and they want it. Well, in church, you ought to wash one another's

feet. And I'm like, nah.

But I want you to understand the cultural picture. Because what was custom in the day was that when

you had guests in your home, the lowest servant, that was their job, was to wash the guests' feet

when they came in. It was considered the lowest position. I think we can all agree that's a pretty

low position of servanthood. But here's the one who created the universe, gets up, and he puts

himself voluntarily in this position to do something as a servant to his disciples.

And we see that picture. And if you look there in John chapter 13, it tells us this in verse 14. It

John 13 · chapter mention

says, if I then also, notice this, your Lord and Master have washed your feet, ye also ought to wash

one another's feet. For I have given you an example that you should do as I have done to you. Now,

notice the context here. He says, this is, verily, verily, I say unto you, the servant is not greater

than his Lord, neither he that is sent greater than he that sent him. If you know these things,

happy are ye if you do them. Now, I want you to understand here, Jesus isn't saying you ought to

wash people's feet. He's used that as a picture, an illustration to say, you ought to be able to

serve whatever it takes for the benefit of another. Even if you think it's below you.

Does America have a problem with that concept?

I can't do that.

When you think about the one who is Lord and Master, I'm going to say, I'm going to give

you an example of serving one another. And knelt down and washed those who were following

him. He displayed exactly what it means to love somebody else. To say, I don't care what the level

or what the dynamic is. You know, when we consider that question, are you using the freedom God has

given you, your time, your energy, and your gifts to serve the one that you're married to? Or serve

others? You know? Or are they quietly being consumed by your own comfort and preference?

You know, today we have a lot of people who are even believers who say, I'll serve God as long as

it's convenient. I'll serve God as long as it promotes me. As long as it shows for something that I'm going

to benefit. You know what? Jesus said, the best servants are those who aren't self-seeking in glory.

But by love, serve one another. Service isn't self-promotion. You know, have you noticed today

there's a lot of people who do things to try to promote, well, look how much I can put on my resume.

I served here. I did this. I did that.

All, they serve not for the benefit of what they're serving. They serve for the benefit of

themselves to say, hey, look what I did. Look what I'm a part of. That's not in love, by love,

serving one another. That's an application that we need to understand. Now, number two here this morning

is simply this, service fulfills God's law of love. You know, to serve one another is not a self-focus,

but it's serving is that display of God's love. It fulfills God's law of love.

You think about it, what did Jesus tell us? What does the apostle write here? You'll find this theme

throughout scripture. This concept is not a New Testament concept. Because take a look here,

look at our text first, and then we'll look in the Old Testament for a moment. But notice what verse

14 says, for all the law is fulfilled in one word, even this, thou shalt love thy neighbor as thyself.

Now, Paul's telling them that in this context of liberty. To understand that picture he's quoting

here from the Old Testament. You know, he's quoting the Old Testament back in Leviticus chapter 19.

Leviticus 19 · chapter mention

Leviticus chapter 19 and verse 18 tells us this. God's commanding his people.

Leviticus 19 · chapter mention

And he says this, thou shalt not avenge nor bear any grudge against the children of thy people.

Think about the context of what he's saying this. He's saying even if somebody else isn't doing what

they're supposed to do. Because isn't that a concept we talked about a few weeks ago?

The reality, oftentimes people enter into marriage to say, I will do this as long as it benefits me.

What's my benefit? And he says, thou shalt not avenge or bear any grudge against the people,

the children of thy people, but thou shalt what? Shalt love thy neighbor as thyself.

Paul's context here is from an Old Testament context. It says, liberty allows you to love and to serve

despite what somebody else does. Today, our basis of love often is what is my benefit instead of how

can I use what I have in Christ for the benefit of others? To serve one another. You know,

let me ask you a question. When it comes to this context, in marriage, who's your closest neighbor?

Very simply, it's the one that you lay down to by each night, isn't it?

You don't get much closer than that.

You know, we don't often think or talk our concept that in that reality, but that's the application,

the first application of the principle. Because you know what? Oftentimes, there's problems within

a marriage. And there's going to, when you have two people together, you're going to have problems.

Liberty allows you to work through them properly.

To not be hindered by a grudge or try to avenge. You know, that's trying to get even.

That's a contest. And you know what? The people I've seen and I've counseled and I've talked to in

life about when they're having trouble in marriage, you know what one of the biggest things is?

