Sermon
Exodus - 16:8-16
Publisher transcript
Transcript
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This is ERC Sundays, the messages at Emmaus Rd.
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Church in DeWitt, Iowa. ERC is a Church of people
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striving to grow in Jesus and make him known to others through
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our faith, words and actions. Find out more about our church
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at emmausrdonline.org. Here's this week's message.
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So today we've been, we've been obviously hanging out with Moses
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for several weeks now. I think this is week 7 and over
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the last couple weeks I just want to run us back a little bit
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so that way we have a clear sense of where we are right now.
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A couple weeks ago we talked about our warrior God, and we
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talked about why we need a warrior God, how he fights for
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us, and so on and so forth. And then last week, Pastor Matt,
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he got into the fact that the same warrior God, not only does
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he fight for us and on our behalf, but he's also a God of
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love and great provision. So Pastor Matt talked about
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manna in the wilderness and talked about quail.
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And then I'll also let you know that in chapter 17 of Exodus,
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which is where we're going to be today at the front half of that
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chapter, what happens is the people are grumbling once again,
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big surprise. And and so they're, they're a
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little parched, they're a little thirsty.
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And so they tell Moses like, hey, they, they get, they give
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their kind of classic line. Did you bring us out here to
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kill us? What was the point of all of
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this if you're just going to let us die of thirst?
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OK, So Moses goes and intercedes for the people and God tells
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Moses, hey, take your staff, the staff that you used to part the
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sea with and strike the rock and water will come out and the
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people will be their thirst will be quenched.
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And so Moses does that and it seems all good for the moment
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until there's an attack. There's an attack, but we'll get
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into that in just a second. The point I'm trying to get to
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here with this introduction is the fact that all along the way,
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whether it was through the 10 plagues in Egypt or it was
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parting of the sea so the people could walk right through it, or
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even providing food and water in the wilderness, God has been
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doing all of the heavy lifting. Now we should be used to that
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because He still does all of the heavy lifting today.
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But there's something that's about to change.
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God is going to ask His people to buy in.
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He's going to ask his people to start participating in the
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fight. In other words, he's telling
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them, I need you to grow up. I've walked you like little
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kids. I've carried you, I've done all
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these things. I need you to grow up a little
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bit. And so as he's asking them to do
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that, he's asking them to grow up and participate physically,
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right? He's asking them to participate
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with their resources and with their heart and their mind and
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their soul first commandment that he's going to give soon.
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Love the Lord of God with all your heart, soul, mind and
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strength, right? So that's that's kind of where
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we're showing up today and we see that it's pretty clear that
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God always gives the means. He always gives grace.
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He always makes the way. But what are we doing in the
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midst of that? You know, as often times we
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don't like to talk about the doing part on on our end because
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then it feels like, oh, I've got a checklist and Christianity is
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this checklist of things that I have to do.
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However, that's not true. God calls us to participate
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because he loves us, right? So think about it.
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If you love your kid, parents, please hear this.
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Kids, please hear this. If you love your kids, you know,
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you know what you're going to go home and do instead of doing the
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dishes for them and without them, you're going to say, hey,
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come do the dishes with me. I want you to participate.
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Oh, I just signed you guys up for some dishes.
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Mm. Hmm.
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I did that. Yeah.
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You wait. You're going to have soapy
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hands. It's going to be awesome.
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No, but, but I mean that I, I really do mean that like God
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wants us to participate, just like a parent should want their
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child to participate in what what's going on.
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So in that illustration of the dishes, like, you know, as
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parents, you're going to make sure it's clean because they
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probably won't, but you'll make sure it's clean and it's good.
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But you want them involved in that process.
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In the same way, God makes sure that we are clean and that we
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are good through his Son Jesus Christ.
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Amen. Yeah.
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But he wants us to participate. So we're going to get into that
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today. We're going to see what that
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looks like a little bit. I forgot my clicker.
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Mr. Carter, would you send me to the next slide?
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So thank you. Appreciate that.
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The people in the back, like, I don't know what I'd do without
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you. I don't know anyway, But here's
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here's what this is going to look like today.
