Sermon
Made In His Image - Children of God (John 8:39-47; 1:11-23)
Publisher transcript
Transcript
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This is ERC Sundays, the messages at Emmaus Rd.
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Church in DeWitt, Iowa. ERC is a Church of people
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striving to grow in Jesus and make him known to others through
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our faith, words and actions. Find out more about our church
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at emmausrdonline.org. Here's this week's message.
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Hey, we are in the third week of a three-week series and it's
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made in the made in his image. We are made in the image of God,
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all of us, right? So first week we talked about
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men who are made in the image of God and what that is what we are
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called to look like and how that's supposed to work.
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And then last week I had the rare opportunity to traverse the
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waters of biblical womanhood. Thank you for your patience and
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your kindness on that one. This week we get to talk about
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being children of God, being children of God.
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Now I've thought for a while about how to kind of get us
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warmed up on this topic. And, and here's how I've chosen
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to do this. There are a set of phrases, and
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you could probably think of 1000 of them if you took the time,
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but it's the two people phrases. It's the two people phrases.
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So here's what I mean by that. There's two kinds of people in
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this world. There are the pessimists and
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there are the optimists. So glasses half full, drink up,
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friends, glasses half empty. You have to slow down, right?
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And I don't know, there are the savers and the spenders.
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So what we learned through Financial Peace University, if
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you've been through that, is weirdly enough, in a lot of
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couples, usually there's one of each, right?
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And so the savers, man, what they do is they tend to hold on
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to money a little bit more tightly and they always feel
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like they don't have enough, even though there's plenty
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there, but they don't want to spend it.
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And then we've got the spenders who it's always burning a hole
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in their pocket. And so they're more than happy
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to just like we, here we go. I had it had past tense.
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It's gone. I think I need more again.
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Gosh, what's another one? There are two kinds of people.
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There are the early birds, and then there are the kings and the
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Queens of the snooze button. I know which one I am.
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Yeah, I actually, I I made a confession.
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And it's true. I don't know.
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This morning, I hit the snooze button for a grand total of 42
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minutes. I'm not joking.
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That happened today. Now, you might say, well, that's
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fine if you like. You know, that's who you were
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and you planned for it. Oh, no, I did not plan to stay
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in bed an extra 42 minutes, but my tired brain was like, you
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can't leave. And I was like, yes, you're
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right, I can't. And so there we are anyway.
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Well, here's the thing about the, the, the two people kind of
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kind of phrases. You could absolutely look at
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those things and you could look at me and you could say, you
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know what, that's not really fair.
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That's not fair because saying that there's only two kind of
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people for any given topic, that is far too narrow.
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That is not nuanced enough because there is a lot of Gray
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space in between the extremes that you named to which case, if
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that's your argument, I would say well done, touché.
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In fact, it is true that there is a lot of Gray space between
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these things and maybe maybe I was too narrow in giving you
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that illustration. However, here's what I can tell
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you. There is for sure at least one.
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There are two kinds of people. That is always true.
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It never fails. Here it is.
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There are two kinds of people. There are children of God and
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there are children of the devil. How's that strike you?
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There are just two. There are only two families.
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There's only two kinds of humanity.
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That's it. There is not more than that,
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friends. Now again, perhaps you're
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arguing with me in your head already, but we'll get to that
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in a second. If you're not arguing with me,
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then what I would guess is you might be doing some level of
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self-assessment. If you're not actively arguing
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with me, you're thinking, OK, well I've checked this box or
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I've done this, or I think this, or I believe that.
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So like that probably puts me in this camp or this camp, this
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family or this family. Now, if you are arguing with me
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in your head and you're ready to walk out, bear with me for a
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moment and here's why. When we hear truth that we don't
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like Capital T truth, let's just ask where it came from because I
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will tell you the statement that I just made that may have
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offended you or bothered you. It's not my statement.
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It's not mine. Because here's the thing, I
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don't get to decide Capital T truth.
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I don't get to decide truth at all.
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It is what it is, a terribly overused phrase.
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But anyway, I don't get to decide that.
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That is so far above my pay grade.
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Now, if you don't like the truth that I have given you that there
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are two families and only two families, If you don't like
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that, you can come talk to me. I'm happy to have that
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conversation with you. However, I won't be able to tell
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you more than the truth that is in God's Word.
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I can't tell you necessarily why that is.
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I can just tell you what God says.
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So if you have a real problem with that, I'm going to
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encourage you take that problem up to the Father, to the Son, to
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the Holy Spirit. Take it up with them because it
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is God's truth that there are only two families.
