Sermon
Leftovers - Acts 9
Publisher transcript
Transcript
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Happy Monday, we are back with the ERC Leftovers podcast.
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Fresh off another full weekend, Summer's still here.
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It got a little warm. It's finally starting to feel
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like summer outside. Yeah, yes it is.
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No, it's true. Cool days are good great message
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yesterday we're just rolling right through the book of acts
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and we got to kind of AI mean there's been a lot of momentous
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moments. Can I use that word to?
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Describe momentous moments. That's pretty good.
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But we get we get to Paul, we get we get to Saul into Paul and
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the the the one that God has chosen to to be his instrument
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of bringing the gospel to the early church to the the world at
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this time in dramatic fashion. Oh, my gosh, yeah.
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I mean, what? I think I kind of brought it up
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yesterday. You know, I think some of us
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would like to think that we would want a conversion this
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dramatic. I don't know, maybe, maybe not.
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But clearly God picks his, picks his moments wisely.
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Yeah, but, and I love how you brought up Ananias too, though,
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that with the whole PR thing, like there's there's no God,
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there's no way that I can spin this that makes sense.
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There's there's no way I can say, hey, this guy who was
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trying to murder you last week, he's fine.
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He's we're good, we're good now. Like we got over it.
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Yeah, we hashed it out, you know, we did.
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We did the bro hug. We're good now.
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Like really, I don't. I don't know about all this.
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Yeah, so and that kind of brought the question about which
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was the greater, which was the greater leap of faith, like
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Saul's turn or the early disciples, apostles, the early
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Christians having to take now God at his word that that Saul
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was now Paul and was supposed to be this champion for the gospel.
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One of the things I didn't bring up yesterday, but makes a lot of
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sense is that, you know, if you if you're going to question God,
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you're good. In some ways, you would almost
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expect God to get angry about you like, you know, questioning
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him and like his will. Ananias does.
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And I think I think God clearly understands, like, you know,
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Ananias sees a real threat and it's legitimate.
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And so God does doesn't like, rebuke him when Ananias pauses
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for a second, he's like, hey, do you, do you actually know this
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guy You want me to go to God doesn't say, hey, how dare you
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question me? And he's like, no, no, no.
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Like he, he gets it. He understands that this is a
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legitimate threat. And so he doesn't rebuke Ananias
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for asking the question. And I thought that was really
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good. But you know, no time to talk
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about that yesterday. Yeah, it's a big ask and you
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related it to Moses and and that scenario too with Moses.
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Moses didn't have all the answers either.
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He was just walking on and he objected.
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He had these are Are you sure? God, do you know the guy that
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you're talking to? I'm not able bodied to to do
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this. No one's going to follow me.
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I can't really talk to people. I he had every excuse.
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This fall, we'll actually get to dig into some of those excuses,
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I think, because we're going to spend a couple months with
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Moses. So that'll be really fun, yeah.
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That'll be great. So we're going to dive a little
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deeper into Acts Chapter 9 here on today's episode.
Acts 9 chapter mention
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Before we get there, we're back to would you rather as a segment
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this week. And the question comes in kind
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of our sci-fi fantasy adventure movie Nerddom, if we can, if we
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can say that, would you rather go on an adventure with Han Solo
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or Indiana Jones? So.
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Both fictional characters played by Harrison Ford.
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Star Wars universe, Indiana Jones, pretty much set in, I
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mean, our world. Yeah, yeah.
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I've never talking about the Crystal Skull.
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I don't know how it gets how weird that actually gets, but.
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I don't. I don't know if I remember that
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specific one first. 3 movies are they Indiana Jones Canon for me
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so. That's fair anyway.
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Wait, you're not a which? Which one was the one where he
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Sean Connery? He's in the third one.
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That's the third one. I couldn't remember if that was
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the 3rd or the 4th because I was like, if you're not going to
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include that one, man, that's it.
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It hurts me a little bit because that's the one I grew up most
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watching. Right.
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No, the first one is Raiders of the Lost Ark and then the second
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one, Temple of Doom also isn't really good.
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But then the third one is the Last Crusade and then they
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skipped like 20 years and made Kingdom of the Crystal Skull.
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Is Shia LaBeouf in that I. I think so.
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I can't remember who the young kid is anyway.
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I don't really count. Even Temple of Doom probably
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that wasn't it wasn't a great. Movie.
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Let me actually I got to ask you a question about the question.
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Oh boy. Here's here's the question.
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About the question, I think it's fair that because I think
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there's a few qualifiers. Well, actually this is even pre
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the question kind of. You'd mentioned to me that like,
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yeah, your wife Emily was like, hey, this would be a good
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question and it is. But let me ask you something
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about that. Like my wife, like she, she's
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not going to watch Star Wars with me.
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That's not happening. Like she's tried once or twice
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and fallen asleep and, you know, it's just not her world.
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I will say that Lissa is kind enough to like, you know, watch
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some of the Marvel movies with me and stuff and she's pretty OK
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with that, that fictional world. But like is is is your spouse
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more into like kind of the I guess you use the phrase nerd
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dump like that kind of no. I can't recall that we've made
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it all the way through an Indiana Jones movie.
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I think she's endured some Star Wars movies, but no, it's not
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her. She can do Marvel like she'll do
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Avengers, and that's about it. Star Wars is not something that
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will captivate her and maybe kind of Lord of the Rings baby
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kind of Harry Potter, but no, that's not her default mode.
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I was just curious because you know, you know, somebody for a
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number of years, but maybe you don't know that kind of thing
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about them. Like, oh, what do you like for
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entertainment? You know, what genres do you
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enjoy? That's interesting.
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It's not. It's not what you'd pick.
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OK, sure, but she knows I care about it so she asks the
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question. Oh, see, that's, see, that's a
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good spouse. Like, hey, I will at least kind
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of be into what you're into enough to support you even if I
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don't participate. That's awesome.