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We're going to view the text through this kind of lens.
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God wanting us to join the fight.
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Looks like who and what we're called to fight against, how
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we're called to fight because there is some pretty specific
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ways. And then we're going to see the
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king who won the battle. So if you would join with me,
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we'll be in Exodus chapter 17. We're going to read just verses
Exodus 17 chapter mention
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8 through 16. It's a really kind of short
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little bit here, but it's powerful in its full.
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So Exodus 17, eight through 16. And we read this in Jesus name.
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Then Amalek came and fought with Israel at Refadim.
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So Moses said to Joshua, choose for US men and go out and fight
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with Amalek. Tomorrow I will stand on the top
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of the hill with the staff of God in my hand.
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So Joshua did as Moses told him and fought with Amalek while
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Moses, Aaron and her went up to the top of the hill.
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Whenever Moses held up his hand, Israel prevailed.
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Whenever he lowered his hand, Amalek prevailed.
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But Moses's hands grew weary. So they took a stone, and they
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put it under him, and he sat on it, while Aaron and her held up
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his hands, one-on-one side, 1 on the other side.
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So his hands were steady until the going down to the sun, and
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Joshua overwhelmed Amalek and his people with the sword.
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Then the Lord said to Moses, write this as a memorial in a
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book, and recite it in the ears of Joshua, that I will utterly
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block, blot out the memory of Amalek from under heaven.
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And Moses built an altar and called the name of it.
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The Lord is my banner, saying, a hand upon the throne of the
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Lord. The Lord will have war with
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Amalek from generation to generation.
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Here ends reading of God's word. Let me pray for a second.
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Our Father in heaven, this is your word, This is your story,
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This is your history. Lord, I pray that true words and
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true thoughts would be spoken around this history, that you
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would light up our hearts with your Holy Spirit, and that you
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would teach us today. Teach us by your word, teach us
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by your Spirit, that we might grow to love you and grow to
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participate in what you're doing in this world.
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Father, we pray all these things in the name of King Jesus, Amen.
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So I need to give you just a kind of a quick background here
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on Amalek. OK, It says Amalek, and that
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sounds like not a plural word, but that's that's the
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Amalekites. That's who they are.
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They're the Amalekites. Well, where did the Amalekites
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come from and why are they attacking the people of Israel?
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Well, short version, if you go back to Genesis 25 through 27,
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what you're going to see is you're going to see the story of
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Isaac. Now, Isaac and his wife, they
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had two sons, they had twins, they had Esau and Jacob.
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Now, if you know this story, it gets really interesting, but
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I'll give you the briefest version of it.
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So Esau comes out first and he's kind of like Elmo on steroids.
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Like he's the Bible describes him as as kind of hairy and red.
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So, you know, like think a really angry little Elmo, not
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great, right? But then right on his heel,
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literally holding onto his heel is Jacob.
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And Jacob comes out. And what happens over time is
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that Esau becomes like the real man's man and, and his father
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loves him for it. So he's a, he's a hunter and
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he's always outside. And like later the Bible reports
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that he just smells like the outdoors and like, so some of us
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are like, man, that's my guy, that's my guy.
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And that's what his dad thought too.
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Jacob, on the other hand, a little bit more of a sensitive
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soul, you might say, and so he is not out in the fields, he's
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not hunting game all day, he doesn't smell like the outside.
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He tends to stay more at home. And because of that, his mother
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favors him. Do you see where this is going
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to go sideways? If you have parents, if you have
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favourites amongst your children, don't ever let them
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know. You can never tell them because
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it turns them into monsters. It really does.
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And so please don't ever let them know.
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My mom is so funny. She with, with with her
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grandkids. So one of the grandkids will
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come up to her and say, Grandma, am I am your favorite?
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And she's like, yes, yes, you are.
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And then 2 seconds later the other one will come up, Grandma,
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am I your favorite? Yes, you are.
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All four of them right through. And so they debate about that
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amongst themselves. But my mom has never given up
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the goods on that anyway. So over a period of time, Isaac,
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their father is dying and he wants to bless his son, Esau.
