Sermon
Prophecy Countdown _ Decoding the Longest Prophecy _ Doug Batchelor)
Publisher transcript
Transcript
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Good evening, friends, Welcome again to Prophecy Countdown. We are
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going through a series of very important Bible studies together.
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I want to welcome those who are joining us across
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the country and around the world, and also our local
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audience here in Crowley, Texas. Thank you for coming out tonight.
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I want to tell you about our free offer that
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we have this evening. It's one of amazing facts as
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magazines dealing with the books of Daniel and Revelation, and
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this is our free digital download. All you need to
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do is text the word Daniel twenty five to the
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number four zero five four to four, or you can
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just scan that QR code that you see in your
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screen and you'll be able to get a digital download
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of the magazine filled with all kinds of important information
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helping you understand Daniel in Revelation, two very important prophetic books,
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especially for our time I'll study this evening. We're on
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lesson number thirteen, and if you don't have a copy
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of the lesson, you can download one by going to
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the website Prophecycountdown dot tv and you'll be able to
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download tonight's lesson. You'll also be able to watch the
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program this evening in one of fifteen different languages at
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the website Prophecycountdown dot TV. Well again, we are so
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glad that you are here this evening. A very important
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subject that we're going to be studying about, talking about
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the judgment this evening.
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But before we do.
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That, we're going to start with our theme songs. So
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let's stand together. We'll sing together, beautiful.
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Beautifuliful, beautiful.
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Jesus is beautiful, and gee, Jesus space beautiful things of
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my life, carefully switching me causing my sea. Jesus makes
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beautiful things of my love.
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Turn your eyes upon Jesus.
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Turno eyes a Punchesesus looveful, is wonderful face, and the
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thief feel cross strangely.
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In the line of his color.
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Great this evening past, the Adam is going to be
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bringing us our prayer. Let's bow our hits.
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Father, God Lord, we thank you so much for the
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privilege of being gathered this evening, gathered through the name
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of Jesus, with the opportunity to have our hearts and
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our minds opened by the love that He has for us,
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an opportunity for the Holy Spirit to enlighten us about
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the times in which we live so that we can
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understand what is to come. Lord, we thank you for
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your word. We thank you for the promises held within.
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We thank you for the prophecies that make it clear
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the time in which we live. So, Lord, thank you
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for the privilege that we have of gathering in this room,
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of gathering in our homes. And we are so grateful
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that the Holy Spirit is everywhere with us at one time.
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So tonight, Lord, our prayers that we have an encounter
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with you, that we learn something new, and we leave
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from this experience edified, growing in our knowledge of You,
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our understanding of the times in which we live. And Lord,
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with a word of encouragement to share with somebody else.
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We thank you and we praise you in the beautiful
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name of Jesus.
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Amen, please be seated now before we have our special
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music this evening. I just want to thank Pastor Adam
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because he is the past of the Host Church. It's
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been a real privilege to be able to work with
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him and his team. You can imagine putting something like
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this together requires a lot of prep and pre work
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and organizing, and we really appreciate Pastor Adam, you and
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your team for the work you've done, and we get
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to enjoy a children's choir, the Joyful Praise Children's Choir,
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who actually are from this local church, so they'll be
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bringing our special music.
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Jesus, A sweet lover.
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Years I'm not.
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And I know from t he's a haven't blas just
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sa check mate, it's.
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A side.
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To baby.
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It's a that I be in my home. She sass.
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It's comy.
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It's comy bugga, she says, this is comy.
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Tug for well so bad whus.
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This is co so you.
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Be so happy he got the can of we my Jesus,
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it's yes, jeez.
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You want to thank the Joyful Praise Children's Choir for
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bringing us that beautiful item of music. Well, friends, it
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is time for our Bible Q and A. And you
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know the way this works. If you have a Bible
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question and you'd like to post it, it's easy. All
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you have to do is scan the QR code bring
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to put that up on the screen right now and
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you'll see that over there for those of you who
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are here as well as our friends who are watching.
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If you'd like to post your Bible question, just scan
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that QR code and we will try to answer as
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many of the questions as possible. Well before we gain
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to begin our program this evening, we're gonna allow our
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team here on stage to do some things to move around.
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But we do want to remind you this evening we
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have an important presentation and the next presentation is when
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not tomorrow evening, but Friday evening. Tonight's Wednesday evening. The
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next presentation is actually gonna be on Friday evening, So
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you have one night off, but make sure that you're back.
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We have a very important final weekend dealing with these
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different Bible topics. Well, I'd like to invite pass A
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Doug to come join me and we will get right
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into your Bible questions. Good evening, Passa Doug.
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Good evening. Weren't those kids great? That was fun? And
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man they did a good job all right.
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Christ Number one, does Satan have power to bring natural
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disasters upon the earth?
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Yes. For one thing you can read in the Book
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of Job that it says the devil went forth from
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the presence of the Lord, and among the things he
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did is bringing fire down from heaven. He smote the
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corners of one of their children's homes with some tornado,
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a great wind and so often when there's a storm
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or bad weather, people call it an act of God.
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But the devil actually can manipulate the elements. In one
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of the final signs in Revelation thirteen, he will bring
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down fire on the earth and the side of men
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to deceive them. So yes, to some extent, Satan does
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have some controller power over weather and the elements.
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All right. Question number two is the Garden of Eden
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in heaven? And if it is, how did it get there?
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Well, we believe it is in heaven because the Bible
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tells us that God planted a garden. It's a special
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garden that he planted, and it had boundaries because when
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Adam and Eve sinned and Eve were evicted from the garden,
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and there was an angel place at the gates to
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guard the way to the Tree of life. You read
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in Revelation twenty one the New Jerusalem will come down
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out of God from heaven, which makes us believe before
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the flood, God assumed it up to heaven, just like
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Jesus was caught up to heaven to preserve it. So
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God's garden will be restored. It will be central park
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of the New Jerusalem. And so I think that he
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brought it up before the flood to preserve it along
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with the Tree of Life, because the Bible says the
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Tree of Life is in the New Jerusalem, and so
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if God can bring a city down, he can bring
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them a garden up. Amen, that's what we believe. All right.
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Well, last night you spoke about clean and unclean meats,
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and we have a couple of questions that came in
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about that. So the first one is, can you please
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explain first Timothy, Chapter four, verse four, which seems to
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state that everything God created is good, good and should
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not be rejected.
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All right, let me read this to you more. Let's
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see where shall I begin. Now I'll start with verse one. Now,
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the spirit speaks expressly saying that in the latter time,
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some will depart from the faith, giving heed to deceiving
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spirits and doctrines of devils, speaking lies and hypocrisy, having
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their own conscience seared with a hot iron, forbidding to marry. No,
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there's a clue. This religious power is going to maybe
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forbid their priesthood to marry, forbidding to marry and commanding
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me see forbidding to marry and commanding to abstain from foods,
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what kind of foods? Foods which God has created to
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be received with thanksgiving by those who believe and know
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the truth. These are foods that are created to be received,
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which means there are some foods that are created not
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to be received. They're called unclean. And then he says,
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for every creature of God is good, and nothing is
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to be refused if it's received with thanksgiving, for it
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is sanctified by the word of God in prayer. Now,
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Paul is not saying that you can eat anything that
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crawls across your plate. Let me prove that. Are you
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sitting by anybody tonight, Take a look at them for
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just a minute. They are a creature. Every creature of
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God is good, and nothing is to be refused if
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it is received with thanksgiving in prayer. Are you cannibals?
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Is God making a blanket statement here that you can
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eat anything, cockroaches, skunk's, vultures. No, he's saying it is
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sanctified by the word of God. There are creatures which
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are sanctified by the Word of God, and there are
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some that are not. And the big battle is in
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the early Church, the gentiles who converted to Christianity were
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being told by the Jewish Christians, oh, you can't eat
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that lamb or that chicken because it was offered in
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a sacrifice in the Temple of Apollo and it is unclean. Now,
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it had nothing to do with clean and unclean meats.
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It had to do with things offered to idols. Let
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me bring this to our day. How many do you
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like Chinese food? Have you ever been to a Chinese
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or a Thai restaurant that had a statue of a Buddha?
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Does that keep you from eating? Are you worshiping Buddha?
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There are some people that are very sensitive and they think,
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you know, if I eat in the place that has
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an idol of Buddha, then maybe I'm supporting false religion. Now,
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you and I you say, well, look, I'm receiving it
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with thanksgiving and prayer. It's not a problem. This is
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what they were facing back then. The very fastidious Jews
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were saying, you can't eat things sacrifice in these Roman marketplaces.