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I think that's actually a really good spouse.
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Yeah. Yes, it is.
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So now I think there's a couple qualifiers for the question to
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properly answer them, because they do take place in different
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realities. And one of them is even, I would
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argue, a different reality. This is going to be a completely
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different country. So, So the way that the Star
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Wars universe does hyperspace, I feel like it's just not ever
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really feasible for for us to have, right?
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No. Matter, the technological
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advancements, we can't really travel like that ever.
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So are we just throwing that at like we're throwing practicality
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out? We're just adventuring in the
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fictional Star Wars universe because the Indiana Jones
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universe really isn't fictional. It's it's yeah, it's real life.
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Yeah, sure. But I think, like, you know, for
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anybody who's going to spend any time in movies or books like
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this, like if you are not the kind of person who can actually,
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I mean, full stop, suspend your disbelief, you're not going to
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enjoy these movies and books and things like that.
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You're going to have to have the ability to do that.
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And I understand that not everybody does.
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OK, so I'm going to we're. Suspending disbelief.
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OK, that's. I guess that was the root of the
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question was are we are we doing that?
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Let's just do that. Which would totally, yeah, would
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maybe entirely change the appeal of Han Solo then if if
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lightspeed didn't work. So.
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OK great. So where are you?
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You. Know what actually, as I was
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thinking about this in in a way that I, I maybe don't want to
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suspend my disbelief and like live with me as I am.
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I actually I'm leaning towards Indiana Jones.
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And the reason why is because like the archaeological things
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that he's working through and finding proof for are things
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that I am in my real life self really interested in.
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And so like, now, do I want to fall into a pit of snakes?
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Absolutely not. That sounds terrifying.
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Nor do I want to be, you know, chased through a temple by a
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giant boulder that is going to crush me if I don't run fast
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enough. Like, those are things that I
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may not love, but like the intrigue of actually like
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finding these things that like we believe are out there and we
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or rather in there maybe somewhere in the earth.
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Like, that's really intriguing to me.
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So I'm right now I'm leaning that way.
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So, and with that, my, I think my initial leaning is also
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Indiana Jones somewhat for the danger reason, even those
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dangers that. You brought up.
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I think pale in comparison to the threat that Han Solo pretty
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regularly encounters throughout the Star Wars saga.
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And what did like the adventures that he was on.
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They were more like battles. He's never really any riches he
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had were either for I mean, bringing, rescuing Princess Leia
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successfully. Pretty much everything else was
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things that he smuggled or stole.
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So his adventures were pretty much just like running away from
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the people who are trying to kill him.
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That's that's his active adventures is what I kind of
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thought of Han Solo. So.
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Well, and he's actually like, if you want to jump over to the
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Marvel Universe, if you can make that jump mentally, he's
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basically a ravager. He's kind of like Star Lord
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before Star Lord found his team, right?
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He's he's just a thief. Absolutely.
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Yeah, that's all he does. Yeah, and we don't really, I
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don't know in the main Star Wars saga ever.
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He never has even Star Lord in in The Avengers saga at least
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like was tasked with finding the power stone was tasked with
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finding something of value. Is am I misremembering?
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There's not like, find that Han Solo has that is just this
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hugely desirable thing. No, he he ends up being very
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much inundated in this like socio political world of, you
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know, major wars. And I'm like, I don't, I don't
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know that I want that. Let me give you one more thing
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that some of people who are listening might disagree with.
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I find that his major key companion, Chewbacca, I find him
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painfully annoying. I like every time.
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I'm not even going to attempt to make the noise that he makes
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because it's going to turn off really bad and people are just
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going to shut this off if I start.
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Your Wookie accent is worse than your British accent.
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I mean, you might think, how is that even possible?
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I think it would be possible. So I'm not even going to try,
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but I just, I, I, I actually went through and watched some of
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those movies recently and every time Chewbacca does whatever he
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does, whatever noise he makes, I'm just like, Oh my gosh,
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please Fast forward like this, this, this character drives me
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nuts. Wow.
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I know. I think he's more annoying than
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Jar Jar Binks. Wow.
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Yeah, hot take. Hot take.
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I disagree. I disagree very much with that.
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There is not a character more annoying than George anywhere.
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Anywhere. Interesting.
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OK, so all right, Yep. And this is where I knew we
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could devolve in the in our in our nerddom here.
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We've gone down, yeah, hyperspace theories and
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character flaws, side flaws in plot, plot holes in movies, but.
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The psychic matters. You got to have one that isn't
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like super obnoxious. Yeah, So despite the relative
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unexcitement of the proximity of the adventures of Indiana Jones,
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I do think they'd just be far more interesting.
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I think most of the Han Solo adventures are you running for
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your life or running directly into a war zone is is really
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what you're doing. So if that's if that's your
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thing, I think you can go Han Solo.
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But as far as the practical, the actual adventures that are being
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had, I think I'm in the Indiana Jones camp.
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I'm going to land there too. The only appeal to the other one
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is being in space. Right.
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Which I don't know that I want that for my I mean.
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OK. Maybe in the Star Wars, the Star
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Wars world, it's easy. In our world, it still seems
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wildly dangerous. Like.
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We haven't mastered space travel at all.
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So yeah, I guess Star Wars universe, maybe it's fine, but
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still, I don't know. I, I, I'm all of a sudden, I'm
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instantly thinking about a couple people in our midst who
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are going to say, you guys are ridiculous.
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How? How could you even think about
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choosing Indiana Jones over that?
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Like over space travel, Yeah. Yeah, I've got a couple people
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in mind and if they end up listening to this, I'm
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definitely going to hear. About it on the on the surface,
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I think that's the major draws. Of course, why wouldn't you have
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an adventure in space? I.
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Don't know I'm I'm held back by the significance of those
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adventures in space. Yeah.