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Well, Esau, he tells Esau, OK, go out, My, my son who hunts, go
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out and, and get some game and make me this awesome Stew that I
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know you're really, really great at making.
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And, and he goes out. And in the meantime, Jacob,
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Jacob's mom is like, hey, I got an idea.
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We're going to get that blessing from your father.
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You're going to be #1 in this family.
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And that's exactly what happens. Jacob kind of tricks his daddy,
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puts on all Esau's kind of hunting clothes and he puts on
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fur. So when his dad touches him, he
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feels kind of furry, like Elmo. And and it goes just that way.
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And so Jacob is blessed and Esau is angry.
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And here's the thing about Esau. You may think that Esau has
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gotten a a raw deal in all this, but the problem with Esau is
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that he only cares about his body.
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And the story that we know that makes that true is at some point
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he's out hunting and he comes home and Jacob has made some
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Stew and he's just kind of hanging out, you know, doing
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what he does. And Esau comes in and he's like,
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I am exhausted. If I don't get some of that
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Stew, I'm going to die. Right now.
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He's a bit of a drama queen. I know he's a big man's man, but
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he's clearly a drama queen, too. It happens.
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But anyway, so he comes in and I'm going to die if you don't
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give me this Stew. And so Jacob being kind of the
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scoundrel that he is, he's like, hey, I'll give you the Stew if
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you give me your birthright, if you make me first, in other
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words, I get the best and 1st inheritance.
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I will be the leader of this family.
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And so Esau, loving his flesh more than he loves anything
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else, says, yeah, sure, give me the Stew.
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I'm good, we're good. I don't care.
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And here we are. Esau and his people eventually
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become the Amalekites, and Jacob and his people eventually get
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down to Moses, right? So now we're seeing a family
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tree happening here. And so when the Amalekites come
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and attack Moses and the Israelites, we have a sense of
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background. Now we understand why there
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might be some salty feelings. And, you know, families are
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messy, right? Well, anyway, the, the
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interesting thing about the fact that they are getting attacked
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by the Amalekites is also the fact that the Amalekites, you
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know what they do, they attack from the rear.
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So you're dealing with a couple million people kind of spread
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out a little bit, but they attack from the rear.
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They attack from the position of Israel's greatest weakness.
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So that's where the kids and the animals and the older folks are.
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And they attack them first like a really scoundrel move.
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They don't come and hit the warriors at the front, they
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attack from the rear. Now, why does that matter?
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Well, the fact is we all have a back door that's open, right?
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And metaphorically, what I mean by that is we all have blind
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spots where we can be attacked by the enemy and we will never
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see it coming. Now here's here's what we can
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notice from this text about that attack.
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You are in the most danger in in three different times when
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you're isolated, when you're isolated.
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So some of you are not like super, you know, like I need
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people to to give me energy. I am one of those people, which
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is why I like when I'm kind of home by myself, I'm really
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mostly subdued. And when I'm here, I'm like,
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because it's all of you. Like you guys bring me energy.
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That's who I am. But some people aren't like
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that. You prefer to be alone and you
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prefer to spend more time by yourself.
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The only problem with that is you're isolated.
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Then if you don't break out of that and in isolation, your
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enemy can get to you far, far easier because you don't have a
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community of people holding you accountable and you don't have
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that strong community of people around you necessarily bringing
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you the grace of God when you need it most.
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Friends, we need community. We, if we become isolated, we
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are, we are playing right into the enemy's hands.
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And so I would encourage you, if you're a person who tends to
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isolate yourself a little bit, please go outside of your
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comfort zone and come into community as often as possible
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because quite frankly, you are less susceptible to attacks from
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our enemy when you're in a community like this.
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And a short plug, this is a good sized community right now, right
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here on a Sunday. But what do, what do we do the
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other six days of the week? Do we just stay home?
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You're just like, well, I got my Jesus fixed time to move on with
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my life and I'll just go be a hermit at home.
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Not great for you. That's a lot of hours.
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That's a lot of days where the enemy gets to attack you.