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Now, all this is to say that whoever our Father is, we share
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His DNA and if we share His DNA, we share his fate.
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That matters. That matters.
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And so while it may not initially seem super obvious
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which DNA is flowing through us at any given moment, there are
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ways to assess this. There are ways to figure out
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what's going on inside here, right?
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There are ways to figure that out.
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And so we are going to use the Bible and it's capital T truth
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to figure that out today. I hope you're ready for that
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now. Last week, I I may have went a
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little overboard with five points.
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And if you were here, you're like, yeah, it was 36 minutes,
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bro. I mean, it was.
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Sorry. I'm trying to make up for that.
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Kind of with only two points today.
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You guys aren't that excited about it.
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I am. You know, if you smile more,
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I'll probably talk faster. Never mind.
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Anyway, here's what we're going to be looking at today, friends.
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Here's how we're going to figure out this children of God problem
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or issue. First and foremost, we are going
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to hear from Jesus and this is his quote.
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You are of your father, the devil.
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Seems harsh, but there it is. And then on the other side of
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that, we're going to go backwards a little bit into John
John 1 chapter mention
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chapter 1 and we're going to see what it means to be a child of
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God and how simple that is. Because the Bible tells us that
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it's just about receiving and believing and that's what it is.
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So anyway, why don't we read John chapter 8?
John 8 chapter mention
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I'll let you do that from this point.
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Take off my glasses. We're going to read John chapter
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839 through 47 and then we're going to go backwards into John
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chapter one for a moment. But we read this in Jesus name
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because it is in fact his word. They answered him.
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Oh, by the way, sorry, we're in the middle of a conversation
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right now, right in here. Jesus has been talking to people
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who at least at one time had believed.
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And if you go back to verse 31, it says so.
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Jesus said to the Jews who had believed in him past tense.
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Something has gone terribly wrong in this conversation.
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And I'll, I'll be honest with you like that scares me.
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It really does. Because here's the thing, if if
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I care about my church and I care about my community and I
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care about people coming and meeting Jesus, man, you know
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what, I don't want a bunch of people to look at me and go,
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well done with you and they move on with their life.
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But Jesus doesn't seem to have that problem here.
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He doesn't seem to be living in that tension.
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And I find that interesting. Jesus, your church growth, your
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church growth idea isn't working.
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They're leaving, but he seems OK with that.
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Anyway, that's where we are. We're in this conversation.
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So verse 39, they answered him, Abraham is our father.
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Jesus said to them, if you were Abraham's children, you would be
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doing the works Abraham did. But now you seek to kill me, a
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man who has told you the truth that I have heard from God.
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This is not what Abraham did. You are doing the works your
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father did. They said to him, We are not
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born of sexual immorality. We have one father, even God.
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Jesus said to them, If if God were your Father, you would love
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me, for I have came from God and am here.
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I came not of my own accord, but He sent me.
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Why do you not understand what I say?
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It is because you cannot bear to hear my word.
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You are of your Father the devil, and your will is to do
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your father's desires. He was a murderer from the
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beginning and has nothing to do with the truth, because there is
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no truth in him. When he lies, he speaks out of
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his own character, for he is a liar and the father of lies.
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But because I tell you the truth, you don't believe me.
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Which one of you convicts me of sin?
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If I tell the truth? Why do you not believe me?
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Whoever is of God hears the words of God.
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The reason why you do not hear them is that you are not of God.
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And then if we flip back to chapter 1 briefly, here's what
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it says starting in verse 11. He being Jesus, came to his own,
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and his own people didn't receive him.
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But to all who did receive him, who believed in his name, he
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gave the right to become children of God who were not
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born, who were born not of blood, nor of the will of the
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flesh, nor of the will of man, but of God.
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Here in this reading of God's Word, may it be blessed and
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spoken forever and ever. So if you are paying attention,
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what you may have noticed is that Jesus gives several
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indicators of how this whole, are you a child of God or are
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you a child of or a child of the devil?
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He gives several kind of tests for that indicators.
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And so I'm not going to go through all of them because we
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would be here for kind of a long time and you would miss lunch
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and you'd be angry at me. So we're not going to do that.
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Instead, I'm going to give you 4 four that Jesus names, and
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they're right up here. 4 indicators #1 Jesus lays out the
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first Test of our adoption. Here's what it is, the first
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Test of our adoption as children of God.
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Do you love Jesus? Sweet.
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Good. I can stop the sermon.
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We're done. Let's go to lunch.
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Not quite, no. Do you love Jesus?
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That's the first Test. And here's the thing.