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And I'm also the kind of person who's like, you know what I
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don't need to ever do? Like go visit that Titanic at
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the bottom of the ocean. Like I'm just, I'm quite happy
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being a surface dwelling human and I'm good with that.
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Yep. Agreed.
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Agreed. All right.
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We are delving further into Acts Chapter 9 here.
Acts 9 chapter mention
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Saul on the road to Damascus and just to kind of set up the
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overview a little bit more from yesterday, you went through the
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1st 22 verses. You kind of covered honing in on
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some more than others. But so Saul's still breathing
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threats and murder against the disciples of the Lord went to
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the high priest and asked letters from him to the
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synagogues of Damascus so that if he found any who were of the
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way way capitalized, whether men or women, he might bring them
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bound to Jerusalem, setting up this whole sequence.
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And of course, Paul has been routing and murdering and and
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persecuting the early church to this point.
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So this isn't entirely out of place, but we get an extra
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detail from Luke here. He was.
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He wasn't just some random bounty hunter antagonist just
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like doing whatever he wants. He's actually tasked here by a
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high priest, by a religious leader to go squash this
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movement of this early church, right?
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Yeah, and we we know historically speaking, that
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religious leader would still be Caiaphas.
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Same guy who's leading when Jesus is crucified.
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Same guy. And so, you know, there's a,
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there's a level of consistency there, which I think is helpful
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because, you know, had some. Of this hasn't been converted.
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No, and as far as we know, that never happened.
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I I would be shocked, you know, the lead of the Jewish nation
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being converted, that would have really changed everything.
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But yeah, it's it's historically, we know that
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that's still Caiaphas. And so it rings true that, you
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know, if Saul is really pretty adept at chasing down these
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Christians or so-called or people of the way, Caiaphas is
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probably going to be on board with that pretty.
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Quick. Yep, I'll rubber stamp this
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thing. You go, You go do the deed, man.
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Yep. So but these breathing threats
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and murder against that's that's quite a way to describe this
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picture of an angry, violent man absolutely convinced that he's
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right, right that he's you. You couldn't really come to this
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degree of murdering people, right, unless you were wholly
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convinced that what you were doing is correct.
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And within that, that kind of sets up the context for this
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conversion. He's holy rightly in this way of
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of Christianity is is wrong. It's evil, probably in his mind
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to the point of just it needing to be extinguished and then the
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people made extinct from it. And Paul, as Paul, Saul has has
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this hatred of those who follow Jesus.
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And that picture, that's, that's severe picture.
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I think Luke doesn't call it out as that, but for when, when
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we're wrapped up in a life of sin, of rebellion of God, Like
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that's the same degree to which we are positioned in opposition
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to God, right? Oh, absolutely.
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Well, and you brought it up a little bit earlier today before
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we got on the show. This this sense of like, man,
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you are actually actively persecuting God when you do this
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not in and I mean, we talked a little bit about that yesterday.
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Jesus says, why are you persecuting me?
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And we kind of walk through like, Hey, God dwells in those
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who trust and believe in him. And that's one aspect of it.
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But the aspect that you brought up this morning that I didn't
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bring up yesterday is no, you are actively working against
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God. And that should be scary.
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Yeah. I mean that.
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I don't know, man. Like that's.
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That's a lot. No, that that cut through me
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yesterday. You were talking about the at
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the beginning of your message. You're talking about the sins
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that we justify and how it's you didn't have to go very deep into
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into your mind to think to think of sins that we justify.
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But then you followed it up with jumping into this Saul, Saul,
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why are you persecuting me? And I just heard, I heard that
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personally within these sins that we that we choose or that
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we justify or that we get wrapped up in Jesus, just having
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that voice to to each of us of you're you're choosing this
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thing, you're rebelling in sin. Why are you persecuting me in
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this choice? And that just, I don't know,
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man, that I know that's not what the words are saying in this
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badge, but that's how it cut through me in the moment.
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Yeah, and The thing is, like, you know, what does it mean to
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persecute God? Well, certainly one of the
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things it has to mean is I am persecuting the one who created
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me by saying that there is another thing that's worth
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worshipping, right? It's idolatry.
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The first commandment have no other Godspeed.
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You know, so like we have all of this stuff and like we've even
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been talking about in the Bible study before our service, we've
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been going through Jeremiah and Ezekiel.
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So we're, we're in, in very much the, the problem, the main
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problem and the reason why God is actually using these other
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armies to just destroy Israel and leave barely anything left
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of it is because of idolatry. And so as we worship anything
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other than God. And, and I think like that's
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what that feels like and that's what it sounds like.
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God, God is being persecuted. Like I created you, I'm
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sustaining you. The only reason why you have
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breath in your lungs is because of me.
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And now you're going to fight against me.
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Are you serious? That's that's a problem.
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Yeah, no, that's and that's how it kind of cut through me as
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just that active rebelling. Are you actively persecuting me
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and the and the choices that you're making in day-to-day
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life. And so that was good.
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I thought you. Came out swinging.
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Came out with conviction. And and.
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And went yeah, and went from there.
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So what's interesting in the the, in setting up this
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background here of, of the lengths that Saul Paul was going
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to and even the social support that he had and during word
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commentary points out about his background, then this wasn't
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this conversion wasn't like a memory wipe reset moment, which
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makes sense because I haven't really met anyone who at the
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point that they become a Christian, they're, they're
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like, they don't have any memory of their life before they came
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to faith, right? So of course we don't see that
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with Saul and Paul here, but that that means he has, he has
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all these experiences still locked away in in his memory, in
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his mind. He has this terribleness of this
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past life that that he was when he was actively fighting against
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Christians. And now he is 1 and I don't, I
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don't know that I've ever really processed that.
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But it is an interesting picture of what we today can still war
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against. It's an interesting reminder of
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we still have that life behind us.