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So I, I, I would just encourage you join women's ministries,
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join into men's ministries, get in a get in a group, like allow
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people to know you to, to hold you accountable when you need it
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and to give you grace when you need it, which I suspect is
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often for all of us. So don't get isolated.
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The second thing that makes you vulnerable to attack is pride.
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It's pride. I, I, I think like one of my
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favorite and worst phrases that I've heard over the past decade
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or better is I got this. I got this.
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Oh, man, aren't we guilty of that?
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No, I got it. I got it.
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Even when somebody wants to come along and help, you're like, no,
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I got it. I'm good.
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Give that dishes example a little bit earlier.
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The kids are like, I want to help and you're like, no, I got
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it. Because you're going to actually
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make it worse. Like, no, no, let's let's again
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join into a place where our pride doesn't win the day, but
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rather it's a it's a sense of like, we're going to do this
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together because pride says, I got it and humility says, let's
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do it together, right. And then finally, the third way
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that this text clearly tells us that we can be attacked by the
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enemy, our blind spots is when we get weighed down by the
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things of this life. Notice that in the back of the
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pack, again, it's where all the enemies are.
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It's probably all where the heaviest baggage is and all that
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kind of stuff. It's where older folks go and,
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and, and young kids, maybe they're back there.
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Gosh, but all these things that we hold on to as as the means by
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which we live, if those things become more important than our
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relationship with God, all of a sudden, man, how can Satan
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attack me when my things are more important than God?
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He can actually attack me by feeling like I'm being blessed.
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Hey, let me give you some more stuff.
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Let me make sure you get that raise at your job so you can
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have a bigger house, so you have more rooms to clean.
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That feels like that feels like a good thing.
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But man, it might be an attack. Be careful.
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Because when we start to rely on those things and we get weighed
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down by those things, we are so susceptible and vulnerable to
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how we might, how we might get hit.
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And we never saw it coming, right?
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So that's kind of the background.
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That's the the way that we can understand what's happening in
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this text and where the Amalekites are attacking from.
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But let's move forward. How are we called to fight?
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OK, well, Moses calls on Joshua. This is the first time we hear
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of Joshua. And actually fun little fact,
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his name in Hebrew is Hoshea. And then if you translate to, to
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Greek, it's Yeshua, which is actually the same way you would
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say Jesus in Greek. So this guy Joshua, who's coming
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along, who's going to be the warrior for his people, the
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leader of the fight, man, there's something really special
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about him. And if you continue through the
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1st 5 books of the Bible, you're going to see that play out.
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But anyway, what does Moses call him to do?
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He's like, hey, go ahead. We're going to, we're going to
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make sure like you need to go get some men and you need to
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start fighting. We need to be physically
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engaged. So this is different than what's
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been happening with the Israelites thus far.
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They need to get physically engaged in the fight.
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Now, I would say in our modern world, apart from apart from a
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certain segment of people, maybe it's soldiers, most of us
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probably aren't getting into a lot of physical fights.
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And if you are, we should probably have a conversation
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about that. We might have some temper
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issues, some anger issues that we can start to work through.
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But yeah, most of us don't have to physically fight.
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But there are times, there are absolutely times where God calls
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us to get physically involved in the battles of our life.
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Now, the other way I'm going to tell you that, that this fight
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looks like inside your home and inside my home is that
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physicality. It's that being present
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physically and emotionally and mentally.
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So you, you know, I, I need to in my home, I need to be
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physically and mentally and emotionally present for my kids.
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Think about this. If they're coming home from
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school and you know, they get home and oh, hey, how's your
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day, how's school? And they're going to give you
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the routine answer, which is school's fine.
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And maybe even I follow up with the second question, which will
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still get the same stupid answer.
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What'd you learn today? Nothing.
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You knew it. All of you knew it.
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We could have said that in unison.
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What'd you learn today? Nothing.
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Yeah. Well, here's the thing.
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If I'm actually physically and mentally present, I'm not going
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to stop there. I'm not going to because I want
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to engage this person, right? I want to.
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I want to be present with them. Same thing with my spouse.
