Sermon
Prejudice can happen when you pre-judge someone. Pastor Steven Furtick
Publisher transcript
Transcript
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I still see prejudice in the synagogue on the Sabbath
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in Mark 3. And this prejudice is not directed at
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the man.
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They are prejudice toward Jesus. I see you.
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You look like you want to believe me, but you
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confuse him. Let's take the word apart.
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Prejudice. The definition is in the word.
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Prejudice.
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Judge. That's what prejudice is.
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And it doesn't just happen racially or socioeconomically. Prejudice is
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when you put yourself in the judge's seat or the
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jury box. These men had the opportunity to witness a miracle.
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But rather than be a witness, they wanted to be
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a judge. And every day that you and I wake up,
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we have an opportunity to witness resurrection power all around us.
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We get to witness it in the lives of others.
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And we get to witness it on our own behalf.
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We get to be a witness, but you can't be
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a witness if you insist on being a judge. What
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I'm trying to say is this. Have you already made
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up your mind how God can bless and who God
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can bless and when God can bless? Have you already
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made up your mind about how God can do it
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to the extent that you miss that the very author
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of life is right in front of you and they
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are trying to kill the very thing that.
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God sent to save them?
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Why?
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Because they've already made up their minds.
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We pray for wisdom and God tries to send.
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It through our wives. But we are prejudiced.
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We prejudge the people that God sends to help us.
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So rather than accept the wisdom, since we don't like
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the truck that it came in, we'll send back the
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wisdom because, well, she's always like that. Well, she's the
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one that God might use to show you your system.
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This whole chapter is worth preaching. I wish we had
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all week. All right.
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Touch your neighbor. Say fix the system. Fix the system.
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They were looking. I see it sometimes.
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I see people who look like they came to church
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as a favor or like a last resort or something like,
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will you stop.
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Asking me if I come once?
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And man, they are looking for something not to like.
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I just sometimes you can you can feel the energy
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of somebody where it's just like. And they will miss
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a revelation because one of the worship leaders had a
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rip in his jeans.
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I just don't know if.
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And God was trying to show you how holy he is.
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And God was. You missed it.
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Looking for a reason. Looking for a reason. He was
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a threat to them. So they already made up their mind.
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They already had their verdict and now they just needed
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to collect the evidence. It's called confirmation bias. When you
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wake up believing God is for me, you look for
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evidence to support that verdict. When you wake up believing
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that all things work together for my good and that
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nothing can separate me from the love.
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Of God, here's how good it is.
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When you believe that, when you are looking for a
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reason to rejoice rather than a reason to accuse, it
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causes you to weigh things differently.
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So you say, like Paul said.
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In Corinthians, he said, on one hand, we're pressed, but
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on the other hand, we're not crushed. On one hand,
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we're persecuted, but on the other hand, we're not abandoned.
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On one hand, we're struck down, but on the other hand,
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we're not destroyed. In other words, what I'm trying to
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say is that if you would get out of the
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judge's seat and get a witness mentality. God, I want
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to see the good in people. I want to see
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the best in people. I want to believe the best
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about people. I want to see the opportunity and opposition.
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Somebody shout, I'm looking for it.
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I'm not looking for a reason to be offended. I'm
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looking for a way to forgive. How many are glad
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that God looked beyond your fault and saw your needs?
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He could have accused you. He could have condemned you.
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He could have cast you down, but he didn't. How
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many are grateful for what he didn't do?
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For what he overlooked. But they got it twisted. We
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get it twisted.
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Instead of looking for an opportunity to meet a need,
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they were looking for a reason to accuse. Sometimes God
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puts you in difficult situations and you get it twisted.
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He puts you there to change it, not to complain
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about it. And you're out of order. You're out of order.
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I wish I had a gavel. This isn't working. The
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man can't work because his right hand, Luke tells us,
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is his right hand. It must mean it's his dominant hand.
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It must mean it's the hand of blessing. In Jewish culture,
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they use the right hand to bless. So he needs
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a blessing to be a blessing. Sometimes we try to
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be something that we have not received from God, and
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it never works. Jesus stands the man up, and he
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picks a fight. I'm sorry to disrupt your Mr. Rogers-Jesus
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relationship with the Lord. You know, the one where Jesus went,
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come on, guys, stop it. We're not finding that Jesus
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so far in Mark. Maybe he'll come later, you know,
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the exasperated mom.
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Guys, be nice.
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He hasn't made an appearance so far, and we're in
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Mark chapter 3, and he's challenging their whole system because,
Mark 3 chapter mention
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number one, two things I noticed. He could have taken
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the man to the side.
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He didn't.
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He could have easily been like, Peter. Peter was always
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ready to do something. Grab that guy with the bad hand.
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You want me to throw him out? No, no, Peter.
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Is he distracting you? No, Peter, I want to talk
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to him after. I'm going to fix his hand.
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But it's the Sabbath, and we're not supposed to work
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on the Sabbath, and I don't want to offend anybody.
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I'll talk to him later when I wrap it up.
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Just make sure he doesn't leave. I want to see him.
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Because on the Sabbath, remember, it's the day of rest.
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Six days God created, one day God rested. It was
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the order of creation. The Sabbath is the only one
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of the Ten Commandments that reflects the order of creation.