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I think if I was to ask you. All right, so how are you going
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to prove to me, an outsider that you love your spouse or you love
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your child or your friend or whatever?
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How would you prove it to me? And I don't know, you might say,
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well, I support them financially.
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Oh, you've got one. Buy them chocolate.
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Buy them chocolate. That's how I feel loved,
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actually. So if you love your pastor, you
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can do that sometime. It's fine.
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Just don't even worry about I will feel loved.
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You might buy them chocolate. You might support them
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financially. I've got one in college, one on
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the way. I feel that and I support them
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financially because I do love them.
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You might be supporting them emotionally in some way.
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You might just prove you love them by how much time you spend
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with them. Think even when you're not
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around them, you're thinking about them.
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You are thinking about their overall good and their welfare
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and what's benefiting them. Even when they're not around,
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they're on your brain. That's the way to prove that you
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love somebody. You go out of your way to help
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them. Even when it's not convenient
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for you and it kind of messes up your day, you'll still do it
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anyway. Your affection for them, it goes
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beyond their performance for you.
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So in other words, they may have had a terrible day, they may
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have even made you a little upset or a little bit crossed,
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and you still love them anyway. Maybe the the best indicator of
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proof of love is when you love them through sacrifice.
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You have to sacrifice your time. You have to give up something
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you wanted to do in order for their benefit, in order for
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their well-being. You sacrifice something for them
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that is an indication of love. It's proof of love.
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So Jesus, and I have to say this, and I want to say this
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very clearly, so I'm going to slow down, loving Jesus is not
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primarily A moral obligation. It is not primarily a religious
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obligation. It is not primarily an
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intellectual act, nor is it primarily A doctrinal act.
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That is not what it means to love Jesus.
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You can fill your head with whatever, whatever knowledge and
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information you want to. That doesn't mean you love
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Jesus. I, I would venture a guess that
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Satan himself knows this word better than I do.
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Doesn't love him, doesn't love him, right.
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And so here's the thing. Loving Jesus is an
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intentionality with your time. I'll just ask you, is Jesus,
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does he fit into your schedule? I mean, you're here today.
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That's a good start. Does he fit in your schedule?
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Does Jesus fit into your bank account?
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Does he fit into your, your mind and your emotions and where,
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where you're going with your life?
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Does he fit into your decision making?
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Because man, I, I love my wife, I love my kids.
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I don't make decisions without considering them because I love
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them. I won't, I can't, right?
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This is maybe what it looks like to love Jesus in some way, and
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there are other ways to prove it, not that you have it to
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prove it to me or anybody else. You don't, but he knows your
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heart. So something to think about.
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Second thing, second kind of litmus test to weigh our
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adoption as children of God. He says you cannot bear to hear
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my word. This is Jesus's accusation.
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They cannot bear to hear his word.
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Now, the Bible is, I think, both terribly wonderful and awfully
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frightening. And here's why I think that,
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because inside the pages of Scripture, inside God's Word is
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absolute truth. And I think maybe part of the
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problem that we feel with absolute truth is a we probably
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don't believe it in all because our modern society will tell you
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that there's no such thing as absolute truth.
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Your truth is your own. You get to determine that Bible
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would say very differently. And that's the thing.
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Absolute, real uppercase T truth.
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It does agree. It does disagree with us and it
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does disagree with culture. And I'm not saying it disagrees
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in every single way. But here's the thing.
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What do we do when truth disagrees with us?
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How do we handle that? How does that work for you?
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I, I would be curious 'cause I know how that works for me and I
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know how that has worked for me in the past.
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And it was painful, man, when Capital T Truth disagreed with
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me. It hurts so bad.
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Some of you are hurting right now because Capital T Truth
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tells you you're doing it wrong and you don't like it.
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It hurts. And so you just outright reject
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it and say, I don't need that in my life.
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I don't need to be told I'm doing it wrong.
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Not by man or by God or about anybody else.
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I'm doing the best I can. I don't want to hear it.
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OK, OK, I understand that. I do.
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Here's the thing. Capital T Truth will hit you
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right between the eyes, and it'll hurt the most when you've
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built your identity on anything other than God.
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It will tear you down. You have two options when you
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build your identity on anything other than God.
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You have two options. When truth hits you in the face,
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you can outright reject it and move on with your life.
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Or you can let it break you a little bit, Let it examine you.
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And that's the thing about bearing God's Word.
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We think we read the Bible. No, the Bible reads us.
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There's a difference. The Bible reads us.