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We have, we have that old life or the, OR that guilt or the, OR
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those things. But with what we know, what we
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now know about Paul and the path forward, none of that really
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hung him up, right? Like he, he wasn't, he wasn't
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anchored to those past sins or those past guilt or that past
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life. It was from this point on, this
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is my life now. And, and I think there are times
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that we can get wrapped up in that we can, we can make excuses
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for who we were or how or how we're not qualified because of
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what we've done or, or things like that.
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And we didn't see any of that here in in Paul's or here or in
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any of his letters, any of how Paul talks about himself or how
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others talk about him in the New Testament.
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None of that is holding him back, despite having having all
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that still in in his experiential mind.
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Well, and you're completely right.
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You know this when when the Bible talks about in Christ, you
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are a new creation that that's not just, you know, fun Ted talk
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words on a page. No, God calls you a brand new
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creation. Now the the thing where this is
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actually weirdly positive is let's say you became a
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Christian. Your mind was wiped clean of
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your previous life. In some ways that would probably
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be terribly unhelpful simply because those those things that
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we were hung up on prior to our relationship with Jesus Christ,
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those things end up being incredibly helpful for our
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witness in our testimony of where I've been.
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Now I don't get hung up on where I've been in terms of like I
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feel guilty or shameful of it. No, I get to look back where
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I've been and see and, and now say, see how far God has moved
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me forward by his power. Not because like, Oh well, I
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just had a change of heart I got, you know, like we, we do
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stuff like that and we have the willpower to do it.
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Like, hey, I'm tired of not fitting in my pants.
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So I'm going to change myself. OK.
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But as far as like faith and understanding and seeking God,
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the Bible makes it very clear that God is the one doing the
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active work and changing us when he does that.
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And so to be able to look back and give God all the credit for
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where I now sit and where I will sit in another 5-10, fifteen, 20
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years, I think that's actually a phenomenal thing that we get to
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remember how broken and faulty we were, how much we rebelled
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against God, how much we were instruments of sin rather than
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instruments of grace. And in all of those ways, it's
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actually really good to remember, but not stay there in
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shame. Amen.
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Amen. I want to jump into in the next
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couple verses, actually something that a phrase that
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isn't in the original text in verses 3 through 6 here, but is
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later on when Paul is recounting his experience to to other
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Christians all the way up in chapter 22.
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There's something that happens kind of between verses 5 and 6.
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He he asked, and this is in the original Chapter 9 text.
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Paul from the ground asks, who are you, Lord?
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I am Jesus whom you are persecuting.
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And and Paul has this response, or at least he tells it this way
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in Acts 22. He says in verse 8 after Jesus
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asked, why are you persecuting me?
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Saul's response is who are you, Lord, what shall I do?
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And this is in Acts 22, eight through 10.
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And that question that isn't, it's not in the original text
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here in Chapter 9, but we can kind of piece it together from
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his account later on in Acts 22. Man, that question is, is a big
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1. And in that moment, it takes a
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lot of faith in that moment, even we don't even have this
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whole conversion of him yet, But to ask that question, incredibly
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dangerous, incredibly faith filled, like to be able to
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sincerely follow through. If you're asking that question
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of God, what do you want me to do?
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You got to be ready to go, right?
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Like you got to. You got to be ready to saddle up
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for the response. Oh, that's a yeah, that's a
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great way to put that. You know, I've heard so many
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Christians, excuse me, kind of jokingly say, hey, don't pray
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for patience because then God is going to build the situations
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that are going to. Make you more things.
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Yeah. But I actually think this is,
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this is far more dangerous. It's it's a way bigger and more
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difficult question because as it's pointed out in the Enduring
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Word commentary, which the show notes are there that have this,
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you know, if you dare to really ask God this question, but when
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we ask it, you must ask it with submission and determined
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obedience, buddy. Yeah, that's a dangerous prayer.
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It's a dangerous question. That's what's catchy about that
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question. The obedience kind of has to
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already be there. That determined obedience has to
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be there before you ask it. So if you ask the question and
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then your obedience is determined by what?
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The response to the question, then you're not, then you're not
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asking my question obedience. You're not asking it in faith.
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You're not just ready to follow God's leading in that moment,
-
You're still kind of. Well, yeah, I could.
-
That works for me. I, I I.
-
It works. For me, but that's what the
-
response is. If you're not willing to just
-
follow what he's what he's answering that question with.
-
And so that was amazing to me. And I I've never really pieced
-
that together from him from his later account, like he was even
-
before he goes to this house and and Ananias, he gives him back.
-
Jesus gives him back his sight. But like after he's healed and
-
converted and sent out, he's already asking this question of
-
obedience in this moment, just from this encounter with with
-
Jesus. What do you want me to do?
-
And maybe This is why God knew ahead of time that Paul was such
-
a well, some, some translations use the word instrument.
-
I think I used that one yesterday out of the ESV that
-
that Paul is going to be such a helpful instrument despite his
-
background, because clearly he had a determined obedience to
-
what he believed prior to meeting Jesus.
-
And so God who sees the heart, who knows our character and
-
understands us more deeply than we understand ourselves, He's
-
like, Oh no, this is my guy. Like I, I know what, I know how
-
I built him. I know his convictions.
-
And so he's going to be my instrument to use.
-
Yeah. So that that's amazing that we
-
already see it's not that God had to be validated, but we
-
can't even as Ananias is asking, we kind of needed some
-
validation. Well, you know what?
-
He was already. He was in before he even got
-
sent to Damascus. He's asking, all right.
-
He said he's the Lord. What do you want me to do?
-
You're revealing yourself to me as the Lord.
-
And he was somehow like Psyche shifted in that moment already,
-
even before his sight is restored, even before he goes
-
down this road to Damascus and meets Ananias and all those, and
-
is in his whatever accepted into the community, which is still
-
wild. That that.