Is, well, they did that. You know what? If you lived with somebody, you know, if you lived it yourself,

you'd be upset pretty soon. Because trust me, you're not the perfect part of the

relationship.

The point isn't being perfect. The point is saying, Christ has set me free.

I'm at liberty to love

them properly.

That's a choice of what you're going to do

with that. Because when you think about our culture today,

people enter into a marriage

marriage as this 50-50 model.

You know, that's one of those things people got to get rid of is this 50-50 mindset.

Well, we're entering to a 50-50, we're going to make 100.

I want you to understand that starts things off on the wrong dynamic.

Because what it says, as long as each of you contributes equally and have the rights and

responsibilities are balanced and the relationship is evaluated by whether both parties are getting

what they deserve.

Now, in your mind, in contract, that sounds reasonable.

The reality, we already talked about that, marriage is not a contract.

You're not dealing in contract law.

Contract law says, I said, I agree to this if you do this.

Covenant says, I'm all in no matter what you do.

That's a thought process difference.

And that's where the devil loves to twist

because even though it sounds reasonable,

but what a 50-50 relationship does,

it produces a scorecard.

It starts keeping track and tally.

You know, when you sit down with a couple

that's having a marriage, it's amazing.

They pull out their scorecard.

It might not be a physical scorecard,

but you know what?

As soon as they start talking, it's a scorecard.

They didn't do this.

They didn't do this.

Or they did that.

They did this over here.

It's like,

you're focusing on the wrong elements here.

You're saying,

they didn't fulfill their end of the contract.

But remember,

when you got married,

you didn't enter into contract.

You entered into a covenant.

Two totally different things.

And when we understand the picture here,

because a servant-type marriage

that Paul describes here is not doing math.

It's asking,

what more can I give?

You know,

take a look over in the book of Philippians

for a moment.

Philippians chapter 2.

Philippians 2 · chapter mention

You know,

Philippians chapter 2

Philippians 2 · chapter mention

tells us here something very important.

Philippians chapter 2.

Philippians 2 · chapter mention

Look down at verses 3 and 4.

Notice what he tells us.

let nothing be done through strife or vainglory,

but in lowliness of mind,

let each do what?

Esteem the other better than themselves.

Look not every man on his own things,

but let every man also on the things of others.

To esteem the other better than themselves.

Marriage is never meant to be a partnership of halves.

It's not a 50 from you and 50 from the other.

It's a covenant that calls one to 100%.

Because if you enter in with a balance sheet,

you know what follows a balance sheet in marriage?

Resentment.

You know what else follows it?

You have resentment,

then you have bitterness.

Then what do you have?

You have anger.

Are any of those beneficial for you?

Are any of those beneficial?

When we understand what Christ is,

when loving us like Christ loved us,

it's important.

Because when we consider that dynamic,

you know,

and understand the picture,

what is the one need your spouse has

that you've stopped noticing?

You know,

sometimes it's easy when you hang out with somebody all the time

to start missing things.

You know,

one thing I want to encourage you today,

if you're married,

find out what you can do for your spouse this week.

Something that you may have forgotten about.

You say,

preacher,

now you're getting uncomfortable.

You've got to remember,

I've got to go home too.

It's not any more uncomfortable for me

than it is for you.

But you know,

it makes a difference

because I want you to understand

when you do something out of love,

it doesn't go unnoticed,

even if the other person doesn't take note,

God still takes note.

God recognizes what you're doing.

So understand here next,

the mutual service

builds a strong,

wholehearted marriage.

You know,

builds a strong,

wholehearted marriage.

You know,

as we look here this morning,

I want you to understand,

look back at verse 13 again.

And it tells us this,

it says,

for brethren,

you have been called unto liberty,

but only use not liberty

for an occasion to the flesh.

You know,

that's just like we read here

a few moments ago

in Philippians chapter 2.

Philippians 2 · chapter mention

Let nothing be done

through strife or what?

Vainglory.

What's vainglory?

That's a good question.

Empty glory.

glory.

What's empty when we spend it

on ourselves?

Whether that's in marriage,

whether that's a personal,

any dynamic,

vainglory,

empty glory is saying,

I want to be magnified

or lifted up.

When Christ set us free,

what does that do for us?

It says,

for His glory,

Him to be glorified

in us.

And when we understand

that picture

and get the right perspective,

it makes a difference.