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Proof of this is Paul says, and I think it's
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First Corinthians. Whatever is sold in the shambles, that means
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the flea market eat, asking no questions for conscience. Sake.
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Don't go say did you offer this to Jupiter? Did
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you offer this to Apollo? Just buy it. If it's
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a clean animal, pray over it. It's okay. Does that
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make sense. He's not saying you can eat anything. That
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would be an absurd interpretation. All right.
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Another question that we have related to the same subject.
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How do you explain Mark chapter seven, verse nineteen, where
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it says that Jesus declared old foods clean?
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All right, Mark chapter seven. Let's read this he's talking about.
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First of all, the discussion has nothing to do with
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any particular food. It has to do with your disciples
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are eating without ceremonially washing their hands. That's what they're
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talking about. And let's see here. We'll go to verse
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seventeen when he entered a house away from the crowd.
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As disciples asked him concerning this parable, he said, are
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you thus without understanding? Do you not perceive that whatever
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enters a man from the outside cannot defile him because
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it does not enter his heart but his stomach and
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is eliminated, thus purifying all foods. So well, it makes
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it sound like is Jesus there purifying all foods? No,
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that actually is translated it goes in the mouth, and
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it is eliminated, purging you ever, you know what a
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purgative is. A purgative is a laxative. The original language
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is saying it is eliminated. He said, that's not touching
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your heart. And he's talking about eating with unwashed hands.
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If you're reading a new King James version, you'll see
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it's different than the NIV says thus declaring all foods clean,
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that is not in the original Greek. The translators added
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that Jesus did not say that you can eat anything.
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Your doctor will not tell you can eat anything. You
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will not tell your children that they can eat anything.
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He's talking here about a discussion about eating with hands
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that were and were not ceremonially washed. All right, by
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the way, pardon me. It's not what goes in your
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mouth that defiles you, but what comes out. That's what
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Jesus said. I use that verse against the pastor that
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told me, Doug, you need to quit smoking. I said,
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I read it right here, Pastor. It's not what goes
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in your mouth that defiles you, but what comes out.
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He said, yeah, but what's going in your mouth is
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defiling what's coming out, And girls told me when they
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kissed me it was like licking an ash tray. Its
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pretty defiling. If you drink alcohol and you say, it's
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not what goes in my mouth defiles me, but what
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comes out, what goes in your mouth defiles what comes out.
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Isn't that right? So let's not abuse the scriptures to
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say more than it's really saying. All right.
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Another question that we have, also from John. It says
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some priests claim the power to forgive sins based upon
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the understanding of John Chapter twenty, verse twenty one. Can
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you please explain John twenty, verse.
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Twenty Okay, here we go. Let me see here. Uh So,
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Jesus said to them, peace be to you, as the
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Father sent me, I send you. And he breathed on
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them and said, receive the Holy Spirit. And I think
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they're talking about verse twenty three. If you forgive the
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sins of any, they are forgiven. If you retain the
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sins of any there retained. Now is Jesus telling the
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apostles you get to decide aenie meanie minem. I'll forgive you,
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but I'm not going to forgive you. I don't like
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the looks of you. And no he's saying, in preaching
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the gospel, people's sins will be forgiven. In not distributing
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the gospel, people's sins are retained. It's in that sense
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that you and I are making a difference for eternity
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as we share the message of Christ. Jesus is not
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saying the apostles had the power to go around say
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I think I'll forgive you, and I will not forgive you.
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All right. Another question that we have. The Bible says
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that God hardened Pharaoh's heart. What does this mean?
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Compare scripture with scripture. In one place it says God
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hardened Pharaoh's heart, it does say that. Another place it
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says Pharaoh hardened his heart. God sent circumstances, and those
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circumstances hardened Pharaoh's heart. Where some people might be humbled
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by the same circumstances. You know, some people go through
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a tough time and they become angry at God and
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they harden their hearts. The same circumstances soften. The sun
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shines on clay and it gets hard. The same sun
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will shine on wax and it gets soft. Same sun.
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The substance is different. Pharaoh had a proud heart. The
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circumstances that God sent. He got prouder and prouder and
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more stubborn. Even his own counselors said, can you not
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see this as the finger of God? Let the people go?
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Humble yourself. But he was proud and stubborn. So when
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he said I'm hardening his heart, he just meant I'm
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going to send circumstances and you're going to see what
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he's really like. All right.
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Another question that we have Revelations, chapter sixteen, verse twelve.
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It's it is that the waters of the river Euphrates
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are being dried up to prepare the way of the
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kings of the East. What does this mean?
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Yeah, when the children of Israel were in Babylon, in
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order for them to go home from Babylon, it needed
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to be conquered by the Persians. The general Cyrus diverted
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the Euphrates river. Because the Euphrates ran under the walls
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of Babylon. Well, unless you had scuba gear, you couldn't
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get in that way. But they had not anticipated that
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the Persians. He had a whole army. They dug a
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big channel that diverted the river into a dry lake bed.
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They dug all the whole channels, and they waited until night.
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They broke the dam. All the water suddenly turned and diverted.
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The water level going under the walls of Babylon dried up,
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it went down. Some soldiers went in, not the whole army,
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but enough went in. Like the Trojans, they opened the
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gate unless the rest of the army in. They had
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actually left open the inner gates because they thought they're
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never going to get in. And that's foretold in Isaiah
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chapter forty four and forty five. Even the name of
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the King says, I will dry up the rivers before you.
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And that's what happened. All right.
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Another question that we have, Oh how does this time
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to the Book of Revelation in the Last Days.
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Yeah, well, when it says the sixth plague, it says
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the Euphrates river will dry up, it's saying that the
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resources and the life that supplies Babylon. The Euphrates was
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the main source of life and power and vitality to Babylon.
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It dried up. And you can also read darknesses on
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the seat of the beasts spiritual Babylon. So all of
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their power and their light is just going to dry
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up and don't be surprised if the Euphrates river doesn't
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also literally dry up, because the other plagues are literal too. Right,
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we see that the Euphrates level is going down. I
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think that's interesting, but it's not the last plague yet, all.
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Right, Next question that we have. The Bible says that
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if we confess that sins, that'll be forgiven. But what
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if I can't remember the sins that I have committed,
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therefore I can't confess them.
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Well, don't worry about that. I think it was Mark
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Twain that said, it's not the mysteries in the Bible
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that caused me sleepless nights. It's the good I know
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I should do. Don't worry about what you don't remember.
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The Holy Spirit may bring something to your attention, and
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you may pray that prayer. King David prayed where he said,
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Lord and psalms, search me and try me see if
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there be any wicked way in me, and lead me
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in the way everlasting. God will reveal to you the
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things that need repenting, and you repent of those things,
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and God will forgive you. You might make a list
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like the ten Commandments, and just go through the ten
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commandments and say Lord, I'm guilty of all these things.
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Summarize it. I've lied, I've stolen, I've had impure thoughts,
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or whatever it might be, and then say God forgive
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me for my sins. You don't have remember every specific
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sin because no one here can just confess the categories.
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All right, Well, I think that's it for our Bible
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questions this evening. Again, we will remind you our next
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program will be on Friday evening and we will take
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your Bible questions. Just scan the QR code and you
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can type in your Bible question. I think we're going
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to put that QR code up on the screen one
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more time. You can take out your phone and you
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can scan it. Of course, we'll try to answer as
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many as possible. At this time, Shana Ash and Jackie
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Jewele are going to be bringing us a beautiful item
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entitled the Lamb of God.
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Your leaon no sin, to hide.
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Body you have seen him from yourself, to back upon.
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This guilty.
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And to become bad.
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Limb of God.
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In your cave of love.
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They crusified, They laughed and swarmed him mass he died.
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The humble can thing named a frog and sagrifice.
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The Lamb of.
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The Lamb of God.
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Sweet Lamb, love God.
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I love the wholely Lamb of God.
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Don't wash me.
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His precious blood, my Jesus Christ, Lamb of God.
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I was so lost, I should have died. You have
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brought me to your side to be lad by.
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Your staff and rare and to be called the Lamma.
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La of God. Sweet the Lamb.
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Look on my Father, Lamb God, wash me in his
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precious but my Jesus Christ, the.
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Lama Lama.
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Sweet lad Look God, my Father, Lamb of God, wash
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me He's precious beloved, my Jesus Christ, the left, my
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Cheeusk Christ, the Live.
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God. Amen A.