-
It's all that that's all that it took.
-
But and he and he did make it personal like he what what do
-
you want with me? What do you want me to do?
-
Another note from this this commentary, he says we are often
-
quite interested in what God wants others to do.
-
But the surrendered heart asked, Lord, what do you want me to do?
-
What? We're not supposed to be
-
sideline Christians, right? And that's maybe an extreme way
-
to say it, but we're called to get in the game.
-
And God was putting Paul in the game.
-
And when, when his number was called to drop out, the sports
-
metaphor, like when his number was called, he was ready to go.
-
I know it doesn't always feel like our numbers are being
-
called necessarily that we're upward, but we're, we're called
-
to be active. We're called to be vigilant.
-
We're called to live with eyes open.
-
So in those opportunities, in those Holy Spirit whisperings or
-
leadings, or even we, we talked about last week about the how
-
the spirit instructed, but Philip still needed to act
-
right? Like that's that's those moments
-
that that's those OK, go down this road, you're going to meet
-
the guy. But when we have those moments
-
and then that's the point that we got to go that we got to do
-
that in the in the shore uncertainty of the prodding of
-
of the leading of God. So what do you want me to do?
-
Especially when it's directed at you.
-
Our response should not be someone else's got that right.
-
It's. And I actually, I'm, I'm just
-
thinking now, like we just started, it was just announced
-
yesterday, 40 by fall, which which is a fun, snazzy way to
-
say like, Hey, we want each individual to look at how God
-
has crafted them, look at how God has gifted them, and then
-
ask the question, what do you want me to do?
-
And so like as a, as a community of believers, man, it's really
-
important for us to give opportunities for people to ask
-
that question and then to work out what that question looks
-
like in their local faith community.
-
And so I think it's really important that we that we do
-
that, that we ask the question and that as church leaders we
-
provide opportunities to have that question answered.
-
So yeah, we're starting with that within our own the
-
community here, the Wednesday nights and and Sundays, both
-
serving the people that make up our church.
-
But but out of that, I mean the greater goal being OK, how do we
-
how do we impact our community with this?
-
How do we have a place that is we use the tagline house for the
-
broken home for the healed. Can we can we be positioned to
-
to testify, to serve, to be able to live out that yes, this is
-
what my life used to be, but now it's this.
-
Now I'm healed now I'm changed and this is something for you to
-
be a part of to the same gift of Jesus is is available for you.
-
Can we can we make it? I'm not and I'm not saying it's
-
all about like building a shrine or a place here, but we've grown
-
a lot in the past in the past couple years to the point of we
-
do need to start thinking about having greater volunteer
-
involvement. We, we have to shore up some
-
systems, as it were, that word, like maybe people bristle at
-
that word a little bit, but we, we do need to have ways of, you
-
know, what if someone's here for the first time, they're, they're
-
new or, or they, whatever they have, they have kids that are
-
coming in the nursery or children's church or they're
-
dropping kids on Wednesday nights or the, the parents
-
themselves are looking to get connected with, with other
-
couples or small groups or things like that's part of
-
that's part of ministry too. We have to have like those
-
opportunities ready to go. And, and we do that best, I
-
think by having the people, you people who've, who've
-
experienced it, who've experienced the community here,
-
being able to say, yeah, this is, you know what?
-
I was new here two years ago and this person gave me a handshake
-
and invited me to this thing. And now I'm, I'm here to do the
-
same thing. And, and, and we want you here
-
and we want you as part of this community.
-
And we think that there's life changing power in, in the truth
-
of God's word here and in the and in the Christian community
-
we have. So it's not just serving to say
-
we've got a children's ministry or serving that we have, we have
-
greeters or hospitality ministry or whatever else it it might be.
-
It's, it's how we serve well. It's how we meet and accommodate
-
people who don't know Jesus well.
-
You know, and actually a significant part of my own
-
personal testimony is that like, OK, so came to this church, you
-
know, a number of years ago and like at some point God really
-
kind of broke through to me mentally, emotionally,
-
spiritually, whatever. And that's and that's great.
-
And so like I'm, I'm sitting there as a believer on a Sunday
-
morning. But one of the things that I
-
cannot deny about my own personal experience and time
-
with God thus far is that man, my heart was really more so set
-
on fire for life as a Christian when somebody gave me
-
opportunities to participate. I mean, honestly, like it was
-
great coming on Sunday mornings and just like consuming and
-
taking in what I was hearing. And that was really good.
-
But at the point that I was able and encouraged to participate,
-
man, things really started changing for not just myself,
-
but our entire family pretty quickly when that happened.
-
And it, it has put us on this journey of like, not just being
-
a casual Christian. I, I don't know if I'm saying
-
that right. Not just, hey, I, I, I believe
-
this intellectually, but like, no, now I'm living this thing
-
out. And actually going back to when
-
early Christianity wasn't called Christianity, it was called the
-
way. And as so we talk about the way,
-
that's not just, hey, here's what I intellectually believe.
-
No, this is how I walk. This is how I live.
-
This is how I exercise my faith in my daily life.
-
I'm, I'm walking the way of Jesus in everything that I do.
-
And so, yeah, to be able to participate in what our faith
-
community is doing, that's pretty powerful.
-
Yeah, no, it's amazing. And this, this conversion, this
-
experience that's all had. There's there's another little
-
interesting nuance. Galatians 111 through 12 Paul
-
now writing this letter to Galatians, writes that the
-
gospel that was preached to me is not according to man, for I
-
neither received it from man nor as I taught it, but it came
-
through the revelation of Jesus Christ.
-
It makes it seem like and and there's the little doubt that
-
Paul, though he was blinded like saw Jesus revealed himself to
-
him. But he also in in verse 17 of
-
chapter 22, again, when Paul himself is is recounting this
-
interaction, verse 17 of 22, he he says, when I returned to
-
Jerusalem was praying at the temple.