When both the husband

and wife are competing

to out-serve the other,

it changes something.

You know,

the conflict deflates,

the intimacy deepens.

You know,

when we understand,

it helps you serve together.

Because mutual service

builds a strong,

wholehearted marriage.

Serving together.

Loving together.

Doing together.

It makes a difference

when people invest

in that.

You know,

we have a great model of this

within the Scripture.

You have a couple

by the name of Aquila and Priscilla.

They're the only couple

in the Bible

that's always mentioned together.

Where you find one,

you always find the other.

Interesting.

But you know what they did?

They served the Lord together.

They were there together.

It wasn't,

well,

one does this

and the other does that.

It said they were serving together.

together.

To understand

that picture

of working together.

They never,

it's never recorded

that they were competing

for credit.

You know,

of how one was serving.

It was just,

there was a mutual dynamic.

But I want you

to understand today

that many times

I believe people

are genuinely

trying to serve.

but the problem is

oftentimes

we run on empty.

We feel exhausted.

You know,

you think about today,

you have two income households,

youth sports

that want to run

seven days a week,

a smartphone

that demands

your attention,

a general exhaustion

of modern life

means that patience

and generosity

are the first casualties

of a tired evening

at home.

You're so done

before you get there

you don't even realize

what's happening.

You're exhausted

and when somebody,

when the mindset is

and the reality sets in

that I still have

a responsibility

to love,

it's difficult.

I want you to understand

this isn't necessarily

a character problem

but it's a depletion problem.

when you run

your life

on empty.

The answer

is not

to try harder

but the answer

is to draw

more deeply

from the one

who sets you free.

He is the one

that says

I will have

the ability

to give you

what you need

to do

what you ought to do.

You know,

when we look

at the right picture,

the right dynamic,

the answer

is not trying harder,

it's drawing deeper

from Christ,

the one

who has set you free.

You know,

I spoke a little bit ago

about Aquila and Priscilla.

You know,

Acts chapter 18,

Acts 18 · chapter mention

you find here

that they pull

Apollos aside together

and instruct him together

and to build

those things together.

Their marriage

was a shared ministry.

The two lives

wholly given

to one work.

You know,

think about this.

Look here in verse 24.

It says,

And a certain Jew

named Apollos,

born of Alexandria,

an eloquent man

and a mighty

in the scripture,

came to Ephesus.

The man was instructed

in the way of the Lord

and being fervent in spirit,

he spake and taught

diligently

that things are knowing

only the baptism

of John.

And we see here

that as he comes,

we find here

that they pull him aside,

Aquila and Priscilla,

and give him

what is needed.

We find here

that they taught him

diligently.

You know,

being fervent

in spirit and spake

and taught diligently

the things of the Lord.

And we want to see

Aquila and Priscilla

pull him out.

Is the next verse

on the slide?

Okay,

let's get this continued.

Because it's the one

I want to get to.

I'm like,

did that get put in there?

Notice this.

And he began to speak

boldly in the synagogue

when Aquila and Priscilla

heard.

They took him

unto them

and expounded unto him

the way of God

more perfectly.

Now I want you to understand

there's a lot in that verse.

We could spend a lot

of time right there.

Because there's a theological

point they're making here too.

But I want you to see

what they do.

They served

the Lord

together.

It was a togetherness

that made

a difference.

To understand

the importance

of it.

You know,

have you thought together

for a moment

of how

the local church

is enriched

when marriages

are built on

mutual,

wholehearted service

and not rivalry?

You know,

serving one another

is something

that God

has designed

for us

and for the benefit

of everybody.

To understand

the reality

of it,

what would your

marriage look like

if both of you

were more committed

to serving

than being served?

Would that concept

change a relationship?

I guarantee you

it would,

doesn't it?

It would alter

a lot of things

because you know

what it does?

It throws

the scorecard

out.

it's no longer

a contest

or a competition

because it's not

about what you're

getting,

it's about

your opportunity

to love

another.

To understand

that picture,

that dynamic,

you know,

when we serve,

I want you to

understand,

I want you to

challenge you

to try to do

one thing

this week

of unexpected

service

for another

with no

strings attached.

Zero

expectation

attached

to yourself.

You know,

oftentimes,

we do do

a lot of service,

but sometimes

there's always

a string

attached.

But we

ought to

serve not

for what

it benefits

us,

but for

the well-being

of the

other.