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We shore you appreciate the music Shana and Jackie using
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their gifts to bring a blessing to so many.
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Thank you for the music.
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Our presentation tonight is an important topic. It's less a
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number thirteen. It's entitled Decoding the Longest Prophecy in the Bible.
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You're going to be looking at a fascinating prophecy found
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in the heart of the Book of Daniel this evening
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and how that relates to our time. We also remind
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those who are watching Our free offer is a magazine
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entitled Daniel and Revelation. For those of you who are watching,
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if you'd like to get a digital download of the magazine,
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just scan the QR code that you see on your screen,
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or you can text the code Daniel twenty five to
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the number four zero five four four and you'll be
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able to get a digital copy of the magazine. Now,
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as mentioned, this is a summary of all of the
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key prophecies both in the Book of Daniel and Revelation.
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So it is a great resource if you want to
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look at what different end time events are still to
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take place before the second Coming of Christ. It's all
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listed here in the magazine, so please take advantage of that.
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We don't always give this away, but tonight we're going
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to give this away if you would scan that QR code.
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If you don't have the lesson, it's easy to get.
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Just go to the website Prophecycountdown dot tv and you
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can download lesson. Number thirteen is the one that we're
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going to be studying tonight. Also, if you're at the website,
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you'll notice we have fifteen different languages that we are
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translating these programs into. And if you'd like to listen
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to the program or watch in a different language, you
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can do so, and they say it's about a three
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to five second delay. Of course, we're using AI to
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do that, and it's getting better and better all the time,
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and folks that they really appreciate watching in different languages.
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We have an international audience, so people are joining us
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around the world. Maybe they're not watching this live because
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of time zones, but they will be watching it when
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it's relevant for them in their time zone. So that's
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why we are translating in the languages. So this evening,
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I hope you're ready decoding the longest prophecy. That's our study.
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Welcome once again, friends to prophecy. Countdown what's next? And
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we're so thankful to see each of you so faithfully
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coming here all through the week in Crowley, Texas. And
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we've made so many dear friends. Pastor Ross and I
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are very excited because we have Missus Batchelor and Missus
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Ross are finally here joining us. I've come from California.
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Why don't you stand Karen and Ruth, we're over here
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to the side. And so if you see a little
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sparkle in our eye in the last few meetings, that's
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part of the reason for that, Well, we're so glad
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you're here. We want to welcome those who are watching
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on line, if you're watching on three, ABN or AFTV,
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Good News Network, all the internet outlets, and we know
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these programs will be re edited and also aired on
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Fasten your seatbelt, as I said, because there's a lot
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to cover and we're going to be going fast. But
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I always like to start with a little amazing fact.
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You know, today it seems like almost everything is run
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by battery. Cars are run by battery, and motorcycles are
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run by battery, and bicycles are run by battery, and
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your phones are run by battery. And that there's been
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a great surge in the world of finding materials to
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make enough batteries and make batteries last longer. But who
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would you guess is making the longest running battery, Tesla
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Duracel are ever ready none of them. The longest running
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battery is from the Oxford Electric Bell that is in Oxford, England,
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and it was made in eighteen forty and it has
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been ringing a bell very gently for one hundred and
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eighty five years. And they are still mystified by exactly
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how this company made these two cylindrical batteries. It's wax
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coated with zinc and magnesium and different subjects and paper,
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and they can't wait until it stops working. It's slowing down.
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Now they know it will eventually stop. But can you
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imagine that battery has been powering this little lid ball
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has been ringing a bell between it's under a glass
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doome there in England for one hundred and eighty five years,
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and they can't wait to find out what technology did
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they have back then to do that. Well, we're going
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to look at something that is the longest time prophecy
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in the Bible. If you have your Bibles, I would
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like to invite you to turn to the Book of Daniel,
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chapter eight, and we're going to I won't have time
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to read Daniel eight and nine, or we won't get
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through it all. I'm gonna highlight different points, but I
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want you to have it open in your hands. The
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prophet Daniel has a vision in chapter eight. Now, in
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chapter seven, he has a vision that contains four unclean
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animals lion, leopard, bear, this dragon like beast. When you
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get to chapter eight, you know they're a nation of shepherds.
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They have a vision now of clean animals, a goat
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and a ram. And he has this vision of a
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ram with two horns, and Daniel eight verses one through four,
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what does the ram represent? Now, I'm not making these up.
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The Angel Vin comes and tells Daniel what the interpretation is.
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You'll see the answer. The Angel gives right up on
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the screen. The ram that you saw having the two horns.
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They are the kings of Media and Persia. You know,
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now we think of it as the Persian Empire. Originally
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it was called the Meadow Persian Empire. It tells us
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in the vision that the ram had one horn that
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was bigger than the other, and that was because the
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Persians were more powerful. Eventually they really subsumed the Median power,
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and it's known as the Persian Empire. And then you
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go into question number two. Moving right along, Daniel next
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saw a goat, not a ram. A ram, of course,
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is a male sheep. This is a goat with a
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great horn, a single horn between his eyes. And this
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goat furiously charges at the ram, breaks its horns and
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beats it to smitherings. Who is this goat power? What
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does the angel tell us Daniel? Chapter eight verse twenty
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one and twenty two. The male goat is the kingdom
-
of Greece. Remember we learned when we talked about beasts
-
and revelation, that these beasts are talking about kingdoms. And
-
here's an example of that. And the large horn between
-
its eyes is the is what the first king. And
-
as for the broken horn horn and the four that
-
stood up in its place, four kingdoms will rise out
-
of that nation, but not with the same original power
-
of that king. Who do you think that great Grecian
-
king was. That's better known as Alexander the Great. He
-
was of Macedon, but that's in Greece, the son of
-
Philip of Macedon. He was highly educated by Aristotle, a
-
very bright and brave young man with an ambition, one
-
of they believe, one of the greatest military geniuses of history.
-
He was absolutely fearless. He would lead his battles in
-
charging and once he nearly got killed because he was
-
the first over the wall and he got stabbed badly.
-
But he conquered the Persians, it says, the male goat
-
represents Greece, which conquered the Persian Empire. Its big horn
-
is a symbol of this first ruler Alexander the Great.
-
The Kingdom of Alexander even expanded farther than the Kingdom
-
of Persia. But while Alexander or could conquer the world,
-
he could not conquer himself. And you heard the story
-
that he sat down and cried because there was no
-
worlds left to conquer. That maybe a little bit of mythology,
-
but it is true that he at a party became
-
discouraged and he was drinking, and they don't know whether
-
it was malaria or alcohol poisoning, but he woke up
-
with a fever the next day and as they could see,
-
he was dying. The big question was who will rule
-
in your place, and he famously answered the strongest. And
-
what happened then is his kingdom was divided among his
-
four generals, and their names were Cassiander, Lessimicus, Potolemy, and Seleucus,
-
and that ended up being divided into these four empires.
-
And the Greeks really they spread their Hellenization, their Greek
-
culture all through this empire. Even if you go to
-
Afghanist Antony, they've done DNA studies and they can see
-
that they have Greek blood among the Afghanis. Because his
-
kingdom stretched all the way to the borders of India,
-
into Egypt, up into Greece, and the borders of what
-
would be the next kingdom. Now a little horn grows
-
out of one of the four horns. The four horns
-
were the four divisions of Alexander's kingdom. A little horn
-
springs up of the four. What power or kingdom does
-
this little horn represent? Well, if you know your history,
-
you know what kingdom ended up following You got Babylon, Meado, Persia,
-
Greece than what Rome. You can read there in Acts
-
chapter eighteen, verse two, Claudius Caesar had commanded all the
-
Jews to depart from Rome. And it came to pass
-
in those days Luke chapter two that Caesar Augustus commanded
-
all the world should be registered or tax. Rome was
-
ruling the civilized world surrounding the Mediterranean at that time.
-
Pilot was a vassal of Rome. He was Roman governor
-
of Judea. And when he said to the Jewish leader,
-
shall I then kill your king? You know what? They said,
-
we have no king but Caesar, and so here they
-
were kind of makes you shudder to think they would
-
say we have no king but Caesar. And they said,
-
if you are friends with this man, then you are
-
not Caesar's friend. And of course that frightened Pilot, where
-
he finally washed his hands and he said, his blood
-
is not on me, and they said his blood be
-
upon us and our children. And the nation really did suffer.