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You know, I, I have to work very hard at this because I'm an
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idiot. So what happens is my wife and
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I, and I actually talked about this a little bit in Bible
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study. My wife and I will be sitting
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together on the couch and we'll just be chatting and she'll be
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telling me about her day or something.
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And I'm like, oh, yeah, yeah, that's, that's cool.
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No, that's that. Actually, that sounds sucky.
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I'm sorry about that. And like, what am I doing?
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What am I doing? God has given me the gift of
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this beautiful human being. And what am I doing instead?
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I'm looking at some stupid phone.
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How dumb am I? I need to be physically and
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mentally present for my wife. And then I need to do the same
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thing with my with my community. My goodness, guys, if we come
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here and, and, and, and we're already thinking about, oh gosh,
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now I'm going to make you think about it.
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We're already thinking about lunch.
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We're thinking about the football game.
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We're thinking about whatever I might be physically here, but
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I'm not really here, am I? Friends, we come here to
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worship. We come here to give God all of
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the praise and all the glory that he deserves.
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That's why we're here. And we do that best when we are
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physically and mentally present with other people.
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Because Christianity was never a faith that was meant to be lived
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on an island. That is not the point of it.
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That is not how it works. So when I come here, I want to
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be physically and mentally and emotionally present with you.
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And I hope you want the same thing.
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Now, another detail within this, and I need to pick on about half
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the room. It says that Moses told Joshua,
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go find the men. OK, we're going to get into this
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1st, 1st Corinthians 1613 and 14 says this.
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Be watchful. Stand firm in the faith, act
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like men. Be strong.
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Let all you do be done in love, men.
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God has called us to be leaders in our households and in our
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church. Now, that doesn't mean
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dominating everything. That doesn't mean that nobody
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else gets a word, and that doesn't mean I pound my chest
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and look at me. That's not what that means at
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all. It means that we lead in love
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and we lead an example. Now, maybe in your household,
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maybe you're not the most eloquent speaker.
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Maybe your spouse is OK, maybe, maybe, maybe if you're going to
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do a family devotional, that person is leading or maybe you
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have just a spirit filled kid who's going to lead that.
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Awesome. How are you encouraging that
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behavior, men? How are you encouraging that in
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your family? How are you encouraging that in
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your home? I did watch and this is this is
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amazing. I watched from a distance
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because, you know, soft hands. I watched from a distance, men
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pour cement and do real work for God's Kingdom, and you're like,
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how is porn cement God's Kingdom?
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It's because we're always trying to get room for one more.
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That's how men are to lead to make sure that we have room for
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one more, whether it's through a parking lot, whether it's
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whatever man can. Can I?
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I saw a guy and I can't remember who it was.
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He was serving doughnuts. Good job.
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Doughnut serving guy. Seriously, dude, that's awesome.
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That's what leadership looks like sometimes.
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But men, God, God has called you out.
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Stand firm in the faith, Act like men.
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Be strong. Let all you do be done in love.
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And you know what, men, I'll tell you one more thing and then
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I'll move on. There's a couple of things we
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can do inside of our home and inside of our workspaces that
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will really make us men. First and foremost, it's
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gratitude. That whole I got this thing
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baloney. The only reason why you breathe
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is because of the Lord. So when I show gratitude to the
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one who gave me my body, who gave me my ability to speak and
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work, man that is infectious, especially when you do it.
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Second thing you can do real quick, man, admit when you're
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wrong. I will tell you that one of the
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some of the most powerful moments in my life with my wife
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and my kids is moments of complete humility because I was
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finally able to look at myself, look at them and say that's
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that's on me, that's my fault. Then that's how we lead.
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Then Moses, he goes and fights, but he fights a little bit
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differently. He doesn't fight with a sword.
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He doesn't go down with Joshua. He goes and fights a little bit
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differently. He goes up on the hill where he
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can oversee the battlefield and he brings his brothers with him
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and he raises his hands and he prays.
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This is a fun fact for you. Jewish people pray with hands
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raised. This is how how they pray.
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So Moses prays from the top of the hill.
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And what you'll notice about this text is, well, if you've
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ever tried this, this gets difficult after a little while.