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What do you do with that? Can you bear God's word #3 The
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third test of our adoption is children of God is does your
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desire line up with God's will and desire or does it line up
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with Satan's? That sounds crazy.
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I'm not joking. If I told you and I wouldn't,
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but if I was like, man, you and Satan have a lot in common,
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crazy. If I said that to you, you'd be
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like, hey, this man's crazy, B, I'm not coming back here and I'm
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going to tell everybody about him because he's lost his mind.
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That's what you do. But here's the thing, we think
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when we and, and these religious people who Jesus is talking to,
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they are the religious elite. They follow all the laws.
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They dress the right way, they act the right way.
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They talk to the right people. They say all the right words.
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They do all of it. And Jesus says you're doing the
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will of your father, the devil. What?
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Let's figure out what Satan's will is.
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What are his desires? Go back to the beginning.
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Satan's desire from the very beginning was to be equal or
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greater than God. Pride.
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His pride said, I know God created me in all this, but I
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think I could do it better. I think I can do it better than
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him. After his fall, what does he do?
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He looks at the people, the man, the man and the woman made in
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God's image and he says, you know what?
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This didn't work out for me, but it might work out for you.
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Why don't you give it a shot? Why don't you try to be God?
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Didn't work out for them either. So then Satan has since spent
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the rest of his time for thousands and thousands of years
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convincing all of us that we should be our own God, that we
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should create our own truth, that life is about us and what
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we want and how we want it done. That's what life is supposed to
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be about. And that's that's prideful and
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it's selfish and it's downright mean because it's all about me.
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What have you done for me lately?
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I get to create my truth. Don't you dare tell me how to
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live my life. God, I've got a better way.
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This is who Satan is. His will and his desire is to
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dominate is to dominate. Here's how you know.
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Do you have to have it your way? Do you have a terribly difficult
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time apologizing when you know you're wrong?
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How do you know? Because will of Satan says I
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don't apologize. My desire is not to be humble.
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My desire is to Lord it over you.
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Are you trying to Lord your life and your decisions over God?
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Are you letting Him do His work? That's what it is.
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So who's your father? Whose DNA do you have flowing
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through your veins? Who are you emulating with your
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decisions? I would hope that one way or
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another that you would be able to look at all this and you'd be
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able to say, As for me and my house, we will serve the Lord.
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What the rest of the world does, that's their business.
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But As for me and my house, we will serve the Lord.
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Is that your humble attitude or still trying to do it your own
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way? Let's take the last one real
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quick. Children and the devil do not
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stand on the truth. We talked a lot about truth this
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morning, so I'm not going to beat this one up too bad, but I
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do want to leave it at this. Here's a capital T truth that we
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all need to hear, that we all need to take into our heads,
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into our hearts on our own. We are painfully lost sinners.
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On our own, sin is just absolutely stuck and multiplying
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inside of our DNA. On our own, we cannot hope to
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overcome sin. This is not a willpower problem.
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And on our own, we are lost to hell because on our own we are
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in such a dreadful position, such a lowliest state, that God,
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through his Son Jesus Christ, had to come and die and shed his
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blood for us. And he did.
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But he did. And that's the point.
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He saw our lowly estate. He saw us just rummaging through
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the muck in the mire. And he said, you know what?
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I'm taking that, I'm taking that.
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I, I see their guilt, I see their shame, I see their
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rebellion. I will act as though all of that
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was mine so that they can be clean.
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I will take all of that on my own shoulders so that they can
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be righteous. That's what Jesus Christ has
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done. He was willing to look at the
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sin and the shame and he saw our DNA and he said, I'm going to
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switch places with you. I will take the DNA of the devil
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and I'll pay the price for that so that you can have my DNA so
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that God can not just look at the outside of you, but look
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deep inside of your heart and find you clean and find you
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lovely, find You Beautiful, find you somebody he wants to spend
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eternity with. That's what Jesus did and he's
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done it for you. Who's your father, Lizzie?
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Now you got to keep going those four tests and there's more
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because Jesus says like 7 or 8 things.
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Take some time. Take some time with that.
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It's OK. It's OK beyond that, when you
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come out of that self examination and hopefully
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repentance, which is a daily act, when you come out of that,
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I hope you come into God's word. I hope you come into his gospel
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because all everything I just said is just self improvement.
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If you don't have the gospel, it's just me trying to get
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better for getting better sake and it won't work.
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I can't save myself. It won't work.
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The gospel is where all this comes and fulfills itself.
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And here's what the gospel says. But to all who did receive him,
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who believed in his name, he gave the right to become
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children of God. Let me walk you through this
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briefly, and let me start with two people who are much smarter
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than I am, who summed this up very nicely.