-
Following that, they were ultimately destroyed by the Romans. This
-
little horn that persecuted God's people and trampled holy things
-
that stood against Jesus starts out Pagan Rome. Rome ruled
-
by Caesars. As Rome eventually began to disintegrate and crumble,
-
it was then replaced by we learned Papal Rome during
-
that time. This is the power that followed Greece, and
-
Papal Rome followed Page In Rome, it was during the
-
time of Rome when Christ was born. They were Roman
-
swords that killed the babies in Bethlehem, and it was
-
a Roman spear that pierced Jesus' side in Roman iron
-
nails that went through his hands. Rome was the empire
-
ruling during that time from about one sixty eight BC
-
to about four seventy six. They didn't fall in one
-
decisive battle. They sort of crumbled from the inside out.
-
Number four Daniel is then told that this little horn
-
power ends up growing and it would defile the sanctuary.
-
How long until it's cleansed. Let's go to the Bible now,
-
because I want to actually read this to you from
-
the Bible Daniel chapter eight. And if you look in
-
the Book of Daniel chapter eight, you can read this
-
whole prophecy here. And I'll start with verse twelve, speaking
-
of the little horn power. Because of transgression, an army
-
was given over to the horn to oppose the daily sacrifices,
-
and he cast the truth down to the ground. He
-
did all this, and he practiced, and he prospered. Then
-
I heard a holy one. These angels were acting out
-
this vision before Daniel. I heard a holy one speaking,
-
And another holy one said to that certain one that
-
was speaking, how long will be the vision concerning the
-
daily sacrifice and the transgression of desolation and the giving
-
both of the sanctuary and the host to be trodden underfoot?
-
And he said to me, for two thousand and three
-
hundred days, then the sanctuary will be cleansed. Now, this
-
is the longest time prophecy. How is it being cleansed?
-
It's two thousand, three hundred days. And a day in
-
prophecy represents a year. All right, let's go to our
-
study here, and you know what, let me put the
-
answer up here on the screen. It says here, because
-
of transgression, an army was given over to the horn
-
to oppose the daily sacrifices. He cast down the truth
-
to the ground. He did all this, practiced and prospered.
-
And there you've got the number for how long two
-
three hundred days. And what does a day represent in
-
Bible prophecy? It's a year. Then it will be cleansed. Now,
-
where is God's sanctuary? The Bible tells us that back
-
in seventy a d that the Jewish Temple was destroyed.
-
So if we're looking at something that happens during the
-
time of the Roman Era and beyond, God still has
-
two sanctuaries. You're reading Hebrews, Jesus is our high priest
-
right and the sanctuary on earth was modeled after God's sanctuary,
-
his dwelling place in heaven. But then the Bible tells
-
us Christ said, destroy this temple made with hands, and
-
all make another one without hands. God has also a
-
sanctuary on earth. What was the problem that the little
-
Horn caused? He would cast what to the ground. The
-
truth would be cast down, the truth about God. Jesus said,
-
he came to show us what the fathers like, the
-
truth about salvation, and many biblical truths were cast to
-
the ground. During the Dark Ages, we discovered that Christianity
-
went through a great apostasy. Paul said, I know that
-
after my departure, grievous wolves will come in, not sparing
-
the flock, even from among your own selves. Deceivers would
-
arise to draw away disciples after themselves, and that there
-
would be a corruption of the truth. And this happened now.
-
During the Dark Ages, we learned the church in Rome
-
began to sacrifice a lot of Christian truths for the
-
sake of compromise. And they said, well, you know, if
-
we make a few compromises with the Pagans, we'll bring
-
them in. You know, by the way the church is making,
-
I think that same mistake. Today. A lot of pastors
-
want to grow the church at any cost. So what
-
they do is they do a survey in the community
-
and say what would you like in the church, And
-
they say, well, we'd like to be able to be
-
more relaxed in how we dress we'd like better, louder,
-
more modern music. We would like to have coffee and
-
donuts in the lobby. We would like to have this,
-
and we'd like to have that. And so a lot
-
of churches are trying to grow their church based on
-
what the people want. Is that how we're supposed to
-
market Christianity or does Jesus say we tell people deny yourself,
-
take up your cross and follow me. It's a little
-
different marketing plan. It's amazing that Christianity survive with a
-
marketing plan like that. But back in those days after
-
the Early Church, they said, you know, we'll get a
-
lot more Pagans in the church if we're not so
-
hard on them, if we're not so conservative, let them
-
have their idols. And they made a lot of adjustment.
-
Now I'm going to give you a list, and you're
-
going to see some of this on the screen, some
-
of the areas where the Protestant leaders I told you,
-
I'm going to talk about some of the compromises that
-
were made by Catholicism. We're going to be talking Friday
-
night about compromises that have been made in the Protestant churches.
-
So I'm hoping to offend everybody before we're done with
-
this program. But I want to tell you what the
-
Bible says, and I'm going to be plain. The Bible
-
says we are not to bow down to statues. That
-
is one of the ten commandments. Shadrack Niche a Bendigo,
-
would not bow down to an image. They went to
-
the fiery furnace. They stood up for God, and Jesus
-
went to the furnace with them. Amen. Because they stood
-
up for that commandment. What's going to happen in the
-
last days? Those who do not worship the beast and
-
its image should be killed. But the Catholic Church says
-
it is okay to bow down to images. The Bible
-
says that all have sinned except Jesus. The Catholic Church
-
says that Mary was sinless. The Bible says that Jesus
-
is the only mediator between God and man. First Timothy
-
two five. Catholic Church says Mary is a comediator, that
-
we pray to Jesus. He's real busy, but we can
-
go through his mother. The Bible teaches that Christ offered
-
his sacrifice on the cross once for all, but within Catholicism,
-
and I used to go to Catholic School and Catholic Church.
-
They say every time that the priest conducts the Mass,
-
that he is re offering, and that the priest is
-
the mediator. The Bible teaches that all Christians are saints,
-
and we are nation of kings and priests. Within Roman Catholics,
-
that's Ephesians one to one, and on Peter two, verse nine.
-
Catholic Church says that the saints and the priests are
-
a special caste, and there's a hierarchy within the church.
-
The Bible teaches that we should call no religious leader father.
-
Jesus said call no man father. You have one father
-
in heaven. It doesn't mean you can't call your father daddy.
-
He's talking about spiritual leaders. But we already know that
-
the Catholic priests and the Pope are called father or
-
the Supreme Father. The Bible teaches not to pray in
-
vain repetition, as the heathen do. Yet, if you confess
-
your sins to the priest, the priest will say, say
-
ten Hail Mary's or four our fathers, or whatever it is,
-
to repeat these prayers in vain repetition. The Bible teaches
-
us to confess our sins to God, for God only
-
can forgive sin Isaiah forty three to twenty five, Luke
-
five twenty four. Now you see what happened during the
-
Dark ages the truth and I'm not talking. I mean,
-
what more shall I say about purgatory and about and
-
baptism was compromised, and salvation is a gift. And there's
-
so many areas where things were changed. The Truth was
-
cast to the ground. But God said he was going
-
to clean the sanctuary. Now there would be a cleansing
-
of the sanctuary on earth and a cleansing of the
-
sanctuary in heaven. And he foretold when and how that
-
was going to happen. Stay with me, friends, this is
-
a fascinating prophecy. All right, So I gave you this list.
-
You might pull your cameras out if you want to
-
snap a picture of it. We're going to put some
-
of this up on your screen very quickly. And I
-
just gave you like about eight points. Maybe we're not
-
going to put it up on the screen. There we go, okay,
-
And so I've got this list in my Bible. This
-
does not make you popular. I did not assemble this list.
-
This is a traditional list that all Protestants use to
-
show what are some of the distinctive differences. But in
-
recent years Protestants have been saying the Protest is over.
-
They're not saying the protest is over because the Catholics
-
have changed the theology. They haven't. They're just saying it's
-
better that we all love each other and don't worry
-
about doctrinal differences. Jesus prayed that we might be one,
-
but he said, be one in truth. We should not
-
sacrifice the truth for the sake of unity. I'm going
-
to say that again. We should not sacrifice the truth
-
for the sake of unity, because then you'll end up
-
with neither unity or truth. All right? Number five? How
-
did Daniel respond when he saw the persecution that came
-
from this little horned power that persecuted God's people and
-
cast the truth to the ground. That Daniel's an old
-
man when he has his vision, it tells us I
-
Daniel fainted. He could not even take it all in.
-
He saw very vividly what the church was going to
-
go through God's people, both jew and gentile. Says I fainted.
-
I was astonished by the vision, but no one understood it.