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It's like a chance for us to be like God,
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how he rested.
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Okay. But, but notice work, work, work, work, work, work.
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Why am I sounded like Rihanna on this stage?
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.
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Okay.
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So for everybody who wants to just pray, not rest, rest, rest, rest, rest, rest, work.
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That's out of order.
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But after you have worked, rest like God rested from
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his labor.
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It's a shadow, though. It's not the substance because the
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real Sabbath is Jesus himself.
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It's his work that enables us to rest from ours.
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Love the gospel.
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So they are so consumed with their Sabbath that they
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are missing God's Sabbath.
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It's a perversion.
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I know we usually use the word prejudice for racial
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reasons and we use the word perversion for sexual reasons,
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but this is a perversion. A perversion is any time
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that a gift is used against its intention. That's the perversion.
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And Jesus heals him. Not only does he stand him
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up publicly and call him out publicly, but he does it.
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on the sabbath which is understandable if the guy has
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a gunshot wound because the sabbath had okay here's what
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the teachers of the law did god gave them this
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gift called the sabbath he said i want you to
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rest one day when you rest like that it is
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a picture of how i rested it is a gift
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to you and it is a shadow of a rest
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that is to come for the people of god where
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you can cease from your works and receive by grace
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what you could not attain by labor So I want
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you to rest to get into the rhythm of resting
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from your works.
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But they did what we tend to.
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Do with the gifts that God gives us. When we
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don't understand the intention of the gift, we get it twisted.
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We get it twisted. So Jesus shows.
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Up on the day where they're not supposed to work.
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Little rules like this they made. They had over 600
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of them. There was one command and they made 600
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rules around it. They had like a system for every
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possible situation.
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That could come up.
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Okay, so if you need to take a journey, you
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can go 1,999 paces. But if you take a 2,000th step,
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then that's technically work. So you have to count your steps.
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If somebody has a dislocated foot or a dislocated hand,
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you can't set it back into place on the Sabbath.
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That's from Friday, sundown, Sunday. to Saturday sundown, observing Jews
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celebrate the Sabbath in the same way today, Sabbat, and
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you can't set the bones back in place on the Sabbath,
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but there's an exception. If the person's about to die,
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you can do it.
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Well, that's awfully nice of the pastors to make that exception.
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If you see someone about to die and you can
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save their life, you.
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Can do it on the Sabbath.
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It sounds crazy to us that they would take a
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gift that God gave like a day off, like a
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day to rest from their labor, and twisted to the
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point where they forgot what Jesus said in Mark 2, 27,
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when his disciples were working one day on the Sabbath.
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They were actually walking, and they did something that was
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considered work. They took some heads of grain, and they
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were hungry, so they rubbed the, what do you call
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it on the grain, the Membrane, I'm going to call it.
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It's not called that, but I'm going to call it that.
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They rubbed that hard part off and ate the stuff
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they could eat. And the Pharisees said, ah, they're working
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on the Sabbath. Jesus said, you missed the entire point
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of the Sabbath, which was a gift because you were
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so caught up in your system that you perverted and
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twisted the gift.
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Watch what he says. This is very, very strategic.
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That the Son of God would say to the people
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that he came to save, the Sabbath is made for man,
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not man for the Sabbath. I know it's a little
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difficult for us to get much meaning out of that
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because we don't celebrate the Sabbath in the same way.
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So let me try this.
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Stuff was made for man, not man for stuff.
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The essence of the lesson is this.
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When you take a good gift and turn it into
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a God, it becomes destructive. Let me try another one.
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Sex was made for man, not man for sex. And
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what the enemy loves to do is to take a
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good gift that God gave you and twist it and
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disfigure it like this man's hand was disfigured. That's what
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had happened to the people's hearts so that they had
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taken a gift and turned it into a prison. They
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were serving something that was supposed to be serving them.
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When God sees you chasing material possessions, he says, that stuff.
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Is meant to serve you.
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Why are you serving what I gave to serve you?
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It's out of order. We've got one.
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Man who can't work because he has a condition, a situation.
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We've got a system of religion that won't work. Why?
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It's the Sabbath.
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We can't do it on the Sabbath.
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Jesus said the Sabbath is for you, not you for
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the Sabbath.
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I gave it as a gift. Why would you twist
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the gift?
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And it causes me to wonder how many gifts has
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God given me in my life.
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That I have twisted.
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God gives you people in your life so you can
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encourage them, and then you become so needy you twist
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the gift and ruin the friendship.
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Now y'all are quiet.
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How many gifts has God given us? How many people
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will you sleep with before you realize that sex is
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a gift? It's a wonderful gift, but it's a terrible master.
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Within a certain context, it's a wonderful gift. But if
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you get it twisted, it begins to take over your life.
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You're out of order.
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You put the Sabbath before people. God puts people before
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the Sabbath. Religion always gets it twisted, though. And we
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always tell you 10 things you've got to do to
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be a good Christian. But God taught me that I
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don't change so he will love me. I change because
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he has loved me. This is the revelation of the cross.
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We love him because he first loved us. And when
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you get that out of order, you will twist great
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gifts that God gives you in your life.
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