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Tim Keller said the gospel is not primarily something you do,
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but it is something you receive. It's not something you do, it's
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something you receive. And then Saint Augustine said
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Christ is received by the humble, for the proud do not
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receive him. They can't because the prideful,
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arrogant people, they're just mimicking Satan.
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But it is the humble that can receive him.
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You see, what God's word and what these faithful men are
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trying to tell us is that through our known needs we can
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come before the throne of grace and we show up there with
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nothing. We don't bring any gifts or
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prizes to God and say, Hey Lord, I'm here and look what I brought
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you. No, we come before the throne of
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grace absolutely empty handed. We come without payment because
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the gospel says that it is the will of Christ and that He for
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the joy set before him, He endured the cross.
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He endured the cross for the joy set before him.
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What an amazing thing that Jesus goes to be tortured with joy in
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his heart, knowing that it was going to save you and that it
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was going to save me. That's the gospel.
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That is beautiful. That is beautiful.
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And so in all these ways we get to receive without payment.
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Think of it like a small child. Small child.
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I love them, they're cute, but they can't do much of anything
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that matters. They have to receive everything.
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They have to receive it. They have to receive love and
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care and affection. They have to receive food and
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clothing and shelter. They don't do any of that on
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their own. And so for us children of God,
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the gospel is the same thing. We just get to receive it.
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It's not something you work for. It's not something that you have
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to build up your strength to receive.
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You just receive it like a child.
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There's a way to say this. I kind of like it.
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I didn't say it in the first service, but imagine a child,
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small, barely walking. And what they do is they look up
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and they just, they just reach, they reach for a finger, they
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reach for a hand, and then they get to walk and they hold on
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tight because they can't really walk that well on their own, but
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they hold on so tight. They hold on so tight to the one
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who protects them, to the one who loves them, to the one who
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would do any for them, anything for them, they hold on tight.
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What are you holding on tight to?
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Are you holding on tight to God or is it something else?
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Because everything else will let you down.
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I know because I've lived it. Everything else will let you
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down. So what are you holding on to?
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Last thing, this whole receiving business, it sounds very poetic
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and it sounds very nice and it's cute and all that kind of stuff.
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I get it. But how then do I receive?
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How am I supposed to receive? Am I just supposed to go, all
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right, Lord, come on, you're going to do something here.
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Are you just going to say some words to me?
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Like what does it look like? It says so right there.
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To receive, you just have to believe.
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You just have to believe. Now, I am well aware that
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throughout our lives we have been either subtly or overtly
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taught that if it's too good to be true, it isn't.
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We've been taught that, and that's pretty wise.
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Because here's the thing, If you've been getting emails or
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texts from a, from a Prince of an African nation saying he
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wants to transfer his wealth to you, that's not real.
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That's not real. Please don't send them bank
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information or your Social Security number or anything like
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that. Please don't do that.
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That's not real. It is too good to be true and
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it's not true. However, the gospel sounds too
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good to be true because it's so simple.
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It's so simple. Romans 10/13 says everyone who
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calls on the name of the Lord will be saved.
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That is my favorite Bible verse because it's so simple and I am
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a simple person call believe, O What we're saying here with this
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belief is to the degree that I am dependent on God, to the
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degree that I see my need as need, to the degree that I'm not
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saving myself and I know I can't save myself.
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And I believe in Jesus Christ and his death and his
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resurrection to cleanse me of my sins and raise me back to life
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To the degree that I'm leaning and depending on that, that is
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to the degree that I am a child of God.
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And as I am a child of God, I am free.
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I am free from all this garbage. I am free from Satan.
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It doesn't mean I never sin, but I am free from His grasp and I
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will never go back. You don't have to either.
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It is as simple as believing. It's not more complex than that.
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Please don't let anybody tell you it's more than that, because
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the Bible is painfully clear. If you believe in the Lord Jesus
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Christ for the forgiveness of your sins, you will be saved.
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That's it, that's it. So OK children of God, as I
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address you, believe in the Lord Jesus Christ quite simply, very
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much like a child, simple belief and watch how he changes your
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DNA. Watch how he changes your
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desires. Watch how he changes your
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priorities, watch how he changes how your willingness to forgive
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people increases and you have peace and all comes through very
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simple belief. It is not complicated friends.
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So therefore believe like his child and you will receive an
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inheritance as his child. Thanks for listening to ERC
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Sundays to support the work God is doing.
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An Amazed Rd. church. Visit amazedrdonline.org/giving.