-
Of course, how could he from his perspective seven hundred
-
years or five hundred years before Christ. So you go
-
to Daniel chapter nine. God is not going to leave
-
us in darkness. A day with the Lord is a
-
thousand years. So God says, all right, Daniel, I'm going
-
to give you a few years. I'll come back and
-
explain it later. In the next chapter, the Angel returns
-
to complete the prophecy. How long was the additional time
-
period included in the vision? Or go to your bibles
-
and go to Daniel chapter nine and Daniel chapter nine.
-
If for no other reason you ought to read the
-
prayer that Daniel gives in chapter nine. It's one of
-
the most beautiful prayers in the Bible. The Angel comes
-
back to him. During his prayer, you can see here,
-
let me see here, verse twenty Daniel nine. He's praying.
-
He's confessing his sin, the sins of God's people. Daniel.
-
They've been in Babel in seventy years, Daniel says, I've
-
been reading the prophecies of Jeremiah. The time is fulfilled.
-
It's been seventy years. When are we going back to
-
the Promised Land? God, will you forgive your people? When
-
is the Messiah coming? Is at the heart of his prayer.
-
The principal purpose of God calling the Jewish nation. They
-
were to be the guardians of the truth. Paul says,
-
they were guardians of the oracles of truth, and they
-
were to present the Messiah to the world. The Messiah
-
was not just for Jews. The Savior was for the
-
whole world. Can you say amen? And so the Jews
-
had this great privilege and responsibility, and they actually did it.
-
They kept the scriptures together, and at Tenecost the disciples
-
presented the Messiah to the world, and it was taken
-
by devout Jews throughout the Roman Empire. And they really
-
did fulfill their greatest purpose at that time. So Daniel's
-
praying go to verse twenty. Now, while I was speaking,
-
praying and confessing my sin and the sin of my
-
people Israel, and presenting my supplication before the Lord my
-
God for the holy Mountain that means the Kingdom, the
-
nation of my God. Yes, while I was speaking in prayer,
-
the man Gabriel, that's an angel whom I had seen
-
in the vision at the beginning. This is chapter eight
-
being caused to fly swiftly. That is an understatement. He
-
reached me about the time of the evening offering, and
-
he informed me, and he talked with me, and he said, oh, Damndaniel,
-
I've come forth to give you skill to understand. Understand
-
what chapter eight. He says, no one understood. Now he's
-
completing the chapter eight vision. I've come to give you
-
skill to understand. At the beginning of your supplication, the
-
command went out, and I have come to tell you
-
so Gabriel makes it from heaven to Earth, not going
-
the speed of sound or the speed of light, but
-
the speed of angels, which like the speed of thought,
-
he has gone very quickly. At the beginning of your supplication,
-
the command went out, and I have come to tell you,
-
for you are greatly beloved. Therefore consider the matter and understand.
-
The vision is in understand what we started in chapter eight.
-
Seventy weeks are determined for your people. Now, how many
-
days in a week? Seven? Am I going too fast? Okay?
-
Just to make sure, okay, seventy times seven is what
-
four ninety four hundred and ninety days. But in prophecy,
-
a day is what four hundred and ninety years. Seventy
-
weeks are determined. That word determined means cut off. I'm
-
giving your people seventy weeks to fulfill their purpose in
-
introducing the Messiah, and for the Holy City Jerusalem to
-
finish the transgression, to make the end of sins, to
-
make reconciliation for iniquity. Several things are happening here to
-
bring in everlasting righteousness. This is Christ to seal up
-
the vision, to complete this vision of the seventy weeks,
-
and to anoint the most Holy. That means to anoint
-
the anointed, the Messiah. Know therefore an understand that from
-
the going forth of the commandment to restore in Bill Jerusalem.
-
Here's your starting point. From the going forth of the
-
commandment to restore in Bill Jerusalem, unto the Messiah the Prince,
-
there will be seven weeks and sixty two weeks. What
-
is seven plus sixty two sixty nine. Well, in order
-
to get to four hundred and ninety one week missing,
-
we'll get to that the streets shall be built again
-
in the wall, even in troublous times. It describes what
-
happens in Ezra and Nehemiah when they go back to Israel.
-
They rebuild the city and the walls and the streets.
-
With great persecution and resistance from their enemies, and after
-
the sixty two weeks, Messiah will be cut off, but
-
not for himself. Who's the Messiah? Was he cut off
-
for himself or for us? He was wounded for our iniquities.
-
The chastisement of our peace was upon him and the
-
people of the prince who will come. Speaking of the
-
Roman power, it's a small pe shall destroy the city
-
and the sanctuary, and the end will be with a flood,
-
meaning an army coming in like a flood, till the
-
end of the word, desolations are determined. Now going back
-
to the Messiah, who's the topic, and he will confirm
-
a covenant with many for one week. Some think that's
-
talking about the Antichrist. That's not the subject of the vision,
-
and is nowhere where the Antichrist makes a covenant with
-
anybody in the Bible. The Messiah will confirm the covenant
-
with many for one week. I'll get to that, but
-
in the middle of the week. What is half of
-
seven three and a half? How old was Jesus when
-
he was baptized? Says as he began to be thirty
-
years of age. That's how old you had to be
-
to be a priest. It's interesting. Joseph went out over
-
Egypt he was thirty. David began to reign he was thirty. Jesus,
-
Joseph and David are types of him. Thirty years of age.
-
How long did he minister? Three and a half years.
-
In the midst of the week, he will cause the
-
sacrifice and oblation decease. Jesus dies on the cross, and
-
what happens in the temple when he dies? The veil
-
is torn. Does Jesus fulfill the purpose of the sacrificial system?
-
Do we still need to sacrifice lambs? Or is he no?
-
In the midst of the week, he will cause a
-
sacrifice to cease. And on the wing of abominations, let
-
me see, I want to back up. Yeah, And on
-
the wing of abominations shall be one who makes desolate
-
even to the consummation, which is determined is poured on
-
the desolate. Speaking here of the abomination of desolation, Jesus says,
-
we need to understand that. According to Daniel the Prophet
-
in Matthew twenty four, he tells us know what that says?
-
All right? In the next chapter, the angel returns, I
-
reviewed it. Now we're going to go over and review it. Again.
-
In the next chapter, the Angel returns to complete the prophecy.
-
How long was the additional period of time? He the
-
Angel Gabriel informed me and talked to me, Daniel, I've
-
come to give you skill and understanding. At the beginning
-
of your prayers, the supplication went out and he was
-
commanded to come. You're greatly beloved. Considered the vision. What's
-
the time period there? It is? What is it? Seventy
-
weeks are determined for your people who were Daniel's people,
-
the Jewish nation, for the holy city, your holy city?
-
What city did Daniel pray towards Jerusalem? To finish the transgression,
-
to make an end of sin, to bring in reconciliation
-
for iniquity, to bring an everlasting righteousness, to seal up
-
the vision and the prophecy, and to anoint the most Holy.
-
Notice all the things that are happening in this four
-
hundred and ninety year time period. And it also goes
-
on to say the street in the wall would be
-
built again in troubleous times. Here's the starting point. No, therefore,
-
an understand from the going forth of the command to
-
restore and build Jerusalem unto the Messiah shall be seven weeks.
-
That's the time when they built the wall in the
-
streets in troubleous times. In sixty two weeks. It'll be
-
built again in troubleous times, and after the sixty two weeks,
-
so you've got seven weeks plus sixty two, that's sixty
-
nine weeks. Messiah is cut off, Jesus is cut off
-
after that time, but not for himself, cut off for us,
-
And on the wing of abominations shall be one who
-
makes desolate the Romans. These are actually pictures of the
-
stones that still have not been moved in Jerusalem from
-
the destruction of the temple in eighty seventy, and Jesus
-
said there would not be left one stone upon another.
-
They still have those great stones at the base of
-
the whaling wall. Until the consummation is determined, which is
-
poured on the desolate. He will confirm the covenant with
-
many for one week, but in the middle of the
-
week he'll bring an end to the sacrifice and the offering.
-
All right, So you got seven days in a week,
-
seven weeks, four hundred and ninety years, okay. The angel
-
Gabriel explains that God would give his chosen nation an
-
additional four hundred and ninety years they would go back
-
from the Babylonian captivity to the promised land. They had
-
four hundred ninety years then to complete their purpose. Seventy
-
weeks are determined upon your city to complete this vision.
-
I'm moving along as that have a lot to cover.