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It really does. And so his friends are there to
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support him. His friends are there to hold up
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his hands and pray with him. Do you see that prayer is by far
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the most important part of the battlefield that we can stand
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on? Yes, Joshua, in the in the army
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of Israel, they were down there. They were doing the physical
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hard labor of fighting. But there is Moses and his two
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friends and they are praying to the God who gives victory.
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That is how they win. They pray through that.
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I don't know what your prayer life looks like, but I can tell
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you unequivocally, if you don't have a meaningful full prayer
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life, you are going to lose the fight every single time.
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You will not win. You cannot win because you are
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trying to use resources that you see that you've created.
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But man, if you want to talk about a resource, if you want to
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talk a way to about a way of fighting, prayer is your atom
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bomb because it's God who has all the power.
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It is God who puts the enemies down where they belong.
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And if you're not praying, you have no way to fight that
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besides your own means, which you will grow weary and you will
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fail eventually. So this prayer is the greatest
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battlefield that we can be a part of.
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Now the king. There's so many things in this
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text and I want you to see it. I'm going to get into teacher
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mode for a second because I want you to see how Jesus is involved
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in every single book of the Bible.
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I want you to see how Jesus is the, is the the forerunner of
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all of these things. So it says that, for example,
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Moses went up on the hill to pray.
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Jesus was taken to the hill called Golgotha, the hill of the
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skull. They took him up to a hill.
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You want to know why? So everybody could look at him.
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So all the walkers by they could, they could spit on him,
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they could make fun of him, they could mock him.
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They put him on a hill and then he fought in darkness from noon
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until 3:00 in the afternoon and became dark.
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That darkness as Jesus is on the cross fighting and praying, That
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darkness is God separating himself from His Son.
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That darkness is Jesus Christ going through hell itself.
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That is a darkness that none of us have to see because He went
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through it for us. Then Jesus.
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Jesus is posture. There's only one posture.
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If you're on a cross, it's arms spread wide.
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Just like Moses prayed as he's postured in prayer, which is a
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mocking position at this point. As he's postured in prayer, he
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he recites psalms. Do you see that?
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I want you to notice that in the crucifixion, the seven words of
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Jesus, they call it, three of them are the Psalms.
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He's praying his own prayer book.
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My God, my God, why have you forsaken me?
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Friends, we can pray through the battles and we have to.
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And again, I, I, I respect people who have to get
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physically involved in some of those things.
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But man, the biggest battle we will ever face, it is not
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against flesh and blood, is it? It is against spirit in the evil
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principalities of this world that Satan rains down on us that
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are silent and deadly. Friends, we have to pray through
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this, just like Jesus prayed on the cross with his arms wide
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open. We get to pray too.
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And So what I'm asking you to do, if there's any take away
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that I want you to go home with, please do battle in prayer.
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Do that hard work and guess what, when you can't do the hard
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work, I hope you have some friends who will hold up your
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hands for you because you need them.
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You absolutely need them because this gets tiring.
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Jesus is the only one who did it on His own, and He did it
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because of the nails that were for you.
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Friends. Jesus prayed in battle, and I
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want you to go and do likewise. Amen.
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All right, let's pray. Our Father in heaven, it is more
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than enough that you hear our prayers.
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It is more than enough that you respond.
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Lord, it's more than we deserve. It's more than we could even ask
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for. So, Father, I pray that you
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would stir in the hearts of your people to seek you first.
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Lord, I confess too many times I I seek to do it my way and I
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tell you I've got this and I take the screen will Lord, I'm
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sorry. Forgive me, Father, when I've
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taken the power out of your hands and tried to put them in
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my feeble hands. Lord, I pray for each one of us
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that we would call on you not only in the moments that are
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difficult, but in the in the great moments and everything in
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between. Help us to call on You, Lord,
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because you are our Savior. You are the one who sets us
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free. You are the one who gives us
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life. May you be glorified because of
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your great grace towards us. Father, we pray all these things
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in the name of Jesus Christ, who is our Lord and our King.
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Amen. Thanks for listening to ERC
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Sundays. To support the work God is doing
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an Emmaus Rd. church, visit emmausrdonline.org/giving.