-
I fell into a trance and saw the Lord speaking to me like he's
-
He's had almost this downloaded experience of the gospel where
-
it was just all I don't. Know that's a good way to say
-
that, actually. Yeah, I kind of get visions of
-
the Matrix plug in like he was just like he just downloaded the
-
Gospel one point O pack, but like he not only had this
-
experience with Jesus, but but it had it.
-
It was so fast and the impression that Jesus made on
-
him was just so instantaneous. His life was radically changed
-
in that moment. There wasn't this trial period
-
of Yep, sit down with Ananias once a day for two hours for the
-
next two weeks and then you'll be trained up and ready to go
-
or, or make sure you meet with these guys and they'll lay hands
-
on you and Commission you to to go out and make sure they pray
-
over you and all there. There weren't these qualifiers.
-
He in this one radical moment and experience, he was equipped
-
and ready to go just by encountering Jesus, right.
-
So I think we can also make much to do about nothing.
-
Yes, there can be next steps things at church.
-
And of course there's there's questions that we want to answer
-
and we want to learn more about the Bible.
-
I understand people wanted to have a deeper faith, but also,
-
as we've said before, and as we see in this passage,
-
encountering Jesus and believing that qualifies you to go, that
-
that qualifies you to serve and engage and share this gospel,
-
right? Absolutely.
-
And the, and The thing is like, you know, you can always, you
-
can always learn more. I mean, I, I think that's true.
-
And like, even after, you know, years of seminary and stuff,
-
like, you know, honestly, I learn more every single week.
-
You know, I even learn more sitting down and talking with
-
you during this podcast, like, because you'll say things and
-
I'm like, Oh, my gosh, I guess I hadn't thought of it that way or
-
hadn't heard that before. So yeah, you can always learn
-
more. But, you know, I think I've
-
heard it this way. If if you wait for the exact
-
right moment to start your family, in other words, like
-
have kids, you're never going to have kids.
-
And in the same way, like if you wait until I think I know enough
-
and now I can go, you know, actually be an ambassador for
-
Christ, you're never going to do it because there's always more
-
to know. There's always more to learn.
-
There's always somebody smarter than you.
-
And so, you know, depending on what kind of a high bar you set
-
for yourself, you may never do anything but study and study and
-
study. And those things are great.
-
But God calls us to be active ambassadors, not people who sit
-
on the sidelines as I think you said earlier.
-
And we have this, so we have this immediate conversion, we
-
have this three days without sight that he he wasn't healed
-
of his blindness for three days. And it says he neither ate nor
-
drank. The thought from the enduring
-
Word commentary here that this was a humbling experience for
-
Saul and a time where he must have challenged all his previous
-
ideas about who God was and what pleased God.
-
In these three days, Saul was dying to himself.
-
It would be only after the three days of dying that he would
-
receive resurrection life from Jesus.
-
We have this picture. And of course, to live to live
-
as Christ, to die as gain to to pick up our cross daily and
-
follow me. We have we have these other kind
-
of parallels to this idea. He does have this instant
-
transformation, but his immediate experience following
-
that is kind of the the deconstruction of the life that
-
was right that that old life has passed away.
-
The new has come. We see in this this kind of
-
three days drawn out, not relying on food or water,
-
neither ate nor drank. He's blind.
-
He has no, I mean every everything he knew about his
-
world, right was, was was sense and sight and touch and rage and
-
anger and all of a sudden it's just his life.
-
His world is crashed down upon in humility.
-
He's helpless. He's he's not gaining
-
sustenance. All he has quote UN quote.
-
All he has is Jesus right and and right but but isn't isn't
-
that the point that we can be brought to where it?
-
Where it finally clicks when when all we have left is Jesus,
-
we we see that in Saul's experience here.
-
And of course, something powerful worked out of it.
-
Yeah. And you know, nobody, nobody
-
gets excited about, you know, having very difficult seasons or
-
times in your life. Nobody gets excited about that.
-
However, what is exciting is what could come out of that.
-
It has the potential. So if I, if my bank account is
-
drained, which I've experienced before, and all the the
-
resources that I thought I had, which were holding me up, if, if
-
all those things are taking away, all of a sudden I'm, I'm
-
going to have to ask the question, is God really
-
faithful? And it will be answered.
-
But man, it's getting there, getting to the point where I'm
-
willing to ask that question, Is God really faithful to me?
-
Is he going to prove it? Yeah, that's, it's a tough place
-
to be, but on the other side, on the other side of that is
-
something fantastic that we would have never known had we
-
not fallen into that place. Again, I've recounted it before
-
and I won't do the whole thing. But listen, I and our family
-
seminary experience was exactly that.
-
We had all these things holding us up and they were all taken
-
away financially or otherwise. And then, you know, not that God
-
wasn't there before, but like he started showing up in ways that
-
we would have never even thought to look until we had nothing but
-
him. And that changed our entire it
-
changed my world, absolutely. And despite this vision here we
-
also so he gets instruction and go to Damascus to meet Ananias
-
and Ananias is given a vision and even God does explain to him
-
a little bit of what Paul's experience.
-
It's not just hey, there's a dude's going to show up at your
-
door and he needs your help like God.
-
God does inform him a little more with unbelievable items.
-
I mean to to Ananias his objection of I've heard from
-
many about this man verses 13 through 16 how much harm he has
-
done to your Saints in Jerusalem and here he has authority from
-
the chief priest to bind all who calling your name again.
-
And so this was well known that saw he wasn't just doing this
-
thing on his own, supported by the religious leaders and powers
-
that would be. And, and it's it's common
-
knowledge that that he has this support and God just responds,
-
this is my chosen vessel, man, deal with it right?