-
What was the starting point that God gives for this
-
twenty three hundred year prophecy? Oh wait, pasdev we were
-
just talking about a four hundred and ninety year prophecy,
-
But in chapter eight it's two three hundred days. There's
-
only one starting point given for both prophecies. It is
-
the same starting point. What is the only starting point
-
that is given in Daniel eight and Daniel nine. No,
-
therefore an understand from the going forth of the command
-
to restore and build Jerusalem until the Messiah the Prince.
-
You can find that command in Ezra chapter seven. It
-
is in the Bible. It's also very well known in history.
-
The Elephantine Papyrit gives strong support to our conclusion that
-
the decree of our dessert Sees was issued. Is the
-
decree given by the King of Persia Art Dexerxes to
-
restoring bill Jerusalem. There were several decrees but the final
-
complete decree is given by art Deserxes four fifty seven BC.
-
This is from Zigfried h Horn in his book on
-
the krol Anology of Ezra, Chapter seven. One day in
-
prophecy is a year. I give you three scriptures here
-
that show interpreting these prophecies. It is a day for
-
a year two thousand, three hundred years from four to
-
fifty seven takes us way back down in time to
-
eighteen forty four. But if you go four hundred and
-
ninety years from fifty seven, it goes to thirty four AD.
-
But the first part of the prophecy says it's sixty
-
nine weeks, and it's after the sixty nine weeks the
-
Messias cut off. All right, look at what's happening here?
-
Got the chart on the screen? All right? When is
-
the starting point for the prophecy? What year four fifty
-
seven BC. There'd be four hundred and eighty three years.
-
If you go four hundred and eighty three years from
-
four point fifty seven, it says that would be the
-
beginning of the last week to anoint the most holy
-
Guess when Jesus was baptized twenty seven eighty then it says,
-
in the midst of this last week, he would cause
-
the sacrifice and the oblation to cease. Three and a
-
half years after Jesus is baptized, he dies on the cross.
-
The veil in the temple is ripped. The High Priest
-
rips his garments. When Jesus has tried, because now we
-
have a new priesthood and we have a new temple.
-
You and I are a nation of kings and priests, right,
-
and you are a living temple. What don't you know
-
that ye are the temple of God? Paul says, But wait,
-
there's still three and a half years left, It says,
-
he will confirm the covenant with many for one week
-
to get to the end of the time for the
-
Jewish nation. Jesus did not end it with his cross.
-
He said, I'm going to give you more time because
-
some of the Jewish people don't understand what's happening. At Pentecosts.
-
Peter preaches. Is Peter preaching to gentiles or Jews? It
-
says in chapter two of Acts, Now many devout Jews
-
were gathered out of every nation under heaven. They had
-
come to worship. The Holy Spirit is poured on the apostles,
-
they preach, and three thousand Jews are baptized. You get
-
to Acts chapter five, five thousand Jews are baptized. I'm sorry,
-
that's Acts chapter four. So they're all Jews. Jesus told them,
-
don't go everywhere preaching. Yet, he said, wait for the
-
ondpoint of the Holy Spirit, and you are to go
-
exclusively to the lost sheep of the House of Israel.
-
My people are scattered out. Though. Yes, there were some
-
Jewish leaders that rejected Jesus, but there were a lot
-
of faithful saints that just had not heard about Christ,
-
and they were to preach to them. Notice number eight.
-
The Angel said that when counting the sixty nine weeks
-
from four to fifty seven BC, it would come to
-
the Messiah, the Prince. What happened? Did this happen there?
-
Look at what it says, Acts ten, verse thirty seven.
-
That word, you know, after the baptism which John preached,
-
how God anointed Jesus of Nazareth with the Holy Spirit
-
and with power? When was Jesus anointed with that dove
-
at his baptism? When did he begin his ministry in
-
his miracles? At his baptism? He began preaching and teaching
-
at his baptism. That is the starting point. The best
-
historian in the New Testament's probably Luke. He was very thorough.
-
He gives four dates in history connected with the baptism
-
of Jesus. We know exactly what that time period was.
-
He tells who was ruling where. When we have that
-
written down in Roman history, we know it was twenty
-
seven a d. Twenty seven AD. Jesus turns thirty. I
-
know you get confused because he say, why did Jesus
-
be twenty seven and seven seven years after Christ? When
-
they established the ADBC dating method. After it was accepted,
-
they realized that they were off about three and a
-
half years because King Herod the Great they killed all
-
the babies in Bethlehem, and they figured Jesus was about
-
two years old at that time. That's why he killed
-
all the babies. Two years old and under he died
-
to BC. So, and when you add up the other
-
ages and dates that Luke gives us, we know they
-
were all off when they set up the ADBC dating method.
-
So four p. Fifty seven, four hundred and eighty three years.
-
Jesus is baptized in twenty seven eighty they're rebuilding Jerusalem.
-
There is no year zero when you're counting, so don't
-
count that in. You can't say one year for the
-
year zero, right on time, right on schedule. But we're
-
not done yet. It says there's still three and a
-
half years to go. What happened? Jesus came to Galilee
-
preaching the Gospel of the Kingdom, saying that tie is fulfilled.
-
What did Jesus mean when he started preaching the time
-
is fulfilled? As soon as he was baptized, he said,
-
the time is fulfilled? What time? The time that was
-
given to Daniel? He said, whoever reads Daniel, let him
-
understand that he was anointed right on schedule. This prophetic
-
time was fulfilled. He preaches for three and a half years.
-
What was to take place next? In the prophecy? After
-
the sixty two weeks, Messiah is cut off, but not
-
for himself. He'll confirm the covenant with many for one week.
-
How long is a week? So how long did Jesus
-
confirm the covenant? He confirmed the covenant in person for
-
three and a half years. Then he confirmed the covenant
-
for three and a half years through the apostles, only
-
going to gentiles. You realize it wasn't until after the
-
stoning of Stephen. The Gospel then went to the gentiles.
-
That's when Peter has his vision. God says, do not
-
call the gentiles unclean. You must now go to them.
-
Look at what it also says here, for indeed, Christ,
-
our passover was sacrificed for us. So you go three
-
and a half years later, and what happens Stephen a stone.
-
Now some people, when they read the prophecy in Daniel
-
chapter nine, they say, we're supposed to tear that last
-
seven years off of the four hundred and eighty three years.
-
We pull it down at the end of time and
-
you get the seven years of tribulation. Is there any
-
example or reason given in the Bible for tearing the
-
last week of the prophecy apart from the whole and
-
moving it. There's no other prophecy in the Bible that
-
does that. It is all given as one contiguous, complete prophecy,
-
and that's the only way it makes sense. Follow me.
-
Jesus told his disciples to focus their preaching first on
-
what group of people read it for yourself. Friends, do
-
not go on Matthew ten, verse five and six. Do
-
not go in the way of the Gentiles, but go
-
rather to who the law sheep of the House of Israel.
-
And when they first began preaching, they went to the synagogues.
-
They talked to the Israelites. Now circle this scripture and
-
don't miss it. Paul says in Hebrews chapter two, verse three,
-
how shall we escape if we neglect so great a
-
salvation which at the first began to be spoken by
-
the Lord first three and a half years Jesus in person,
-
and was confirmed by those who heard him. So did
-
Jesus also confirm the Covenant through those who hurt him.
-
You with me, he will confirm the Covenant with one week,
-
three and a half years in person, and also through
-
those that heard him. If you look then and acts.
-
Chapter seven, one of the most magnificent sermons in the
-
Bible is given by the martyr Stephen, the first Christian martyr.
-
He takes the Supreme Court, he is being tried for
-
his faith before the leaders of the Jewish nation. He
-
takes them through the leading and the way that God
-
led his people, and it's wonderful the power. And when
-
he finally gets to the point where he's introducing Jesus.
-
The Bible says they plugged their ears and they gnash
-
on him with their teeth. Now that doesn't mean they
-
went and bit him. You ever have somebody get angry
-
and they grind their teeth. They went and that we
-
don't want to hear it. You know why, because he's
-
saying your messiah finally came and you just crucified him.
-
And the guilt of that blood being on their hands.
-
And what did they do. They did not even take
-
Stephen to the Romans like they did Jesus. They took
-
him out of the city. They stoned him to death.
-
It was a kangaroo court. Now, was Jesus taken out
-
before he was executed? They said? They laid down their
-
clothes at the feet of Saul. Did they take jesus
-
clothes away before he was executed? Then Stephen looks into
-
the heavens. He says, behold, I see Jesus standing on
-
the right hand of power. Did Jesus say, Father, into
-
your hands, I commend my spirit. And then Jesus said, Father,
-
forgive them. They know not what they do. What did
-
Stephen say, three and a half years later, Father, lean
-
out this into their charge Stephen repeats the same experience
-
of Jesus condemned by the same people. Three and a
-
half years later. At that point a great persecution arose
-
in Jerusalem. And now the Gospel goes to the Gentiles.