To understand

that picture

clearly.

You know,

this idea

of service,

we've been

set free

in Christ

because even

Jesus,

you know,

Jesus when

he came,

Jesus came

not to be

ministered unto,

but to

minister.

You know,

in Mark

Mark 10:45

chapter 10

verse 45,

the word of

God makes

it very clear,

for even the

Son of Man

came not

to be

ministered unto.

In other

words,

God didn't

come for

his benefit.

And it

tells us

exactly why

he came.

but to

minister,

to serve,

and to

give his

life a

ransom for

many.

Have you

stopped to

think that

when Jesus

went to the

cross,

it was a

service for

your benefit?

He was

ministering

for your

benefit.

benefit.

That benefit

of being

able to

offer

salvation

full and

free for

you.

He shed

his own

blood as

the ransom

for your

sin.

The price

that sin

demanded.

He

He

He

He

Why did

he do

that?

Because

he understood

this principle,

this reality,

that you're

a sinner

who needs

a Savior.

He died

in your

place.

The Bible

says the

wages of

sin is

death.

He died

in your

place and

rose again

so that you

might be

forgiven,

that you

might be

able to

call upon

him,

accept the

free gift

of salvation.

You know,

the reality

is oftentimes

people are

self-seeking,

but salvation

isn't about

self-seeking on

anybody's part

because salvation

is recognizing

that yes,

he is right,

I am a

sinner.

I have

broken the

law.

I have

done that

which is

contrary to

the things

of God.

It's

recognizing

who you

are,

your need.

When you

recognize your

need, he

says you need

to do

something and

that's to

recognize it

to him.

That's called

repentance.

It's

recognizing

you're a

sinner and

he's the

perfect one,

he's the

savior.

Turning from

your sin

to the

savior.

To say,

I want what

he has

provided,

the liberty

to set me

free.

To understand

the reality

of it,

your need

to repent

and to

recognize you're

a sinner that

needs to turn

to him and

call upon him

because you

know what,

it's not

enough to

recognize you're

a sinner.

today we

have call

in therapy.

You know

what most

of the

problem is?

It's sin.

And they

expect a

therapist to

solve it

who's charging

you by the

minute.

And Christ

said, I

have the

solution for

sin and I

picked up the

check.

what greater

thing is

that?

By love

serving you.

To understand

that ransom

that he

paid is

counted as

yours.

The ultimate

example of

serving one

another.

Your very

salvation is a

picture of

God's love

for you.

to call

upon him.

You know,

maybe you

can understand

the reality

of a time

when you

called upon

him.

But you

know,

if you're

saved,

it still

can sometimes

be draining.

but I

want you

to let

the love

of Christ

be the

fuel for

your

service.

Because

that empty

tank of

life gets

refilled and

refreshed

when we

refocus and

draw from

the well

that's

endless.

Of what we

have in

Christ.

From the

resources of

his grace,

you know,

to serve

another,

to serve

your spouse

today.

But let

it be an

act of

worship.

You know,

we don't

do it for

ourselves.

Colossians

3.23

says,

and whatsoever

you do,

do it

heartily as

unto the

Lord and

not unto

men.

Have you

ever thought

about by

serving your

spouse,

you're honoring

the Lord?

Do it

heartily as

as to the

Lord and

not unto

men.

You know,

that attitude

alone will

get rid of

the score

card.

Because what

Christ did on

Calvary was

remove the

score card.

Your sin

is gone.

Now I want

you to consider

something else,

and we're going

to get into

this a little

more next

week.

to be a

week.

But when

you serve

your spouse,

it's the

first sermon

your kids

see and

hear about

loving one

another.

The first

message your

kids see is

how you

parents love

and serve

one another.

We're going

to look at

that next

week, so

make sure to

be back.

But I want

you to

understand,

how are you

serving in

love one

another today?

Have you

loved your

neighbor as

yourself?

Because our

well is not

us, it's

him.

As heads

are bowed

and eyes are

closed this

morning,

what about

you today?

Are you

willing to

say,

Lord,

I need

to use

the liberty

that I

have in

you because

of your

salvation

to serve

the one

that I'm

married to

or to

serve somebody

else because

the application

goes far

beyond just

marriage.

It applies

to everybody

but directly

in a

relationship

together.

What are you

doing?

Is it

selfish

or is it

serving?

away may

may

may

may

may