-
Like. That's, that's, that's, that's a
-
hard answer to hear. But but I, I love, you know, we
-
don't get to hear anything else about Ananias after this moment.
-
And as far as we can tell, and I think the enduring word
-
commentary points us out is that Ananias is not a pastor, He's
-
not a priest, he's not a prophet.
-
He's, he's, he's your everyday Christian.
-
And yet God uses him in this remarkable way to go lay hands
-
on Saul, to brave what he knows is an incredibly dangerous
-
moment. And God's like, yeah, but I'm
-
going to be with you. And it doesn't matter if you
-
don't have the right title or this or that.
-
Like, I can still use you to do amazing things.
-
And that's exactly what God does to randomize.
-
He uses them to do this amazing thing and to actually create
-
reconciliation for an entire community.
-
Now that I think is maybe one of the more interesting parts about
-
Ananias is he's the first one who looks at Saul and says, you
-
know what? I accept you as part of my
-
community. I'm not afraid of you.
-
In fact, we are now brothers in Christ.
-
That's a big leap. And bringing it up yesterday,
-
like what if somebody had done that to us or our family?
-
Like the last thing most of us would want to do is put our
-
hands on them and and call them family.
-
But that's exactly what God calls us to do.
-
He calls us to radical forgiveness and radical
-
reconciliation. And that's, that's a remarkable
-
thing. And that makes the God of the
-
Bible very different than any other quote UN quote God of any
-
other religion. Right.
-
And despite Ananias initial objections to what's happening,
-
he after God kind of responds and and informs him of what he
-
is to do. He does jump in with both feet.
-
Verse 17 brother Saul and and he came and laid hands on him and
-
the Lord Jesus who appeared to you on the road as you came and
-
sent me that you might receive your sight and be filled with
-
the Holy Spirit. So there does come a point
-
again, this was prodded by God and and I still had to take
-
action. It wasn't the Holy Spirit that
-
just did the thing. It was the Holy Spirit leading
-
the thing. And Paul was filled with the
-
Holy Spirit. He was healed from his physical
-
blindness. Some would say he was also in
-
this moment healed from his spiritual blindness, which he
-
had been to that point. And there's, there's parallels
-
there too of him being physically blind to mimic his,
-
his spiritual blindness as well. And he had to cast all of that
-
off in these, in these three days of yeah, of deprivation
-
that he had in this experience. He rose and was baptized.
-
And when Saul could see again, both physically and spiritually,
-
he immediately wanted to identify with Jesus and the
-
disciples of Jesus by being baptized.
-
This was the next step. Why here's water.
-
Why should I not be baptized? And we're, we're not going to
-
hang out in this baptism thing forever.
-
But it, it is. We see this traditional
-
significance of being washed with water at whatever point in
-
the an infant in the care of of parents of a Christian
-
household, a grown child, an adult child, a young adult
-
middle it whatever it might be. We, we see this as as a pattern,
-
as a washing, as a declaration of what God has done in your
-
life. And I do say it that way because
-
yes, it's maybe you making the declaration, but it's still
-
about what God has done. It is very little to do with
-
what we you have done in baptism.
-
It's all about declaring what is God, God has done in your life.
-
Yeah, absolutely. We and I and I, it's, it's
-
interesting that the baptism part, it comes so quickly, but
-
man, the second that we accept and believe in Jesus Christ as
-
our Lord and Savior, that is the next logical step.
-
Like you brought it up a couple weeks ago in your sermon and
-
it's I, I think it's great to build parties and have
-
celebrations around this stuff. So maybe we plan it out weeks or
-
months in advance. Nothing wrong with that, but at
-
the same time, like the very second that God calls us into
-
his grace and into his mercy, let's do that.
-
Let's do that. And so, yeah, I do want to
-
continue to normalize, hey, if God's calling you right now, if
-
this is the first time that like you're really meeting Jesus and
-
let let's let's be baptized, Let's wash away your sins by the
-
word of God and through water and through washing.
-
And let's pronounce by the Father, Son, and Holy Spirit
-
that you are now a part of His family because of what he's
-
done. And that's really the conversion
-
experience that we see just acted out here in Paul.
-
It's it's why I believe God chose him as this instrument.
-
If he, if he could change, if, if Jesus could breakthrough and
-
have an impact on this life, who was a sworn enemy of God.
-
There's nothing that any of us have that could be such a turn
-
out that could remove us from the love of Christ.
-
He writes in Paul, writes in his letter to Timothy, First Timothy
-
1. He was a blasphemer, A
-
persecutor and insolent man. But I obtained mercy because I
-
did it ignorantly in unbelief. And this reason I obtained mercy
-
that in me first Christ Jesus might show all long-suffering as
-
a pattern for those who are going to believe in him for
-
everlasting life. Paul even acknowledged it.
-
If he can change me, there's no one beyond saving if I was
-
changed. So you listener out whatever is
-
in the past, whatever neighbor or acquaintance or family member
-
that you might have, none of them are beyond saving from
-
this. And, and we have this pattern of
-
Paul's conversion, I think for for the early church in that
-
moment, for us now today, that that even if God's love could
-
reach him, there's nothing we can do to separate ourselves.
-
And and I don't, I don't think we always like hearing this
-
because we feel the personal effects of other people's sins.
-
But let's be honest, Paul was a murderer, right?
-
Hard stop. Like he's, he was a murderer.
-
And God still says, you know what?
-
My grace is bigger than that. It's just bigger than that.
-
And So what, what sin is their greater?
-
I mean, of course the Bible will tell you that idolatry is a you
-
know, but like as far as human to human man, you stop
-
somebody's life, that's as bad as it gets.
-
And if God can look at that and say, yeah, but my son, there's,
-
there's nothing that can stop us.
-
There's nothing that is too big for God to forgive as as we
-
believe in Jesus Christ, there just isn't anything.