-
Do you see, friends, this is the end of the
-
four hundred and ninety years. He realized Jesus when he
-
began his ministry, he said, take these things, hence, speaking
-
of the temple, My father's house is to be a
-
house of prayer for all nations. You've made it a
-
denta thieves. When he left and they rejected his teaching,
-
he said, your house is left to you, desolate. Something happened,
-
all right, Now we've gone the first four hundred and
-
ninety years. The stoniness Stephen that at that point the
-
Jewish nation had completed their work in introducing the Messiah
-
to the world. Now, does God still have a special
-
work for the Jewish nation? Yes, Paul said, Is God
-
done with the Jews? God forbid? He still has a
-
work for them to do. I hope I'm living in
-
evidence to them. My mother's Jewish, and so God is
-
still working through the Jewish people, And I think there's
-
going to be a great revival among the Jewish people.
-
But is God prejudice? Does God love some people because
-
of their genetics more than ever? Or does the Bible say,
-
does Peter say God is no respector of persons. I
-
hear some evangelicals talking like God loves Jews more than
-
other people. God loves everybody, friends, Amen. But he's made
-
a covenant to the Jewish people and he's going to
-
I think work in a special way. But he loves everybody.
-
Number eleven. Who is God's chosen nation? Now according following acts.
-
I'm sorry following eighty thirty four, the Kingdom of God.
-
These are the words of Jesus, friends, so don't take
-
it up with pastor Doug. The Kingdom of God will
-
be taken from you and given to a nation, bringing
-
forth the fruits of it. It's a spiritual nation. Romans
-
Paul said, he is not a Jew who is won outwardly. Now,
-
you can be a Jew outwardly and inwardly, but most importantly,
-
you must be a Jew inwardly. Amen. The Bible says
-
it is circumcision of the heart. John the Baptist said,
-
do not say within yourselves we are children of Abraham,
-
and so we're going to be saved. God is able
-
to raise up from these stones children to Abraham. And
-
so the most important thing is are you the seed
-
of Abraham? Do you have the faith of Abraham? Jesus said,
-
Abraham longed to see my day, and he saw it.
-
Abraham was saved by faith looking forward to Christ? Are
-
we saved by faith in Christ? According to Daniel? This
-
is question twelve. Who spoke? According to the Angel who
-
spoke with Daniel, what final event would begin the end
-
of the two than three hundred years? He said, for
-
two thousand, three hundred days. Then the sanctuary will be cleansed.
-
Now once a year on the day of Atonement. How
-
often they had a special service. We call it yng kipper.
-
It's the day of atonement, the cleansing of the sanctuary.
-
All the sins that were symbolically stored in the sanctuary
-
were cleansed. They would fast and pray for ten days.
-
It was a time of searching the heart. The priests
-
would enter into the Holy of Holies and complete his
-
cycle of intercession for the nation at the end of
-
their religious calendar once a year. So when it says
-
two thousand, three hundred days and the sanctuaries cleansed. We
-
know a day is a year here because if you
-
say two thousand, three hundred days of atonement, if two thousand,
-
three hundred days of atonement, if it only comes once
-
a year, that's two thousand, three hundred years. You're with me.
-
So some people say, well, it's just talking about well
-
the evening and morning sacrifice on the day of Atonement,
-
Well that was once a year. No matter how you
-
look at it, this is twenty three hundred years from
-
four fifty seven BC. We're going down. That leads us
-
to the year eighteen forty four. And you're thinking what happened?
-
Then stay with me, friends, God began a special work
-
in heaven and on earth said the sanctuary would be cleansed.
-
Notice you go from four to fifty seven, you go
-
twenty three hundred years. That's your bottom line. It comes
-
to eighteen forty four. If you look at the seven
-
churches in Revelation, those are seven ages and stages of
-
the church. The last stage of the church, the last
-
name of the church is called what laotica. Laotsa means
-
a judging of the people. We entered the last age
-
of the church. When does judgment begin for God's people
-
before he comes or after. Judgment must begin at the
-
house of God, and a judgment begin at us. What
-
will be the end of them that know not the Gospel?
-
And in Ezekiel nine begin with the ancient men before
-
my sanctuary. And in Mark chapter eight, Jesus is judging
-
those who are judging the woman. There is a judgment
-
that begins to who much is given, much has required.
-
God starts with those who know the truth? Who should
-
know better? Isn't that fair? Why don't you want to
-
start judging with those who've had the longest opportunity. So
-
judgment begins with the church. And so there's a special
-
judgment that has begun, a cleansing of the heavenly sanctuary. Christ,
-
our high Priest, entered into the last phase of his
-
heavenly ministry. But when I talk to people about that,
-
their eyes kind of glaze over, and they go, Okay,
-
I believe it if you say so. It's in the Bible,
-
But I can't see what's going on up there right now.
-
Does the Bible say that Jesus is our high Priest
-
and Hebrews he ever lives to make intercession for his
-
look here Hebrews, chapter four, verse fourteen. I'm sorry I
-
ran through question thirteen. When Jesus ascended to heaven, where
-
did he continue his ministry? Is this what Pastor Doug says?
-
Or is this what the Bible says? Seeing then that
-
we have a great high priest who has passed through
-
the heavens, Jesus, the Son of God, let us hold
-
fast our confession. But Christ came now Hebrews nine to eleven.
-
Christ came as a high priest of the good things
-
to come, with a greater and more perfect tabernacle, not
-
made with the hands, that is not of this creation,
-
not man's hands, but the tabernacle of God in the
-
presence of God is not an arc of the Covenant.
-
It's the throne of God. He's holding out his nail
-
scarred hands he ever lives to make intercession for us.
-
And we have entered now the last phase of world history.
-
When Jesus died on the cross, what was the purpose
-
of the earthly temple flowing with blood? It was finished.
-
But when he incended to heaven, he's presenting the real thing.
-
At this point, he is the real lamb of God.
-
Does God still have a temple on earth. What does
-
the Bible say Phesians two nineteen, The household of God
-
having been built on the foundation of the apostles and
-
the prophets, Jesus Christ himself being the chief cornerstone in
-
whom the whole building, being fitly together, grows into a
-
holy temple in the Lord, in whom you are also
-
being built together for a dwelling place of God and
-
the Spirit. Paul says, what don't you know that? Ye?
-
Not only does he say your body is the temple
-
of the Holy Spirit, he says, ye collectively are the
-
temple of God. And He gives us all different gifts,
-
and we are living priests. So did God do something
-
on earth in eighteen forty four that we can point to? Yes,
-
he did. Eighteen forty four Jesus, our High Priest, began
-
cleansing the heavenly Sanctuary, and a phenomenal worldwide revival began
-
and restoring the biblical truths that the Beast had obscured
-
and distorted during the twelve hundred and sixty year reign.
-
What did Daniel say was the problem? The truth was
-
cast to the ground. Now, I don't know if you
-
know about what they called the second Great spiritual Awakening
-
that happened in America. But a lot of Christians thought
-
Jesus was coming back because of Daniel chapter eight. They said, well,
-
that's going to be eighteen forty four, and he didn't
-
come back. They called it the Great Disappointment. The sum
-
equate that with seventh the Administs. The Seventh the administ
-
did not exist. Then it was called the Advent movement,
-
because that's a general word for anyone who believes in
-
the return of Christ. But out of that movement believers
-
from the Baptist Church, Congregational, Methodist, Pentecostal, Catholic Orthodox. They said,
-
let's put aside our differences and let's just use the
-
word to find out what does the Bible really say.
-
Rediscovered the truths that had been cast to the ground
-
during the Dark Ages, and God began cleansing his sanctuary
-
on earth while he is cleansing his sanctuary in heaven.
-
I may not have photographs of what's happening up there,
-
but I can tell you what's happening right down here.
-
The fastest growing Protestant movement in the world today is
-
the Seventh Day administ Church. It is growing by the
-
thousands overseas, and God began a movement. Something else happened
-
in eighteen forty four. Have you ever thought about how
-
unique that year was? Karl Marx You ever heard that name?
-
That was the year he wrote the Communist Manifesto that
-
became the birth of communism. Then the first electronic message.