-
And I think that's an important part of this, this story, this
-
account to this life of Paul. God simply could have broken
-
him. God, God simply could have just
-
eliminated him from the playing board.
-
So I would also speak to any, any of you out there who either
-
feel empty spiritually, emotionally, whatever it might
-
be in in life, that emptiness isn't from God.
-
It it could be from things that we either justified in our lives
-
or, or things that we reasonably filled our lives with, because
-
that's that's what Paul was doing.
-
And then God emptied him of those things, but he didn't
-
leave him there. He then had the news of Jesus.
-
He he had Ananias alongside him. He even says he also had, he
-
also had physical needs. Obviously he hadn't eaten for
-
three days, eaten or drank and he did receive food.
-
After he received food, he was strengthened.
-
God filled his spiritual and physical needs in this moment.
-
He didn't just leave him helpless, right?
-
So God uses our brokenness as as a precursor, as as a prelude to
-
being filled by the things we need, being strengthened in the
-
things that we truly need. However long we live in that fog
-
of, of justification, of of self justification or, or confusing
-
ourselves of what we might need, God tears the God's ready to
-
tear that away and fill it with what we actually need.
-
I think is what we see in this in Paul here.
-
Amen. That was Yep, absolutely.
-
I can add nothing to that of substance.
-
That was fantastic. Do you have anything else to add
-
of of substance as we wrap out this Chapter 9 here?
-
Anything else that you wish you could have said yesterday?
-
Oh, well, I mean, I think you know, you, you get to you get to
-
verse 20 and you just see the instantaneous He is the Son of
-
God. Look at that.
-
He is the Son of God and to whatever extent and degree that
-
we can say that publicly and in freedom and with joy having our
-
having our hearts, you know, they've been changed.
-
That's an, you know, because we proclaim, we proclaim it with
-
our mouth and we believe it in our hearts.
-
And so that proclamation, whatever form that comes into
-
the outside world around us, like it's important to proclaim
-
that, that, hey, I'm nailing my colors to the Mass right here on
-
Jesus. And you're not going to move me
-
off that because I've experienced it, I've seen it,
-
I'm living it out now. And you know, there's just
-
nothing that's going to change that for me.
-
And so accept me. Don't accept me, but this is
-
what I believe. Yep, and he unabashedly
-
proclaimed it. He had the freshness of of
-
having experienced this new conversion.
-
I think that's that's something that I often wrestle with, or at
-
least I think especially, especially you and I in our
-
positions or even if you want to say whatever mature seasoned
-
Christians, we we have to stay sharp in understanding how how
-
unbelievers think to in in order to communicate the gospel well
-
to them. So Paul in this moment still had
-
that freshness, that life, as we said before, it wasn't erased
-
from his mind. He still had a very fresh
-
recollection of what his life as an unbeliever was like, right?
-
Like so he was still, he was still able to be of like mind,
-
even of, of unbelievers of the people that he was ministering
-
to. A I think we have to often
-
consider that too, even in, in living out our actions, the the
-
words that we say, we we still have to stay sharp and vigilant
-
of how to communicate with a world that maybe considers us
-
enemies. That is not like minded in in
-
Christian thinking. And interestingly enough, and I,
-
I don't want to get too far down the rabbit trail 'cause we're
-
probably getting towards the end of the show, but interestingly
-
enough, that statistic we brought up yesterday that
-
168,000,000 self identifying Christians, 168 million people
-
will also also will also tell you, yeah, I don't know that I
-
believe that the Bible is the inerrant word of God that I need
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to take at face value. And so yes, you're right, we
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need to be able to know how to talk to unbelievers with fresh
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eyes that remember what our life was like prior.
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But we also have 80% of self identifying Christians who maybe
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need to hear the authentic message too because they, you
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know, they don't believe that the Bible is the inherent word
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of God. And that's where we're not.
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You and I as a church, we're not.
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We're not going to bring ourselves there.
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We're not cherry picking or throwing out passages that maybe
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aren't culturally relevant anymore or things like that.
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There are potentially parts of the Bible that we don't fully
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understand. They're not meant to be just
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discarded and and castaway. Yes, we are pursuing truth each
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week. We're pursuing knowledge each
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week in and I'm not, I'm not saying we should just give up
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and not try to understand it, but we also hold it above
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ourselves. Even the things that we don't
-
understand There are, I do believe there are some things
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just reserved for God's understanding this side of
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heaven. Maybe even when we're in heaven,
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there might still be things that we don't have.
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I feel like we have that conception that once we go to
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heaven, we'll just know everything.
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I don't, I don't know that we will.
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Will we just like be all knowing like God in heaven?
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I don't think the Bible promises that.
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We'll have all. The time in the world to maybe
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ask those questions and learn all the knowledge we want to.
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But I don't think it'll be an instantaneous thing.
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We're like, yeah, OK, I understand this now.
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Yeah. I don't know, probably not.
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Anyway, all right, this was good.
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We're enjoying the series in acts with you all.
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And hey, we got some requests if you're, if you're listening, we
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weren't on all the podcast platforms, but we got a couple
-
requests for iHeartRadio and to make sure that we are on Amazon
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podcast. So we were on Spotify and Apple
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for sure. We were on Amazon, but I just, I
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made sure the RSS feed was working on that and that should
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also be filling there. And now we're on iHeartRadio
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podcasts as well. So if there's anything else or
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people that you know of who want to listen to it that they can't
-
find our podcast or listen to our podcast on their platform,
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just hit me up, let me know. I'll figure out how to get the
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RSS feed working for the podcast and we'll do that.
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Thanks for doing the technical side of things that I.
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I say a bunch of words that maybe a bunch of people don't
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understand, but if if people can't find it, just talk to me
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and I'll make sure they can. So fantastic.
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All right, thanks for hanging with us.
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Have a blessed week, Church.