-
How many of you use electronic messages today? Do you
-
know what? The first electronic message was sent by Robert
-
Morse who was actually a great artist, but he invented
-
Morse code. You know what the first message was? He
-
was quoting the Bible? What hath God? Wroughtt? Look what
-
God has done? Charles Darwin completed his essay on natural selection,
-
and you have the birth of evolution, The birth of evolution,
-
the birth of communism. Eighteen forty four, Charles Goodyear receives
-
his patent for vulcanization, a process that strength and rubber
-
transformed the industrial world. You had the birth, you might say,
-
of the Industrial revolution is happening in the Edict of
-
Toleration allowing the Jews. Everyone thinks about nineteen forty eight
-
when it was formed as a nation. Do you know
-
before that they were not even allowed to go into
-
the promised land till eighteen forty four. It was called
-
the Edict of Toleration. One hundred years later, almost exactly
-
one hundred years later, they were then established as a nation.
-
The world's oldest handwritten bible, the Codex Siniaticus, is uncovered
-
at Egypt Saint Catharine's monastery. A lot of things happened,
-
went through a radical transformation, and it was also the
-
birth of the movement that is bringing you this seminar
-
that is going around the world. We are living where
-
God is now cleansing the sanctuary from the false doctrines
-
of the Dark Ages. We are returning to the faith
-
that was once delivered to the saints. During the Dark Ages,
-
they stopped baptizing by immersion, they started charging forgiveness of sins.
-
All these strange doctrines came to the church. God is
-
bringing his people back to the Word of God. Amen,
-
Jesus is coming for a church that has returned to
-
the doctrines that were once delivered to the saints Jude
-
verse three. For instance, a church that keeps the seventh
-
day Sabbath. I mean, friends, I can understand now there
-
are some things that may not be as important as others.
-
We may disagree on who are the one hundred and
-
forty four thousand, and what are the seven trumpets? But
-
if there's something that a church ought to stand up for,
-
I would think it would be one of the ten commands.
-
I mean, if one of the ten commandments is not important,
-
then what in the Bible is important? I mean the
-
word spoken by God, written by his finger, given to
-
his people. And it's not just one of the commandments.
-
There's some churches that are forgetting Commandment number two. Some
-
churches a forgetting Commandment number seven. Is marriage under attack
-
in our world today. Even in some churches they're saying
-
it doesn't matter whether you marry a man or a woman. Now,
-
if you're a man, you marry a woman. Jesus made
-
them male and female. What about the command that says
-
thou shalt not kill. I believe the Bible says that
-
life begins at conception. I told you, I'll make everyone
-
mad tonight. There are churches that are standing by things
-
that are just totally unbiblical. We need to stand it
-
for the truth. Jesus is coming back for a church
-
that has taken a stand for the truth. Number fifteen.
-
What unique aspect of his redemptive ministry. Did Jesus commence
-
for his church in eighteen forty four? The Bible says,
-
the time has come for judgment to begin where at
-
the house of God? And if it begins at us,
-
what will be the end of them that know not
-
the Gospel? I think I already quoted that to you.
-
There is a judgment. Now do you realize that God
-
has got books. Every work will be brought into judgment,
-
with every secret thing. This is the conclusion of Solomon's
-
book Ecclesiastes. So let us hear the conclusion of the
-
whole matter. Fear God and keep his commandments, for this
-
is the whole duty of man. Did he say that
-
we get a ten percent discount Fear God and keep
-
his commandments? What does it say speaking of a message
-
that goes to the world before Jesus comes back, It
-
tells us that fear God and keep his commandments. Behold,
-
I am coming. My reward is with me to give
-
to every man according to his work, as his work
-
shall be. Now I'm going to quickly review for you.
-
You've got this picture of the sanctuary. We talked about
-
this a little bit last night. You've got the courtyard.
-
This is where sanctification takes on, sorry, justification takes place.
-
You've got the Holy Place. This is sanctification. Where you've
-
got the candlestick, and you've got the bread, and you
-
got the altar. These are the three Christian disciplines. If
-
you read your Bible every day, that altar of incense
-
is prayer. The bread is the word of God. The
-
lamp is letting your light shine, exercising your faith, being
-
a witness. You do those things, you will grow and
-
will ultimately go into the presence of God. And what
-
was in the Ark of the Covenant, the Ten Commandments.
-
And I think I told you before you got the
-
Holy Land, you got the Holy City, Jerusalem, got the
-
Holy Mount, got the Holy Temple, got the Holy Place,
-
you got the Holy Holy And in the Holy of
-
Holies you've got the Holy Law. And in the Holy
-
Law you've got the word holy one time. And it's
-
in the Fourth Commandment and the message that is supposed
-
to go to the world before Jesus comes back, says
-
worship him that made the heaven and the earth, and
-
the seas and the fountains of waters. That's an excerpt
-
from the fourth Commandment, for in six days, God made
-
the heaven and the earth and the sea. God is
-
calling his people back in the last days to worship
-
a creator. In eighteen forty four, they started saying we evolved,
-
started teaching communism. Do you know the Bible is where
-
you get the idea that you have property. In the
-
Ten Commandments, it says you're not to steal. The government
-
does not own the property in the Bible. In the
-
Ten Commandments, it says you've got your husband and you've
-
got your wife. If you go to communist countries, it's
-
like everything's owned by the government. Those things all began
-
in eighteen forty four. It was a deliberate attack on
-
the final movement of God. Eighteen forty four, Jesus, our
-
High Priest, began his final ministry in the heavenly Sanctuary.
-
And the judgment that takes place before he comes again
-
is happening. Friends. The Bible says that when Christ returns,
-
he's bringing rewards, so some of the judgment must happen
-
prior to his coming. Does that make sense? Behold, I come,
-
My reward is with me to give to every man
-
according to his works. Some judgment happens before he comes back.
-
We are living in that time. At some point Revelation
-
chapter twenty two, Jesus stands up. You can read in
-
Daniel chapter twelve. At that time Michael will stand up,
-
and there will be a time of trouble such as
-
there never has been since there was a nation even
-
under that same time. And Revelation chapter twenty two, Jesus
-
stands up. Judgment is over, Intercession is over. He says,
-
he that is pure, let him be pure still, He
-
that is filthy, let him be filthy still. That means
-
a day is coming when probation is going to close.
-
We don't know exactly when that's going to be. By
-
the way, when you die, your probation's closed. So probation
-
can close for anyone at any time. And there are
-
people in the Bible, like Judas and Saul and Balem,
-
their probation closed while they were still alive, Like the
-
people in Noah's day. The door was shut and life
-
went on for seven more days, and they didn't realize
-
their destiny was seal. That's why, friends, I see these
-
things because don't play Russian roulette with your eternity. Don't
-
keep saying well, I know I've got tomorrow. I've got tomorrow. Friends,
-
if you hear God's voice speaking you today, he wants
-
to cleanse the sanctuary. Jesus wants to drive all of
-
the world out of that temple. Your body is the
-
temple of God. He wants to purify you and live
-
in your heart as Lord and King. Amen. The standard
-
in both phases of the judgment is the Ten Commandments.
-
You can read this in Revelation twenty two says every
-
man is judge according to his works. You can read
-
it in the Book of James. You can read it
-
in Ecclesiastes. The children of Israel before they enter the
-
Promised Land, they all march by the ark of the Covenant,
-
and we will all be judged by that. Unless our
-
sins are under the blood of the Lamb, we are
-
in big trouble. Friends. The evidence is in both phases
-
come from the heavenly books contained all the details of
-
our person's life. Fear God Revelation chapter fourteen. Fear God
-
and give glory to him, for the hour of his
-
judgment will come, has come, is come. We're living the
-
words Laodicea means a judging of the people we are
-
living in that time. Friends. Now I know what's going
-
on on earth, and I know and believe what's going
-
on in heaven. And we are in the last chapters
-
of the last prophecies in the Bible, friends, and we
-
need to get ready, Get ready, get ready, Amen. The
-
final events will be rapid ones. How many of you
-
want to say, Lord, you can be Lord of my life,
-
cleanse my sanctuary, and I want to be part of
-
your people, Father in heaven. I pray that you'll bless
-
each one here listening, that these things will make sense
-
and the power of the spirit will bring it home,
-
and we'll choose to give you our hearts and our lives.
-
We ask in the name of your Son through his blood. Amen.
-
God bless you. Friends. When's our next study Friday night.
-
I'd love to see you tomorrow, but I won't be here,
-
so we hope you'll come again. And we're going to
-
be talking about a Babylon and the Lamb like beast,
-
talking a little about Protestantism. Don't miss it. Thank you
-
very much and God bless you.